Category:Krsna Book Chapter 47 - Delivery of the Message of Krsna to the Gopis
Pages in category "Krsna Book Chapter 47 - Delivery of the Message of Krsna to the Gopis"
The following 225 pages are in this category, out of 225 total.
A
- A man, after enjoying his girlfriend, gives up his connection with her. In this way, all the gopis indirectly accused Krsna by citing many examples
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A pure devotee regards heaven and hell to be on an equal level. Without Krsna, heaven is hell; and with Krsna, hell is heaven
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- According to expert opinion, Laksmi, the goddess of fortune, is a subordinate expansion of Srimati Radharani. As Krsna has numerous expansions of visnu-murtis, so His pleasure potency, Radharani, also has innumerable expansions of goddesses of fortune
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After many, many births of endeavor, when one actually comes to Krsna, he attains the perfectional stage
- After offering respects by bowing down before Lord Krsna and Balarama, he (Uddhava) described the wonderful devotional life of the inhabitants of Vrndavana
- All the gopis were solaced by the instructions of Uddhava, and they requested him to stay in Vrndavana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months
- All these different ways of determining the ultimate goal of life are compared to rivers, and Krsna is compared to the ocean. As the rivers flow down toward the ocean, all attempts for knowledge flow toward Krsna
- Another gopi inquired, "Does He (Krsna) remember that night in the midst of kumuda flowers and moonlight, when Vrndavana became exceedingly beautiful? Krsna was dancing with us, and the atmosphere was surcharged with the sound of foot bells"
- Another gopi said, "It is an unreasonable hope for us to expect Krsna to come back to Vrndavana. We should try instead to be happy in disappointment. Even Pingala, the great prostitute, said that disappointment is the greatest pleasure"
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another gopi said, "Krsna is the Supreme Personality of Godhead, the husband of the goddess of fortune, and He is self-sufficient"
- As Krsna is always aloof from the cosmic manifestation although it is completely dependent on Him, so a living entity is also completely aloof from his material, conditioned life although the material body has developed on the basis of spiritual existence
- As the father impregnates the mother by injecting the living entity within the womb, Krsna injects all the living entities into the womb of the material nature
- At the same time, He (The Supreme Personality of Godhead) is present everywhere by His all-pervasive feature of Brahman
- At the time of the rasa dance those gopis who could not join Him gave up their bodies simply by thinking of Him. Absorption in Krsna consciousness by feeling separation is thus the quickest method for attainment of the lotus feet of Krsna
E
- Especially in this human form of life, one should engage his life, resources, words and intelligence for the service of the Lord. Only such activities can elevate a human being to the highest level of perfection. This is the verdict of all authorities
- Everything is Krsna, and everything depends on Krsna, but He is not perceived in the material energy, and therefore it is called maya, or illusion
F
- For achieving perfection in Krsna consciousness, no qualification is required other than to be constantly engaged in the loving service of Krsna, the supreme nectar, the reservoir of all pleasure
- For example, as there is no separation between fire and air, there is no separation between Krsna and the living entities. When the living entities forget Krsna, they are not in their normal condition
- For self-realization or God realization there is no need to take birth in a high family
- From the instructions of Uddhava, the gopis could understand that Krsna was not separate from them. As they were constantly thinking of Krsna, Krsna was also thinking of them constantly at Mathura
- From the outside, the gopis could visualize all the pastimes of Krsna by hearing the descriptions of Uddhava, and from within they could remember those pastimes
H
- Having achieved the liberation of sarupya and thus having the same bodily features as the Lord, Uddhava looked almost like Krsna
- He (Krsna) is always intermingled with everything as cause and effect. Not only the gopis but all living entities are always inseparably connected with Krsna in all circumstances
- He (Uddhava) always kept them (the gopis) engaged in thinking of the transcendental message of Krsna and His pastimes, and the gopis felt as if they were experiencing direct association with Krsna
- He (Uddhava) continued, "My dear gopis, the mentality you have developed in relationship with Krsna is very, very difficult to attain, even for great sages and saintly persons. You have attained the highest perfectional stage of life"
- He (Uddhava) had a farewell meeting with the gopis, and, taking permission from them also, he mounted his chariot to start for Mathura
- He (Uddhava) had brought a message in writing from Krsna, and now he wanted to present it before the gopis, just to pacify them. He said, "My dear gopis, your mission of human life is now successful"
- He (Uddhava) presented to Vasudeva, Krsna's father, and Ugrasena, Krsna's grandfather, all the gifts given by the inhabitants of Vrndavana
- He is greatly qualified to entice all other girls, not only in Vrndavana or Mathura but all over the universe. His wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
I
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- In Krsna's absence, the gopis had been coming dutifully to visit mother Yasoda's house early in the morning. They knew that Nanda Maharaja and mother Yasoda were always grief-stricken
- In the Bhagavad-gita the whole cosmic manifestation is accepted as the mother of the living entities, and Krsna is the father
- In the meantime, the bee, flying hither and thither, appeared before Her again. She (Radharani) thought, "Krsna is still kind to Me. In spite of the messenger's carrying disruptive messages, He is so kind that He has again sent the bee to take Me to Him"
- In the Seventh Chapter (of the Bhagavad-gita) it is stated that the five gross elements (earth, water, fire, air and sky) and the three subtle elements (mind, intelligence and ego) are all His (Krsna's) inferior energies
- In the spiritual energy, Krsna is perceived at every step, in all circumstances. This perfectional stage of understanding is represented by the gopis
- It does not matter how and where one has taken his birth. Krsna will bestow His benediction upon anyone who takes to Krsna consciousness, without any doubt
- It is concluded, that under certain circumstances he accepts something as real, and under other circumstances he accepts the very same thing as unreal
- It is psychologically very natural that a prostitute does not care for her paramour as soon as he loses his money. Similarly, when the citizens find that a government is incapable of giving them full protection, they leave the country
- It is recommended in authoritative scriptures the spiritual master be worshiped as the S P of God because of being His very confidential servitor, it is accepted by great authorities that the spiritual master is the external manifestation of Krsna
- It is said by Srinivasacarya that the six Gosvamis were always merged in thoughts of the activities of the gopis. Caitanya Mahaprabhu has also recommended the gopis' method of worshiping the Supreme Personality of Godhead as superexcellent
- It is stated by Visvanatha Cakravarti Thakura that Krsna saved the cowherd boys from the blazing forest fire within a second, while their eyes were closed
K
- Krsna creates, maintains and annihilates the whole cosmic manifestation by expanding Himself in different incarnations
- Krsna reminded the gopis that at the time of the rasa dance those gopis who could not join Him for the rasa-lila gave up their bodies simply by thinking of Him
- Krsna says in the Bhagavad-gita, "All are pursuing the path of realizing Me, but those who have adopted courses without any bhakti find their endeavor very troublesome." Krsna cannot be understood unless one comes to the point of bhakti
- Krsna wanted to teach through the behavior of the gopis that one who is constantly in trance like the gopis surely attains His lotus feet
- Krsna's letter to the gopis delivered by Uddhava
L
- Lord Caitanya prayed, "You (Krsna) can either embrace Me or crush Me under Your feet - whatever You like. You may make Me brokenhearted by not letting Me see You throughout My whole life, but You are My only object of love"
- Lord Caitanya taught people in general the method of vipralambha-seva, which is the method of rendering service unto the Supreme Personality of Godhead in the feeling of separation
- Love of Krsna, or Krsna consciousness, is the perfection of real knowledge in understanding things as they are. Our minds can never be vacant
O
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One of the gopis, namely Srimati Radharani, was so much absorbed in thoughts of Krsna by dint of Her personal touch with Him that She actually began to talk with a bumblebee which was flying there and trying to touch Her lotus feet
- One who takes shelter of Him (Lord Krsna) for the right purpose, be that person a sudra, a woman or a member of a low-grade family, will attain the highest goal of life
R
- Radha continued, "Being deprived of all material acquisitions, one makes his relatives, himself unhappy. He wanders in search of Krsna, either as a human being or in other species of life, even as a bird, voluntarily accepts the profession of a mendicant"
- Radha continued, "He has many new girlfriends, who are no doubt happy in His association. Because the lusty, burning sensation of their breasts has been satisfied by Krsna, they are happy. If you go there, glorify Krsna, they may be pleased to reward you"
- Radha continued, "I do not know how she has become so captivated by Krsna, why she is so much attached to Krsna, although she knows His actual character. Maybe she is so much captivated by Krsna's sweet words that she cannot understand His real character"
- Radha continued, "You are just trying to pacify Me by your behavior as a flatterer, therefore you have put your head under My feet. But I know the trick you are trying to play. I know that you are a messenger coming from an even greater trickster, Krsna"
- Radha said, "Only once did your master Krsna give Me the chance to taste the touch of His lips, He left Me altogether. I know that the goddess of fortune, Laksmi, who is always in the midst of the lotus flower, is constantly engaged in Krsna's service"
- Radharani continued, "As far as We are concerned, We (the gopis) are more intelligent than the goddess of fortune. We are not going to be cheated anymore by Krsna or His messengers"
- Radharani continued, "I (Srimati Radharani) can see on your mustaches the red powder of kunkuma which was smeared on the flower garland of Krsna while it was pressed against the breasts of some other girl who is My competitor"
- Radharani continued, "I can understand that you are expert in reuniting two opposing parties, but at the same time you must know that I cannot place My reliance upon you, nor upon your master, Krsna"
- Radharani continued, "In spite of Krsna being so cruel and hardhearted, it is very difficult for us to give up talking about Him. It is not only we who are unable to give up this talk, but great sages and saintly persons also engage in talking about Him"
- Radharani continued, "You (bumblebee) feel very proud because of having touched that garland, and your mustaches have become reddish. You have come here carrying a message for Me, anxious to touch My feet"
- Radharani said, "How can you take Me there? How will you be able to help Me meet Krsna while He is taking rest there with the goddess of fortune and embracing her to His chest? Never mind. Let us forget all these things about My going there or sending you
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
S
- Saintly persons and great devotees like the gopis cannot give up Krsna in any circumstances. Lord Caitanya therefore prayed, "Krsna, You are free and independent in all respects"
- Sankaracarya says, narayanah paro 'vyaktat. "Narayana is transcendental, beyond this cosmic creation." In this way, nothing within this cosmic manifestation is separate from Krsna, although Krsna's original form is not visible in everything
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- She (Radharani) became almost mad, thinking that the messenger-bee might have returned to Krsna to inform Him all about Her talking against Him. "Krsna must be very sorry to hear it," She thought. In this way She was overwhelmed by another type of ecstasy
- She (Srimati Radharani) addressed the bumblebee, "Your master Krsna is exactly of your quality. You sit down on a flower, and after tasting a little honey you immediately fly away and sit on another flower and taste"
- Since Krsna is absolute, His so-called unkind activities are as relishable as His kind activities
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Srimati Radharani began to talk with it as follows, "Bumblebee, you are accustomed to drinking honey from flower to flower, and therefore you have preferred to be a messenger of Krsna, who is of the same nature as you"
- Srimati Radharani continued, "Before that birth as a ksatriya, He (Krsna) took His birth as a brahmana boy known as Vamanadeva and asked charity from Bali Maharaja. Bali Maharaja was so magnanimous that he gave Him whatever he had"
- Srimati Radharani continued, "Being completely freed from the contamination of material attachment, one gives up attachment for this material world, including family, home, wife, children and everything else materially dear to every person"
- Srimati Radharani continued, "Even Maha-Laksmi, the greatest of all goddesses of fortune, hankers to render Him some service. In comparison to all these women of the universe, what are we? We are very insignificant"
- Srimati Radharani continued, "He (Krsna) is in aristocratic society and must be feeling difficulty in making friendships with other young girls. Perhaps you have come here to canvass again or to take us there. But why should Krsna expect us to go there"
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
- Srimati Radharani continued, "I am sure He must sometimes sing about us, who served Him just like maidservants, without any payment. Is there any possibility that Krsna will come back and place His aguru-scented hand on our heads"
- Srimati Radharani continued, "I shall give you anything because you are so kind to Me. You (bumblebee) have come to take Me to Krsna because He is not able to come here, being surrounded by new girlfriends in Mathura. But you are a tiny creature"
- Srimati Radharani continued, "In my opinion, no one should hear about Krsna, because as soon as a drop of the nectar of His transcendental activities is poured into the ear, one immediately rises above the duality of attraction and rejection"
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Srimati Radharani continued, "In the same way, we have been enchanted by the sweet words of Krsna, & by thinking of the rays of His toenails again & again, we are becoming more & more lusty for His association. I request you not to talk of Krsna anymore"
- Srimati Radharani continued, "It is very difficult to actually understand Krsna - His name, His qualities, His form, His pastimes, His paraphernalia and His entourage"
- Srimati Radharani continued, "Krsna advertises Himself as magnanimous, and He is praised by great saints. His qualifications would be perfectly utilized if He would only show us some mercy, for we are so much downtrodden and neglected by Him"
- Srimati Radharani continued, "Krsna as Vamanadeva ungratefully arrested him just like a crow and pushed him down to the Patala kingdom. We know all about Krsna and how ungrateful He is"
- Srimati Radharani continued, "Krsna is so kind and affectionate to Me that He has fortunately sent you back, in spite of your carrying My message against Him. All good fortune to you, My dear friend. Now you may ask from Me whatever you want"
- Srimati Radharani continued, "Please do not talk anymore about Krsna. It is better to talk about something else. We are already doomed, like the black-spotted she-deer in the forest who are enchanted by the sweet musical vibration of the hunter"
- Srimati Radharani continued, "Please let Me know how Krsna is faring in Mathura. Tell Me if He still remembers His foster father, Nanda Maharaja, His affectionate mother, Yasoda, His cowherd friends and His poor friends like us, the gopis"
- Srimati Radharani continued, "Surpanakha proposed an intimate relationship with Him, and as a ksatriya He (Ramacandra) should have satisfied her. But He was so henpecked that He could not forget Sita-devi and converted Surpanakha into an ugly woman"
- Srimati Radharani continued, "We gopis of Vrndavana do not want to make any more friendships with this blackish boy (Krsna), but we do not know how we shall be able to give up remembering and talking about His activities"
- Srimati Radharani continued, "We have all heard this from our grandmother Paurnamasi. She has informed us that Krsna was born in a ksatriya family previous to this birth and was known as Ramacandra"
- Srimati Radharani continued, "We know that Krsna cannot live for a moment without the association of young women. That is His nature. He is finding difficulty in Mathura because He is no longer in the village among innocent cowherd girls"
- Srimati Radharani continued, "We know very well about Krsna. We know even more than you. So whatever you make up about Him will be old stories to us. Krsna is now in the city and is better known as the friend of Arjuna"
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Srimati Radharani continued, "You foolish bumblebee, you are trying to satisfy Me and get a reward by singing the glories of Krsna, but it is a useless attempt. We gopis are bereft of all our possessions. We are away from our homes and families"
- Srimati Radharani continued, "You poor messenger, you are only a less intelligent servant. You do not know much about Krsna, how ungrateful and hardhearted He has been, not only in this life but in His previous lives also"
- Srimati Radharani continued: Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya
- Srimati Radharani saw that Uddhava's bodily features resembled Krsna's, but She also saw Uddhava as being equal to Krsna. Indirectly, therefore, She indicated that Uddhava was as unreliable as Krsna Himself
- Srimati Radharani was very careful this time not to say anything against Krsna. "My dear friend, I welcome you," She said. "Krsna is so kind that He has again sent you"
- Srinivasacarya said that the Gosvamis were always absorbed in the ocean of transcendental feelings in the mood of the gopis. When they lived in Vrndavana they were searching for Krsna, crying, "Where are You, Krsna?"
- Sukadeva Gosvami has recommended that anyone who hears from the right source about the dealings of the gopis with Krsna and who follows the instructions laid down by the previous acaryas will be elevated to the topmost position of devotional service
T
- That is also illusory because there is no such separation. The gopis were not situated in that illusory condition of life, so even from the philosophical point of view, for them there was no separation
- The blazing fire exasperating the gopis is different from the fire of the material world. The gopis constantly wanted the association of Krsna, whereas materialistic persons constantly want the advantage of material comforts
- The conclusion is that one who has attained the gopis' condition of life does not have to take birth as Lord Brahma or be born in a brahmana family or be initiated as a brahmana
- The diseased condition in which he cannot understand his eternal relationship with Krsna is the contaminated stage, or maya. Since the gopis are on the platform of pure transcendental knowledge, their minds are always filled with Krsna consciousness
- The ecstatic maha-bhava manifestation is possible only in the persons of Radharani and Her associates. Great acaryas like Srila Rupa Gosvami and Visvanatha Cakravarti Thakura have analyzed these maha-bhava speeches of Srimati Radharani
- The effect of taking up Krsna consciousness is just like that of drinking nectar: with or without one's knowledge, it will act. The active principle of Krsna consciousness will equally manifest itself everywhere
- The environment of Vrndavana constantly reminds us of Krsna and Balarama. On the land of Vrndavana are the impressions of His footprints, the residence of the goddess of fortune, and because of such signs we cannot forget Krsna
- The gopis are in the perfectional stage of meditation. Yogis are generally more fond of meditating than of executing devotional service to the Lord, but they do not know that the perfection of the yoga system is the attainment of devotion
- The gopis are perfectly and thoroughly in cognition of this relationship with Krsna, whereas the living entities under the spell of maya, the illusory energy, are forgetful of Krsna and think themselves separate identities having no connection with Him
- The gopis are so fortunate that during the rasa-lila Krsna personally embraced them with His arms and kissed them face to face. Certainly it is not possible for any women in the three worlds to achieve this except the gopis
- The gopis are the epitome of this perfectional stage of knowledge. They are not simple mental speculators. Their minds are always in Krsna
- The gopis contemplated, "In all respects he resembles Krsna, Syamasundara, the beautiful blackish boy. He is even dressed exactly like Krsna. Where has this boy come from. Who is the fortunate girl who has him for her husband?"
- The gopis continued, "A person attached to the wives of others is interested in them as long as there is a need of sense gratification, just as bumblebees have interest in flowers as long as they want to take the honey out of them"
- The gopis continued, "It seems that He (Krsna) has been entrapped by the women of Mathura. My dear Uddhava, will you kindly let us know if Krsna sometimes remembers us while in the midst of other women"
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis continued, "Krsna has sent you (Uddhava) to His father and mother; otherwise He has no further business in Vrndavana. He is now in town. What does He have to know about Vrndavana village or the cows' pasturing grounds"
- The gopis continued, "My dear Uddhava kindly let us know whether Krsna sometimes thinks of us while in the midst of the highly enlightened society girls in Mathura. We know that the women and girls in Mathura are not village women"
- The gopis continued, "Surely He (Krsna) has nothing to do with persons who do not happen to be His family members. Friendships with those outside the family continue as long as there is some selfish interest in them"
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The gopis continued, "We always pray to Him, exclaiming, 'Dear Lord, dear husband of the goddess of fortune, dear Lord of Vrndavana and deliverer of the distressed devotees"
- The gopis continued, "We are now fallen and merged in an ocean of distress. Please, therefore, come back to Vrndavana and deliver us from this pitiable condition"
- The gopis continued, "We constantly remember various attractive features of beautiful Krsna - His walking, His smiling, His joking words. We have all become lost by the dealings of Krsna, and it is impossible for us to forget Him"
- The gopis continued, "We hope that the members of the Yadu dynasty are very happy in the association of Krsna, who can fulfill all the desires of His devotees"
- The gopis further expressed that Vrndavana was still full of all opulence and good fortune; there was no scarcity or want in Vrndavana as far as material necessities were concerned. But in spite of such opulence they could not forget Krsna and Balarama
- The gopis have set the standard of devotion for the whole world. One who follows in the footsteps of the gopis by constantly thinking of Krsna can attain the highest perfectional stage of spiritual life
- The gopis have so lovingly served Krsna, Mukunda Himself, the giver of liberation, who is searched after by great sages and saintly persons
- The gopis received Uddhava very happily and began to speak as follows: "We have heard that King Kamsa, who was always a source of trouble for the Yadu dynasty, has now been killed. This is good news for us"
- The gopis were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Krsna, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The gopis were so much attracted to Krsna that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Krsna was standing
- The gopis were such intimate personal friends of Krsna that while He was writing the message for them He was so moved that He could not write distinctly
- The gopis, having lovingly accepted the Lord, are automatically accustomed to this (absorbed in the lotus feet of Krsna) and do not depend on any yogic practice
- The Gosvamis cried, "O gopis, where are You? Where are You, Srimati Radharani?" They never said, "We have now seen Radha and Krsna, and therefore our mission is fulfilled." Their mission remained always unfulfilled; they never met Radha and Krsna
- The inhabitants enjoyed Uddhava's association in the same way that they enjoyed the association of Krsna
- The inhabitants of Vrndavana said, "By the will of the supreme authority and according to the results of our own work, we may take our birth anywhere. It doesn’t matter where we are born, but our only prayer is that we may simply be engaged in KC"
- The inhabitants of Vrndavana wanted their minds to be always fixed upon His (Krsna's) lotus feet, their words to be always engaged in glorifying Him, and their bodies to be always engaged in bowing down
- The inhabitants of Vrndavana wanted their minds to be always fixed upon His (Krsna's) lotus feet, their words to be always engaged in glorifying Him, and their bodies to be always engaged in bowing down as they constantly remembered Him
- The living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The living entity is entrapped by the material body and conditioned in three stages, namely while awake, asleep and unconscious. The mind acts throughout all three conditions of life
- The lotus feet of Krsna, which are worshiped not only by the goddess of fortune but by such exalted demigods as Brahma and Lord Siva, and which great yogis meditate upon within their hearts, are placed on the beautiful high breasts of the gopis
- The message was very gravely written, so that not only the gopis but all empiric philosophers might understand how pure love of God is intrinsically integrated with all the different energies of the Supreme Lord
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The other gopi continued, "Does He (Krsna) propose to come back to Vrndavana to extinguish that fire, just as a cloud appears in the sky to extinguish a forest fire by its downpour"
- The other gopi continued, "He (Krsna) has no business either with us, the girls in the Vrndavana forest, or with the city girls in Mathura. He is the great Supersoul; He has nothing to do with any of us, either here or there"
- The other gopi continued, "Here the vibration of the flute was heard, and Krsna, along with His elder brother, Sri Balarama, enjoyed the atmosphere in our company. Thus the environment of Vrndavana constantly reminds us of Krsna and Balarama"
- The other gopi continued, "We (gopis) exchanged pleasing conversation then. Does He (Krsna) remember that particular night? We remember that night, and we feel separation. Separation from Krsna makes us agitated, as if there were fire in our bodies"
- The other gopi continued, "We all know these things, but it is very difficult for us to give up the expectation of Krsna's coming back"
- The other gopi continued, "Who can forget a solitary conversation with Krsna, on whose chest the goddess of fortune always remains, in spite of Krsna’s not desiring her? My dear Uddhava, Vrndavana is the land of rivers, forests and cows"
- The perfectional stage of devotional service was achieved by the gopis because they did not care to know anything but Krsna
- The six Gosvamis also taught worship of Krsna in the feeling of the gopis in separation. The prayers composed by Srinivasacarya about the Gosvamis explain these matters very clearly
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The supreme benediction attained by the gopis in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven
- The Supreme Personality of Godhead is described in the scriptures as adhoksaja, which indicates that He is beyond the perception of all material senses. Although beyond the material senses, He is present in everyone's heart
- The whole cosmic manifestation is manipulated by the three modes of material nature. It is said that Brahma, the incarnation of the quality of passion, created this universe. But Brahma is the secondary creator: the original creator is Narayana
- Their (the gopis) thought is eternally absorbed in the lotus feet of Krsna. Great sages and we ourselves also try to be absorbed in meditation on the lotus feet of Krsna
- There is another, superior energy, which is called the living entity. The living entities are also directly part and parcel of Krsna. Therefore Krsna is both the material and the efficient cause of everything
- These matters are the subject of study for the empiric philosopher or the sankhya-yogi. To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- These talks of Radharani with the bumblebee messenger, including Her accusing Krsna in so many ways and at the same time expressing Her inability to give up talking about Him, are signs of the topmost transcendental ecstasy, called maha-bhava
- They (gopis) did not very much like being praised for their high position. They showed their anxiety to hear the message Uddhava had brought from Krsna
- They (the gopis) began to contemplate, "Who is this boy who looks just like Krsna? He has the same eyes like lotus petals, the same raised nose and beautiful face, and he is smiling in the same way"
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (the gopis) were actually experiencing the supernatural method of Krsna worship and were much relieved by understanding that Krsna was not away from them but always with them
- They (the inhabitants of Vrndavana) expressed their feelings with tears in their eyes due to intense attachment for Krsna. All of them desired a benediction from Uddhava. They desired to always remember the glorious activities of Krsna
- They (the living entities) come out in different bodies according to their different fruitive activities. But in all circumstances, the living entity is aloof from this material, conditioned life
- This (Krsna's statement "Before the creation, I was existing") is confirmed in the Vedic literature: eko narayana asin na brahma na isanah. "Before creation, there was only Narayana. There was no Brahma and no Siva"
- This all-pervasiveness of Krsna is explained in the BG, in both the Ninth and Seventh chapters. In the Ninth Chapter Krsna is described as all-pervasive in His impersonal feature; everything rests in Him, but He is not personally present everywhere
- This constant meditation on Krsna by the gopis is confirmed in the Bhagavad-gita to be the topmost yoga. Krsna knew very well the psychology of women
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- Thus they (the gopis) talked among themselves. They were very anxious to know about him (Uddhava), and because they were simple, unsophisticated village girls, they surrounded Uddhava
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
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- Uddhava advised the gopis that they could be saved from the fire of separation by closing their eyes and meditating on the activities of Krsna from the very beginning of their association with Him
- Uddhava appreciated the exalted position of the gopis and wished to fall down and take the dust of their feet on his head. Yet he dared not ask the gopis to offer the dust from their feet; perhaps they would not be agreeable
- Uddhava appreciated the extraordinary fortune of the gopis, who were relieved of all material pangs and anxieties by placing on their beautiful high breasts the lotus feet of Krsna
- Uddhava continued reading Krsna's message, "'Nothing is separate from Me; the whole cosmic manifestation is resting on Me & is not separate from Me. Before the creation, I was existing'"
- Uddhava continued reading Krsna's message, "'Transcendental knowledge of the Absolute is no longer necessary for you. You were accustomed to loving Me from the very beginning of your lives'"
- Uddhava continued reading Krsna's message, "As stated in the Bhagavad-gita, anyone engaged in unalloyed devotional service is to be considered situated on the transcendental platform of liberation"
- Uddhava continued reading Krsna's message, "Knowledge of the Absolute Truth is specifically required for persons who want liberation from material existence. But one who has attained love for Krsna is already on the platform of liberation"
- Uddhava continued reading Krsna's message, "Krsna said, My dear gopis, to increase your superexcellent love for Me, I have purposely separated Myself from you so that you may be in constant meditation on Me"
- Uddhava continued reading Krsna's message, "The gopis did not actually feel any pangs of material existence, but they felt the separation of Krsna"
- Uddhava continued, "Although there are descriptions of different processes of self-realization, at the end Krsna recommends that one give up everything and simply surrender unto Him"
- Uddhava continued, "Because your minds are now fully absorbed in Krsna, the Supreme Soul, universal love has automatically developed in you. I think myself very fortunate that I have been favored, by your grace, to see you in this situation"
- Uddhava continued, "For His (Krsna's) sake they (the gopis) left everything - their families, their children, their friends, their homes and all worldly connections"
- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Uddhava continued, "It is a great boon for you that you have fixed your minds upon Krsna and have decided to have Krsna only, giving up your families, homes, relatives, husbands and children for the sake of the Supreme Personality"
- Uddhava continued, "The Bhagavad-gita also says that this surrendering process is completed by a sincere person after executing the processes of self-realization in wisdom and austerity for many births"
- Uddhava continued, "These are the words of the Personality of Godhead, 'My dear gopis, My dear friends, please know that separation between ourselves is impossible at any time, at any place or under any circumstances, because I am all-pervading'"
- Uddhava continued, "They are meant only for realizing Krsna and dovetailing oneself in the transcendental loving service of the Supreme Personality of Godhead." This is the last instruction of the Bhagavad-gita also
- Uddhava continued, "You (gopis) are all wonderful devotees of the Supreme Personality of Godhead; therefore you are eligible to be worshiped by all kinds of people. You are worshipable throughout the three worlds"
- Uddhava continued, "Your (gopis') minds are wonderfully absorbed in the thought of Vasudeva, Krsna. He is the goal of all pious activities and ritualistic performances"
- Uddhava did not deliver to the gopis the written message brought from Krsna, but he personally read it to them
- Uddhava minutely studied the transcendental abnormal condition of the gopis in their separation from Krsna, and he thought it wise to repeat again and again all the pastimes they had enjoyed with Him
- Uddhava prayed to be constantly honored by the dust from the lotus feet of the gopis, whose chanting of Lord Krsna's transcendental pastimes has become celebrated all over the three worlds
- Uddhava said, "He is the purpose behind chanting different mantras, reading the Vedas, controlling the senses, concentrating the mind in meditation. These are some of the many different processes for self-realization and attainment of perfection of life"
- Uddhava said, "My dear gopis, I am especially deputed to carry this message to you, who are such great and gentle devotees. Krsna has specifically sent me to you because I am His most confidential servitor"
- Uddhava understood that the gopis of Vrndavana were all simply absorbed in the thought of Krsna and His childhood activities
- Uddhava was attracted by the attitude of the gopis because they were completely attached to Krsna, and he was inspired by the gopis' anxiety for Krsna. He offered them his respectful obeisances
- Uddhava was standing near, and he heard Radharani talking in this way, as if She had become almost mad for Krsna. He was exceedingly surprised at how the gopis were accustomed to thinking of Krsna constantly in that topmost ecstasy of maha-bhava love
- Uddhava's messages & instructions saved the gopis from immediate death, & the gopis acknowledged the benediction from Uddhava. He practically acted as the preceptor spiritual master of the gopis, & in return they worshiped him
- Uddhava, as a student of Brhaspati, had very sharp intelligence, so instead of handing over the written message, he thought it wise to read it personally and explain it to them (gopis)
- Ultimately, as stated by the Lord in the Bhagavad-gita, bhaktya mam abhijanati: (BG 18.55) only through execution of devotional service can one understand Krsna
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- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We know that the women and girls in Mathura are not village women. They are enlightened and beautiful. Their bashful smiling glances and other feminine features must be very pleasing to Krsna
- When the gopis saw that Uddhava was representing Krsna even in his bodily features, they thought he must be a soul completely surrendered unto the Supreme Personality of Godhead
- When the gopis saw Uddhava, they observed that his features almost exactly resembled those of Krsna, and they could understand that he was a great devotee of Krsna's
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When Uddhava had been sufficiently honored and worshiped by the pure devotees of Vrndavana, he returned to Mathura and to his master, Krsna
- When Uddhava said that he had a message from Krsna, the gopis were more interested in hearing the message than in hearing about their exalted position
- When Uddhava was about to leave, all the inhabitants of Vrndavana, headed by Maharaja Nanda and Yasoda, came to bid him good-bye and presented him with various kinds of valuable goods secured in Vrndavana
- While Radharani was talking with the bee and the bee was flying hither and thither, it all of a sudden disappeared from Her sight. She was in full mourning due to separation from Krsna and felt ecstasy by talking with the bee
- While talking about Krsna with Uddhava, they (the gopis) forgot all about their household business. They even forgot about themselves as their interest in Krsna increased more and more
- While the other gopis were talking with Krsna's messenger Uddhava, Srimati Radharani took that bumblebee to be a messenger from Krsna
- While Uddhava remained in Vrndavana, the inhabitants enjoyed his association. As they discussed the activities of Krsna, the days passed just like moments