Category:Krsna Book Chapter 29 - The Rasa Dance: Introduction
Pages in category "Krsna Book Chapter 29 - The Rasa Dance: Introduction"
The following 222 pages are in this category, out of 222 total.
A
- A married woman should not search for a paramour, for this is not sanctioned by the Vedic principles of life
- A spiritual master is always in the superior position, so he has the right to chastise his disciple in this way
- Actually, a yogi concentrates his mind on the form of Lord Visnu. That is real yoga. Krsna is the original form of all visnu-tattvas. The gopis could not go to Krsna personally, so they began to meditate on Him as perfect yogis
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Actually, Krsna is the husband of everyone because He is the supreme enjoyer. The gopis wanted Krsna to be their husband, but factually there was no possibility of His marrying all the gopis
- After hearing this advice, the gopis did not seem very happy; therefore Krsna began to stress the point in a different way
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- All their (the gopis) guardians forbade them to go to Krsna, but they disregarded them. Being young girls, they were protected either by husbands, elder brothers or fathers
- Although Krsna is the Supreme Personality of Godhead and thus has no desire that needs to be fulfilled (because He is always full with six opulences), He still wanted to enjoy the company of the gopis in the rasa dance
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices
- Any person making a distinction between Krsna and Krsna's body is fool number one
- As a warning, Lord Krsna has herein hinted that what was possible for the gopis is not possible for ordinary women
- As His (Krsna's) potency they (the gopis) are nondifferent from Him
- As mentined above, it appears that Krsna enjoyed the rasa dance with the gopis when He was eight years old. At that time, many of the gopis were married, because in India, especially in those days, girls were married at a very early age
- As stated in the Brahma-samhita, ananda-cin-maya-rasa-pratibhavitabhih: in the spiritual world the associates of Krsna, especially the gopis, are manifestations of the pleasure potency of Lord Krsna. They are expansions of Srimati Radharani
- At that time the whole forest was illuminated by the bright shining of the moon, and the air was blowing very silently over the blooming flowers, and the green leaves of the trees were moving in the breeze
- At the age of seven years He (Krsna) lifted Govardhana Hill. Therefore the rasa dance took place during His eighth year
- At the same time, they continued to hope that Krsna would be their husband. Their attitude toward Krsna was that of paramour love. Therefore, the loving affairs of Krsna with the gopis are called parakiya-rasa
B
- Because Pariksit Maharaja wanted to clear up the situation, his spiritual master answered him very intelligently, "Why are you again asking about the same subject matter which has already been explained to you? Why are you so forgetful?"
- Being unable to go to Krsna, they (the locked up gopis) began to meditate upon His transcendental form by closing their eyes. They already had the form of Krsna within their minds
- Bhagavan api signifies that this dance is not like the ordinary dancing of young boys and young girls
- But because they (the gopis) had that natural tendency to accept Krsna as their supreme husband, the relationship between the gopis and Krsna is called parakiya-rasa
D
- Dear Krsna, as women, we are certainly satisfied when our hearts are engaged in the activities of family affairs, but our hearts have already been stolen by You. We can no longer engage them in family affairs
- During the night of the full moon of the sarat season, many foreigners go to see the beautiful reflections of the moon on the tomb (the Taj Mahal). Thus this full-moon night is celebrated even today for its beauty
F
- For a chaste woman, service to the husband without duplicity is the best religious principle
- Fortunately (the question asked by Pariksit Maharaja) is recorded in Srimad-Bhagavatam to warn innocent people that thinking of an ordinary man and thinking of Krsna are not the same
- From the statements of previous chapters, it appears that the festival of Govardhana-puja was performed just after the dark-moon night of the month of Karttika
- From the Vedic literature it appears that when a theatrical actor dances among many dancing girls, the group dance is called a rasa dance
- From the viewpoint of metallurgy, gold and iron are both metals, but the quality is completely different
H
- He (Krsna) can speak on the highest elevated subjects of philosophy, politics, economics - everything. And He also spoke before the gopis, who were so dear to Him. He wanted to enchant them by word jugglery, and thus He began to speak as follows
- He (Krsna) does not appear under the control of the material potency. The material potency is under His control. In the Bhagavad-gita it is stated that the material potency is working under His superintendence
- He (Krsna) was treating them (the gopis) like ordinary society women. Therefore they began to smile among themselves, and though they very eagerly listened to Krsna talk in that way, they were surprised
- He appears in this material world out of His causeless mercy, and whenever He appears, He appears as He is, without change. This is confirmed in the Bhagavad-gita, where the Lord says that He appears by His spiritual potency
- He who is engaged in pious activities has material enjoyment as a result. In either case - material suffering or material enjoyment - the sufferer or enjoyer is conditioned by material nature
I
- If an envious person can get salvation simply by concentrating his mind on Krsna, then what to speak of the gopis, who are so dear to Krsna and always think of Him in love? There must be some difference between the enemies and the friends
- If it is possible for a devotee to get free from the material, contaminated stage simply by thinking of Krsna, then why should this not be possible for others who are also thinking of someone?
- If Krsna's enemies can expect salvation simply by concentrating their minds on Him, then what to speak of persons who are so dear to Krsna?
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more. Besides that, in the Bhagavad-gita Krsna is called Hrsikesa
- If one becomes attached to Krsna even through lust, anger or fear, then one's salvation and freedom from material contamination are assured
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- Immediately upon hearing the vibration of the flute, they (the gopis) all left their respective engagements and proceeded to the spot where Krsna was standing. While they ran very swiftly, their earrings swung back and forth
- In order to show them (the gopis) His causeless mercy and to curb their false pride, He (Krsna) immediately disappeared from the scene, exhibiting His opulence of renunciation
- In Srimad-Bhagavatam it is stated that the rasa dance took place on the full-moon night of the sarat season
- In the Bhagavad-gita, Eighteenth Chapter, the Lord states that one who is engaged in preaching Krsna consciousness is very dear to Him. A preacher has to face many difficulties in his struggle to preach pure Krsna consciousness
- In the conditioned stage of the living entities, there are two kinds of results of fruitive activities: the conditioned living entity who is constantly engaged in sinful activities has suffering as his result
- In the Indian city of Agra, in Uttar Pradesh Province, there is a great monument called the Taj Mahal, which is a tomb made of first-class marble stone
- In the material world, parakiya-rasa is abominable, whereas in the spiritual world it is present in the superexcellent relationship of Krsna and the gopis
- In this way the Lord (Krsna) and the gopis reached the cool, sandy bank of the Yamuna, where there were lilies and lotus flowers. In such a transcendental atmosphere, the gopis and Krsna began to enjoy one another
- In this way, the full-moon night of the sarat season came to an end
- It is also confirmed in the Brahma-samhita that the material potency, known as Durga, is acting just as a shadow which moves with the movement of the substance
- It is better for you to go home, simply talk about Me (Krsna) & think of Me, & by this process of constantly remembering Me & chanting My names you will surely be elevated to the spiritual platform. There is no need to stand near Me. Please go back home
- It is considered abominable in society if a woman is unfaithful and goes searching for another man. Such habits will deter a woman from being elevated to the heavenly planets, and the results of such habits are very degrading
K
- Krsna also indicated that He was young and that they were young girls. "It does not look very well for young girls and boys to remain together in the dead of night"
- Krsna consciousness is so powerful that it gives everyone relief from all material activities
- Krsna is Hrsikesa and Adhoksaja. These two particular words have been used by Sukadeva Gosvami in this instance. Hrsikesa is the Supersoul, and Adhoksaja is the Supreme Personality of Godhead, transcendental to the material nature
- Krsna is not an ordinary person but rather the Supreme Personality of Godhead - imperishable, immeasurable and without any material qualities but full of all spiritual qualities
- Krsna is the center of all affection for all living creatures. When this affection is developed for Krsna, one surpasses and transcends all Vedic injunctions
- Krsna said, "And most importantly, a woman must take care of her children" In this way, Krsna explained the duty of a woman. He also stressed the point of serving the husband
- Krsna said, "As long as you are here, they must be searching in different places, and their minds must be very agitated. So don’t tarry. Please go back and make them peaceful"
- Krsna said, "At this time all the ferocious jungle animals - the tigers, bears, jackals and wolves - are prowling in the forest. Therefore it is very dangerous for you (the gopis). You cannot select a secure place now"
- Krsna said, "Everywhere you (the gopis) go you will find that all these animals are loitering to find their prey. I think, therefore, that you are taking a great risk in coming here in the dead of night. Please turn back immediately, without delay"
- Krsna said, "I can also understand that you (the gopis) have very great affection for Me, and out of that transcendental affection you have come here, hearing My playing on the flute"
- Krsna said, "I understand that you (the gopis) are all very chaste women, so now that you have seen the beautiful atmosphere of the Vrndavana forest, please return home and engage in the faithful service of your respective husbands"
- Krsna said, "If she (a woman) actually desires to be elevated to the higher planetary systems after leaving this body. Besides that, it is considered abominable in society if a woman is unfaithful and goes searching for another man"
- Krsna said, "If you think that you are very much attached to Me and you want My association, I advise you not to personally try to enjoy Me"
- Krsna said, "My dear friends, I can understand that you have left your homes without the permission of your guardians"
- Krsna said, "Now please order Me. What can I do for you? What is the purpose of your coming here in the dead of night? Kindly take your seats and let Me know what I can do for you"
- Krsna said, "O ladies of Vrndavana, you are very fortunate, and you are very dear to Me. I am very much pleased that you have come here, and I hope everything is well in Vrndavana"
- Krsna said, "So this affection for Me is very welcome, and I congratulate you for this. Now you can go back to your homes"
- Krsna said, "Some of you (the gopis) must have babies by this time, although you are very young. You must have left your small babies at home, and they must be crying. Please immediately go back home and just feed them with your breast milk"
- Krsna said, "Therefore I think your mothers, your fathers, your elder brothers and even your sons, and what to speak of your husbands, must be very anxious to find you"
- Krsna said, "Your (the gopis) feelings of love and affection for Me are very appropriate because I am the Supreme Personality of Godhead. All living creatures are My parts and parcels, and naturally they are affectionate to Me"
- Krsna took the opportunity of their looking at the forest to advise them. "I think you have come out to see the beautiful Vrndavana forest on this night," He said, "but you must now be satisfied. So return to your homes without delay"
- Krsna wanted to impress on them that they were not old enough to take care of themselves. Actually, they required protection. It was not very wise for them to come in the dead of night to Krsna
M
- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Maharaja Pariksit heard Sukadeva Gosvami explain the situation of the gopis who assembled with Krsna in the rasa dance
- Maharaja Pariksit said, "The gopis did not know that Krsna is the Supreme Personality of Godhead. They accepted Him as a beautiful boy and considered Him to be their paramour"
N
- Naturally, when they (the gopis) heard such unkind words, they tried to reply, but in the attempt torrents of tears fell from their eyes. Finally they managed to speak
- Not only should a woman be faithful and chaste to her husband, but she should also be affectionate to the friends of her husband, obedient to the father and mother of her husband, and affectionate to the younger brothers of her husband
O
- On hearing this question from Maharaja Pariksit, Sukadeva Gosvami replied, "My dear King, your question is already answered, even before this incident"
- On the mahamaya platform, dances take place on the basis of sense gratification. But when Krsna called the gopis by sounding His flute, they very hurriedly rushed toward the spot of the rasa dance with the transcendental desire to satisfy Krsna
- On the next day, Dvadasi, Nanda Maharaja went to take a bath in the Ganges and was arrested by one of the men of Varuna; then he was released by Lord Krsna. Then Nanda Maharaja, along with the cowherd men, was shown the spiritual sky
- On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Krsna without payment, and he continues his service in all conditions. That is the difference between Krsna consciousness and material consciousness
- One of them (the gopis) had just collected milk and put it in a milk pan on the stove to boil, but she did not care whether the milk overboiled and spilled - she immediately left to go see Krsna
- One who is attracted by Krsna attains liberation from material bondage because Krsna is the transcendental master of all mystic power
- Out of great sadness, the gopis began to breathe very heavily. Instead of looking at Krsna face to face, they bowed their heads and looked at the ground, and they began to draw various types of curved lines on the ground with their toes
P
S
- She (a woman) should concentrate her devotional activities in chanting and meditating upon Krsna, as is advised herein. One should not follow the men called sahajiyas, the so-called devotees who take everything very lightly
- Some (of the gopis) were engaged in serving their husbands, and some were themselves engaged in eating, but caring neither to serve their husbands nor eat, they immediately left
- Some of the gopis were factually detained from going to Krsna by their husbands and were locked up by force within their rooms
- Some of the gopis who joined Krsna's pastimes within this material world were coming from the status of ordinary human beings. If they had been bound by fruitive action, they were fully freed from the reaction of karma by constant meditation on Krsna
- Some of them (the gopis) wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Krsna
- Some of them (the gopis) were breast-feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed toward the spot where Krsna was playing His flute
- Sometimes a rascal, following the philosophy of monism, or oneness, very irresponsibly takes advantage of this rasa-lila to imitate the behavior of Krsna with the gopis, entice many innocent women and mislead them in the name of spiritual realization
- Sometimes he (a preacher in Krsna Conciousness) has to suffer bodily injuries, and sometimes he has to meet death also. All this is taken as a great austerity on behalf of Krsna. Krsna therefore has said that such a preacher is very, very dear to Him
- Srila Rupa Gosvami has written a very nice verse wherein one gopi advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda"
- Srila Rupa Gosvami indirectly instructs that one who has been captivated by the beautiful smiling face of Krsna has lost all attraction for material enjoyments
- Such preachers never care for salvation, because factually one who is engaged in Krsna consciousness, devotional service, has already achieved salvation
- Sukadeva Gosvami also said that Krsna is Hrsikesa, the Supersoul. Whereas an ordinary man is a conditioned soul covered by the material body, Krsna and Krsna's body are the same because He is Hrsikesa
- Sukadeva Gosvami knew that Maharaja Pariksit asked the question not for his own understanding but as a warning to the future innocent people who might think others to be equal to Krsna
- Sukadeva Gosvami reminded Pariksit Maharaja about the salvation of Sisupala. Sisupala was always envious of Krsna, and because of his envy Krsna killed him. But since Krsna is the S.Personality of Godhead, Sisupala gained salvation simply by seeing Him
T
- That means that the servant engages himself in the service of the master just to satisfy his own senses
- The attitude of a married man who desires another wife or a wife who desires another husband is called parakiya-rasa
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, has explained that lust means sense gratification, and love also means sense gratification - but for Krsna
- The chastity of women is specifically stressed herein by the Supreme Personality of Godhead. Therefore this principle should be followed by any serious woman who wants to be elevated to a higher status of life
- The conclusion is that if one somehow or other becomes attached to Krsna or attracted to Him, either because of His qualities of beauty, opulence, fame, strength, renunciation or knowledge, through affection or friendship
- The conclusion should be that the salvation of those who are engaged in preaching Krsna consciousness in the world is guaranteed in all circumstances
- The conditioned soul is subjected to birth and death, either by pious or sinful activities
- The difference is appreciated by great Vaisnavas because they can understand the difference between love of Krsna and lust
- The full-moon night of Asvina is called sarat-purnima. It appears from the statements of Srimad-Bhagavatam that Krsna had to wait another year for such a moon before enjoying the rasa dance with the gopis
- The full-moon night of the sarat season is the most beautiful night in the year
- The gopi associates of Krsna who assembled in the place where Krsna was appearing were from different groups. Most of the gopis were eternal companions of Krsna
- The gopis continued, "Dear Krsna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile"
- The gopis continued, "Dear Krsna, You are known as Hari. You destroy all the miseries of all living entities, specifically of those who have left their homes and family attachment and have completely taken to You"
- The gopis had come to Krsna to enjoy His company, to dance with Him, embrace Him and kiss Him, and when Krsna began to receive them very officially, showing all kinds of etiquette, they were surprised
- The gopis had only Krsna within their hearts. They were completely surrendered and dedicated souls
- The gopis said, "Although she is always resting on Your (Krsna's) chest in the Vaikuntha planets, she underwent great austerity and penance to have some shelter at Your lotus feet, which are always covered by tulasi leaves"
- The gopis said, "Although the father and mother are expected to protect the children, there are many children who are suffering for want of food and shelter. There are many good physicians, but when a patient dies, no physician can revive him"
- The gopis said, "Although we are also attracted by Your (Krsna's) chest, which is always embraced by the goddess of fortune, we do not wish to take her position. We shall simply be satisfied by being Your maidservants"
- The gopis said, "As such, we have come to You (Krsna), leaving aside all so-called friends, society and love, and now You have become our enjoyer. Let us be everlastingly enjoyed by You"
- The gopis said, "As the lotus flower, although very delicate and soft, enjoys the scorching heat of the sun”
- The gopis said, "Be our proprietor, for that is Your natural claim, and be our supreme friend, for You (Krsna) are naturally so. Let us thus embrace You as the supreme beloved"
- The gopis said, "Besides that, although You (Krsna) have repeatedly asked us to return home, and that is a very appropriate instruction, unfortunately we have been stunned here. Our legs have no power to move a step from Your lotus feet"
- The gopis said, "Besides that, as stated in the Bhagavad-gita, You (Krsna) are the only enjoyer, You are the only proprietor, and You are the only friend"
- The gopis said, "But we know that one may perfectly observe all these instructions of the sastras by keeping oneself under the protection of Your lotus feet"
- The gopis said, "By placing our faith and love in Your (Krsna's) personality, we are assured of never being bereft of husband, friends, sons or daughters"
- The gopis said, "Dear Krsna, if You say that if we go home our respective husbands will satisfy the lusty flame of our desire, we can only say that that is no longer possible"
- The gopis said, "If we accept You (Krsna) as our ultimate husband, then there is no question of being separated, divorced or widowed"
- The gopis said, "If You (Krsna) accuse us, however, of encouraging prostitution, then we can only ask, Where is that woman within these three worlds who is not captivated by Your beauty and the rhythmic songs vibrated by Your transcendental flute?"
- The gopis said, "If You think, however, that Your lotuslike palms might be burned to ashes if placed on our burning breasts, let us assure You (Krsna) that Your palms will feel pleasure instead of pain"
- The gopis said, "In that condition, we shall simply think of You (Krsna) and Your beautiful features and give up our bodies immediately. In that way we think it will be possible for us to reside at Your lotus feet in the next life"
- The gopis said, "Instead of engaging our hearts in family affairs as women, we have now developed a different type of lust which is continually blazing in our hearts"
- The gopis said, "It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You (Krsna) have also advented in Vrndavana just to give the residents protection from all kinds of distress"
- The gopis said, "Not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything - become enchanted, and what to speak of ourselves?"
- The gopis said, "Not only that, but we are also attracted by Your (Krsna's) arms, which always give assurance to the surrendered souls"
- The gopis said, "O dear friend of the distressed, kindly place Your hand on our burning breasts as well as on our heads, because we have surrendered unto You (Krsna) as Your eternal maidservants"
- The gopis said, "Of course, You (Krsna) are the Supreme Personality of Godhead and can do whatever You like, but it is not worthy of Your position to treat us in such a cruel way"
- The gopis said, "Our husbands, friends, family members and children are all dear and pleasing to us only because of Your presence, for You are the Supersoul of all living creatures. Without Your presence, one is worthless"
- The gopis said, "Persons who are simply misled by the external energy, who want to be satisfied by false concepts, try to enjoy themselves apart from You (Krsna)"
- The gopis said, "Similarly, how can You (Krsna) reject us when we have no shelter other than Your lotus feet?"
- The gopis said, "Since we have tasted this transcendental enjoyment, we are no longer interested in going to anyone but You for the satisfaction of our lust. Dear Krsna, the lotus feet of the goddess of fortune are always worshiped by the demigods"
- The gopis said, "Since You (Krsna) are the Supreme Personality of Godhead and like to enjoy the parakiya-rasa and are famous as a transcendental woman hunter, we have come to satisfy Your transcendental desires"
- The gopis said, "Since You (Krsna) are the teacher of all religious principles, Your lotus feet have to be worshiped first. Accordingly, the sastras state, acarya-upasana: the worship of Your lotus feet is the first principle"
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The gopis said, "There are many means of protection, but when one is doomed, none of the protective measures can help, and without Your protection the so-called sources of protection simply become sources of continued distress"
- The gopis said, "There is no woman within these three worlds who cannot but deviate from her path of chastity once she is attracted to You (Krsna), because Your beauty is so sublime"
- The gopis said, "Therefore, if even at Your request we return home, what shall we do there? We have lost all our ability to act without You (Krsna)"
- The gopis said, "We are Your (Krsna's) devotees. You should accept us as Lord Narayana accepts His devotees. There are many devotees of Lord Narayana who worship Him for salvation, and He awards them salvation"
- The gopis said, "We do not wish to ask You (Krsna) to accept us as Your wives. Simply accept us as Your maidservants"
- The gopis said, "We have come to You (Krsna), leaving everything behind, just to take shelter of Your lotus feet. We know that You are completely independent and can do whatever You like, but we request You, don’t reject us"
- The gopis said, "We have left our homes with the hope that we shall completely devote and dedicate our lives to Your (Krsna's) service. We are simply begging to be engaged as Your servants"
- The gopis said, "We have now placed ourselves under the dust of Your (Krsna's) feet. Please do not reject us, for we are fully surrendered souls"
- The gopis said, "We therefore appeal to You (Krsna), dear Lord of all lords: please do not kill our long-cherished desires to have You as our supreme husband"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis said, "Within these three worlds there is no distinction between men and women in relation to You because both men and women belong to the marginal potency, or prakrti"
- The gopis said, "You (Krsna) are the eternal husband, eternal son, eternal friend and eternal master, and one who enters into a relationship with You is eternally happy"
- The gopis said, "You (Krsna) are the Supreme Person, and if You complete our dressing attempt as the purusa-bhusana, or the male ornament, then all our desires and bodily decorations are complete"
- The gopis said, "You have given us a chance to be enjoyed by You (Krsna) in the forest and have touched our breasts once in the past, which we accepted as a blessing, as do the goddesses of fortune, who are enjoyed in the Vaikunthalokas by You"
- The gopis said, "Your (Krsna's) lotus feet are the proper shelter of Your servitors, and the goddess of fortune, instead of abiding on Your chest, comes down and worships Your lotus feet"
- The gopis said, "Your instructions to women to be faithful to their husbands and merciful to their children, to take care of household affairs and to be obedient to the elder members of the family, are surely just according to the tenets of the sastras"
- The gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life
- The gopis were not ordinary women. In essence they were on an equal level with Krsna. They are His eternal associates. As it is confirmed in the Brahma-samhita, they are expansions of the pleasure potency of Krsna
- The gopis who concentrated their minds on Krsna in the spirit of paramour love became fully purified of all the fruitive reactions of material nature, & some of them immediately gave up their material bodies developed under the 3 modes of material nature
- The gopis, however, soon began to feel very proud, thinking themselves to be the most fortunate women in the universe due to being favored by the company of Krsna
- The instruction given herein by the Supreme Personality of Godhead to the gopis was not at all sarcastic. Such instructions should be taken very seriously by all honest women
- The ordinary living beings, being part and parcel of Krsna, are also Brahman, but Krsna is the Supreme - Parabrahman
- The rasa dance of Krsna with the gopis is on the platform of yogamaya. The difference between the platforms of yogamaya and mahamaya is compared in the Caitanya-caritamrta to the difference between gold and iron
- The same gopi said, "This smiling boy Govinda is standing on the bank of the Yamuna and playing His flute, His lips brightened by the beams of the full moonlight"
- The standard of beauty of a woman is said to be sumadhyama, when the middle portion of the body is slender
- The Supreme Personality of Godhead is always full with six kinds of opulences, and this is an instance of the opulence of renunciation
- The Supreme Personality of Godhead, surrounded by hundreds of gopis and decorated with a flower garland of many colors, began to wander within the Vrndavana forest, sometimes singing to Himself and sometimes singing with the gopis
- The wrath of Indra was exhibited in the shape of torrents of rain and hailstones, and Lord Krsna held up Govardhana Hill for seven days, until the ninth day of the moon
- Their (the gopis) attraction to the vibration of the flute increased a thousand times due to the rising full moon, the red horizon, the calm and cool atmosphere and the blossoming flowers
- Their (the gopis) faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their clothes on the upper part of their bodies and the upper part on the lower part
- Their (the locked up gopis) ecstasy of transcendental love for Krsna in His absence ended all their reactions to material pious activities
- Their (the locked up gopis) severely painful yearnings caused by their not being able to see Krsna freed them from all sinful reactions
- Then Krsna began to instruct them (the gopis): "My dear friends, you must know that it is now the dead of night and the forest is very dangerous"
- Then the gopis told lotus-eyed Krsna, "Please do not discourage our long-cherished desires to have You as our husband. Any intelligent man who cares for his own self-interest reposes all his loving spirit in You"
- There are always atheists imitating Krsna. In these days of Kali-yuga, there are many rascals who think themselves to be as good as Krsna and who cheat people into believing that thinking of them is as good as thinking of Lord Krsna
- There are even many instances of a girl's giving birth to a child at the age of twelve. Under the circumstances, all the gopis who wanted to have Krsna as their husband were already married
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There is no possibility of enjoying this transcendental parakiya-rasa within the material world. It is stated in Srimad-Bhagavatam that one should not imitate this parakiya-rasa even in dream or imagination. Those who do so drink the most deadly poison
- Thereafter the ceremony of Bhratr-dvitiya was performed
- Thereafter, on the tenth day, the inhabitants of Vrndavana were talking amongst themselves about the wonderful activities of Krsna, and the next day, Ekadasi, was observed by Nanda Maharaja
- Therefore when people imitate the rasa dance of Krsna with the gopis, they simply enjoy the perverted, abominable reflection of the transcendental parakiya-rasa
- They (the gopis) all rushed toward the place known as Vamsivata. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Krsna
- They (the gopis) continued. "O dear Krsna, You are the supreme instructor. There is no doubt about it"
- They (the gopis) could not say anything to Krsna but simply stood there silently. By their silence they expressed that their hearts were grievously wounded
- They (the gopis) prayed for Krsna to be their husband. He (Krsna) thought that the full-moon night of the sarat season was just suitable for a nice dance. So their desire to have Krsna as their husband would then be fulfilled
- They (the gopis) said "Krsna, You are very cruel! You should not talk like that. We are full-fledged surrendered souls. Please accept us, and don’t talk in that cruel way"
- They (the gopis) were shedding heavy tears, and their cosmetic decorations were being washed from their faces. The water from their eyes mixed with the kunkuma on their breasts and fell to the ground
- They (the locked up gopis) proved to be the greatest yogis; as is stated in the Bhagavad-gita, a person who is constantly thinking of Krsna within his heart with faith and love is considered to be the topmost of all yogis
- This (transcending all Vedic injunctions) was possible for the gopis because they saw Krsna face to face. This is not possible for any women in the conditioned state
- This is the test of advancement in Krsna consciousness: a person advancing in Krsna consciousness must lose interest in material activities and personal sense gratification
- This material world is the perverted reflection of the spiritual world; it is just like the reflection of a tree on the bank of a reservoir of water: the topmost part of the tree is seen as the lowest part
- This parakiya-rasa is ever-existent in Goloka Vrndavana, in the spiritual sky, where there is no possibility of the inebriety which characterizes parakiya-rasa in the material world
- This renunciation confirms Krsna's total nonattachment. He is always self-sufficient and is not dependent on anything. This is the platform on which His transcendental pastimes are enacted
U
- Unfortunately they (the gopis) could not finish their cosmetic decorations or put on their clothes in the right way because of their anxiety to meet Krsna immediately
- Upon hearing the anxious plea of the gopis, the Supreme Personality of Godhead smiled, and being very kind to the gopis, the Lord, although self-sufficient, began to embrace them and kiss them as they desired
W
- When (during the sarat season) the full moon rose in the east, it tinged everything with a reddish color. With the rising of the moon, the whole sky appeared smeared by red kunkuma
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When a person becomes attracted by Krsna and is in full Krsna consciousness, he does not care for any worldly duties, even though very urgent
- When activities are enacted on the platform of personal sense gratification, they are called material activities, but when they are enacted for the satisfaction of Krsna, they are spiritual activities
- When all the gopis assembled, as described, before Krsna, He began to speak to them, welcoming them as well as discouraging them by word jugglery. Krsna is the supreme speaker; He is the speaker of the Bhagavad-gita
- When He (Krsna) saw that they continued to smile, He said, "I very much appreciate your bodily features. All of you have nice, very thin waists." All of the gopis there were exquisitely beautiful
- When he (Maharaja Pariksit) heard that some of the gopis, simply by concentrating on Krsna as their paramour, became freed from all contamination of material birth and death, he said
- When Krsna exhibits His transcendental pastimes within the material world in some of the universes, not only the eternal associates of Krsna come but also those who are being promoted to that status from this material world
- When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess Katyayani
- When Krsna spoke in such a discouraging way to the gopis, they became very sad, for they thought that their desire to enjoy the rasa dance with Krsna would be frustrated. Thus they became full of anxiety
- When Krsna touched the bodies of the gopis, their lust to embrace Him increased. They all enjoyed these pastimes
- When Krsna, smiling, looked at the faces of the gopis, the beauty of their faces became a hundred times enhanced. When He was enjoying them in their midst, He appeared just like the full moon surrounded by millions of shining stars
- When Krsna, the supreme enjoyer, desired to enjoy the company of the gopis on that full-moon night of the sarat season, exactly at that very moment the moon, the lord of the stars, appeared in the sky, displaying its most beautiful features
- When the gopis appeared to be a little bit disturbed and angry from hearing the free advice of Krsna, they diverted their attention to looking at the beauty of the forest
- While all the gopis were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going
- While they were walking on the bank of the Yamuna, Krsna would sometimes put His arms around a gopi’s head, breast or waist. Pinching one another and joking and looking at one another, they enjoyed