Category:Krsna Book Chapter 06 - Putana Killed
Pages in category "Krsna Book Chapter 06 - Putana Killed"
The following 83 pages are in this category, out of 83 total.
A
- After consulting with his demoniac ministers, Kamsa instructed a witch named Putana, who knew the black art of killing small children by ghastly sinful methods, to kill all kinds of children in the cities, villages and pasturing grounds
- After performing the formalities to protect the child, mother Yasoda took Krsna and let Him suck her breast. When the child was protected by visnu-mantra, mother Yasoda felt that He was safe
- After the burning of Putana, Nanda Maharaja came home and immediately took up the child on his lap and began to smell His head. In this way, he was quite satisfied that his little child was saved from this great calamity
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- Although Putana was an evil spirit, she gained elevation just like the mother of the Supreme Personality of Godhead. It is clear that the cows and the elder gopis who offered milk to Krsna were also elevated to the transcendental position
- Another interpretation is that Krsna closed His eyes because He simply took Putana to be His nurse. Putana came to Krsna just to offer her breast for the Lord to suck
- As Krsna pressed her breast extremely hard and sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh, child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet
- As she died screaming, there was a tremendous vibration on the earth and in the sky, on the upper and lower planets and in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over
- As Yasoda was given liberation from the material world, Putana was also given liberation. When the baby Krsna closed His eyes, Putana took Him on her lap. She did not know that she was holding death personified
B
D
- Devotees pray that if simply by offering something as an enemy Putana got so much benefit, then who can measure the benefit of worshiping Krsna in love and affection? Therefore only Krsna should be worshiped, for so much benefit awaits the worshiper
- Devotional service in Krsna consciousness is so sublime that even a little service rendered to Krsna, knowingly or unknowingly, gives one the greatest transcendental benefit
E
- Even a little energy expended in the service of the Lord gives one immense transcendental profit. This is explained in the Bhagavad-gita: sv-alpam apy asya dharmasya trayate mahato bhayat
- Evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children
H
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- Her (Putana's) breasts appeared like small hills, and her hair was a vast reddish bush. Her eye sockets appeared like blind wells, and her two thighs appeared like two banks of a river. Her two hands appeared like two strongly constructed bridges
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Putana's) only business was to kill small children; she was only fond of blood. But in spite of being envious of Krsna, she attained salvation because she gave her milk to Him to drink
- His (Krsna's) killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda
- How can there be any doubt about the salvation of the gopis, who were so fond of Krsna?
I
- If a person mistakes a snake for a rope, he dies. Similarly, Putana had killed so many babies before meeting Krsna, and she mistook Him to be like them, but now she was accepting the snake that would kill her immediately
- It is said that wherever the chanting of the holy name of Krsna is done, even negligently, all bad elements - witches, ghosts and dangerous calamities - immediately disappear
K
- Krsna can offer anyone anything, from liberation to anything materially conceivable. Therefore, there cannot be any doubt of the salvation of Putana, whose bodily milk was sucked by Krsna for such a long time
- Krsna is so merciful that because the demon Putana came to offer her breast milk to Him, He fulfilled her desire and accepted her activity as motherly. But to stop her from further nefarious activities, He immediately killed her
- Krsna is so merciful that even though He knew Putana was there to kill Him, He took her as His nurse or mother
- Krsna is worshipable by great demigods like Brahma & Lord Siva, & Putana was so fortunate that the same Krsna played in her lap as a little child. The lotus feet of Krsna, which are worshiped by great sages & devotees, were placed on the body of Putana
- Krsna showed the nature of a small baby and closed His eyes, as if to avoid the face of Putana. This closing of the eyes is interpreted and studied in different ways by the devotees
- Krsna was obliged to kill the demon Putana, and because the killing of a woman is forbidden according to Vedic sastra, He could not help but close His eyes
M
N
- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- No one checked her movement, because of her exquisite beauty and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krsna lying on a small bed
O
- Others interpret in this way: Krsna appeared in order to kill the demons and give protection to the devotees. The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brahmana, cows or a child is strictly forbidden
- Others say that Putana hesitated to take the baby on her lap because something extraordinary was being dictated to her from within, and in order to give her assurance, Krsna closed His eyes so that she would not be frightened
- Out of fear, he (Vasudeva) began to take shelter of the Supreme Personality of Godhead. It is quite natural for a devotee in danger to think of Krsna, because he has no other shelter
P
- People worship Krsna and offer food with great reverence and devotion, but automatically He sucked the milk from the body of Putana
- Persons who are advancing in Krsna consciousness should take instruction from this pastime (of mother Yasoda praying for protection of Krsna) and also be very much interested in cows and the holy name of Visnu
- Putana came to kill Krsna, but because He sucked her milk, she was immediately purified, and her dead body attained a transcendental quality
- Putana entered the county of Gokula, the residential quarter of Nanda Maharaja, without permission. Dressing herself just like a beautiful woman, she entered the house of Mother Yasoda
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
- Putana knew this witchcraft (of flying in the sky), and therefore she is described in the Bhagavatam as khecari
- Putana was accepted by Krsna as one of His mothers because she came to take Krsna on her lap and offer her breast milk to be sucked by Him. That is considered to be another reason He closed His eyes: He had to kill a nurse or mother
- Putana was immediately aware that the child whom she was observing in the house of Nanda Maharaja was the Supreme Personality of Godhead Himself. He was lying there as a small baby, but that does not mean He was less powerful
- Putana's understanding is very significant. The Supreme Personality of Godhead, Krsna, is situated in everyone's heart. It is stated in the Bhagavad-gita that He gives one necessary intelligence, and He also causes one to forget
S
- She (Putana) assumed her real feature as a great demon. She opened her fierce mouth and spread her arms & legs all over. She fell exactly as Vrtrasura did when struck by the thunderbolt of Indra. The long hair on her head was scattered all over her body
- She (Putana) looked especially beautiful on account of her thin waist. She was glancing at everyone with very attractive looks and smiling face, and all the residents of Vrndavana were captivated
- She could at once perceive that the baby was hiding His unparalleled potencies, which resembled fire covered by ashes. Putana thought, "This child is so powerful that He can destroy the whole universe immediately"
- Some say that Krsna closed His eyes because He did not like to see the face of Putana, who had killed so many children and who had now come to kill Him
- Srila Sukadeva Gosvami has given a blessing to all persons who hear the narration of the killing of Putana by Krsna: they will surely attain the favor of Govinda
T
- The arcana process, or worshiping procedure, is therefore beneficial for everyone
- The child was completely washed with the urine of a cow, and the dust created by the hooves of the cows was thrown all over His body. This was all just to save little Krsna from future inauspicious accidents
- The doubts of Nanda Maharaja were certainly based on affection for Krsna. Actually there was no danger from the activities of Putana, despite her powers
- The elder gopis of Vrndavana were so absorbed in affection for Krsna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand Krsna was the Supreme Personality of God playing as a child
- The gopis, headed by mother Yasoda and Rohini, chanted the names of Visnu to give Krsna's body full protection from all evil influences. They washed their hands and feet and sipped water three times, as is the custom before chanting mantra
- The innocent cowherd women thought that she (Putana) was the goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krsna, who is her husband
- The materialistic theory that God-worship is anthropomorphic is not correct. No living being can become God by undergoing meditation or austerities. God is always God. Krsna as a baby is as complete as He is as a full-fledged youth
- The Mayavada theory holds that the living entity was formerly God but has now become overwhelmed by the influence of maya
- The smoke emanating from the fire created a good aroma of aguru. This aroma was due to her being killed by Krsna. This means that the demon Putana was washed of all her sinful activities and attained a celestial body
- The system of worshiping Krsna by offering flowers from a tree is also beneficial for the living entity who is confined to the bodily existence of that tree. When flowers and fruits are offered to Krsna, the tree that bore them also receives much benefit
- The transcendental body of Krsna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow, and sprinkled with the dust upraised by the walking of the cows
- There are seven kinds of mothers, according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brahmana, the cow, the nurse and mother earth
- These sparks (the living entities) can be covered by the influence of maya, but the original fire, Krsna, cannot. Krsna is the Supreme Personality of Godhead, even from the beginning of His appearance in the house of Vasudeva and Devaki
- They (the inhabitants of Vrndavana) were very fond of Krsna, and as soon as they heard that the demon Putana had been killed by Krsna, they offered blessings to the little child out of affection
- This incident (of washing Krsna with the urine of a cow, and throwing the dust created by the hooves of the cows all over His body) gives us a clear indication of how important the cow is to the family, society and to living beings in general
- This is certainly true (that all bad elements immediately disappear) of the place where the chanting of the holy name of Krsna is done seriously - especially in Vrndavana when the Supreme Lord was personally present
- This theory (of the Mayavadi's) cannot be applied to the minute living entities. The living entities are minute parts and parcels of the Supreme Personality of Godhead; they are minute particles or sparks of the original fire
W
- When a child is in danger, he takes shelter of his mother or father. Similarly, a devotee is always under the shelter of the Supreme Personality of Godhead, but when he specifically sees some danger, he remembers the Lord very rapidly
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When Putana was taking Krsna on her lap, both Yasoda & Rohini were present, but because she was beautifully dressed & showed motherly affection toward Krsna, they did not forbid her. They could not understand that she was a sword within a decorated case
- When the gopis saw Krsna fearlessly playing on Putana's lap, they very quickly came and picked Him up. Mother Yasoda, Rohini and other elder gopis immediately performed the auspicious rituals by taking the tail of a cow and circumambulating His body
- While Nanda Maharaja was returning home, he considered Vasudeva's warning that there might be some disturbance in Gokula. Certainly the advice was friendly and not false. So Nanda thought, "There is some truth in it"
- Witches are called khecari, which means they can fly in the sky. This art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree
- Witches can play their black art only where there is no chanting or hearing of the holy name of Krsna
Y
- Yasoda and Rohini chanted: My dear Krsna, may Lord Cakradhara protect Your front; may Lord Gadadhara protect Your back; may Lord Madhusudana, who carries a bow in His hand, protect Your right side; may Lord Ajana protect Your left side
- Yasoda and Rohini chanted: My dear Krsna, may Lord Haladhara protect You from all sides; may the Personality of Godhead known as Hrsikesa protect all Your senses; may Lord Narayana protect Your life airs
- Yasoda and Rohini chanted: My dear Krsna, may Lord Urugaya with His conchshell protect You on all sides; may the Personality of Godhead Upendra protect You from above; may Lord Tarksya protect You on the ground
- Yasoda and Rohini chanted: My dear Krsna, may the Lord of Svetadvipa, Narayana, protect the core of Your heart; may Lord Yogesvara protect Your mind; may Lord Prsnigarbha protect Your intelligence; and may the Supreme Personality of God protect Your soul
- Yasoda and Rohini chanted: My dear Krsna, may the Lord who is known as Aja protect Your legs; may Lord Maniman protect Your knees; may Lord Yajna protect Your thighs; may Lord Acyuta protect Your upper waist; may Lord Hayagriva protect Your abdomen
- Yasoda and Rohini chanted: When You (Krsna) are sitting, may Lord Narayana give You all protection; and while You are eating, may the Lord of all sacrifices give You all protection
- Yasoda and Rohini chanted: While You (Krsna) are playing, may Lord Govinda protect You from all sides, and when You are sleeping, may Lord Madhava protect You from all danger; when You are walking, may the Lord of Vaikuntha protect You from falling down