Error
Pages in category "Krsna's Eternal Form"
The following 82 pages are in this category, out of 82 total.
A
- Akrura fell down before the Lord and said, “My dear Lord, Your transcendental, eternal form is full of knowledge"
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- Although He (Krsna) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in Srimad-Bhagavatam are vijnanam ajnana-bhidapamarjanam
- Always think of the eternal form of Krsna, to be ready to consider and understand the absolute truth
- Arjuna summarized the purpose of the Bhagavad-gita by his realization of Lord Sri Krsna and thus said, "My dear Lord, You are the Supreme Absolute Truth, the Original Person in the eternal form of bliss and knowledge, and this is confirmed by Narada
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
B
- Bali said, "You, Lord Krsna, are the original Personality of Godhead, with an eternal form that is all-blissful and full of complete knowledge"
- Because the living entities are His (Lord Krsna) parts and parcels, originally they also belong to the same quality of eternal form as the Lord
- Being the Yogesvara, His (Krsna's) eternal form is spiritual, a combination of eternity, bliss and knowledge
- Bhismadeva, as a pure devotee of the Lord, entered the spiritual realm in one of the Vaikuntha planets where the Lord in His eternal form of Partha-sarathi predominates over the unconditioned living beings
D
- Dear Lord, You are the eternal form of transcendental bliss and knowledge. As such, You are beyond the reach of the mental speculation or vocal description of any materialistic man within this world
- Devaki said, "You (Krsna) are not limited to a particular form only; all such transcendental, eternal forms are self-sufficient. I can understand that You are the Supreme Lord Visnu"
- Devaki said, "Your forms (Krsna) are eternal and all-pervading. They are self-effulgent, changeless and uncontaminated by the material qualities"
- Devaki said, “My dear Lord, Your eternal forms, like Narayana, Lord Rama, Hayasirsa, Varaha, Nrsimha, Vamana, Baladeva and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original"
- Dr. Radhakrishnan interprets: It is not the personal Krsna to whom we have to give ourselves up utterly but the Unborn, Beginningless, Eternal who speaks through Krsna
H
- He (Krsna) does not assume any form, as the impersonalists think, because He comes at His own will, and the form in which He descends is His eternal form
- He (Sri Krsna) has His eternal two-armed form as Syamasundara, with features exactly like those of a most beautiful young man, and that is the sum and substance of the Vedas concerning God
- His (Krsna's) appearance in His original eternal form is His causeless mercy, according to the Visvakosa dictionary. BG 1972 purports
- His (Krsna's) form is eternal, blissful knowledge. Sac-cid-ananda-vigrahah, ananda-cinmaya-rasa and kaivalya are the same
I
- Ignorance of the personal feature of the Lord is due simply to ignorance of the mixture of different modes. The impersonalist thus cannot conceive of the Lord's eternal spiritual form of eternal knowledge, bliss and existence
- In accordance with this principle of the transcendental pastimes of the Supreme Personality of Godhead, He descended in His eternal form as Sri Krsna in the dynasty of the Yadus
- In every minute, every second, He (Krsna) is taking His birth and He is fighting in the Kuruksetra. That is called nitya-lila, eternal. His everything eternal
- In His eternal, blissful form, Lord Krsna is accepted by Arjuna as param brahma. A living entity in the conditioned stage accepts something illusory as substantial. This is called maya or avidya - ignorance
- In spite of their material touch, such forms of the Lord as the virat and arca are all nondifferent from His eternal form as Lord Krsna
- In the Bhagavad-gita, it has been proven that the original transcendental and eternal form of the Lord is Sri Krsna, the Absolute Personality of Godhead
- In the spiritual world, the Supreme Personality of Godhead, Krsna, has expanded Himself by His spiritual potency. He has His eternal form of bliss and knowledge (sac-cid-ananda-vigraha) - BS 5.1
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- In Vraja, or Goloka Vrndavana, He (Krsna) is just like a young boy and is the son of Nanda Maharaja. His form, however, is eternal, full of bliss, and full of knowledge absolute. He is both the shelter of everything and the proprietor as well
- Indra said, "By Your own desire You (Krsna) appear auspiciously on the earth in Your eternal varieties of forms; You come to glorify the earthly planet and specifically to chastise persons who are falsely claiming to be God"
- Indra said, "You (Krsna) can appear anywhere, according to Your desire, in any one of Your eternal forms. You are the root of all creation and the Supreme Soul of all living entities"
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). He (Krsna) has His eternal spiritual form. Indeed, He is the root of everything (bijam mam sarva-bhutanam) - BG 7.10
- It is clear that in spite of His (Krsna's) being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. BG 1972 purports
K
- Krsna appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. BG 1972 purports
- Krsna Himself is simply sac-cid-ananda-vigraha (BS 5.1), the eternal form of bliss and knowledge, and because of His inconceivable greatness, He is called the Supreme Brahman
- Krsna is the central pivot of living beings, and He is the all-attractive living entity or eternal form amongst all other living beings or eternal forms
- Krsna manifests His eternal humanlike form and performs His pastimes to show mercy to the devotees. Having heard such pastimes, one should engage in service to Him
- Kunti prays: O my Lord, may You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ananda-vigraha, Your eternal form of bliss and knowledge. BG 1972 purports
L
- Let me offer my respectful obeisances to Krsna, who is always free & liberated from the contamination of material energy & who, when He appears in this material world, seems one of us, although He has an eternally spiritual, blissful, transcendental form
- Lord has His eternal forms of unlimited variety, of which the fish incarnation, as was exhibited within this universe, is also one
- Lord Krsna's ages of boyhood and youth are discussed, and it is explained that His age at the beginning of youth is His eternal form
- Lord Sri Krsna, who manifested His eternal form before the vision of all on the earth, performed His disappearance by removing His form from the sight of those who were unable to see Him (as He is) due to not executing required penance
O
- O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You
- O Sanatana, please hear about the eternal form of Lord Krsna. He is the Absolute Truth, devoid of duality but present in Vrndavana as the son of Nanda Maharaja
- One has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes
- One should engage his mind in the eternal form, the primal form of Krsna; with conviction in his heart that Krsna is the Supreme, he should engage himself in worship. BG 1972 purports
- Only the foolish mundaners misunderstand Him, unaware of His eternal form of knowledge and bliss, which is confirmed in the Bhagavad-gita and Upanisads
S
- Sac-cid-ananda-vigraham: "And Your (Krsna's) form is transcendental, full of knowledge, bliss and eternality." BG 1972 purports
- Since the demigods are included in the gigantic form of the Lord, worship of the Lord, whether in His gigantic material conception or in His eternal transcendental form as Lord Sri Krsna, also appeases 1) the demigods
- Somehow people can understand the different incarnations of Your Lordship, but they are puzzled to understand the eternal form of Krsna with two hands, moving among human beings exactly like one of them
- Sri Rupa Gosvami thus ends the fifth wave of his Ocean of the Nectar of Devotion. He offers his respectful obeisances to the Supreme Personality of Godhead who appeared as Gopala, the eternal form of the Lord
T
- The affirmation of the Brahma-samhita: is that, the Supreme Absolute Truth Personality of Godhead is Lord Krsna, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. BG 1972 purports
- The atheists, who consider Krsna an ordinary man, may in this way (when Krsna Himself speaks about Himself) come to know that Krsna is superhuman, that He is sac-cid-ananda-vigraha - the eternal form of bliss and knowledge. BG 1972 purports
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The essence of the meaning of this verse is that Lord Krsna appears in all His innumerable eternal forms because of the desires of His pure devotees
- The eternal form of Lord Krsna is the everlasting residence of the goddess of fortune
- The eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devaki, exactly as the setting sun's rays are transferred to the full moon rising in the east
- The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahma, they understood the eternal, spiritual form of the Lord and felt completely satisfied
- The four-handed form is Narayana, and the two-handed form is Krsna; they are eternal and transcendental, whereas the universal form exhibited to Arjuna is temporary. BG 1972 purports
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The incarnation of Hamsa and Mohini are not permanent, but Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are five eternal forms, and they are more celebrated
- The Lord (Krsna) is the absolute form of eternity, bliss and knowledge
- The Lord appeared in the mortal world by His internal potency, yoga-maya. He came in His eternal form, which is just suitable for His pastimes
- The Lord appears in different complete, eternal forms of incarnation. The conditioned soul has immense opportunity to hear about the transcendental activities of the Lord in these different incarnations
- The Lord in His eternal personal form can be seen only by the pure devotees
- The nondevotee class cannot understand the dynamic nature of His knowledge because they are satisfied to reach up to His eternal form of knowledge
- The Supreme Personality of Godhead, Lord Krsna, is not only unborn, but He is avyaya, inexhaustible. His eternal form is bliss and knowledge, and His energies are all inexhaustible. BG 1972 purports
- The ultimate cause of everything is the supreme eternal form of Krsna. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Krsna, there is no action and reaction
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- There is no difference between meditating on the eternal forms of Radha-Krsna and chanting the maha-mantra, Hare Krsna. As for Krsna's meditation, He had no alternative but to meditate on Himself
- They (the Mayavadi philosophers) have falsely accepted the nonspiritual as the spiritual, and as a result they have forgotten the spiritual eternal form of the Supreme Personality of Godhead, as well as His name, quality and entourage
- This nava-yauvana, or pre-youth, is the eternal transcendental form of Krsna. Krsna never grows older than nava-yauvana
- Those who do so (consider Krsna, the Supreme Personality of Godhead, to be an ordinary man) are certainly deluded because they cannot understand the eternal form of Krsna. BG 1972 purports
V
- Vasudeva began to offer his prayers. “My dear Lord, I can understand who You are. You are the S. P. of Godhead, the Supersoul of all living entities & the Absolute Truth. You have appeared in Your own eternal form, which is directly perceived by us"
- Vasudeva continued, "My dear Lord (Krsna), as in the sky there are many forms, appearing and disappearing, You also appear in many eternal forms and then disappear"
W
- When a Brahman-realized devotee who has come to the stage of steady trance comes into contact with the eternal form of Krsna, his transcendental pleasure increases millions of times
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When Lord Sri Krsna was personally present in the mortal world in His eternal, blissful form of Syamasundara, those who were not pure devotees of the Lord could not recognize Him or know His glories
- When the Lord quits His virat-rupa, His eternal form does not change, although there is no material difference between Himself and any one of His innumerable forms