Category:Incarnation
incarnate | incarnated | incarnates | incarnating | incarnation | incarnational | incarnationness | incarnation's | incarnationship
Subcategories Pages in category
This category has the following 21 subcategories, out of 21 total.
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Pages in category "Incarnation"
The following 240 pages are in this category, out of 240 total.
2
- Authorized incarnation
- Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
- Each and every incarnation
- In the Gaura-ganoddesa-dipika Srivasa Pandita is described as an incarnation of Narada Muni
- Incarnation of a devotee
- Jagadananda Pandita is known to have been an incarnation of Satyabhama who always quarreled with Lord Krsna
- Pseudo incarnation
- Transcendental incarnation
- Vidura is the incarnation of Yamaraja who, being cursed by Manduka Muni, was to become a sudra
- When Haridasa Thakura was a young devotee of the Lord, he was similarly allured by the incarnation of Maya-devi, but Haridasa easily passed the test because of his unalloyed devotion to Lord Krsna
A
- A few months passed, and then, bewildered by Krsna, all the descendants of Vrsni, Bhoja and Andhaka who were incarnations of demigods went to Prabhasa, while those who were eternal devotees of the Lord did not leave but remained in Dvaraka
- A sane man does not accept any cheap edition of an incarnation without reference to the authorized scriptures
- According to some authoritative opinions, Kesava Bharati is an incarnation of Akrura. Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- According to Sri Caitanya Mahaprabhu, this (CC Madhya 20.352) is the way an incarnation should be accepted
- According to the Mahabharata (Vana-parva, Chapter 114), great sages formerly performed sacrifices in this place (Yajapura). There are still many temples of demigods and incarnations there, and there is also a Deity of Sri Varahadeva
- According to the opinion of some, Acyutananda was an incarnation of Karttikeya
- According to the opinion of some, he (Acyutananda) was an incarnation of Karttikeya, the son of Lord Siva, and according to others he was formerly the gopi named Acyuta. The Gaura-ganoddesa-dipika (88) supports both these opinions
- According to the Vedic literature, the foremost occupational duty for humanity in this age of Kali is nama-sankirtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process
- Actually the authorized compiler of the pastimes of Sri Caitanya Mahaprabhu is Srila Vrndavana dasa, the incarnation of Vyasadeva. Only upon his orders am I trying to chew the remnants of food that he has left
- Actually we should give more stress in worshiping the incarnation of sound vibration but whenever there is possibility of installing Deities and strictly following the regulations of worship, we shall do this
- After the six sons Kama, Krodha, Lobha, Moha, Mada and Matsarya are killed, the Sesa incarnation creates a suitable situation for the appearance of the Supreme Personality of Godhead
- Akrura continued, "Let me offer my respectful obeisances unto the Hayagriva incarnation, who killed the two demons Madhu and Kaitabha"
- All the activities of the material world are directed by these three Visnu (Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu) expansions of Lord Krsna. These Purusas are called incarnations. BG 1972 purports
- All the incarnations are entitled to the emotions of devotees. There is no higher bliss than this
- All the members of the family of Lord Krsna were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion. Similarly, Lord Siva, although simultaneously one with and different from Krsna, is still the incarnation of the mode of darkness
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although one is empowered by the Supreme Personality of Godhead and is an incarnation, he should not forget his eternal relationship with the Supreme Personality of Godhead
- Although the Lord in His incarnation as Sesa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
- An incarnation of God is such from the very beginning of His life. It is not that by performing meditation one can become an incarnation of God all of a sudden. Such false incarnations are meant for fools and rascals, not sane men
- An incarnation of Karmuka named Tirumanga (also one of the Alvars) acquired some money by stealing and built the fourth boundary wall of Sri Rangam
- An ordinary man not supported by authorized statements of the sastras and acaryas should not be accepted as an incarnation or devotee
- Angirasa: He is the son of Maharsi Angira and is known as Brhaspati, the priest of the demigods. It is said that Dronacarya was his partial incarnation
- Another of His incarnations, Laksmana, who is very beautiful and opulent, always serves Lord Rama
- Anyone who is showing some extraordinary power, he is supposed to be incarnation of Krsna's energy
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As an incarnation of Sankarsana, Visvarupa belongs to the quadruple manifestation of catur-vyuha
- As stated before when I described the incarnations of the material modes (guna-avataras), one should consider that these incarnations also are unlimited and that no one can count them
- As stated in the Srimad-Bhagavatam that nobody can count how many incarnations are there, but some of the chief incarnations are mentioned, and Lord Ramacandra is one of them
- Assuming such various forms, You have always punished the demons and Danavas. We therefore pray that Your Lordship appear today as another incarnation, if You so desire, to kill the great demon Vrtrasura
- At the end of Kali, that means at the last stage, after about 400,000's of years, the incarnation of Kali (Lord Kalki) will appear. That is predicted in the Vedic literatures, as Lord Buddha's appearance was also predicted in the Srimad-Bhagavatam
- Avatara means one who comes directly from the spiritual world. And incarnation . . . of course, this avatara is translated with the word incarnation, but I think real meaning of incarnation means "who accepts a body." Is it not
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- Because he (Lord Brahma) is the qualitative incarnation of the mode of passion within this material world, this was natural for him, and therefore he committed the mistake
- Because people are so poor in knowledge that any magic shown, they think this is not ordinary thing: "I cannot do it." Little magical feats makes the incarnation
- Being cheated by them, the living entity in the forest of the material world tries to give up the association of these so-called yogis, svamis and incarnations and come to the association of real devotees
- Being the incarnation of the passion mode of material nature, he (Brahma) is empowered by God to generate the beautiful material manifestation. Yet due to his being one of the numerous living entities, he is apt to forget the art of his creative energy
- Bheda-drstya means that Brahma sometimes thinks that he is independent of the Supreme Lord, or he thinks of himself as one of the three equally independent incarnations
- Brahma is stated here (in SB 3.15.5) to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord
- By placing Arjuna and the Pandavas in frustration due to the intrigue of their cousin-brothers, the prelude of the Battle of Kuruksetra was created by the Lord. This was to incarnate the sound representative of the Lord, Bhagavad-gita
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By the Grace of Krishna you have got good intelligence, you are born of a great nation, and good family; just utilize the opportunity to finish the business of Krishna Consciousness, without waiting for further incarnation
- By using the words tomara avatara (“your incarnation”), Sri Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
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- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Caitanya Mahaprabhu is Krsna, and Nityananda Prabhu is His immediate expansion, and Advaita Prabhu is incarnation. Gadadhara Prabhu is internal potency, and Srivasa is heading the list of His devotees. Srivasa represents the marginal potency
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- Describing the incarnations and their symptoms, the Laghu-bhagavatamrta has stated that when Lord Krsna descends to conduct the creative affairs of the material manifestation, He is an avatara, or incarnation
- Devotional service on this highest, most excellent platform of lover and beloved, which had never been given by any previous incarnation or acarya, was given by Caitanya Mahaprabhu - CC Intro
- Draupadi: The most chaste daughter of Maharaja Drupada and partly an incarnation of goddess Saci, the wife of Indra. Maharaja Drupada performed a great sacrifice under the superintendence of the sage Yaja
E
- Every student should be very much careful not to commit any offense which will be detrimental to this promotion to the Spiritual Kingdom, and thereby the Spiritual Master has to incarnate again to deliver him
- Experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation, by the symptoms, as they are stated in the scriptures
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- First the word 'ete' ('these') establishes the subject (the incarnations). Then 'plenary portions of the purusa-avataras' follows as the predicate
- Five millions and four thousands of Manus are there in one Brahma's life. Five million and four hundred thousand of manvantaravatara, incarnation of Manu, in one brahmanda
- Foolish people are enchanted by magical demonstrations, and when they see a few wonderful things done by mystical power, they accept a magician as the Personality of Godhead or an incarnation. This is not the way of realization
- For material creation, the expansion of the Supreme Lord for the purpose of material creation is called incarnation. That is called avatara
- For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahma Visnu and Mahesvara (Siva). They are the controllers or masters of the three modes of material nature which cause the phenomenal manifestation
- For them (the general mass of people) the indication is that one should ask the cheap incarnation to exhibit his virat-rupa and thus be established as an incarnation
- From Brahma the other demigods like Daksa, Marici, Manu and many others become incarnated to generate living entities within the universe
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- He (Narayana) incarnates as Lord Krsna. This is the meaning of the verse as I see it. There is no need for further consideration
- He (Vyasadeva) says that the descriptions that are given of different incarnations are all parts of the representations of God. But Krsna is the Supreme Personality of Godhead Himself
- He (Yamaraja) wanted to preach the glories of the Lord, and therefore by the will of the Lord he was cursed by Manduka Muni to come into the world in the incarnation of Vidura and work very hard as a great devotee
- He also attracts Narayana, who is the incarnation of Sankarsana and the husband of the goddess of fortune. He attracts not only Narayana but also all women, headed by the goddess of fortune, the consort of Narayana
- He is known as the first purusa, the creator of the total material energy. He, the cause of the universes, the first incarnation, casts His glance over maya
- He was fully absorbed in thoughts of fraternal relationships with God. He was an incarnation of a cowherd boy, and thus his dealings with Svarupa Damodara Gosvami were very friendly
- Hiranyakasipu was an atheist who denied the existence of God, but God came as Lord Nrsimha-deva, a half-man, half-lion incarnation, and killed him. Therefore praise is given to the Lord as supreme controller of the universe and all living entities
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- I accept it as the truth because it has been said by devotees. Since He is the source of all incarnations, everything is possible in Him
- I congratulated Murari Gupta, saying, Indeed, you are the incarnation of Hanuman
- I offer my respectful obeisances unto You, who are the original Personality of Godhead, the witness in everyone's heart, and the incarnation of Nara-Narayana Rsi in the form of a human being. O PG, I offer my respectful obeisances unto You
- If a logician makes his judgment impartially, he will surely find that Sri Caitanya Mahaprabhu is the maha-vadanyavatara, the most magnanimous incarnation
- If it (trouble in the universe) is not to be solved even by Brahmaji, then Brahmaji consults and prays to the Ksirodakasayi Visnu for an incarnation and solution to the problems
- If one hears about the uncommon activities of the Supreme Personality of Godhead in His various incarnations, he is certainly elevated to the higher planetary system or even brought back home, back to Godhead
- If Purusottama comes, please try to save this foolish boy. I like him very much; unfortunately he pretends now as the incarnation of St. Paul. Try to save him
- In each and every change of Manu, the Supreme Personality of Godhead appears by manifesting His internal potency in different incarnations, as Manu and others. Thus He maintains the universe by discovered power
- In the ages and millenniums of Manu, He appears as different incarnations to establish the principles of real religion and vanquish the principles of irreligion
- In the CC of Krsnadasa Kaviraja, the following verses summarize principles of incarnation: srsti-hetu yei murti prapance avatare, sei isvara-murti 'avatara' nama dhare, mayatita paravyome savara avasthana, visve 'avatari' dhare 'avatara' nama. BG 1972 p
- In the form of King Prthu, the SPG has appeared through a part of His potency to protect the people of the world. The goddess of fortune is the constant companion of the Lord, & therefore she has incarnated partially as Arci to become King Prthu's queen
- In the Gaura-ganoddesa-dipika (97) it is said that Raghunatha Puri was previously very powerful in the eight mystic successes. He was an incarnation of one of the successes
- In the Gaura-ganoddesa-dipika it is described that Gopinatha Acarya was formerly the gopi named Ratnavali, others say he was an incarnation of Brahma
- In the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka
- In the Gaura-ganoddesa-dipika Sri Rama Pandita is said to be an incarnation of Parvata Muni
- In the Hari-bhakti-sudhodaya it is stated that Prahlada Maharaj, a great devotee of the Lord, prayed to Nrsimhadeva (the half-lion half-man incarnation)
- In the home of Visvasrasta, a plenary portion of the Supreme Personality of Godhead will appear from the womb of Visuci as the incarnation known as Visvaksena. He will make friends with Sambhu
- In the Padmottara-khanda (225.57) it is stated that the material energy and the spiritual energy are separated by water known as the Viraja River. That river flows from the perspiration of the first purusa incarnation
- In the Puranas there are two different opinions concerning Lord Ramacandra. In the Laghu-bhagavatamrta (5.34-36) this is confirmed in the description of the incarnation of Manu
- In the scripture, the color, the activities, the time and the place and the parents - everything is described about the incarnation. So that just like everything has to be understood by the symptoms, that is the scientific advancement
- In the scriptures there are descriptions of the characteristics of the body and the activities of an incarnation, and the description of the body is the principal feature by which an incarnation can be identified
- In these days of cheap incarnations, it is very interesting to note the bodily symptoms found in an incarnation
- In this age of Kali, the Supreme Personality of Godhead (Bhagavan) does not appear as a lilavatara, an incarnation to display pastimes. Therefore He is known as tri-yuga
- In this way (by imitating Haridas Thakura) the heart is again filled with dirty things and becomes harder and harder, like that of a materialist. Gradually one desires to become a reputed devotee or an avatara (incarnation)
- In this way, I congratulated Murari Gupta, saying, Indeed, you are the incarnation of Hanuman. Consequently you are the eternal servant of Lord Ramacandra. Why should you give up the worship of Lord Ramacandra and His lotus feet
- Incarnation means avatara: who comes down from higher position. Therefore, here it is said, krtavatarasya hareh. Hareh, "of the Supreme Personality of Godhead." Hari, hari means "who takes away all your miserable condition."
- Incarnation means something done which is not possible by anybody else. That is the test
- Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Krsna Himself, who appeared as the eighth son of Devaki
- It is said that Brahma was created in the Maha-kalpa as the incarnation of spiritual sound
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
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- Jagadananda Pandita (as an incarnation of Satyabhama) always wanted to see to the comfort of Lord Caitanya, but since the Lord was a sannyasi He did not accept the luxuries that Jagadananda Pandita offered
- Just as the original cause of an earthen pot is the potter, so the creator of the material world is the first purusa incarnation (Karanarnavasayi Visnu)
- Just like you are being incarnated from baby's body to child's body, child's body to boy's body, boy's body to youthhood body, this is reincarnation. There is no question of believing. It is a fact. If you do not know it, it is ignorance. But it is a fact
- Just utilize the opportunity to finish the business of Krishna Consciousness, without waiting for further incarnation. Srimad-Bhagavatam says that we should try for the highest achievement, and complete it before the next death comes
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- Krsna comes down from there (Goloka Vrndavana); therefore avatara, "comes down." Therefore He's called avatara. Or any Visnu incarnation who comes down, They come down from the higher planetary system. Therefore it is called avatara
- Krsna is not an incarnation; He is the source of all incarnations. BG 1972 purports
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- Laksmiji Sita is the internal potency of the Lord and is neither an ordinary woman nor the external potency incarnation of Durga. Durga is the external potency of the Lord, and she is associated with Lord Siva
- Lord Buddha, for example, was an incarnation, yet he preached atheism: "There is no God." But actually there was a plan behind this, as explained in the Bhagavatam
- Lord Caitanya also informs Sanatana Gosvami that there are different forms of svamsa as well, and these are divided into the Sankarsana division and the incarnation division
- Lord Sankarsana, who is one of His incarnations, always considers Himself a devotee
- Lord Siva is the incarnation of tamo-guna. Since both Lord Siva and Sankarsana are always enlightened and situated in the transcendental position, they have nothing to do with the modes of material nature - goodness, passion and ignorance
- Lord Siva used to call Sati "the daughter of King Daksa," and because this very word reminded her about her family relationship with King Daksa, she at once became ashamed because Daksa was an incarnation of all offenses
- Lord Siva, although simultaneously one with and different from Lord Krsna, is still the incarnation of the mode of darkness
- Lord Visnu continued, "I have been expecting to see you both at this palace. You have appeared in the material world as My incarnations in order to minimize the force of the demoniac persons who burden the world"
- Lord Visnu continued, "Now, after killing all these unwanted demons, you will please come back to Me. The two of you are incarnations of the great sage Nara-Narayana"
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- Maharaj Bali once told his priest, Sukracarya, "As far as this brahmana dwarf (the incarnation Vamanadeva) is concerned, if He is Lord Visnu, a simple brahmana, or even my enemy, I have decided to give to Him in charity all the land He has asked for"
- Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead's coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything
- Malini is celebrated as an incarnation of the nurse Ambika
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- Narayana Rsi still resides in Badarikasrama and is accepted as an incarnation of Narayana
- Nityananda is the principle of the Guru. So, the Gurudeva is the incarnation of Nityananda. Anyone strictly following the instruction of the Guru is following Nityananda
- No one can determine exactly how many forms exist, yet You Yourself, in Your incarnation as the learned scholar Kapiladeva, have analyzed the cosmic manifestation as containing twenty-four elements
O
- O descendant of Bharata, the first millennium in the second half of the life of Brahma is also known as the Varaha millennium because the Personality of Godhead appeared in that millennium as the hog incarnation
- O Kardama, I know that the original Supreme Personality of Godhead has now appeared as an incarnation by His internal energy. He is the bestower of all desired by the living entities, and He has now assumed the body of Kapila Muni
- O King Prthu, son of Vena, you are the part-and-parcel expansion of Lord Visnu. Due to the mischievous activities of King Vena, religious principles were almost lost. At that opportune moment you descended as the incarnation of Lord Visnu
- O protector of the people in general, please consider the purpose of your being incarnated by Lord Visnu. The irreligious principles created by Indra are but mothers of so many unwanted religions. Please therefore stop these imitations immediately
- Of these forms, some are considered incarnations. Examples are Lord Visnu, Lord Trivikrama, Lord Nrsimha and Lord Vamana
- Oh, what shall I say of the dynasty of Priyavrata, which is pure & very much celebrated. In that dynasty, the Supreme P of G, descended as an incarnation & executed religious principles that could free one from the results of fruitive activity
- On the maha-prakasa day, Lord Caitanya Mahaprabhu embraced Haridasa Thakura and informed him that he was none other than an incarnation of Prahlada Maharaja
- One first of all has to become a pure devotee of Krsna; then he can claim that he can show the universal form of what he has seen. A devotee of Krsna cannot accept false incarnations or followers of false incarnations. BG 1972 purports
- One should be able to understand and distinguish the principal and marginal features of an avatara. No one can declare himself an incarnation without referring to these two features
- One should not accept the so-called daridra-narayanas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God
- One should not whimsically accept a person as an incarnation but should try to understand the characteristics of an incarnation by referring to scriptures
- Our mission is to save human society from the pitfalls of incarnating again in the cycle of birth and death
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- Pandita Jagadananda, the sixth branch of the Caitanya tree, was celebrated as the life and soul of the Lord. He is known to have been an incarnation of Satyabhama (one of the chief queens of Lord Krsna)
- Pradyumna: Incarnation of Kamadeva or, according to others, incarnation of Sanat-kumara, born as the son of the Personality of Godhead Lord Sri Krsna and Laksmidevi Srimati Rukmini, the principal queen at Dvaraka
- Prthu Maharaja, although a saktyavesa-avatara incarnation, still behaved exactly as a devotee in order to achieve the position of prabhu. Furthermore, svarupa-sthah means "complete liberation
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- Ramananda Raya was an incarnation of the gopi Visakha. Since Sri Caitanya Mahaprabhu was Lord Krsna Himself, there was naturally an awakening of love between Visakha and Krsna
- Rudra, who is an expansion of Sadasiva and who appears in unlimited universes, is also a gunavatara (qualitative incarnation) and is the ornament of all the demigods in the endless universes
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- Saktyavesa avatara means incarnation of opulence
- Sankara is the incarnation of Lord Siva. He has no fault. He has simply executed the order of the Supreme Lord. But the way in which he has presented the commentary, one should not hear it
- Sankaracarya as incarnation of Lord Siva
- Since He is the origin of all incarnations, including the form of Narayana, the goddess of fortune, who is a constant companion of Narayana, gives up Narayana's association and engages herself in penance in order to gain the association of Krsna
- Since Lord Rama, Lord Krsna and Lord Caitanya Mahaprabhu were detected by the sages and saints to be the Personality of Godhead as indicated in revealed scriptures, many unscrupulous men have created their own incarnations
- Since Lord Siva does not incarnate himself unless there is some special reason, it is very difficult for an ordinary person to contact him. Lord Siva does descend on a special occasion when he is ordered by the Supreme Personality of Godhead
- Since the appearance of Sri Caitanya, there have been many pseudo incarnations in India who do not present authorized evidence. The disciples of Bhattacarya, being very learned scholars, were certainly right in asking Gopinatha Acarya for evidence
- Since these sinful people are dependent on Your direction, by Your own will You assume incarnations as a boar and as other forms. Similarly, You have appeared in order to distribute transcendental knowledge to Your dependents
- So far as our Krishna Consciousness is concerned, we can supply millions of pictures of Krishna, Visnu & Their multi-incarnations, as well as Their transcendental Pastimes. We have to create a unique position for this paper, at least in the western world
- So Krsna says everything in the Bhagavad-gita. People are simply misled by so-called rascals, yogis, swamis, incarnation, magician, juggler, bluffer, but they come and go. They cannot do anything because they are themself cheated
- Sometimes avatara is understood to refer to an incarnation who assumes a material form of flesh and bone, but actually avatara refers to one who descends from higher regions
- Sometimes Gopala Bhatta Gosvami is also said to have been an incarnation of Guna-manjari
- Sri Caitanya Mahaprabhu is always accompanied by His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu and His marginal potency Srivasa Prabhu. He is in the midst of them as the SPG
- Sri Nityananda Prabhu, who is the incarnation of Godhead as divine master, delivered the typical naradhamas, the brothers Jagai and Madhai, and showed how the mercy of a real devotee is bestowed upon the lowest of mankind. BG 1972 purports
- Sri Sukadeva Gosvami said: O King, for the sake of protecting the cows, brahmanas, demigods, devotees, the Vedic literature, religious principles, and principles to fulfill the purpose of life, the SPG accepts the forms of incarnations
- Srimad-Bhagavatam refers to man-made dharma as kaitava-dharma, cheating religion. The Supreme Lord sends an avatara (incarnation) to teach human society the proper way to execute religious principles. Such religious principles are bhakti-marga
- Sripada Shankaracarya because He was the incarnation of Shankara, very carefully avoided to make any commentation on the holy Bhagwatam. Sripada Shankaracarya preached His Mayavada philosophy for bewildering the atheist class of men
- Srivas Acarya is incarnation of Narada Muni and Haridasa Thakura is incarnation of Lord Brahma, therefore sometimes Haridasa Thakura is called Brahma Haridasa
- Subhadra is the sister of Krsna, and from her comes the incarnation of Durga, the personification of material energy
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Sukadeva Gosvami said: Dear King, the Supreme Lord in His boar incarnation, who accepts all sacrificial offerings, lives in the northern part of Jambudvipa
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- That fragment of the Supreme Lord, known as the Maha-purusa, appears for the purpose of creation, maintenance and annihilation and is called an incarnation
- That Lord Visnu is but a part of a part of a plenary portion of Lord Nityananda, who is the source of all incarnations
- That Maha-purusa is identical with the Personality of Godhead. He is the original incarnation, the seed of all others, and the shelter of everything
- The author of Sri Caitanya-bhagavata, Srila Vrndavana dasa Thakura, the son of Srivasa Thakura's niece Narayani, was a combined incarnation of Vedavyasa and the cowherd boy Kusumapida
- The Brahma-samhita describes the avataras. Indeed, all the avataras are described in the authentic scriptures. No one can become an avatara, or incarnation, although this has become fashionable in the age of Kali
- The dissolution of the three worlds is effected by the incarnation of darkness, Rudra, represented by the fire of eternal time which blazes over the three worlds
- The Eleventh Canto of Srimad-Bhagavatam describes the incarnations for each yuga in chronological order. The Bhagavatam says, krte suklas catur-bahuh, tretayam rakta-varno'sau, dvapare bhagavan syamah and krsna-varnam tvisakrsnam - SB 11.5.32
- The features of the incarnation and the particular type of mission which He has to execute are mentioned in the revealed scriptures
- The first personal expansion is Sankarsana, and the others are incarnations like the fish incarnation. Sankarsana is an expansion of the Purusa, or Visnu
- The first plenary expansion of Krsna is Baladeva, also known as Sesa. The Sesa incarnation of the Supreme Personality of Godhead supports the entire universe, and the eternal mother of this incarnation is mother Rohini
- The first purusa incarnation of Govinda, Lord Krsna, known as the Maha-visnu, goes into a yoga-nidra mystic sleep, and the innumerable universes are situated in potency in each and every hair hole of His transcendental body
- The followers of a pseudo incarnation may say that they have also seen the transcendental incarnation of God, the universal form, but that is not acceptable. BG 1972 purports
- The Gaura-ganoddesa-dipika (119) states that Sarvabhauma Bhattacarya was an incarnation of Brhaspati, the learned scholar from the celestial planets
- The Gaura-ganoddesa-dipika (68) describes Minaketana Ramadasa as an incarnation of Sankarsana
- The Gaura-ganoddesa-dipika describes Sri Dhruvananda Brahmacari as an incarnation of Lalita
- The Gaura-ganoddesa-dipika states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The Gaura-ganoddesa-dipika states that Sarvabhauma Bhattacarya was an incarnation of Brhaspati, the learned scholar from the celestial planets
- The Gayatri mantra is very important in Vedic civilization and is considered to be the sound incarnation of Brahman. Brahma is its initiator, and it is passed down from him in disciplic succession. BG 1972 purports
- The generations of Rudra, the incarnation of anger, were so dangerous to the maintenance of universal affairs that even Brahma, the father of the living entities, became afraid of them
- The idea is that the Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The incarnation of the goddess of fortune known as Godadevi or Sri Andal was one of the twelve Alvars, liberated persons known as divya-suris. She was married to the Deity of Lord Sri Ranganatha, and later she entered into the body of the Lord
- The incident (yamunakarsana-lila) is also described in the prayer of Jayadeva Gosvami concerning the ten incarnations: vahasi vapusi visade vasanam jaladabham, halahati-bhiti-milita-yamunabham, kesava dhrta-haladhara-rupa jaya jagad-isa hare
- The Lord and His personal associates incarnate in many universes without cessation
- The Lord in His fish incarnation not only would save all living entities, namely the demigods, animals, men and great sages, but would also save the Vedas
- The Lord's devotees cannot live for a moment without meditating on the Lord, and what to speak of the queens, who were all goddesses of fortune incarnated as queens in the pastimes of the Lord at Dvaraka
- The modern creators of the many cheap incarnations may take note of the factual incarnation of God as the gigantic boar with a suitable snout to carry the planet earth
- The primeval Lord assumed the tortoise incarnation in order to serve as a resting place (pivot) for the Mandara Mountain, which was acting as a churning rod
- The pseudo svamis, yogis & incarnations who do not believe in the SPG are known as pasandis. They themselves are fallen and cheated because they do not know the real path of spiritual advancement, and whoever goes to them is certainly cheated in his turn
- The sage Karabhajana Rsi explained the four incarnations of the four yugas, and at the end, in this verse (CC Madhya 22.141), he explained the position of Krsna’s pure devotee and how he is absolved of all debts
- The saktyavesa incarnations are of two kinds - direct and indirect
- The Sixth Chapter considers the truth of Advaita Acarya. He is an incarnation of Maha-Visnu
- The sudra incarnation of Yamaraja was known as Vidura, the sudra brother of Dhrtarastra and Maharaja Pandu
- The Supreme Lord relinquished the body which He manifested to diminish the burden of the earth. Just like a magician, He relinquishes one body to accept different ones, like the fish incarnation and others
- The temple of the white boar incarnation is situated at Vrddhakola, or Sri Musnam. The temple is made of stone and is located about one mile south of an oasis known as Balipitham
- The tortoise incarnation, Lord Kurma, became a pivot for the emulsification of the whole sea, and Lord Nrsimha-deva appeared as half-man, half-lion. These are some of the wonderful and uncommon features of lila-avataras
- The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are sabda-brahma. The brahmanas thoroughly study all the Vedas, & because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified
- The whole cosmic manifestation is manipulated by the three modes of material nature. It is said that Brahma, the incarnation of the quality of passion, created this universe. But Brahma is the secondary creator: the original creator is Narayana
- There are innumerable universes, somewhere or other the fish incarnation must be manifesting His pastimes without cessation. In this verse, the particular word dhatte ("eternally accepted," and not the word dhitva, "accepted for the occasion") is used
- There are now a number of self-made incarnations people follow without authority from the Vedic literatures, and there is regular competition between one incarnation's group and another's
- There are so many incarnation of visnu-tattva. They're all one. Advaitam acyutam anadi ananta-rupam (BS 5.33). So visnu-tattva, worshipable, or krsna-tattva, worshipable. And to pin our staunch faith in Visnu, we should discuss about visnu-tattva
- There is another statement about Kesava Bharati from the Gaura-ganoddesa-dipika (117): iti kecit prabhasante ’krurah kesava-bharati. According to some authoritative opinions, Kesava Bharati is an incarnation of Akrura
- There is chronological number, which incarnation, what is His (Krsna's) chronological number, what's His father's name, what is His mother's name, what are His activities, how the bodily feature, what is the mission. Everything is described in the sastra
- There is no scope for an imposter to become an incarnation, for an incarnation must be mentioned in the sastras
- There were many complaints against the so-called incarnation. At that time Bhaktivinoda Thakura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely
- Therefore Lord Caitanya Mahaprabhu has exhibited to everyone all the pastimes of all the various incarnations
- These five tattvas incarnate with Lord Caitanya Mahaprabhu, and thus the Lord executes His sankirtana movement with great pleasure
- They are liberated by their nonfruitive activities and they attain the first incarnation of the purusa, but at the time of creation they come back in exactly the same forms and positions as they had previously
- They know that there is no difference between the incarnation and the source of all incarnations. Previously Lord Krsna was regarded in the light of different principles by different people
- This example (of a burning lamp lighting up other lamps in the second line of the purport of CC Adi 2.89) also explains the appearance of qualitative incarnations like Lord Siva and Lord Brahma
- This incarnation is the origin of many other incarnations, and I am born from the lotus flower grown from Your navel home
- This King is the master of the three worlds, and he is directly empowered by the Supreme Personality of Godhead. He is without change, and he is an incarnation of the Supreme known as a saktyavesa-avatara
- This Krsna consciousness movement is incarnation. They are teaching love of Godhead. We are not teaching some ritualistic process that, "You become Hindu," "You become Christian," "You become Muhammadan." We are simply teaching, You try to love God
- This Krsna consciousness movement is incarnation. They are teaching love of Godhead. We are not teaching some ritualistic process, that "You become Hindu. You become Christian. You become Muhammadan." We are simply teaching, "You try to love God"
- This philosophical hodge-podge (of becoming an incarnation simply by worshiping a demigod) exists under the name of the Hindu religion, but the Krsna consciousness movement does not approve of it. Indeed, we strongly condemn it
- Those who come to the human form through the quality of rajo-guna were lions in their last animal incarnation
- Those who come to the human form through the quality of sattva-guna were cows in their last animal incarnation
- Those who come to the human form through the quality of tamo-guna were monkeys in their last animal incarnation
- Thus Lord Nityananda has unlimited incarnations. In transcendental emotion He calls Himself a servant of Lord Caitanya
- To glance over that material energy and empower her, Lord Sankarsana first incarnates as Lord Maha-Visnu
- To live within this material world, one must face many dangers, as described herein (SB 6.8.18). For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard
- To the devotees he (Yamaraja) is a cordial friend, but to the nondevotees he is fear personified. It is understood that Yamaraja was cursed by Manduka Muni to be degraded as a sudra, and therefore Vidura was an incarnation of Yamaraja
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- We have already discussed the incarnations of Manu in the First Canto. In one day of Brahma there are fourteen Manus, changing one after another
- We have no knowledge of Krsna, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arca-murti. This Deity which we are worshiping, that is called arcavatara, incarnation of arca
- When Haridasa Thakur was a young devotee of the Lord, he was similarly allured by the incarnation of Maya Devi, but Haridasa easily passed the test because of his unalloyed devotion to Lord Krsna. BG 1972 purports
- When Krsna incarnates, all the features of other incarnations are already present within Him. Other incarnations are partial representations of Krsna, who is the full-fledged incarnation of the Supreme Being
- When Lord Caitanya talked to Sarvabhauma Bhattacarya, the Lord honored him as the incarnation of Brhaspati. Brhaspati is the chief priest of the heavenly kingdom, and he is a follower of the philosophy known as brahma-vada, or Mayavada
- When Sanatana Gosvami tried to confirm Lord Caitanya's personal characteristics as being those of the incarnation of this age, Caitanya said, Let us leave aside all these discussions and continue with a description of the saktyavesa-avataras
- When Yamaraja incarnated himself as Vidura, his post was officiated by Aryama, one of the many sons of Kasyapa and Aditi
- Whenever there is discrepancies in the maintenance of law and order of this material nature, there is need of avatara, incarnation. Because it is God's kingdom, it is also secondary kingdom
- Whoever fully surrenders unto Krsna can be saved from the cruel hands of material nature. The conditioned soul, however, sometimes wants to take shelter of a demigod, man-made god, pseudo incarnation or bogus svami or yogi
- Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another
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- Your form is composed of transcendental goodness. You are known as tri-yuga because in Kali-yuga You appeared as a concealed incarnation and because You always fully possess the three pairs of opulences
- Your role in this incarnation is to deliver the people in general. You have sufficiently preached the glories of the holy name in this world