Category:Imply
imply | implying | implies | implied
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Imply"
The following 39 pages are in this category, out of 39 total.
A
- Actual self-realization means becoming a pure devotee of the Lord. The existence of a devotee implies the function of devotion and the object of devotion
- Actually, to be one with the Supreme Lord means to be one with the interest of the Lord. Becoming one with the Supreme Lord does not imply becoming as great as the Supreme Lord. It is impossible. The part is never equal to the whole
- Aural realization of the transcendental messages implies total realization
- Aural realization of the transcendental messages implies total realization, just as fructification of one part of a tree implies fructification of all other parts
E
- Everyone, whether an akama or sakama or moksa-kama, should worship the Lord with great expedience. This implies that bhakti-yoga may be perfectly administered without any mixture of karma and jnana
- Everything and anything of the manifested world rests on Him (God), as confirmed in the Bhagavad-gita (BG 9.4), but that does not imply that everything and anything in the vision of a materialist is the Supreme Personality
I
- If one is situated in knowledge of the Supreme Person, this implies that one is already situated in the concept of the Supersoul and impersonal Brahman
- In contrast, the process of renouncing the results of one’s activities by offering these results to Krsna is not considered uncontaminated, because, although such a process implies that one recognizes Krsna as the Supreme Person
- In that verse (Bhakti-sandarbha (265)) it (pasanda - ‘godlessness’) implies the ten offenses against the Lord’s holy name, since each of these leads to such godless behavior
- Independence implies that one can use it properly or improperly. It is not static; it is dynamic. Therefore, misuse of independence is the cause of being influenced by maya
K
- Kesava Kasmiri indirectly taunted Lord Caitanya Mahaprabhu by implying that although He was a great teacher of grammar, such grammatical jugglery of root meanings did not require great expertise. This was a challenge to Sri Caitanya Mahaprabhu
- Krsna indirectly answered the questions of the gopis, even those questions which implied that Krsna did not properly reciprocate their dealings. In answer, Krsna said that He, as the Supreme Personality of Godhead, is self-satisfied
N
- Narada implies that without the mercy of the Supreme Personality of Godhead one cannot extricate himself from the fruitive activities that are under the jurisdiction of the Vedas
- Nirvana means the cessation of all material desires. Sometimes desirelessness is understood to imply an end to the workings of the mind, but this is not possible
- Nistha implies that one should accept the words of Bhagavad-gita, the words of the Supreme Personality of Godhead, as they are, without any deviation or nonsensical commentary
S
- Sankaracarya interpreted various Sanskrit words in such a way that he implied, according to Jiva Gosvami, that Vyasadeva had very little knowledge of higher logic
- Since Dr. Radhakrishnan implies that the impersonal Brahman alone possesses such transcendental qualities as being inexhaustible, imperishable, and unborn, we must turn to the Gita for a proper reply
- Srila Vyasadeva described the Absolute Truth, the Supreme Personality of Godhead, as fully independent and transcendental. This implies that there is no one superior to Him or equal to Him
T
- That one can transcend this material world does not imply that there is no transcendental variegatedness
- That the sun appears on top of everyone's head when at the meridian does not imply that the sun becomes divided. One man thinks that the sun is on his head only, whereas five thousand miles away another man is thinking that the sun is only on his head
- The existence of the Personality of Godhead implies the existence of the Vaikunthalokas, as the existence of a king implies the existence of a kingdom
- The Mayavadi philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable because the word "pastime" implies voluntary acceptance for enjoyment. This interpretation is misleading
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The oneness of the whole and the part is in their quality. The qualitative oneness of the small and large portions of the sky does not imply that the small sky becomes the big sky
- The significance of offering respectful obeisances to a superior is that the one offering obeisances is obliged to the respected person. In other words, Rukmini implied that she would remain ever grateful to the brahmana
- The word "pastime" implies employment in the activities of the Lord
- The word saguna does not imply that when the Lord appears with perceivable qualities He must take on a material form and be subject to the laws of material nature
W
- We should not mistakenly think that the idea of giving up everything implies the renunciation of duties necessary in relation to the body and mind. Even such duties are not sense gratification if they are undertaken in a spirit of service to Krsna
- When the demon used the phrase "in my presence," the implied meaning was, "In spite of my presence, You (the Personality of Godhead) are completely able to take away the earth
- Why has Sri Advaita been called a limb and not a part? The reason is that "limb" implies greater intimacy