Category:Imperfect
imperfect | imperfection | imperfectional | imperfections | imperfectly | imperfectness | imperfects
- VedaBase query for imperfect pages: "imperfect" or "imperfectly" or "imperfectness" or "imperfects" not "imperfect senses"@5 not "imperfect knowledge"@5
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
1
D
G
I
Pages in category "Imperfect"
The following 328 pages are in this category, out of 328 total.
1
- Imperfect (BG and SB)
- Imperfect (CC and other books)
- Imperfect (Conversations 1967 - 1973)
- Imperfect (Conversations 1974 - 1975)
- Imperfect (Conversations 1976 - 1977)
- Imperfect (Lectures, BG)
- Imperfect (Lectures, Other)
- Imperfect (Lectures, SB)
- Imperfect (Letters)
- Imperfection (Books)
- Imperfection (Conv and Letters)
- Imperfection (Lectures)
3
A
- A conditioned living being is endowed with four principles of malpractice, namely errors, insanity, inability and cheating. These are signs of imperfection, and out of the four the propensity to cheat others is most prominent
- A hill is not a smoky cloud, but it appears to be one from a distance because of our imperfect vision. In imperfect or smoky realization of the Absolute Truth, spiritual variegatedness is conspicuous by its absence
- A man may speculate, but he may speculate with his mind. That's all. But his mind is imperfect. However he may speculate, he'll produce something nonsense, that's all
- According to ordinary vision, such imperfections may seem prominent in the body of a pure devotee, but despite such seeming defects, the body of a pure devotee cannot be polluted
- According to their (Mayavadis') imperfect speculation, the impersonal Brahman is considered to be the only existence in the cosmic manifestation
- Actually these persons are demons, but because we are preacher, we are preaching, if we simply become angry and cannot convince him, that means imperfect preacher
- All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect
- All your senses are imperfect. How you can get perfect knowledge? That is not possible. Therefore the injunction is, tad-vijnanartham sa gurum evabhigacchet: "You must go to guru." And who is guru? This parampara system
- Almost everyone, the so-called scientists, philosophers, they simply theorize, "I think." Who are you, you are thinking like that? You are imperfect
- Although Ajamila chanted the name of Narayana imperfectly, he was delivered from all sinful reactions. The chanting of the holy name is so auspicious that it can free everyone from the reactions of sinful activities
- Although many men take sannyasa to become liberated, because of their imperfections they again become attached to women, material activities, social welfare work and so on
- Although such instruments (telescopes) are needed because the vision of the so-called scientists is imperfect, the instruments themselves are also imperfect. The upper planets cannot be appraised by imperfect men using imperfect man-made instruments
- Although there are imperfections in man-made laws, there cannot be defects in the laws of God. According to the laws of God, killing an animal is as punishable as killing a man
- Although there are ten kinds of evidence - direct perception, the Vedic version, historical reference, hypothesis & so on - & although they are all generally accepted as evidence, the person presenting a hypothesis is certain to be imperfect in four ways
- Another imperfection of the conditioned soul is that he is sure to be illusioned. Being illusioned means accepting something which is not, phantasmagoria to be factual
- Any knowledge achieved by speculation is imperfect
- Anyone who is not Krsna conscious, and following blindly some rascals, he is imperfect and he will suffer. And because we have taken Krsna's shelter, Krsna says, sarva-dharman parityajya mam ekam saranam (BG 18.66). He will give guidance
- Arca-vigraha form may be seen as material by the imperfect eyes of foolish people or kanistha-adhikaris, but such people do not know that the Lord, being omnipotent and omniscient, can transform matter into spirit and spirit into matter, as He desires
- As Brahman and Paramatma realization are imperfect realizations of the Absolute Truth, so the means of realizing Brahman and Paramatma, i.e., the paths of jnana and yoga, are also imperfect means of realizing the Absolute Truth
- As soon as we hear the word "God," there is a meaning to it. If we receive that meaning and explanation of "God" from God Himself, then it is perfect. But if we speculate about the meaning of "God," it is imperfect
- As soon as you say "it is supposed," it is not scientific. They are teaching imperfectly. Just like they are advertising so much about the moon. Do you think their knowledge is perfect
- As we have got law here, here we can escape man-made laws, but you cannot escape God-made laws. That is not possible. Man-made laws sometimes we escape because everything made by man, that is insufficient, imperfect
- Asceticism without self-knowledge is imperfect. Empiric knowledge without surrender to the Supreme Lord is also imperfect. And fruitive work without Krsna consciousness is a waste of time. BG 1972 purports
- Asuras, although superficially showing expertise in passionate activities, are actually all fools. They are neither sober nor expert. Whatever they do is imperfect. Moghasa mogha-karmanah
- At present we are trying to attain eternity, bliss, and knowledge by means of an imperfect instrument
- At the time of death he understands that, "My real father, the soul, which was within this body, he has now gone." Therefore our vision is always imperfect
B
- Because everyone is imperfect. How they can give you perfect happiness? It is not possible
- Because of imperfect vision, influenced by material qualities, one imposes material qualities upon Krsna, and when one does so he becomes a mudha, a fool
- Because people do not refer to the instructions of sastras, which are free from defects and imperfections, they are therefore misguided by so-called educated teachers and leaders who are full of the deficiencies of conditioned life
- Because they have become imperfect, therefore they are blaming God. "God is good;" they forget this. That is their imperfectness. One side, they say, "God is good." Still, they're blaming God. What is this nonsense?
- Because they make research in their teeny brain, they come to the conclusion voidism and impersonalism that, "Make it zero, this botheration." That is also imperfect. So when they come to Bhagavan and engage himself in the service, then it is perfect
- Because we are imperfect. Suppose a big professor, just like that Russian Professor Kotovsky, they are trying to understand things by so-called inductive process, or aroha-pantha, going up by one's speculation, by speculative method
- Between Brahma and ant, there are millions of other living entities, 8,000,000. They're all imperfect because they have accepted this material body, either Brahma or ant. But your perfection will come when you do not accept this material body
- Bhagavan is not subject to the four deficiencies of the living entities. Being imperfect, living entities are illusioned and subject to commit mistakes. They also have the tendency to cheat others
- Both the Buddhists and the Sankarites are avisuddha-buddhayah (SB 10.2.32), or imperfect and unclean in their knowledge and intelligence
- Brahman understanding, impersonal understanding of the Absolute Truth, is imperfect understanding, partial understanding. It is not full understanding. Full understanding is Bhagavan
- But the man who speculates forgets that he himself is subject to the four defects of nature: he is sure to commit mistakes, his senses are imperfect, he is sure to fall into illusion, and he is cheating
- By our imperfect sense perception we cannot understand the form of the Lord. We have to acquire knowledge about Him
C
- Central point is God, but we are making central point - somebody is making his own self, his body; somebody is making his family; somebody is making his society, community or nation - or somebody is making the whole human race. But they are all imperfect
- Common sense is always imperfect, whereas the description in the sastras is always perfect and complete. If there is any incongruity, it is due to our imperfection and not the sastras
- Communistic idea is borrowing this idea from... But because they are imperfect, they have made center, state. And because it is imperfect, it is not successful. They have made center the state
- Concerning our use of analogy. We do not bring in imperfect analogy, but we follow the instructions of the Sastras strictly. Our authority is on the basis of Sastra, not analogy
D
- Devotional activities are transcendental and free from mistakes, illusion, cheating and imperfection
- Direct perception is always imperfect, especially in the conditioned stage of life. Just like direct perception - with our eyes we see the sun just like a disc, not more than your plate on which you take your meals
- Do not do anything whimsically, like taking these drugs, that will ruin everything. Because you are imperfect you require help from the Perfect, and anything material like drugs is imperfect, so do not be distracted by contemplating in this way
- Don't very cheaply accept any fool as God. So this is the highest imperfection, that he is in the stringent laws of the material nature. If there is simply a toothache, he becomes overwhelmed, and he himself preaches as God
E
- Each and every one of man's imperfect machines has to be handled individually by a mechanic. Because no one can be equal in intelligence to God
- Earth is moving. When the aeroplane moves also, there are so many jerking, those sound. They're all imperfect. But here you see that such perfect arrangement, it is moving one thousand miles per hour, and there is no jerking
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Even if He appears to have accepted a material body, He is still not subjected to any material condition. Krsna has therefore appeared and defeated all imperfect conclusions about the appearance and disappearance of the Supreme Personality of Godhead
- Even if one chants imperfectly, one becomes free from all sinful reactions by chanting
- Even though the words (of the Bhagavad-gita) were imperfectly pronounced, Caitanya Mahaprabhu, Lord Krsna Himself, did not think this very serious. Rather, the Lord was pleased by the bhava (devotion). In Srimad-Bhagavatam (SB 1.5.11) this is confirmed
- Every man is imperfect by constitution under conditions of material existence, and there is not the least possibility that even the most materially advanced man can enact perfect legislation
- Every man is imperfect, but he is talking just like perfect. That is called cheating. The so-called scientists, philosophers, they are theorizing, "It may be," "Perhaps." So what is this knowledge, "Perhaps," "It may be"? That is not knowledge
- Every one of us, we know that this material body will be finished. And it is full of ignorance. We cannot say anything, what is beyond this wall. We have got senses, but they are all limited, imperfect
- Everyone commits mistake, everyone becomes illusioned, everyone's sense perception are all imperfect, and everyone is a cheater
- Everyone thinks in his own way. That is not philosophy. That is not law: "I think..." "We think..." No. You cannot think. What is your value? You are imperfect. Your senses are imperfect. How you can think perfect things?
- Everything generated from the body or the mind is always imperfect and perishable, but transcendental spiritual activities are always bright and wonderful
- Everything remains imperfect. The scientists, they give some theory, but that is imperfect. Another scientist comes, he improves upon it, everything. That means this knowledge has no end, it is going on, going on
F
- Factually there is nothing contradictory; everything is possible when we understand the Lord as the Lord and not as one of us, with all our imperfection
- Failing in devotional service, one remains still imperfect because even in that position of self-realization one cannot factually know the Supreme Lord
- Feel, you may wrongly feel because you are imperfect. That is not good argument. Our argument is that the message is coming from the most authorized personality; therefore it is perfect. And we receive guru-parampara. That is our process
- For those who do not want to understand Krsna as He is but want to understand by dint of their own imperfect vision, Krsna, God, remains unknown
- From the Rk-samhita (1.22.20): The Personality of Godhead Visnu is the Absolute Truth, whose lotus feet all the demigods are always eager to see. Like the sun-god, He pervades everything by the rays of His energy. He appears impersonal to imperfect eyes
H
- Had Krsna been a plenary expansion of Narayana, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages
- He (Krsna) fulfills the desires of others. Man proposes and God disposes. If Krsna had any desire, He would be imperfect, for He would be lacking something. Therefore He says that He has no desire to fulfill
- He (the foolish man who had no experience with sugar cane, & asked his friend & got imperfectly informed that sugar cane resembles the shape of a bamboo stick) began trying to extract juice from bamboo sticks, but naturally he was baffled in his attempts
- His (a directly Krsna conscious person's) knowledge of the Absolute Truth is perfect, whereas the impersonalist and the meditative yogi are imperfectly Krsna conscious. BG 1972 purports
- How can these superior powers control the evolutionary process of the living entity if they are not free from all imperfection? The followers of the Vedic instructions can't accept the Darwinian theory of evolution for it is marred by imperfect knowledge
- However perfect an empiric philosopher may be in presenting a philosophical thesis, such knowledge is never perfect because it is produced by an imperfect mind
- However perfect you may be in serving Krsna, you should always know that Krsna is unlimited. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts
I
- I am an imperfect person. I cannot give you any knowledge. I cannot manufacture any knowledge. If I do that, then I shall deceive you. I can simply present before you the original knowledge
- I am glad to note that you have got the highest estimation for Gita. I am just trying to present the conclusion of Gita to the world as it is and without any imperfect compromise with speculative interpretations
- I cannot establish it (right path) by my imperfect arguments. I cannot consult even the scriptures. Neither I can take real instruction from different philosophers. Then what is the way of having the real thing
- I have never said anything which is not spoken by Krsna. I never said, "In my opinion." I never said. You are so many students. I never said that to you. What is my opinion? One should know, "What is the value of my opinion? I am imperfect being"
- I have seen that many religious leaders are addicted to performing yajnas and spending hundreds and thousands of rupees for imperfect sacrificial performances. This is a lesson for those who unnecessarily execute such imperfect sacrifices
- I may be a very poor man, and therefore I may expect some favor from a friend, but that is because I am imperfect
- I may be imperfect - I am imperfect, actually I am imperfect - but I am carrying the message, Krsna. Krsna says: "I am the SPG"; we say: "Krsna is the SPG." Krsna says that, "You surrender unto Me"; we say, - Just surrender unto Krsna
- I may be imperfect, but because I receive knowledge from a perfect person, my knowledge is perfect. This is called parampara system
- I may be imperfect, you may be imperfect. But if you take the perfect knowledge from the supreme perfect, then your knowledge is perfect. That is the process. This is called avaroha-pantha, knowledge coming, deductive knowledge
- I require the cooperation of the Indian, especially young men, educated men. Come forward. Stay with us. Study Bhagavad-gita. We haven't got anything to manufacture. Nothing to manufacture. And what we can manufacture? We are all imperfect
- If a man who is conditioned by so many imperfections says that he is the greatest of all, he blasphemes. But Krsna can say this
- If a Marx can change so many men's minds to follow his imperfect philosophy, what can Krishna, the Supreme Perfect, accomplish!
- If I carry your message and educate people in that way, then there is no difficulty for me. Everything is there. Why shall I go to manufacture something imperfect? The perfect thing is already there. Simply I have to carry
- If I say that "I have understood this is, this glass, this spectacle is spectacle. I have learned it from authority," that is a fact. I may be imperfect, but because I have learned from authorities, then this statement is correct
- If one sincerely tries his best to spread Krsna consciousness by preaching the glories of the Lord and His supremacy, even if he is imperfectly educated, he becomes the dearmost servant of the Supreme Personality of Godhead. This is bhakti
- If one wants to understand Bhagavad-gita by his imperfect interpretations, one cannot possibly understand the mysteries of Bhagavad-gita, even though one may be a great scholar according to mundane estimation
- If we are to have knowledge, it must come from a superior source which is not conditioned by these four imperfections. That source is Krsna. He is the supreme authority of BG, and He is accepted as the perfect authority by so many saints and sages
- If we get right information from the right person, that is perfect knowledge. If you want to reach to the conclusion by speculation, that is imperfect - inductive process. That will never become perfect
- If we increase our quality of humanity, then our life is perfect. But if we remain in animality, then our life is imperfect. So we have to increase our human consciousness. That is Krsna consciousness
- If you have got imperfect eyes, what you can see? First of all you admit that you have got imperfect eyes. Then what you can see with your imperfect eyes?
- If you inquire whether I am perfect or my disciples who are preaching this Krsna conscious movement, they are perfect, we may be imperfect. We are imperfect. We accept we are imperfect. But we are distributing the perfect knowledge
- If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect
- If you say that we can see the sun by telescope and this and that, they are also made by you, and you are imperfect. So how can your machine be perfect
- If you say you have measured by, what is called, telescope and other machinery. So what is this measuring? You are imperfect, and your machine must be imperfect. How you can measure or manufacture a perfect machine? It is not possible
- If you violate the orders of God, then you suffer. You are perfect because you have got independence, but you misuse that perfectness. That is your fault. You perfect. You become imperfect by misusing
- If you want to know me, you can imagine so many things: "Swamiji may be this. Swamiji may be that, like that, like this, like that." They are all imperfect. But if I tell you about myself openly that "I am like this," then your knowledge is perfect
- If you want very quickly recognition by Krsna, go on preaching Krsna consciousness. Even it is imperfectly done, but because you are sincere in your capa . . . whatever capacity you have got, if you preach, then Krsna will be very much pleased
- If your knowledge is imperfect, then whatever you speak, that is imperfect. Therefore with imperfect knowledge, why you should become a teacher? That is cheating
- Imperfect devotee
- Imperfect life is realized in material existence, in five different relationships we share with everyone within the material world: neutrality, servitorship, friendship, filial love and amorous love between husband and wife or lover and beloved
- Imperfect means it is not congenial for my joyful life. Therefore we are inventing something to become joyful
- Imperfect realization of the Absolute by the partial approach of the impersonal Brahman or localized Paramatma does not permit anyone to enter into the kingdom of God
- Imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there. Soul is there, and we can feel the presence of the soul by the symptom of consciousness
- In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision
- In the God's law there is no such thing that if you kill a human being you'll be killed, and if you kill an animal you'll not be killed. That is imperfect law, man-made law
- In the material world everything is calculated by imagination or by some imperfect method, but the Vedic literatures give real information of what lies beyond the material universe
- In the material world the highest qualitative manifestation is goodness which is mixed with passion and imperfection
- In the Vaikunthas there are airplanes, but they make no tumultuous sounds. Material airplanes are not at all safe: they can fall down and crash at any time, for matter is imperfect in every respect
- In this Age of Kali, one cannot attain liberation without taking to the devotional service of the Lord. In this age, even if one chants the holy name of Krsna imperfectly, he still attains liberation very easily
- In Vedic injunctions there are no mistakes, illusions, cheating or imperfection. Unless one understands the authority of the Vedic version, there is no purpose in quoting sastra
- Instead of accepting so many infidel or imperfect leadership, let us accept the leadership of Krsna and make our life perfect. That is the whole philosophy
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions. BG 18.47 - 1972
- It is imperfect unless your interest is expanded up to the Supreme Personality of Godhead. That is the Vedic injunction in the Rg Veda
- It is not possible to imagine how far this material manifestation extends. In the material world everything is calculated by imagination or by some imperfect method - CC Intro
- It is not possible to imagine how far this material manifestation extends. In the material world everything is calculated by imagination or by some imperfect method, but Vedic literatures give information of what lies beyond the material universe
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
- It is said in BG that the Lord cannot be seen by our imperfect eyes, He cannot be heard by our imperfect ears, & He cannot be experienced by our imperfect senses; but if one engages in devotional service with faith and devotion, then God reveals Himself
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. A man searches after the love of a woman because he is imperfect - he lacks something - CC Intro
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. We search after the love of a woman or a man because we are imperfect and lack something
- It should be noted that such worldliness cannot continue for long because, by the grace of the Lord, such imperfections will come to an end very shortly. Therefore the path of devotional service is the only right path
K
- Karanapatava refers to imperfectness of the material senses. There are many examples of such imperfection
- KC movement means we are preaching what Krsna has said, that's all. Not that we have manufactured something new. No. That is not our business. How I can manufacture? I am imperfect. But the spiritual master who follows the perfect teacher, he is perfect
- Knowledge coming from the authorities, that is perfect knowledge, and knowledge acquired by experimental knowledge, that is not perfect. Because we are imperfect
- Krsna can revive one's original identity at the time of one's death, even though the mind may be flickering. Although the mind may work imperfectly at the time of death, Krsna gives a devotee shelter at His lotus feet
- Krsna consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul
- Krsna is unlimited, so your service cannot reach Him perfectly. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts. That is the beauty of Krsna
L
- Logic and argument are very poor in spiritual strength and always imperfect when applied to spiritual understanding
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva explained to his wife, Parvati, that in the age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas, known as Mayavadism, which in actuality is but a second edition of atheistic Buddhist philosophy
M
- Mahatma Gandhi, he was supposed to be a very great, I mean to say, perfect leader of the country. He also committed mistakes, so many. And what to speak of us. What to speak of us. So a conditioned soul is sure to commit mistake. That is one imperfection
- Materialistic men can think, although very imperfectly, of the huge universal space, comprehending an innumerable number of planets as big as the sun
- Maya is so strong that she'll not allow to take real knowledge from the real person, but we shall read volumes of books who are defective with their four kinds of imperfectness, namely they commit mistake, they are illusioned, they are cheater, etc
- Mental speculators mislead people by establishing the energy of the Lord as absolute, but when the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
- Modern science has created an imperfect, godless civilization that is in gross ignorance of the ultimate cause
- Mundane philosophers, being imperfect in themselves, disagree with other philosophers because a mundane philosopher is not a philosopher at all unless he presents his own theory
N
- Negative cognition of an object beyond the reach of sense perception is the way of indirect knowledge, which is not altogether imperfect but which produces only fragmentary knowledge in the form of impersonal spiritual realization and monism
- Never mind even it is imperfectly done, we must execute the orders of Caitanya Mahaprabhu. I may not be so very expert in delivering the message of Krsna, but my duty is to try to my best capacity how to distribute this knowledge to the suffering humanity
- No one can manufacture a religious principle by imperfect speculation. One must follow in the footsteps of great authorities like Brahma, Siva, Narada, Manu, Kumara, Kapila, Prahlada, Bhisma, Sukadeva Gosvami, Yamaraja, Janaka, etc. BG 1972 purports
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King Pariksit, I (Sukadeva Gosvami) shall nevertheless try to explain
- No one with these four imperfections can deliver perfect knowledge
- Not blind faith. Perfect man is perfect. Unless you understand that he is perfect, don't hear from him. That is blind. Without knowing that he is perfect, if you hear, that is your imperfectness
O
- On the other hand, there is no such imperfection in the laws of God. If leaders are educated in the laws of God, there is no necessity of a makeshift legislative council of aimless men
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One should know definitely that the Absolute Truth is never realized by the philosophical speculations of the imperfect egoistic person
- One should not carry the ideas of imperfection from this world to the transcendental world and not take into consideration the nature of the atmosphere, as completely free from the influence of time, etc., as described previously
- One should not look for help from imperfect living beings or demigods, but one should look for all help from Lord Krsna, who is competent to save His devotees
- One who directly hears Krsna can understand confidential knowledge (of BG). If one does not come to the disciplic succession, he cannot hear Krsna; therefore his knowledge is always imperfect, at least as far as understanding BG is concerned. BG 1972 pur
- One who is imperfect, one who is subjected to so many defects of life, we cannot accept knowledge from them
- Oneness, the philosophy of monism or pantheism, is imperfect. When that oneness comes in understanding Krsna, that is perfection. If Krsna is the Supreme Absolute Truth from whom everything is emanating, then everything is Krsna
- Ordinary devotees bound up by the formalities of Vedic rites cannot enter deep into confidential loving service to the Lord, and thus their realization remains imperfect. Sometimes they even fall victim to the calamity of impersonalism
- Our loving affair begins from personal self to family, from family to society, community, nation, international. But still, it is imperfect unless the circle reaches to the lotus feet of God. Then it is satisfied. Svamin krtartho 'smi varam na yace
- Our method is not the so-called research conducted by imperfect beings by their imperfect senses and mental speculation
- Our philosophy is everything belongs to God. So unless they come to this conclusion, they'll remain imperfect. The equal distribution of wealth - everything belongs to God - that is very good idea
- Our point is very strong, that you cannot get perfect knowledge from imperfect person
- Our point is very strong, that you cannot get perfect knowledge from imperfect person. That is not possible. That's a fact. You can get knowledge only from the perfect. That is real knowledge
- Our position is, I have already explained, that we are all imperfect. Therefore we have to take knowledge from the perfect
- Our present senses are all made of material elements, and therefore they are imperfect in realizing the transcendental form of Lord Visnu. He is therefore worshiped by sound representation via the transcendental method of chanting
- Our principle, Vedic principle, is to receive knowledge from the perfect. So-called scientists, so-called philosophers . . . because basically they're imperfect, how they can give you perfect
- Our senses are imperfect, and with all this paraphernalia, when we want to teach, that is not teaching; that is cheating. Because I am imperfect, how can I be teacher? That is not possible
- Our so-called scientific advancement always remains indefinitely imperfect, because it is not possible to understand the whole thing as it is
- Out of the three methods of acquiring knowledge, the Vedas say that the third method, that of receiving knowledge from higher authorities, is the most perfect. Direct perception is always imperfect, especially in the conditional stage of life
P
- Perfection is something totally different from what we find in the material world. Perfection means that there is no mistake, no illusion, no cheating, no imperfection. Therefore it is stated bhagavan uvaca, for Bhagavan is all-perfect
- Please also describe the imperfections and contradictions of the faithless atheists, the situation of crossbreeding, and the movements of the living entities in various species of life according to their particular modes of nature and work
- Please rest assured that in this movement there is no question of imperfectness. This is a solid, genuine movement for the total spiritual rejuvenation of the human society
- Preliminary understanding should be that God is one. There cannot be Christian God. There cannot be Hindu God. There cannot be Muslim God. That is not complete idea of God. That is imperfect
- Purposely raise a controversy (nondevotees) to defeat the eternity of the transcendental body of the Lord. This is due to the defect called the cheating propensity of the imperfect living entities
R
- Religion means to make the imperfect to the perfectional stage. That is religion. Or to bring the man from his hodgepodge consciousness to the perfect consciousness of Krsna, or God. That is perfect
- Religion of love is the true religious idea but if the approach is made through the service of mankind only, then the process is made imperfect, partial and unscientific
S
- Simply by trying, not perfectly. Even imperfectly. Because he is endeavoring to understand Krsna, that very activity will make him liberated. That very activity. It is not possible to understand Krsna. He is so great, unlimited
- Since knowledge (of Brahman and Paramatma) is imperfect, their conception of liberation is imperfect. Perfect knowledge is possible when one knows the Supreme Personality of Godhead. This is supported by Lord Krsna in the Bhagavad-gita - BG 5.29
- Since we cannot create, we have no right to kill any living entity, and therefore man-made laws that distinguish between killing a man and killing an animal are imperfect
- So-called humanitarian love means they're loving some human being, but the animals are being killed. Why they do not love the animals? Because imperfect. But the Krsna conscious person will never kill an animal or give trouble to animal even
- Speculative knowledge cannot give us reality as it is, but will continue to be nefariously imperfect
- Submissive hearing is so powerful that simply by hearing from authoritative sources we can become completely perfect. In becoming submissive, we become aware of our own imperfections
- Such (sages with imperfect mind) great sages also have their disciplic successions, but they are not authorized because such knowledge does not come directly from the independent Supreme Personality of Godhead, Narayana
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest - SB 1.5.11
- Supreme transcendental knowledge is not possible to achieve by the process of imperfect speculation as performed by the so-called learned mundane wranglers
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- Take a drop of water, as clear as possible. But if you see with microscope, you will see, "Oh, it is full of germs." So imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there
- That understanding which cannot distinguish between the religious way of life & the irreligious, between action that should be done & action that should not be done, that imperfect understanding, O son of Prtha, is in the mode of passion. BG 18.31 - 1972
- That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done - that imperfect understanding is in the mode of passion
- The Absolute Truth, Transcendence, is never subject to the understanding of imperfect sensory endeavor, nor is He subject to direct experience
- The authority of the Vedas is such that even if one does not understand something by his limited perception, he should accept the Vedic injunction and not create interpretations to suit his imperfect understanding
- The cheating process is there in me, in you, everywhere, because we are imperfect. Therefore it is not possible to get perfect knowledge from an imperfect man
- The child is imperfect, but when he gets the knowledge from the perfect source, mother, then it is perfect. Similarly, we, we never say that we are perfect. If you are perfect, then why you are learning? We are trying to become perfect
- The conception of one world state can only be fulfilled if we can follow the infallible authority. An imperfect human being cannot create an ideology acceptable to everyone
- The conclusion is that if you simply follow the perfect instruction of Krsna, then automatically you become perfect, however imperfect you may be. That is our duty
- The dependent demigods and great sages imperfectly consider Him to be a powerful demigod, and they consider the Brahman effulgence to be the Absolute Truth
- The deplorable condition today is that one is taking more than he needs while another is starving. Consequently the starving masses are revolting and asking, "Why should we starve?" But their methods are imperfect
- The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect
- The evidence that Vedic knowledge is free from the defects of mistakes, illusions, cheating and imperfection is that it is spoken by the Supreme Personality of Godhead, Janardana, and has thus been followed from time immemorial, beginning from Brahma
- The imperfect knower goes on simply speculating about the Absolute Truth. BG 1972 purports
- The impersonal conception of the Supreme Lord is another form of ignorance, arising from an imperfect conception of the Absolute Truth
- The jnanis maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life
- The land of Vrndavana, the Lord's (Krsna's) childhood playground, still remains today, and anyone who visits these places enjoys the same transcendental bliss, although the Lord is not physically visible to our imperfect eyes
- The liberated souls are above these flaws (mistake, illusion, cheating and imperfection); therefore they can see and foretell things which are to take place on distant future dates
- The Lord is called anadi, or having no creator, and adi, or the origin of all. We think in our own imperfect way that the Lord is also created, but the Vedanta informs us that He is not created
- The Lord, the undisputed proprietor of everything, was the only seer. The cosmic manifestation was not present at that time, and thus He felt imperfect without His plenary and separated parts and parcels
- The loving propensity is not satisfied even by loving all human society; that loving propensity remains imperfectly fulfilled until we know who is the supreme beloved
- The man who is spreading, he is imperfect. He may be imperfect. He is imperfect. I am imperfect. Every one of us is imperfect. But we are not spreading the imperfect knowledge because we are simply spreading what Krsna has said. We are repeating
- The Mayavadis look on Visnu and Vaisnavas imperfectly due to their poor fund of knowledge, and this is condemned
- The modern scientists despite their experience of imperfectness, they take everything that they find out as the last word of perfection
- The monists and impersonalists try with great difficulty to explain this sutra in diverse ways in order to support their imperfect theory of oneness and impersonality. However, the fact remains that ananda, pleasure, cannot be enjoyed alone
- The monists and impersonalists who think only in terms of the oneness of the living entities with the Supreme Lord cannot give satisfactory answers to such questions. Such an imperfect reply can hardly satisfy the heart of a living entity
- The more you think as imperfect, the more you make actual progress in Krishna Consciousness. This hankering after perfection is seen in even the most perfect devotees. So we should never think of being perfect at any stage
- The path of religion prescribed by Srimad-Bhagavatam is different from all forms of imperfect religiosity
- The person or institution unto whom we surrender is imperfect
- The person presenting a hypothesis, reading the Vedic version, perceiving or interpreting by his experience is certain to be imperfect in four ways
- The process of induction, by which, reasoning from particular facts or individual cases, one can arrive at a general conclusion, is never a perfect process. Because we are limited and our experience is limited, it will always remain imperfect
- The result is that the people in general suffer more by breaking the laws of God than by obeying the imperfect laws made by man
- The sastras are accepted by the acaryas, the great teachers. And we get knowledge from the sastra. I may be imperfect, but I get knowledge from the perfect source. That is perfect knowledge
- The senses of the individual soul are imperfect and do not permit him to understand the totality of Krsna's affairs. BG 1972 purports
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The so-called leaders, maybe they are imperfect, but the real leader, he is perfect
- The so-called science is imperfect because the knowledge is received from imperfect person. However great scientist you may be, you have to admit that your senses are imperfect
- The so-called scientists, they say: "We are trying." You can try on, but it is beyond your experience, beyond your knowledge. Your senses are all imperfect
- The soul transmigrates to another body. That is the evolutionary process for anthropology, basic principle of anthropology. So in Darwin's theory there is no admission of the soul. Therefore it is imperfect
- The spirit, spirit soul is active. You cannot stop it. You cannot stop it. Now it is acting through the coverings of material, matter, therefore it is imperfect activities. But if the activity is uncovered by material things that is real activity
- The spirit, spirit soul, is active. You cannot stop it. You cannot stop it. Now it is acting through these coverings of material, matter, therefore it is imperfect activities. But if the activity is uncovered by material things, that is real activity
- The statutory laws of the state are imperfect imitation replicas of religious codes. The secular state, or the godless state, allows the citizens to break the laws of God, but restricts them from disobeying the laws of the state
- The Supreme Spirit is omnipresent. This truth is imperfectly explained by the proponents of pantheism, the misconception that everything is the Supreme Spirit simply because the Supreme Spirit is everywhere
- The surrendering process already exists, but it is never perfect because the person or institution unto whom we surrender is imperfect, and our surrender, having so many ulterior motives, is also imperfect
- The upper planetary system and its opulences is to be understood from authoritative scriptures like the Vedic literatures. Telescopes and the other imperfect instruments of scientists are inadequate for evaluating the upper planetary system
- The whole body is imperfect and full of ignorance. The spiritual body means full of knowledge, just opposite. So we can get that body next life, and we have to cultivate how to get that type of body
- The wonderful activities of the gross body and subtle mind are always imperfect. They are below the degree of spiritual understanding and are ephemeral. The spiritual mellow is eternally wonderful
- There (in the Bhakti-sandarbha) is also a discussion of the self’s bliss, as well as how bhakti, even imperfectly executed, enables one to attain the lotus feet of the Supreme Personality of Godhead
- There are many books available in the market, full of good instruction, knowledge, but why we are giving so much stress on the Bhagavad-gita? Because it is spoken by a personality who is above all imperfections
- There are so many editions of Bhagavad-gita. So our Krsna consciousness movement is to request you to read this BG as it is. Do not try to comment upon it whimsically. Therefore we are publishing Bhagavad-gita as it is, without any imperfect comment
- There are so many stories of imperfect kings or executive heads. Therefore, the executive head must be a trained person like Maharaja Yudhisthira, and he must have the full autocratic power to rule over the world
- There is no question of research work because the instruments and the means with which one conducts such research work are blunt and imperfect
- There is the story of the foolish man who had no experience with sugar cane. When he asked his friend about the characteristics of sugar cane, he was imperfectly informed that sugar cane resembles the shape of a bamboo stick
- These authorities (Vyasadeva and Sukadeva Gosvami), differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust
- These empiric philosophers and logicians (who born of imperfect, material senses) cannot realize their imperfection by the vanity of material knowledge, and the ultimate conclusion of such materialistic philosophers is atheism
- These rascals depend on the senses-sense perception. Therefore they are rascals. Imperfect sense perception they believe too much. Therefore they are rascals
- They (half-educated "spiritual leaders") try to make some compromise by making the mass of humanity the object of worship, but they do not know that such worship is only a myth because the masses are imperfect
- They (leaders of India) have carefully set aside the treasure house of India's spiritual asset and they are imitating the westernised material way of life constantly engaged in the acts of error of judgement, misgivings, imperfectness and duplicity
- They are becoming more perfect means they are imperfect. Becoming more perfect means their always position is imperfect
- They simply want to instruct by his experience. But what is your experience? They're all imperfect. But they are persisting, "No, we cannot accept any knowledge without experiment." Is it not the position
- This imperfect knowledge of the material scientist is due to a poor fund of knowledge. The Vedic knowledge was therefore first impregnated within Brahma, and it appears that Brahma distributed the Vedic knowledge
- This imperfectness is due, more or less, to the material conception that a substance distributed widely in parts can no longer exist in the original form
- This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the sastra that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon
- Those who are anxious to understand the Absolute Truth by dint of imperfect knowledge, this is right conclusion. If your senses are imperfect, whatever your knowledge may be, that is imperfect
- Those who are in the darkness of ignorance conclude that the Lord's birth and activities in the material world are similar to those of the ordinary living being. Such imperfect conclusions cannot give anyone liberation
- Those who have claimed to have gone to the moon have not gone there, or else with their imperfect vision they cannot actually perceive the particular type of living entities there
- Those who think that the Supreme Lord appears in different forms by accepting a body made of material elements are wrong; their vision is imperfect because they do not understand how the Lord's internal potency works
- Those who want to see God by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, the perfectly vision, perfect vision of the Supreme Lord is a person
- Those who want to see God or the Supreme Absolute Truth by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, perfect vision of the Supreme Lord is a person
- To describe the direct meaning of the Vedic literatures is glorious, but to describe them in one’s own way, using imperfect senses and imperfect knowledge, is a disastrous blunder
- To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes
- To single out the daridra-narayanas, or poor Narayana, and reject the dhani-narayana, or rich Narayana, is not the vision of a devotee. Rather, that is the imperfect vision of materialistic persons
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- Unless one comes to understand the Supreme Personality of Godhead, his realization of impersonal Brahman is imperfect
- Unless one takes the dust of the lotus feet of a pure Vaisnava on one's head, one cannot understand what the Supreme Personality of Godhead is, and unless one knows the Supreme Personality of Godhead, one's life remains imperfect
- Unless one takes to pure, transcendental devotional service, he cannot understand the Supreme Personality of Godhead in truth. Everyone has some imperfect ideas about the Lord
- Unless you are perfect in knowledge, you cannot say that you are in knowledge. Time, everyone has got the chance. In time he will be in perfect knowledge. There is no disagreement. But so long he is imperfect, he must admit that he is imperfect
- Unless, one comes to the highest perfection of Krsna consciousness, all attempts remain imperfect. BG 1972 purports
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- Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. BG 1972 Introduction
- Vedic knowledge means there is no mistake, there is no cheating, there is no imperfection. Everything is perfect. So science means which is perfect knowledge
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- We admit that we are in the conditional stage and our source of knowledge is not the senses because they are imperfect
- We are imperfect in every respect, so therefore we have to receive knowledge from the perfect. That is the process, real process
- We are imperfect. How we can speculate on Krsna? That is not . . . because there are certain persons, jnanis, they want to know. Just like theosophists, they want to know the Absolute Truth by speculation. But that is not possible
- We are imperfect. Whatever I may be, you may be, but if I am subjected to birth, death, old age and disease, then I am imperfect. Therefore the perfectional..., perfection of life is when you haven't got to take birth or die or become diseased and old
- We are subjected to four principles of imperfectness. But an incarnation of God or a real representative of God, they are above these, I mean, four principles of imperfectness
- We can see stone, metal, wood, and other elements, and because Krsna is everything, to be visible to our imperfect eyes He appears in a form of these elements. It is not that Krsna is stone or that we are worshiping stone
- We have accumulating knowledge from university education, but everything remains imperfect. The scientists, they give some theory, but that is imperfect
- We have got everything perfectly in the Vedic literature. The Krsna consciousness movement is trying to educate people on this principle. We are not manufacturing anything. That is not our business. Because we know we are imperfect
- We have got so many wants, because we are imperfect. Especially in this material condition, we have got so many demands, wants, because we are living in an atmosphere which is imperfect. But Krsna is perfect, purnam
- We have just begun performing this fruitive activity, a sacrificial fire, but due to the many imperfections in our action, we are not certain of its result
- We have just begun the performance of this fruitive activity, a sacrificial fire, without certainty of its result due to the many imperfections in our action
- We have no knowledge of these planets, but each and every planet, millions and trillions, they are all congested, full with living entities. This is Vedic information. It is not imagination, imperfect imagination
- We have to accept knowledge from Veda, Vedic knowledge, not this rascal's knowledge. Rascal knowledge is that, "Yes," as soon as he comes to the imperfect point, - Yes, we are trying
- We have to accept the philosophy as it was contemplated by Lord Brahma, Narada, Madhvacarya, Madhavendra Puri and Isvara Puri. These great acaryas are beyond the imperfections of so-called scholars
- We hear that He has got different energies. His energy is one. Visnu-saktih para. That is spiritual only. Just like sunshine. That is sunshine. Now we are seeing it is covered with cloud. It is our imperfectness
- We may be imperfect, but Krsna is perfect. Therefore, whatever Krsna says, if we accept it and if we . . . Not accept blindly, but you can employ your logic and argument and try to understand, then your knowledge is perfect
- We may be imperfect, it doesn't matter, but because we are accepting the words and statement of Krsna, then our knowledge is not imperfect
- We quote Vedic evidence to support our statements, but if we interpret it according to our own judgment, the authority of the Vedic literature is rendered imperfect or useless
- We search after the love of a woman or a man because we are imperfect and lack something
- We should accept knowledge from such person who is beyond these four defects of conditional life. What is that? Illusion, mistake, cheating and imperfectness. So Srimad-Bhagavatam is that proof
- We should not try to understand Krsna by our small knowledge. Since we are imperfect, how can we speculate on Krsna? There are many people like jnanis and theosophists who try to understand the Absolute Truth by speculation, but this is not possible
- We want to unite everyone culturally. Without this, every society is imperfect, but with it, society is perfect. All intelligent leaders of society should try to understand in depth this fact
- What does your science say about the transmigration of the soul? I say that science is imperfect. How the energy is working in the future - that science does not know
- What is Krsna? Krsna is the supreme leader. Nityo nityanam cetanas cetananam: supreme leader, perfect leader, without any mistake, without any illusion, without any cheating, and without any imperfection of the senses
- What we see in this universe we are seeing imperfectly, and our knowledge is not perfect. We cannot count how many stars or planets there are
- Whatever imperfections and discrepancies may exist, if you all agree to my directions and cooperate in the right spirit then everything will turn out
- When one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect
- When the Lord is described as impersonal it should be understood that His personality is not exactly the type of personality found within our imperfect speculation
- When the sunshine is covered by the spell of a cloud, or by maya, then darkness, the imperfection of perception, begins
- When the system is imperfect, then it has to be changed according to time and circumstance
- When the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
- When this knowledge (that the energy of the Lord is simultaneously one with and different from the Lord) is factually understood, one sees the conceptions of monism and dualism to be imperfect
- When we are unable to fulfill our material desires, there is certainly sorrow and confusion. This may be described as vivarta. But in spiritual life there is no sorrow, inebriety or imperfection
- When we ask them (Christian priests) - Your Bible says, ‘Do not kill.’ Why then are you killing so many animals daily? - they cannot answer. Some of them imperfectly answer that the animals have no souls
- When, contrary to the wish of Krsna, he (Arjuna) was not willing to fight, that was imperfect
- Why should Narayana be imperfect? Why should He appear as a human being? Sri Caitanya Mahaprabhu very nicely explained these points while at Vrndavana
- Why should we blindly accept imperfect scientists? They are imperfect because they are changing their position in the name of progress
- With so many imperfectness (commiting mistake, illusioned, cheat & imperfect senses), if we try to become a teacher, then I am a cheater. I am not a teacher. We must know first of all
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
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- You become a communist and make the present imperfect idea of communism perfect
- You cannot create morality. You are imperfect. Your senses are imperfect. You do not know what is actually moral. Therefore we should implicitly, blindly follow the orders of Krsna or His representative. That is moral
- You cannot get right information from the imperfect person or a cheater. That is not right instruction
- You cannot speculate about the absolute knowledge because our senses are imperfect. How we can speculate or come to the right conclusion? That is not possible
- You have got 4 defects. One defect is that you commit mistakes. One defect is that we accept something for something else, illusion. Just like everybody, practically 99.9% all over the world, they are accepting this body as the self. It is also imperfect
- You have to accept that your senses are imperfect. So you, by speculation, cannot have perfect knowledge. This is axiomatic truth
- You may be imperfect in the beginning, but stick to it, and a time will come when you'll be perfect, Krsna conscious
- You're so much anxious. Everyone says, "Can you show me God?" What you can see? What is the power of your eyes? You cannot see your eyelid. The eyelid is attached to the eye. Can you see? So how you can see God? You're so imperfect
- Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world
- Your sense perception will be defeated if you want to realize God by your imperfect sense perception