Category:Horse
horse | horses | horse's |horseless | horseback | horsepower | horseman| horsemen | horselike | horsemeat
- aśva
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
A
C
G
H
K
O
U
Pages in category "Horse"
The following 254 pages are in this category, out of 254 total.
1
A
- A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows that behind the machinery there is a man. BG 1972 Introduction
- A horse named Uccaihsrava was generated (during the churning of the ocean of milk). This horse was taken by Bali Maharaja. Then there appeared Airavata and other elephants that could go anywhere in any direction, and she-elephants also appeared
- A horse named Uccaihsrava, which was as white as the moon, was generated. Bali Maharaja desired to possess this horse, and Indra, the King of heaven, did not protest, for he had previously been so advised by the Supreme Personality of Godhead
- A race horse is required for different purposes. The other beasts of burden - asses, mules and oxen - are required for pulling carts
- After being instructed by Kamsa, the demon Kesi assumed the form of a terrible horse. He entered the area of Vrndavana with the speed of the mind, his great mane flying and his hooves digging up the earth
- After performing the various auspicious ceremonies, Damaghosa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- All nicely dressed and ornamented, their (King's) earrings glittering, they were then seated on chariots bedecked with gold and jewels and drawn by decorated horses
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- Although Antardhana could understand that King Indra was stealing the horse from his father, he did not kill Indra, for he knew that if one who is very powerful sometimes commits an abominable act, it should be disregarded
- Although Arunadeva sits in front of the sun-god and is engaged in driving the chariot and controlling the horses, he looks backward toward the sun-god
- Although Indra was stealing the horse from his father, Vijitasva knew perfectly well that Indra was not an ordinary thief
- Although King Indra was very exalted, being the King of heaven, he became degraded due to his stealing the horse intended for sacrifice
- Ambarisa gave up all attachment to household affairs, wives, children, friends and relatives, to the best of powerful elephants, to beautiful chariots, carts, horses and inexhaustible jewels, and to ornaments, garments and an inexhaustible treasury
- Amsuman brought back the horse meant for sacrifice, and with this horse Maharaja Sagara performed the remaining ritualistic ceremonies
- Amsuman, the grandson of Maharaja Sagara, was ordered by the King to search for the horse. Following the same path traversed by his uncles, Amsuman gradually reached the stack of ashes and found the horse nearby
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
- Angada and the other commanders of the soldiers of Ramacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows
- Animals like horses, elephants, cows and dogs are all household animals, and a householder has to keep them as household paraphernalia
- Anyone knows that an unbridled horse is dangerous to ride. He can go in any direction at any speed, and his rider is likely to come to some harm. Insofar as the mind is unbridled, Krsna agrees with Arjuna that the yoga system is very difficult work indeed
- Appearing on the battlefield, Pradyumna immediately stopped him (Dyuman) and, smiling, shot eight arrows at him: with four arrows he killed Dyuman's four horses, and with one arrow his chariot driver
- As Kesi's last breath came, his eyeballs bulged in their sockets and he passed stool and urine simultaneously. Thus the vital force of his life expired. When the horse was dead, his mouth became loose, and Krsna could extract His arm without difficulty
- As King Indra was standing by, he became ashamed of his own activities and fell down before King Prthu to touch his lotus feet. But Prthu Maharaja immediately embraced him in great ecstasy and gave up all envy against him for his having stolen the horse
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As soon as Kesi reached Him, Krsna pushed His left arm within the horse's mouth, and it looked as though a big snake had entered a hole in the field. The horse felt great pain because Krsna's arm felt to him like a hot iron rod
- As soon as the mind is engaged in the KC process - specifically by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare - then the wild horses of the mind will gradually come under our control
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- Asvamedha-yajnas or Gomedha-yajnas, sacrifices in which a horse or a bull is sacrificed, were not, of course, for the purpose of killing the animals
- At first Arjuna thought it wise to take the eighteen divisions with their many thousands of elephants and horses, but then he considered that if he simply had Krsna on his side, that would be sufficient. He would not need ordinary soldiers
- At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyasa and rsis like Dhaumya (the learned priest of the Pandavas) and others
- At the source of the River Sarasvati, this King will perform one hundred sacrifices known as asvamedha. In the course of the last sacrifice, the heavenly King Indra will steal the sacrificial horse
B
- Balarama suspected that they would attack Krsna, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kundina
- Because these two animals (a horse named Uccaihsrava and an elephant named Airavata) were produced from nectar, they have special significance, and they are representatives of Krsna. BG 1972 purports
- Being an ordinary living entity, he (Indra) became envious of King Prthu, and, making himself invisible, he stole the horse and thus impeded the yajna performance
- Below human beings are the animals, although some of them mingle with human society; cows, horses, dogs, etc., are habituated to living under the protection of human beings
- Bring at least one thousand horses, each as brilliant as moonshine and each having one black ear, whether right or left
- By training the mind, one actually attains tranquility, for the mind is always dragging us over nonpermanent things, just as an unbridled horse will pull a chariot on a perilous course
C
F
- Following in the procession were chariots drawn by beautiful horses with harnesses of golden rope. These chariots were decorated by flags with golden embroidery and by other flags of various sizes and patterns
- Following the instructions of Aurva, King Sagara performed asvamedha sacrifices, but the horse needed for such a sacrifice was stolen by Indra, the King of heaven
- For her (Laksmana) dowry, he (Duryodana) first gave 1,200 elephants, each at least 60 years old; then he gave 10,000 nice horses, 6,000 chariots, dazzling just like the sunshine, and 1,000 maidservants decorated with golden ornaments
- For instance, the eggs of a horse or the horn of a rabbit or the flower in the sky are phenomena which exist only in name
- Formerly people were going in bullock cart or horse carriage from one village to another. "That was primitive. Now we can go hundred miles away from home for earning money and taking risk to die at any moment. That is progress"
- Formerly, horses were drawing carriages and there was no air pollution, but now there are cars and rockets, and the scientists are very proud. "We have invented horseless carriages and wingless birds," they boast
- From the nectar were produced many entities, of which there was a horse named Uccaihsrava. Another animal produced from the nectar was an elephant named Airavata. BG 1972 purports
H
- He (Devaka) also gave ten thousand horses , eighteen hundred chariots, and two hundred very beautiful young maidservants, fully decorated with ornaments - as a dowry for Devaki - SB 10.1.31-32
- He (Jarasandha) began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- He (Pradyumna) killed the carriers like the horses and elephants by releasing three arrows directed toward each one
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (Samba) struck each of the six charioteers with six separate arrows. He used another four arrows to kill the charioteers' horses. Then he used one arrow to kill the driver and one arrow for Karna as well as the other celebrated fighters
- He (Vijitasva) received this title from Indra, and it refers to the time when Indra stole Maharaja Prthu's horse from the sacrificial arena. Indra was not visible to others when he was stealing the horse, but Maharaja Prthu's son Vijitasva could see him
- He is a saint amongst royalty, and he has performed many horse sacrifices. When such a king is tired and fatigued, being stricken with hunger and thirst, he does not at all deserve to be cursed
- He went to the demigod Varuna and brought from him the one thousand horses that Gadhi had demanded. After delivering these horses, the sage married the King's beautiful daughter
- His (Krsna's) mission was to diminish the overburdening population of the whole world; therefore He took the opportunity to face so many men, chariots, elephants and horses
I
- If I call loudly, they will come immediately to kill you and plunder your horses and saddles
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If you have made a horseless carriage motorcar, that is not advancement. It is advancement, but it is not the solution of the problem. The solution of problem is, human life, is to how to stop death
- If your calculation is true and I am a madman, then your punishment will be like beating a dead horse. There will be no effect. When a madman is punished, he is not cured of his madness
- Immediately his (Kesi's) teeth fell out. Krsna's arm within the mouth of the horse at once began to expand, and Kesi's throat choked up. As the great horse suffocated, perspiration appeared on his body, and he threw his legs hither and thither
- In Bengal the word ghoda-dimba is used, which means "the egg of a horse." Since a horse never lays an egg, the word ghoda-dimba actually has no meaning
- In general warfare one must take help from his chariot and horses in order to conquer his enemy, and after conquering his enemies he may give up the chariot and its paraphernalia
- In Kuruksetra there are crowds of people, elephants and horses, and also the rattling of chariots. But in Vrndavana there are flower gardens, and the humming of the bees and chirping of the birds can be heard
- In modern civilization the horses and elephants have been replaced by cars and conveyances with considerable horsepower. To maintain all the household affairs, one has to increase the bank balance and be careful about the treasury house
- In order to concentrate your attention, you have to control the senses. The senses are working just like infuriated horses. If you cannot control the horses of your carriage, it will be dangerous
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the northeastern direction, they saw the horse near the asrama of Kapila Muni. "Here is the man who has stolen the horse," they said. "He is staying there with closed eyes. Certainly he is very sinful. Kill him! Kill him!"
- In the Vayu Purana the position of the horses is described: Although Arunadeva is in the front seat, controlling the horses, he looks back toward the sun-god from his left side
- In the Western countries especially, aristocrats keep dogs and horses to hunt animals in the forest
- In this way, many thousands of elephants, horses and men were killed, and their blood flowed just like the waves of a river. In that river, the severed arms of men appeared like snakes and their heads like tortoises
- Indeed, You diminished this burden formerly by incarnating in the form of a fish, a horse (Hayagriva), a tortoise, a lion (Lord Nrsimha), a boar (Lord Varaha) and a swan
- It (the way mind is taking us anywhere and everywhere) is as though we are riding on a chariot behind an unbridled horse. We have no power over where we are going but can only sit in horror and watch helplessly
- It is like the homogeneous effulgence around the sun. But inside the sun are the chariots, horses and other opulences of the sun-god
- It would be better to take the horses for a proper price and let him gradually repay the balance. Why are you killing him unnecessarily
J
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Just imagine that you are seated in a carriage and your horses are so furious that they are dragging you to hell. Then what is your position? The yoga system means to control these senses
- Just like Gosvamis, they are sleeping not less, not more than two hours. Even we hear about some karmi, just like Napoleon, he was also not sleeping. He was taking rest on the back of the horse
- Just like horse, when working very hard, you'll find some foams coming out of the mouth, we sometimes also, when we are very tired after working very hard, the tongue becomes dry and some foam comes
- Just now we got this car, horseless car. But now there is a problem. They are thinking, "If there is no petrol available, then what will happen?" So this is material existence. Visaya visanale, diva-nisi . . . anxiety. That anxiety is suffering
K
- Kalki's nature is described in Bhagavata. He will come just like a prince, royal dress with sword, and on horseback; simply killing, no preaching. All rascals killed. No more preaching. That is the last. There will be no brain to understand what is God
- Kamsa, the son of King Ugrasena, in order to please his sister Devaki on the occasion of her marriage, took charge of the reins of the horses and became the chariot driver. He was surrounded by hundreds of golden chariots - SB 10.1.30
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- Kesi began to whinny and terrify the whole forest. Krsna saw that he was terrifying all the residents of Vrndavana with his whinnying and his tail wheeling in the sky like a big cloud. Krsna could understand that the horse was challenging Him to fight
- King Sagara had two wives, named Sumati and Kesini. While searching for the horse, the sons of Sumati extensively dug up the surface of the earth and in this way dug a trench, which later became known as the Sagara Ocean
- King Uttanapada, being very eager to see the face of his lost son (Dhruva), mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Krsna also collected unlimited wealth from the palace, a treasure of chariots, horses, jewels and so on. He took from the palace fifty white elephants, each with four tusks, and all of them were dispatched to Dvaraka
- Krsna does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see
- Krsna then told Mother Yasoda, "My dear Mother, don't be perturbed by the appearance of the elephants and the horses that are so forcibly coming and raising dust, causing blindness to these lotus-eyed women"
- Krsna was somewhat angry, and thus He began to whirl the horse (Kesi demon) around. After a few rounds, He contemptuously threw him a hundred yards away, just as Garuda throws a big snake
L
- Laksmana said, "All of them (princes) were very agitated because of their lusty desires, but without caring for them, my husband, in His form as the four-handed Narayana, immediately took me on His chariot, which was drawn by four excellent horses"
- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Let us (the Asvini-kumaras) first cut off your head and replace it with the head of a horse. You can instruct brahma-vidya through the horse's head, and when Indra returns and cuts off that head, we shall reward you and restore your original head
- Like there is no existence of horse egg, similarly, even if you attain that higher planetary system, what do you gain by that? You don't gain anything, because the four principles of material existence will continue there also
- Lord Sri Krsna caused three well-performed Asvamedha-yajnas (horse sacrifices) to be conducted by Maharaja Yudhisthira and thus caused his virtuous fame to be glorified in all directions, like that of Indra, who had performed one hundred such sacrifices
M
- Maharaja Bali attacked Indra with ten arrows and attacked Airavata, Indra's carrier elephant, with three arrows. With four arrows he attacked the four horsemen guarding Airavata's legs, and with one arrow he attacked the driver of the elephant
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges. These were executed with sufficient rewards for the attendants
- Maharaja Yudhisthira also dispatched challenging horses all over the world, and every ruling prince and king all over the world accepted Maharaja Yudhisthira's leadership as the Emperor of the world
- Matali, Indra's chariot driver, brought Indra's chariot, which was drawn by one thousand horses. Indra then left his elephant and got onto the chariot
- Mind is the driving instrument, and the senses are the horses. The self is thus (by sitting inside the car of material body) the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers. BG 1972 purports
- Mother Yasoda continued, "So we had better keep Him (Krsna) locked up within the house. I have been very worried about the recent disturbances of the Kesi demon, who has been assuming the form of a giant horse"
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- Mucukunda continued, "In my vanity I believed I had become the king of human society. In this misconception of bodily life I traveled all over the world, accompanied by my military strength - soldiers, charioteers, elephants and horses"
- My dear Vidura, Indra, being the King of heaven and very powerful, immediately brought a dense darkness upon the sacrificial arena. Covering the whole scene in this way, he again took away the horse, which was chained with golden shackles
- My mind is just like a single horse being ridden by the five senses of perception, headed by sight. Each of My senses wants to ride that horse, and thus they pull My mind in five directions simultaneously. In what direction will it go
N
- Napoleon Bonaparte, he was not sleeping. He was sleeping... When he was passing from one warfield to another, on his horse he slept. That's all. He never went to the bedroom for sleeping
- Narada Muni continued: What I referred to as the chariot was in actuality the body. The senses are the horses that pull that chariot. As time passes, year after year, these horses run without obstruction, but in fact they make no progress
- Natural defensive measures are horses and elephants combined with chariots and men. Horses and elephants are trained to move to any part of the hills or forests and plains
- Now work very strenuously. You are all young men, and somehow or other, dead horse, you have given life. Otherwise the last fortnight I was thinking I am dead now. I was thinking like that, 'Now life is finished"
O
- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, that hero Sudyumna, accompanied by a few ministers and associates and riding on a horse brought from Sindhupradesa, once went into the forest to hunt
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- Of horses know Me to be Uccaihsrava, produced during the churning of the ocean for nectar. Of lordly elephants I am Airavata, and among men I am the monarch
- Of the six warriors (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), four took care to kill Samba's four horses, one struck down his chariot driver, and one managed to cut the string of Samba's bow so that he could no longer fight with them
- On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society
- Once he (Indra) raped the wife of Gautama Muni by using his disappearing art, and similarly by becoming invisible he stole the horse of Maharaja Prthu
- Once upon a time King Puranjana took up his great bow, and equipped with golden armor and a quiver of unlimited arrows and accompanied by eleven commanders, he sat on his chariot driven by five swift horses and went to the forest named Panca-prastha
- One can approach Mekhala-grama from Cattagrama either on horseback, by bullock cart or by steamer. The steamer station is known as Annapurnara-ghata. The birthplace of Pundarika Vidyanidhi is about two miles southwest of Annapurnara-ghata
- One of the princes knew how to estimate the price of horses very well. Thus the King sent for him to come with his ministers and friends
- One who is advanced in Krsna consciousness can control the mind and intelligence and in this way rein in the horses, the senses, even though they are very powerful
P
- Pa indicates parisrama, labor, and pha is for phena, which means "foam." While working very hard a horse foams at the mouth, and similarly human beings must also work hard in this way
- Picking up their bows and arrows, they (Jarasandha and other princes) began to chase Krsna on their chariots, horses and elephants. To check their progress, the soldiers of the Yadu dynasty turned and faced them
- Princes said, "We have our elephants, horses, chariots, bows, arrows and swords, so why should we be afraid of Krsna? Let us attack Him! He is nothing but a lusty cowherd boy! He cannot take away the Princess in this way! Let us all attack Him!"
R
- Ramananda Raya said, "My dear Lord, it is better that You proceed to Jagannatha Puri alone because with me there will be many horses, elephants and soldiers, all roaring tumultuously"
- Regarding your proposal to spread Krishna Consciousness in Germany village to village by horse and wagon I do not know if this is a practical suggestion, but if the preaching goes on I have no objection
- Rtuparna taught Nalaraja the art of gambling, and Nalaraja gave Rtuparna lessons in controlling and maintaining horses. The son of Rtuparna was Sarvakama
S
- Satadhanva's horse became exhausted and died near a garden house in Mithila. Unable to take help of the horse, Satadhanva began to run with great speed
- She thought of Him in the calm and quiet atmosphere of Vrndavana, dressed as a cowherd boy. But at Kuruksetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting
- Since Dadhici had promised to impart brahma-vidya to the Asvini-kumaras, he agreed to their proposal. Therefore, because Dadhici imparted brahma-vidya through the mouth of a horse, this brahma-vidya is also known as Asvasira
- So if God does not supply petrol, then all these horseless carriage will be pieces of tin
- Sometimes we see a horse foaming at the mouth with heavy labor. Ba means byarthata, disappointment
- Srikanta had 300,000 gold coins with him, which had been given to him by the emperor for the purchase of horses. Thus Srikanta was buying horses and dispatching them to the emperor
T
- That saintly Dadhyanca, who's also known as Dadhici, personally assimilated the spiritual science & then delivered it to the Asvini-kumaras. It's said that Dadhyanca gave them mantras through the head of a horse. Therefore the mantras are called Asvasira
- That was animal sacrifice. Sometimes horses, sometimes cows were offered. But in this age, Kali-yuga, they are forbidden because there is no such yajnika-brahmin
- The brahmanas were not only given well-fed cows in charity, but also gold, gold coins, bedding, clothing, animal-skin seats, blankets, horses, elephants, girls and sufficient land for maintenance
- The chariot is driven by five horses, which represent the five sense organs - namely the eyes, ears, nose, skin and tongue. These sense organs are very easily attracted by the sense objects. Consequently, the horses are described as moving swiftly
- The chariot's horses, which are named after Gayatri and other Vedic meters, are harnessed by Arunadeva to a yoke that is also 900,000 yojanas wide. This chariot continuously carries the sun-god
- The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmastra (similar to modern atomic weapons)
- The charioteers fought with the opposing charioteers, the infantry soldiers with the opposing infantry, the soldiers on horseback with the opposing soldiers on horseback, and the soldiers on the backs of elephants with the enemy soldiers on elephants
- The chariots of an aksauhini have been calculated at 21,870 by those who know the science of such calculations & the number of elephants is the same. The number of infantry soldiers is 109,350 & the number of horses is 65,610. This is called an aksauhini
- The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The brahmanas were not, therefore, poor in the actual sense of the term
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The dead bodies of the elephants appeared like small islands, and the dead horses appeared like sharks. By the arrangement of the supreme will, there was a great river of blood filled with paraphernalia
- The defeated members in duel fighting had to carry the victorious members on their backs, as a horse carries its master. They (the cowherd boys) began playing, and at the same time tended the cows as they proceeded through the Bhandiravana forest
- The demigod Varuna presented a horse, which was all white except for black ears and which could run at the speed of the mind
- The elephants, chariots, horses and infantry belonging to the opposite party were scattered by the weapons of Krsna. Indeed, the whole battlefield became strewn with smashed chariots and the bodies of men and animals
- The elephants, horses, chariots, charioteers, infantry soldiers and various kinds of carriers, along with their riders, were slashed to pieces
- The emperor, in those days, upon his ascendance to the throne, would send a challenge horse all over the world to declare his supremacy
- The entire kala-cakra, or wheel of time, is established on the wheel of the sun-god's chariot. This wheel is known as Samvatsara. The seven horses pulling the chariot of the sun are known as Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti
- The Gandharvas were born from the womb of Arista, and animals whose hooves are not split, such as the horse, were born from the womb of Kastha
- The great Amsuman saw the sage named Kapila, the saint who is an incarnation of Visnu, sitting there by the horse. Amsuman offered Him respectful obeisances, folded his hands and offered Him prayers with great attention
- The great sage Maitreya continued: My dear Vidura, being very much satisfied by the performance of ninety-nine horse sacrifices, the SPG, Lord Visnu, appeared on the scene. Accompanying Him was King Indra. Lord Visnu then began to speak
- The great sage Maitreya continued: My dear Vidura, King Prthu initiated the performance of one hundred horse sacrifices at the spot where the River Sarasvati flows towards the east
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The horse, mule, ass, gaura, sarabha bison and wild cow all have only one hoof. Now you (Vidura) may hear from me (Maitreya) about the animals who have five nails
- The horse, mule, ass, gaura, sarabha bison and wild cow all have only one hoof. Now you may hear from me about the animals who have five nails
- The horse, mule, camel and elephant are His nails, and wild animals and all quadrupeds are situated in the belt zone of the Lord
- The important visitor is waiting for one hour. So this is enjoyment. The Prime Minister is not the horse, but he is enjoying taking his grandchild on the back and he was playing like a horse and the grandchild was, 'Hut Hut Hut Hut'
- The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. BG 1972 p
- The infantry soldiers passing on the streets were profusely decorated with golden ornaments, and horses and golden chariots plied along the streets
- The intelligence is the charioteer, the mind constitutes the reins controlling the horses, and the senses are the horses. Thus the living entity is the false enjoyer of the material world
- The Lord (Krsna) accepted his challenge and stood before the Kesi demon, calling him to fight. The horse then ran toward Krsna, making a horrible sound like a roaring lion, his jaws spread wide open as if to swallow the whole sky
- The Lord was fighting on the back of Garuda, who was helping Him by striking the horses and elephants with his wings and scratching their heads with his nails and sharp beak
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The man does not know, "Where the horses are dragging me, either in the hell or heaven? I do not know." But the horses are not controlled, simply running, high speed. That these motorcars are running this way and that way
- The members of the Yadu dynasty came to Kuruksetra in their gorgeously decorated chariots, which resembled the airplanes of the demigods and which were pulled by big horses that moved like the waves of the ocean
- The mind is the determination to reach the destination, the senses are the horses, and the sense objects are also included in that activity. Thus one can reach the destination, Visnu, who is paramam padam, the supreme goal of life
- The modern civilization is to give freedom to sense satisfaction, because they cannot control. Just like you are riding on a horse, but the horse is not under your control, then you say, "Let it go to hell, never mind"
- The moon-demigod presented King Prthu with horses made of nectar, and the demigod Visvakarma presented him with a very beautiful chariot
- The prince, however, purposely gave a reduced estimate for the value of the horses. When Gopinatha Pattanayaka heard the price quoted, he was very angry
- The procession of elephants, horses, chariots and infantry was very crowded; some of the girls, being unable to see properly in the crowd, got up on the roofs of the houses
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The senses are like the horses; the mind, is like the reins; the objects of the senses are the destinations; intelligence is the chariot driver; and consciousness, which spreads throughout the body, is the cause of bondage in this material world
- The seven horses yoked to the sun-god's chariot are named Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti. These names of various Vedic meters designate the seven horses that carry the sun-god's chariot
- The so-called daridra-narayana, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the sastras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses and elephants etc
- The soldiers' (Jarasandha's party) hands were severed along with their bows and arrows and clubs; arms were piled upon arms, thighs upon thighs, and horses upon horses
- The sons of Sumati, who were very proud of their prowess and influence, following the order of their father, searched for the lost horse. While doing so, they dug into the earth very extensively
- The sounds of the conchshells, bugles, drums, bheris and damaris (kettledrums), as well as the sounds made by the elephants, horses and soldiers, who were both on chariots and on foot, were tumultuous
- The surface of the earth is by nature low in some places and high in others. How did King Prthu level the surface of the earth, and why did the King of heaven, Indra, steal the horse meant for the sacrifice?
- The wise also know that a senamukha is three times what a patti (One chariot, one elephant, five infantry soldiers and three horses) is. Three senamukhas are known as one gulma, three gulmas are called a gana, and three ganas are called a vahini
- The word aksauhini refers to a military phalanx consisting of 21,870 chariots and elephants, 109,350 infantry soldiers and 65,610 horses
- The word vahan refers to the soldiers on horseback who protected the legs of the carrier elephants. According to the system of military arrangement, the legs of the elephant bearing the commander were also protected
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Then he was told that the King demanded the money due him and asked what means he would adopt to pay it. "Kindly take my horses," he replied, "for a proper price"
- Then King Uttanapada, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Then the government took all the horses for a proper price, a time was set for payment of the balance, and Gopinatha Pattanayaka was released
- Then the great hero, Vijitasva, the son of King Prthu, again took the horse and returned to his father's sacrificial arena. Since that time, certain men with a poor fund of knowledge have adopted the dress of a false sannyasi
- There (in Varanasi) were buildings that housed the treasury, elephants, horses, chariots and grain, and places for distribution of food
- There are no horse's eggs, there is no rabbit's horn, and there are no flowers growing in the sky. There are many things which exist in name or imagination but actually have no factual manifestation
- There are ten to twelve good horses. Take them immediately for a proper price. After saying this, he brought all the horses to the door of the King
- There are variegated manifestations of living entities, such as human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches (of the banyan tree). BG 1972 purports
- There was a physician and his servant. So one day the physician was called by some person to treat his horse...
- Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night
- They (Dvaraka and Vidarbha) are separated by a distance of not less than one thousand miles, but the horses were so fast that they reached their destination, a town called Kundina, within one night or, at most, twelve hours
- They (Ramakrishna Mission) may think themselves that they are very full of life, but I think they are dead. What is the use of fighting with the dead body? Dead horse, and what is the use of you whipping? A dead horse will rise up by whipping
- They (the members of the Yadu dynasty) all went to Sonitapura and surrounded it with soldiers, elephants, horses and chariots
- They cannot understand, these so-called scientists, that we cannot go in this way. There is higher authority. Why it will allow us to go anywhere? Just like the horse running fast, but within the racecourse. That's all. It cannot go beyond the racecourse
- They have created this petroleum problem, this horseless tin carriage
- They have discovered this horseless carriage - very busy. 'Hons, hons', this way this way, this way. But actually, they are not intelligent. Busy fool. Therefore they are creating problems after problems
- They say, "It is too difficult a subject." Or they brush it aside: "It is irrelevant." Thus engineers direct their attention to creating and attempting to perfect the horseless carriage and wingless bird
- They were equally friendly to everyone; above all, they were young and quite fit to act as qualified brahmanas. Besides the cows, they were also given land, gold, houses, horses and elephants
- This material world is pavarga, means here we have to labor very hard. Sometimes by laboring, as you have seen in animals, bulls and horses, they produce foam in the mouth, that is pha
- This means that he gave 900,000 chariots. And he (King Nagnajit) gave a hundred times more horses than chariots, or 90,000,000 horses, and a hundred times more menservants than horses
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- This time, to teach Rukmi a lesson, Krsna shot six arrows at him and then shot another eight arrows, killing four horses with four arrows, killing the chariot driver with another arrow
- Thrown by Krsna, the horse immediately passed out, but after a little while he regained consciousness and with great anger and force again rushed toward Krsna with his mouth open
- To be the emperor, one must possess all fourteen (elephant, horse, chariot, wife, arrows, reservoir of wealth, garland, valuable costumes, trees, spear, noose, jewels, umbrella, and regulative principles) of these opulences. Sasabindu possessed them all
U
- Unto the brahmanas who took part in the ritualistic ceremony the King gave charity of gold, silver, garments, ornaments, villages, horses and elephants, as well as sixty crores of cows (six hundred million cows)
- Upon approaching Kapiladeva, Amsuman saw both the horse meant for sacrifice and a pile of ashes. Amsuman offered prayers to Kapiladeva, who was very pleased by his prayers and who returned the horse
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
- Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brahmanas
W
- We are in some inconvenience, just like we are in inconvenience for transport, oh, scientist gives us some horseless carriage. That is also vimukti. We feel inconvenienced for working so the scientist has given us the car
- We are indebted to the general public for politics and sociology, and we are also indebted to lower animals such as horses, cows, asses, dogs and cats
- We have to give the medicine just like horse is given medicine. Three men required to induce medicine to the mouth of the horse. So this is our duty, to inject Hare Krsna medicine
- What about heavenly planets, Svargaloka, Janaloka, Maharloka, Tapoloka? In Bengal there is one word, ghorardim, means "no value." Just like horse. Horse never give any egg, but it is said, - It is as good as the egg of horse
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- Whatever different forms Indra assumed as a mendicant because of his desire to seize the horse were symbols of atheistic philosophy
- When Akrura also refused to give him shelter, Satadhanva decided to deliver the Syamantaka jewel into the hands of Akrura. Then, riding on a horse which could run at great speed and up to four hundred miles at a stretch, he fled the city
- When Indra saw that the son of Prthu was chasing him, he immediately abandoned his false dress & left the horse. Indeed, he disappeared from that very spot, & the great hero, the son of Maharaja Prthu, returned the horse to his father's sacrificial arena
- When King Indra was taking away the horse, he dressed himself to appear as a liberated person. Actually this dress was a form of cheating, for it falsely created an impression of religion
- When one is thus attracted again by the rogues of visaya - eating, sleeping and mating - the horses and chariot driver are thrown into the blinding dark well of material existence, and one is again put into a dangerous and extremely fearful situation
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the great sage Atri again gave directions, the son of King Prthu became very angry and placed an arrow on his bow. Upon seeing this, King Indra immediately abandoned the false dress of a sannyasi and, giving up the horse, made himself invisible
- When the Kesi demon was causing disturbance in Vrndavana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yasoda told her husband, Nanda Maharaj, "Our child (Krsna) is very restless"
- When the son of the brahmana (Asvatthama) saw that his horses were tired, he considered that there was no alternative for protection outside of his using the ultimate weapon, the brahmastra (nuclear weapon)
- When the sons of Maharaja Sagara were searching all over the world for their lost horse, they dug up the earth, and in this way eight adjoining islands came into existence
- While Kamsa, controlling the reins of the horses, was driving the chariot along the way, an unembodied voice addressed him, "You foolish rascal, the eighth child of the woman you are carrying will kill you!" - SB 10.1.34
- While Satrajit's brother, who was known as Prasena, was moving here and there in the forest, a big lion attacked him, killed both him and the horse on which he was riding, and took away the jewel to his cave
- With full, undiverted attention, Aditi thought of the Supreme Personality of Godhead and in this way brought under full control her mind and senses, which resembled forceful horses
- Without difficulty, Krsna cut each of Banasura's bows into two pieces and, to check him from going further, made the horses of his chariot lie on the ground so that the chariot broke to pieces. After doing this, Krsna blew His conchshell, Pancajanya
Y
- Yes, train up the brahmanas very carefully. Many Indians and foreigners criticize us how we can create brahmanas. They are under the impression that brahmanas are born like horses and asses are born
- You have seen sometimes the horse. They are having foams in the mouth. So we have to work so hard in this material world that sometimes foam comes. Yes. We become thirsty
- You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire
- Yudhisthira Maharaja is not only thinking of the human being who were killed in the Battlefield of Kuruksetra. He is thinking of all the horses, elephants - because they are also living entities
- Yudhisthira, in a gorgeous chariot yoked to excellent horses, was present there along with his queens, including Draupadi