Category:Gopis
gopis | gopi | gopi's |milkmaids|milkmaid
Subcategories Pages in category
This category has the following 25 subcategories, out of 25 total.
A
C
F
G
K
M
N
P
R
T
Pages in category "Gopis"
The following 503 pages are in this category, out of 503 total.
A
- A gopi told mother Yasoda, "The breeze blowing from the south creates a pleasing atmosphere because it is fragrant and very cool"
- A gopi who cannot tolerate womanly anger, who speaks suitable words to the hero, and who is satisfied by His sweet words is called a daksina, or a right-wing gopi
- A gopi who is always eager to be jealously angered, who is very enthusiastic for that position, who immediately becomes angry when defeated, who is never under the control of a hero, and who always opposes Him is called a vama, or a left-wing gopi
- A list of fourteen of the principle Gopis, the first eight are called Astasakhi
- A person who can perform various types of work at once is called clever. In this connection one of the gopis said
- A sannyasi is forbidden to hear songs sung by the fair sex. Yet even in the rigid position of a sannyasi He (Caitanya) recommended the mode of worship preferred by the gopis of Vrndavana as the topmost loving service possible to be rendered to the Lord
- A snake's body is never straight; it is always curling. Similarly, Krsna often stands in a three curved posture, and He has bitten the gopis with transcendental love
- A student or neophyte devotee could not possibly understand why Sri Caitanya Mahaprabhu was chanting the name of the gopis, nor should the student have asked the Lord about the potency of chanting gopi gopi
- Accompanied by His personal devotees, Caitanya went to the festival known as Laksmi-vijayotsava. There He discussed the superexcellent love of the gopis. Just by hearing about them, He became very pleased and danced in great ecstatic love for the Lord
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Let me become one of Vrndavana’s herbs and plants that are trampled by the gopis, who gave up all connections with family and friends and decided to worship the lotus feet of Mukunda
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Those lotus feet (of gopis) are sought by all great saintly persons expert in the study of Vedic literature
- According to the Gaura-ganoddesa-dipika (169), Sri Madhavacarya was formerly the gopi named Madhavi. Kamalakanta belonged to the branch of Sri Advaita Prabhu. His full name was Kamalakanta Visvasa
- According to the opinion of some, he (Acyutananda) was an incarnation of Karttikeya, the son of Lord Siva, and according to others he was formerly the gopi named Acyuta. The Gaura-ganoddesa-dipika (88) supports both these opinions
- Actually, only the gopis have the right to appreciate these transcendental pastimes, and only from them can these pastimes be expanded
- Actually, when Jiva Gosvami was alive, some of his followers disliked the parakiya-rasa of the gopis. Therefore Srila Jiva Gosvami, for their spiritual benefit, supported svakiya-rasa
- Acyutananda was formerly the gopi named Acyuta
- After addressing the innumerable trees and plants and the earth, they (the gopis) turned their faces toward the beautiful deer, who were looking at them very pleasingly
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- After hearing the bumblebee’s sweet songs and recognizing that the bee was singing about Krsna for Her (Radharani's) satisfaction, the gopi replied: Dear bumblebee, Krsna has no residence here, but we know Him as Yadupati - the King of the Yadu dynasty
- After stealing their (gopis) garments, Krsna informed them: I immediately understood your desire and approved of it. Because I have now stolen your garments, you have presented yourselves before Me completely naked, I have accepted all of you as My wives
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- Again let me offer my respectful obeisances unto the Supreme Personality of Godhead. O my Lord, I offer my obeisances hundreds and thousands of times with all affection because by Your personal pastimes You plunge the gopis into an ocean of nectar
- Again Sri Caitanya Mahaprabhu said to Ramananda Raya, "Please say something. I want to hear." Understanding the situation, Ramananda Raya recited the following words of the gopis
- All fictions - dramas and novels - and material songs describe love between men and women. Since people are so attracted to this kind of literature, Krsna appeared in this material world and displayed His transcendental loving affairs with the gopis
- All the activities of Lord Krsna are transcendental, and the gopis are also transcendentally situated
- All the gopis were solaced by the instructions of Uddhava, and they requested him to stay in Vrndavana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months
- All the ropes in the house combined together might have been hundreds of feet long, but still He (Krsna) was impossible to bind, for all the ropes together were still too short. Naturally mother Yasoda and her gopi friends thought - How is this possible
- All the unmarried gopis in Vrndavana used to daily worship goddess Katyayani early in the morning after taking a bath in the river Yamuna. Katyayani is another name for goddess Durga
- All these queens are spiritual. All the gopis, they are spiritual. Ananda-cinmaya-rasa-pratibhavitabhis (Bs 5.37): and they are all made of ananda-cinmaya-rasa
- Although devotees who worship Krsna in opulence (His Vaikuntha aspect) may prefer to see Lord Krsna at Kuruksetra along with Subhadra and Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa dance with Srimati Radharani
- Although I (Bilvamangala Thakur) was also initiated into that path of Brahman realization, I have now become misled by a naughty boy - one who is very cunning, who is very much attached to the gopis and who has made me His maidservant
- Although in all these cases the focus is on the Supreme Personality of Godhead, and all of the devotees are elevated to the spiritual world, there is still a distinction between these two classes of souls (Kamsa and Sisupala, and the gopis)
- Although the gopis at Vrndavana expressed their lusty desires in relationship with a paramour (parakiya-rasa), they actually had no lusty desires
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Although the gopis were village cowherd women and girls, they had extensive Vedic knowledge. Such is the effect of Vedic civilization. People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources
- Although there were many gopis to dance with Krsna, Krsna especially wanted to dance with Radharani
- Although they (gopis) were all equally beautiful, He (Krsna) satisfied Her (Srimati Radhika) in this way, and She began to think proudly, "My dear Lord Krsna has left the beautiful gopis, and He is satisfied with Me alone"
- Among the women present at Kuruksetra during the solar eclipse were Kunti, Gandhari, Draupadi, Subhadra and the queens of many other kings, as well as the gopis from Vrndavana
- Amongst the other gopis Radharani was not so much an object of special love, Krsna stole Her away from the area of the rasa dance and showed Her special favor
- Ananta Acarya was one of the eight principal gopis and his former name was Sudevi
- Ananta Acarya was one of the eight principal gopis. His former name was Sudevi. Although he was among Advaita Acarya’s followers, he later became an important devotee of Gadadhara Gosvami
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another gopi told her friends, "Just see! The flames of the forest fire are coming to devour us. Please close your eyes and I shall immediately save you from this imminent danger"
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- Another time, while absorbed in the ecstasy of the gopis, he (Srila Gadadhara dasa Prabhu) carried a jug filled with Ganges water on his head as if he were selling milk
- As described here (in SB 10.6.19), they (Mother Yasoda, Rohini and the other elderly gopis) knew how to wave about the switch of a cow so as to protect the child from all types of danger
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- As far as breathing heavily is concerned, it is stated, "Lalita (one of the gopis) is just like a cataki bird, which only takes water falling directly from the rain cloud and not from any other source"
- As far as the rasa-lila pastimes of the Lord are concerned, it is futile for one who is within the material world to attempt to imitate the Lord’s dances. One has to attain a spiritual body like that of a gopi to enter into the pastimes of the rasa-lila
- As if catching us by our hair, they forcibly take us away and deliver us unto You to become Your maidservants. Hearing of these incidents, people laugh at us. We have thus become completely subordinate to the flute
- As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopis applied the dust of kunkuma on their lotuslike faces. These beautiful gopis took their different presentations and very soon reached the house of Maharaja Nanda
- As the gopis were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky
B
- Balaramaji and all the gopis became very much attracted by the taste of the Varuni, and all of them drank it together
- Because of constantly thinking of these features (the cowherd boys, the gopis, the Lord's father and mother), one acquires a transcendental position. Kings like Sisupala, Dantavakra, Kamsa, Paundraka, Narakasura and Salva were all similarly delivered
- Because of Your joking and laughing, You are becoming responsible for the killing of women. It would be better for You to satisfy us by giving us the charity of the nectar of Your lips
- Because Ramananda Raya always placed himself in the position of a maidservant of the gopis, his rehearsal with the girls was actually on the spiritual platform
- Because spiritual love of Godhead is above everything mundane, the gopis superficially seem to transgress the codes of mundane morality. This perpetually puzzles mundane moralists
- Because the child (Krsna), although taken into the sky by the demon (Trnavarta), was unhurt and now free from all danger and misfortune, the gopis and cowherd men, headed by Nanda Maharaja, were extremely happy - SB 10.7.30
- Because the gopis are worshipable personalities, Ramananda Raya, who considered the two girls gopis and himself their maidservant, engaged in their service by massaging their bodies with oil to cleanse them completely
- Because this prayer was offered by Lord Brahma, "He (Govinda) is always served with great reverence and affection by hundreds of thousands of laksmis, or gopis." We follow him by reciting this prayer
- Bhisma's aspiration to remember the gopis is a prayer to have their mercy also at the last stage of his life
- Both the demons and the gopis were spiritually liberated, but because the demons were enemies and the gopis were friends, the demons were killed and the gopis protected
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
D
- Devotees like the Pandavas, the gopis, the cowherd boys, Yasoda, Nanda and all the inhabitants of Vrndavana do not need to practice conventional processes of meditation to attain the SP of Godhead, for He remains with them through thick and thin
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- Devotional service so nice. In one life they can be benefited with that position as cowherd boy, as he likes - as friend, as gopis. That is possible
- Do not tell Krsna what I (Radharani) have said, although I know that you (bumblebee) are very envious. We gopis have given up our husbands, sons & all the religious principles that promise better births, now we have no business other than serving Krsna
- Don't be at the present moment, very eager to serve gopi. Just try to get out of your conditional life. Then time will come when you'll be able to serve gopi
- Due to remaining in the water for a long time, they (the gopis) felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy
- Due to strong ecstasy, they (the gopis) overcame that stage of weakness (feminine shyness) and became caught up with the idea of embracing the Lord, and this thought factually made them unconscious of their surrounding environment
- During the Ratha-yatra sankirtana festival these two brothers (Srivallabha Sena and Srikanta Sena) were members of the party led by Mukunda. In the Gaura-ganoddesa-dipika (174) it is said that the gopi whose name was Katyayani appeared as Srikanta Sena
E
- Even in the Spiritual World there is some fault and envy. Sometimes the Gopis will quarrel over Krishna's favor
- Even sometimes amongst the gopis there is envy, but that enviousness is transcendental and should not be accepted in the mundane sense
- Even the goddess of fortune could not receive the same favor as the gopis, although she underwent severe austerities and penances for many years
- Even the goddess of fortune, who is the constant companion of Lord Narayana, specifically wanted to hear about the Lord's glories, and for the association of the gopis, who are pure devotees, the goddess of fortune, Laksmi, underwent severe austerities
- Everyone has got his particular propensity. So someone is serving as the land there; someone is serving as the throne; someone is serving as the supplying agent of fruits and flowers; someone is engaged in His service as the gopis, confidential servitors
- Everyone is connected with Krsna. There the trees, the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Maharaja, other persons of his age, Yasodamayi, mother, gopis - in this way Vrndavana life, Vrndavana picture
- Everyone should follow in the footsteps of Sri Caitanya Mahaprabhu and visit all temples. Sometimes mundane sahajiyas suppose that the gopis visited the temple of Katyayani in the same way mundane people visit the temple of Devi
F
- Finally Krsnadasa Kaviraja Gosvami offers his blessings to his readers in the name of the Gopinatha Deity, who is Krsna as master and proprietor of the gopis - CC Intro
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- Following the example of the gopis, the devotees sometimes worship the goddess Katyayani, but they understand that Katyayani is an incarnation of Yogamaya
- For those two (Caitra & Vaishaka) months He kept Himself among the gopis & He passed every night with them in the forest of Vrndavana to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis
G
- Going to girls and making them pregnant, then talking of Gopis, that is going on, that is nonsense. Without coming to the perfectional stage, if anyone tries to understand the Gopis he becomes a sahajiya
- Gopi addressed the earth "I think that you must be very jubilant because the trees and plants, which are just like hairs on your body, are standing up so gloriously. May we ask when did you first get these symptoms?"
- Gopi addressed the earth, "Are you enjoying this jubilation since you were touched by the incarnation of Vamana or since you were delivered by the incarnation of Varaha?"
- Gopis are the topmost devotees. And amongst the gopis, Srimati Radharani is the topmost. Therefore Srimati Radharani is greater than Krsna
- Gopis did not care for social, for religious or family and nothing. Sarva-dharman parityajya. They went: "Krsna now is calling. Let us go." This is the typical example of sarva-dharman parityajya mam ekam saranam
- Gopis lament: "When there is occasional blinking of our eyelids, we condemn the creator, Lord Brahma, as a dunce, because he does not know how to make perfect eyes"
- Gopis said, "We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night"
- Gopis, they are not conditioned souls. They are liberated spirits
- Gopis, who enjoyed transcendental bliss, so much so that they were never fully satisfied to see Krsna's face, but instead condemned the creator of the body for making eyelids that obstructed their vision
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
H
- Have you heard anything about gopis meditating?
- Having gotten their most beloved Lord, the gopis began to please Him by moving their eyebrows and smiling and also by suppressing their anger. Some of them took His lotus feet in their laps and massaged them
- He (Bhismadeva) was a military man so he was pleased to see Krishna in military spirit, as much as the Gopis wanted to see Krishna as the most beautiful lover
- He (the pure devotee) simply wants to associate with the Supreme Personality of Godhead like the inhabitants of Vrndavana - Srimati Radharani, the gopis, Krsna's father and mother (Nanda Maharaja and Yasoda), Krsna's friends and Krsna's servants
- He (the student of Lord Caitanya) innocently asked (Him) - What piety is there in the chanting of the name gopi? - He did not know that there is no question of piety or impiety
- He (Uddhava) admitted that the fortune of the gopis could not be compared even to the fortune of the goddess of fortune, to say nothing of the beautiful girls in the heavenly planets
- He (Uddhava) had a farewell meeting with the gopis, and, taking permission from them also, he mounted his chariot to start for Mathura
- His affectionate pastimes with His parents are executed during His kaumara age. His friendship with the cowherd boys is exhibited during the pauganda period. And His friendship with the gopis is exhibited during the age of kaisora
- However the devotee likes to serve the Lord, he may constantly think of the Lord's associates - the cowherd boys, the gopis, the Lord's father and mother, His servants and the trees, land, animals, plants and water in the Lord's abode
I
- I (Radharani) do not know why the goddess of fortune continues to serve His lotus feet instead of leaving them aside. Apparently she believes in Krsna’s false words. We gopis, however, are not unintelligent like Laksmi
- I worship Lord Kesava. Coming back from the forest of Vraja, He is worshiped by the gopis, who mount the roofs of their palaces and meet Him on the path with a hundred manners of dancing glances and gentle smiles
- Immediately we cannot imitate serving gopis. That's a good idea that you shall serve gopi, but it will take time. Not immediately. Immediately we have to follow the rules and regulations and routine work
- In both of these categories one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- In Brahma-samhita the transcendental land of Vrndavana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, & Krsna is the only lover of all those gopis
- In order to establish His authority, however, He is now engaged in seeing the gopis, whereby the gopis are becoming maddened
- In some places there were nice beddings in the bushes of the Vrndavana gardens, and in some places there were piles of dust due to the group-dancing of Govinda and the gopis
- In Srimad-Bhagavatam (SB 10.33.7) it is confirmed that although Krsna, the son of Devaki, is the last word in superexcellence and beauty, when He is amongst the gopis it appears that He is a sublime jewel set amongst divine golden craftsmanship
- In Srimad-Bhagavatam it is found that when the gopis of Vrndavana desired Krsna as their husband, they prayed to the spiritual energy, yogamaya, for the fulfillment of their desire
- In texts 194 & 200 (of the Gaura-ganoddesa-dipika) it is said that Kamsari Sena, the father of Sadasiva Kaviraja, was formerly the gopi named Ratnavali in Krsna’s pastimes. All the family members of Sadasiva Kaviraja were great devotees of Lord Caitanya
- In the Caitanya-caritamrta the lusty desire of the gopis is compared to gold. The lusty desires of a materialistic man, on the other hand, are compared to iron. At no stage can iron and gold be equated
- In the ears of the gopis were brilliantly polished jeweled earrings, and from their necks hung metal lockets - SB 10.5.11
- In the first part of the Gopala-campu the following subject matters are discussed: (2) the killing of the Putana demon, the gopis’ returning home under the instructions of mother Yasoda, the bathing of Krsna and Balarama, snigdha-kantha and madhu-kantha
- In the first part of the Gopala-campu the following subject matters are discussed: (26) the determination of the gopis; (27) pastimes in the waters of the Yamuna; (28) the deliverance of Nanda Maharaja from the clutches of the serpent
- In the Gaura-ganoddesa-dipika (175) it is stated that the gopi whose name was Vrndadevi became Mukunda dasa, lived in Sri Khanda village and was very dear to Sri Caitanya Mahaprabhu
- In the Gaura-ganoddesa-dipika (178) it is described that he (Gopinatha Acarya) was formerly the gopi named Ratnavali. According to the opinion of others, he was an incarnation of Brahma
- In the Gaura-ganoddesa-dipika (180) Sri Rupa Gosvami is described to be the gopi named Sri Rupa-manjari
- In the Gaura-ganoddesa-dipika (186) it is stated that Srila Raghunatha dasa Gosvami was formerly the gopi named Rasa-manjari. Sometimes it is said that he was Rati-manjari
- In the Gaura-ganoddesa-dipika (195) it is said that Srila Jiva Gosvami was formerly Vilasa-manjari gopi. From his very childhood Jiva Gosvami was greatly fond of Srimad-Bhagavatam
- In the Gaura-ganoddesa-dipika it is described that Gopinatha Acarya was formerly the gopi named Ratnavali, others say he was an incarnation of Brahma
- In the Gaura-ganoddesa-dipika it is mentioned that the gopi named Gunamala appeared as Raghava Pandita’s sister Damayanti
- In the Gaura-ganoddesa-dipika it is said that Jiva Pandita was formerly the gopi named Indira
- In the Gaura-ganoddesa-dipika it is said that Raghunatha Bhatta Gosvami was formerly the gopi named Raga-manjari
- In the Gaura-ganoddesa-dipika it is said that the gopi whose name was Katyayani appeared as Srikanta Sena
- In the Gaura-ganoddesa-dipika it is stated that Paramananda Gupta was formerly the gopi named Manjumedha
- In the Gaura-ganoddesa-dipika it is stated that Saranga Thakura was formerly a gopi named Nandimukhi. Some devotees say that he was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- In the morning, the gopis prepared for morning arati by lighting their lamps and sprinkling butter mixed with yogurt. After finishing their mangala-arati, they engaged themselves in churning butter from yogurt
- In the Padma Purana it is stated that just as Radharani is dear to Krsna, similarly the kunda known as Radhakunda is also very dear to Him. Radharani is the only gopi who is dearer to Krsna than all the other gopis
- In the Prahlada-samhita Uddhava says, "The Supreme Personality of Godhead, Govinda, painstricken due to being pierced by the arrows of Cupid, is always thinking of you (the gopis), and He is not even accepting His regular lunch
- In the rasa dance Krsna expanded Himself and placed Himself between every two gopis, but He was especially present with Radharani. However, Radharani was not pleased with Krsna's behavior
- In the rasa dance, the Lord showed His favor to the most fortunate gopis by placing His arms on their shoulders and dancing with each of them individually. No one can compare with the gopis, who received the causeless mercy of the Lord
- In the Tenth Canto, 21st Chapter, 13th verse of Srimad-Bhagavatam there is an appreciation by the gopis of the inertia of the cows in Vrndavana
- In the transcendental loving service of the Lord, there is no place for monistic knowledge or fruitive activities. The gopis in Vrndavana were neither highly learned scholars nor mystic yogis
- In the Vaikuntha planets, Lord Visnu is worshiped by many, many thousands of goddesses of fortune, and in Goloka Vrndavana, Lord Krsna is worshiped by many, many thousands of gopis, all of whom are goddesses of fortune
- In the Yadu dynasty, Uddhava is the furthest advanced, and above Uddhava are the damsels of Vraja-dhama, the gopis themselves
- In their (Nanda Maharaja's and Yasoda's) association, all the other inhabitants of Vrndavana, the gopas and gopis, developed the culture of krsna-bhakti - SB 10.8.51
- In this way, all the gopis returned to the bank of the Yamuna and assembled there
- In Vrndavana Krsna herds the surabhi cows, and He is worshiped by hundreds and thousands of gopis, cowherd girls, who are all goddesses of fortune - CC Intro
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- In youth He tasted the essence of rasa, fulfilling His desires in pastimes like the rasa dance with Srimati Radhika and the other gopis
- Instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides. By seating Himself outside, He showed special favor to the gopis, who were the selected beauties of all creation
- It (Vrndavana) has nice gardens and tall mountains and is full of facilities for the happiness of all the gopas and gopis and our animals - SB 10.11.28
- It advertises its qualities and says to the gopis, 'O gopis, if you are so proud of being women, come forward and enjoy your property - the nectar of the lips of the Supreme Personality of Godhead'
- It does not mean that "We shall not utter even the name of gopis. We have taken vow to boycott the gopis." No. They are our worshipable devotees. How we can avoid them?
- It has been seen that a so-called devotee proclaims himself a follower of Nanda, Yasoda or the gopis, while at the same time his abominable attraction for mundane sex life is visible
- It is described there how Akrura, who was considered by the gopis to be terror personified, would talk with Krsna about the activities of the Kuru dynasty
- It is generally said that the gopis were attached to Krsna for sense attractions, and yet they became first-class devotees of the Lord. Kamsa, Sisupala, Dantavakra and other demons, however, were related to Krsna as enemies
- It is not possible to give a complete statement about the different types of jealous anger manifest by the gopis, but a few principles may serve as an indication
- It is said by Srinivasacarya that the six Gosvamis were always merged in thoughts of the activities of the gopis. Caitanya Mahaprabhu has also recommended the gopis' method of worshiping the Supreme Personality of Godhead as superexcellent
- It is said in the Skanda Purana that out of many thousands of gopis, 16,000 are prominent, out of those 16,000 gopis, 108 are especially prominent, out of these 108 gopis, eight gopis are still more prominent
- It is said that the gopis are divided into five groups, namely the sakhis, nitya-sakhis, prana-sakhis, priya-sakhis and parama-prestha-sakhis
- It is to be noted that the natural characteristic of the gopis is to love the Supreme Lord. Their lusty desire is not to be compared to material lust
- It is very suitable for pasturing ground for our cows, and we and our families, the gopis with their children, can very peacefully live there
J
- Just as Krsna attracted the gopis by the sweet sound of His flute, the author of Caitanya-caritamrta prays that He will also attract the reader's mind by His transcendental vibration
- Just like God's love for the gopis and God's enmity for Kamsa, they're reaching the same result. Both of them are going to the spiritual world. Just like Putana and Mother Yasoda
K
- Kanthabharana, whose original name was Sri Ananta Cattaraja, was the gopi named Gopali in krsna-lila
- Krsna called these girls (gopis) from their homes and invited them to dance with Him. That dance is called the rasa-lila dance
- Krsna called these girls (gopis) from their homes and invited them to dance with Him. That dance is called the rasa-lila dance, and it is the most elevated of all the Vrndavana pastimes - CC Intro
- Krsna consciousness means if you practice here, following the inhabitants of Vrndavana either as gopi or as cowherd boy or as flowers, trees, water. . . Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment
- Krsna expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopis are expansion of His pleasure potency, and Radharani is the center
- Krsna is called Gopinatha because He is the beloved master of the gopis - CC Intro
- Krsna never goes even a step away from Vrndavana; therefore Kuruksetra is less important for the gopis than Vrndavana
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to give" - CC Intro
- Krsnadasa Kaviraja Gosvami petitions the blessings of Lord Gopinatha: "May that Gopinatha, the master of the gopis, Krsna, bless you. May you become blessed by Gopinatha" - CC Intro
L
- Laksmiji, the goddess of fortune, tried her best to be on an equal level with the gopis, but she was not successful
- Lalitagopi addressed Srimati Radharani, "I do not know how You could repose all Your loving propensities upon this lusty young boy from the neighborhood of the cowherds"
- Left-wing gopis
- Like the gopis, one can see Krsna continuously if one is fortunate enough
- Like the gopis, one who is always absorbed in thought of the Lord is beyond the material platform and will not remain in this material world
- Like thirsty cataka birds, the eyes of the gopis joyously drank the nectarean water from the cloud
- Lord Balarama and the gopis enjoyed transcendental pastimes together every night for two months, and time passed so quickly that all those nights appeared to be only one night
- Lord Balarama, of course, could understand the ecstatic feelings of the gopis, and therefore He wanted to pacify them
- Lord Caitanya designated Himself as gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80), or "the most obedient servant of the servants of the Lord, who maintains the gopi damsels at Vrndavana
- Lord Caitanya is the shelter of the demigods, the goal of the Upanisads, the be-all and end-all of the great sages, the beautiful shelter of His devotees, and the essence of the love of the lotus-eyed gopis. Will He again be the object of my vision?
- Lord Caitanya thus said that the devotional service manifested by the gopis in Vrndavana excelled all other methods of approaching the Supreme Personality of Godhead
- Lord Sri Caitanya Mahaprabhu discusses this point (how even the goddess of fortune could not receive the same favor as the gopis) with Vyenkata Bhatta in Caitanya-caritamrta, Madhya 9.111-131
M
- May Gopinathaji, who attracts all the gopis with the song of His flute and who has begun the most melodious rasa dace on the bank of the Yamuna in Vamsivata, be merciful upon us
- Mood of a left-wing gopi
- Moonlight filled the sky and spread everywhere, and thus the banks of the Yamuna appeared very bright and pleasing, and Lord Balarama enjoyed the company of the gopis there
- Mother Yasoda and all the gopis, as well as Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself. All who were assembled for the holy function crowded around and began to suggest how the cart might have collapsed
- My dear girls (gopis), you have committed a great offense by going naked in the river Yamuna. Because of this, the predominating deity of the Yamuna, Varunadeva, has become displeased with you
- My dear gopis, fully consider how many pious activities this flute performed in his past life. We do not know what places of pilgrimage he visited, what austerities he performed, or what perfect mantra he chanted
- My dear gopis, I accept your desire to have Me as your husband and thus worship Me. I wish your desire to be fulfilled because it deserves to be so
- My Guru Maharaja claimed to be one of the sub-devotee assistants of the eight Gopis
- My mind's five disciples, the senses of perception, gather the remnants of that nectar from the gopis and bring them to the yogi of My mind. The senses maintain their lives by eating those remnants
N
- Nanda Maharaja and the gopis and other cowherd men could not understand that Krsna was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances
- Naturally, when they (the gopis) heard such unkind words, they tried to reply, but in the attempt torrents of tears fell from their eyes. Finally they managed to speak
- Not daring to place the dust of the gopis' feet on his own head in this life, Uddhava aspired to have a future birth in Vrndavana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopis' feet
- Not seeing Krsna present, they (the gopis) too felt very much aggrieved and joined mother Yasoda in crying, their eyes full of tears - SB 10.7.25
O
- O Lord, remover of the afflictions of the inhabitants of Vrndavana! O hero of all women! O Lord who destroy the pride of Your devotees by Your sweet, gentle smile! O friend! We are Your maidservants
- O My dear friend, what severe austerities have the gopis performed to drink His transcendental beauty and sweetness through their eyes in complete fulfillment? Thus they glorify their births, bodies and minds
- O My Lord, O My husband, O most dearly beloved! O mighty-armed Lord! Where are You? Where are You? O My friend, reveal Yourself to Your maidservant, who is very much aggrieved by Your absence
- Of all the gopis, Radharani is the dearmost. Similarly, the lake known as Radha-kunda is very dear to the Lord because it is very dear to Srimati Radharani
- Of all the gopis, Srimati Radharani is the topmost. Rupa Gosvami and Sanatana Gosvami are the most exalted servitors of Srimati Radharani and Lord Sri Caitanya Mahaprabhu. Those who adhere to their service are known as rupanuga devotees
- Of these two gopis (Radharani and Candravali), Srimati Radharani is superior in all respects. She is the embodiment of mahabhava, and She surpasses all in good qualities
- On the whole, I do not possess anything. Still, O beloved of the gopis, because You bestow Your mercy on the most fallen, I have an unbreakable hope that is constantly in my heart. That hope is always giving me pain
- One after another they (gopis) came out of the water, but because they were completely naked, they tried to cover their nakedness by placing their left hand over their pubic area. In that posture they were all shivering
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One cannot attain that position (to merge into the Supreme Brahman) simply by following the regulative principles. Rather, one must seriously follow the principles of the gopis
- One description was given by a gopi to her friend: "My dear friend, just see how the enemy of Agha has assumed such wonderful features!"
- One gopi forcibly put her feet on the head of another gopi and said, "You rascal Kaliya! I shall punish you severely. You must leave this place. I have descended to this earth to punish all kinds of miscreants"
- One gopi said, "Wives of the demigods who are seated in the planes then become very much ashamed of their singing and musical qualifications. Not only that, but they become afflicted with conjugal love, & their hair & tight clothes immediately loosen"
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One of the gopis raised her hand with her covering garments and said, "Now don't be afraid of the torrents of rain and severe hurricanes. I'll save you!" In this way she imitated the lifting of Govardhana Hill
- Only in the conjugal mellow are there two ecstatic symptoms called rudha (advanced) and adhirudha (highly advanced). The advanced ecstasies are found among the queens of Dvaraka, and the highly advanced ecstasies are found among the gopis
- Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Out of shyness, they (the gopis) looked at one another, but they could not come out of the water because they were naked
P
- Paramananda Sena wrote in his Gaura-ganoddesa-dipika (176) that two of the gopis of Vrndavana, whose former names were Vira and Duti, combined to become his father
- Please fulfill our desires and show us Your attractive lotus face
- Please just touch your (the gopis') foreheads with folded palms and bow down before the demigod Varuna in order to be excused from this offensive act - going naked in the river Yamuna
R
- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Raghava Pandita was formerly a confidential gopi in Vraja during the time of Lord Krsna’s pastimes, and his former name was Dhanistha. This gopi, Dhanistha, always engaged in preparing foods for Krsna
- Raghava Pandita was formerly a confidential gopi in Vraja named Dhanistha
- Raghunatha Bhatta Gosvami lived by Radha-kunda in a small cottage. In the Gaura-ganoddesa-dipika (185) it is said that Raghunatha Bhatta Gosvami was formerly the gopi named Raga-manjari
- Raktaka is classified among the dhurya, or those who are always attached to serve the most beloved gopis
- Ramananda Raya engaged two such girls (deva-dasis), and because they were meant to play the parts of gopis, he taught them how to awaken thoughts like those of the gopis
- Ramananda Raya remarked that this was the first time that he had been asked to go further than the gopis in an attempt to understand Krsna
- Rasa-lila dance is the most elevated of all the Vrndavana pastimes. Krsna is therefore called Gopinatha because He is the beloved master of the gopis
- Regarding the dealings of the gopis with Sri Krsna in Vrndavana, it is described (SB 10.30.36-40) that when Sri Krsna took Srimati Radhika alone from the rasa dance, She thought that Krsna had left all the other gopis
- Right-wing gopis
S
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- Seeing this funny affair (of SB 10.9.15-17), all of them (mother Yasoda and her gopi friends) were smiling. The first rope was short by a measurement the width of two fingers, and after the second rope was added, it was still two fingers too short
- She (Radharani) has a stringed instrument known as a kacchapi-vina, which is the fame and fortune that actually dries up the faces and breasts of the other gopis
- Since the bodies of the damsels in the upper planetary systems are so beautiful, we can just imagine how beautifully formed are the bodies of the Vaikuntha damsels or the damsels in Vrndavana, the gopis
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Since they have no material conception of life, why should they aspire for liberation? The gopis do not want that liberation desired by yogis and jnanis, for they are already liberated from the ocean of material existence
- Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varnasrama-dharma, which is difficult to give up - the gopis have forsaken all these
- Some (of the gopis) were engaged in serving their husbands, and some were themselves engaged in eating, but caring neither to serve their husbands nor eat, they immediately left
- Some gopis undid their hair and kept it in front of them as dresses to cover the lower portions of their bodies and used their hands as bodices to cover their breasts
- Some of the gopis then addressed their gopi friends: "Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands?"
- Some of the gopis who prayed to become wives of the Lord returned to their respective positions after their desire was fulfilled
- Sometimes foolish rascals, not knowing the purpose of the Lord (Krsna) or the purpose of the gopis, unnecessarily criticize from their own angle of vision, but the real purpose of vastra-harana is expressed by the Lord in this verse of CC Adi 14.69
- Sometimes the gopis would think about His soft nails, moving eyebrows and His teeth, which were catechu colored from chewing pan
- Spiritual Master is an agent of Krishna. But either He is assistant to the gopis or assistant to the cowherds boys, He is on the level of Krishna. That is the verdict of all scriptures. Krishna is worshipable God & the Spiritual Master is worshipper God
- Sri Caitanya advised, and He also showed by His own example, that a living entity should always desire to be a servant of the servant of the servant of Krsna, the maintainer of the gopis (gopi-bhartuh pada-kamalayor dasa-dasanudasah) - CC Madhya 13.80
- Sri Caitanya Mahaprabhu said, "Please tell me of the varieties of egoistic pride manifested in Vrndavana." Svarupa Damodara replied, "The pride of the gopis is like a river flowing with hundreds of tributaries"
- Sri Caitanya Mahaprabhu spoke like a madman, holding Ramananda Raya by the neck, and He questioned Svarupa Damodara, thinking him to be His gopi friend
- Sri Caitanya Mahaprabhu, apparently greatly angry at him (the neophyte student who asked Caitanya Mahaprabhu why was He chanting the names of the gopis instead of chanting the holy name of Krsna), reacted as follows - CC Adi 17.249-251
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In the Gaura-ganoddesa-dipika (167) it is mentioned, gunamala vraje yasid damayanti tu tat-svasa: The gopi named Gunamala appeared as Raghava Pandita’s sister Damayanti
- Srila Gadadhara dasa was always fully absorbed in ecstasy as a gopi. In his house Lord Nityananda enacted the drama Dana-keli
- Srila Ramananda Raya used to act in that way because he thought of himself in his original position as a maidservant of the gopis
- Srila Rupa Gosvami has written a very nice verse wherein one gopi advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda"
- Srimati Radharani is the direct pleasure potency, and the all the gopis, they are expansion of Srimati Radharani. Therefore Krsna is called vrajalalana-nagara
- Srivasa Thakura continued to address Svarupa Damodara, "Your gopis are engaged in boiling milk and churning yogurt, but my mistress, the goddess of fortune, sits on a throne made of jewels and gems"
- Such a manifestation of divine love is mere imitation and has no value. When one is actually spontaneously attracted to the loving principles of the gopis, there will be found no trace of any mundane contamination in his character
- Such feelings expressed by the damsels of Vraja constitute the highest Krsna conscious emotions. Anyone who actually becomes captivated by Krsna consciousness approaches this level of the gopis
- Sukadeva Gosvami states, "My dear King (Pariksit), the gopis were always beautiful and decorated with confidential smiles and alluring garments"
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as the elderly gopis saw their sons coming, there was an inexpressible sign of parental love, and all of them became absorbed in affection"
- Svarupa Damodara said, "Timidity, jubilation, ambition, respect, fear and the characteristics of the left-wing gopis are all ecstatic symptoms that combine to agitate Srimati Radharani"
T
- Tanava, thinness, is described as follows: Consider the condition of the gopis! Srimati Radharani especially is in a very painful condition because of separation from You (Krsna). She has grown skinny, and Her bodily luster is almost gone
- Text 156 of the Gaura-ganoddesa-dipika says that Candravali, a most beloved gopi of Krsna’s, later took birth as Sadasiva Kaviraja
- Texts 197 and 207 of the Gaura-ganoddesa-dipika describe Kavi Datta as the gopi named Kalakanthi, texts 196 and 207 describe Nayana Misra as the gopi named Nitya-manjari, and texts 196 and 205 describe Gangamantri as the gopi named Candrika
- That is also illusory because there is no such separation. The gopis were not situated in that illusory condition of life, so even from the philosophical point of view, for them there was no separation
- That platform (the one of the gopis) of love is the pure state of devotional service
- The activities of the gopis and Lord Krsna, if seriously understood, will certainly free one from material attachment. Then there is no possibility that lusty material desires will awaken
- The affection of all the elderly gopis in Vrndavana is a mixture of parental love, servitude and fraternity. The affection of the sons of Madri - Nakula and Sahadeva - as well as the affection of the sage Narada, is a mixture of friendship and servitude
- The anklets on the damsels of Vraja-bhumi are made of cintamani stone. The trees are wish-fulfilling trees, and they produce flowers with which the gopis decorate themselves
- The assembled gopis and gopas, unaware that Krsna is always unlimited, could not believe that baby Krsna had such inconceivable power - SB 10.7.10
- The author of the Caitanya-caritamrta prays that just as Krsna attracted the gopis by the sweet sound of His flute, He will also attract the reader's mind by that transcendental vibration - CC Intro
- The authorities in the Vedic literature who are known as the sruti-ganas desired to enter into Lord Sri Krsna’s rasa dance; therefore they began to worship the Lord in the ecstasy of the gopis. In the beginning, however, they were unsuccessful
- The beauty of Krsna's face was much more appreciated by the gopis than by His friends the cowherd boys or even by Yasoda Mata, who was also interested in decorating the face of Krsna
- The best place within the universe is Vrndavana, and the most beautiful girls are the gopis
- The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yasoda and Rohini would call all their neighborhood friends, the gopis
- The chanting of the holy name of Krsna or the holy name gopi is on the transcendental platform of loving affairs. Since he (Lord Caitanya's student) was not expert in understanding transcendental activities, his question (to Him) was merely impudent
- The chief devotees in conjugal love are the gopis in Vrndavana, the queens in Dvaraka and the goddesses of fortune in Vaikuntha. These devotees are innumerable
- The conclusion is that one who has attained the gopis' condition of life does not have to take birth as Lord Brahma or be born in a brahmana family or be initiated as a brahmana
- The corners of His eyes wander, like large black bees, around the gopis’ breasts
- The cowherds boys, the calves, the cows, the trees, the flowers, the water, the gopis, the elderly inhabitants, Mother Yasoda, Nanda - they are all engaged in fulfilling Krsna's desire. That is Vrndavana
- The cows, the trees, the cowherd men and Gopis, their chief engagement was loving Krishna, and in New Vrindaban we want to create this atmosphere and thereby show the whole world how practical and sublime our movement is
- The elder gopis and gopas serve Krsna as father and mother, uncle and other relatives, and the young gopis, the cowherd girls, serve Krsna in conjugal love
- The elder gopis said, "Sometimes They steal butter, yogurt & milk & distribute them to the monkeys. When the monkeys are well fed & do not take any more, then your boys chide," 'This milk & butter and yogurt are useless - even the monkeys won't take it'
- The elder gopis' affection for the boys causelessly increased
- The elderly gopi continued, "Now, even before you have left, the life air of all the gopis has practically disappeared"
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The example of the damsels of Vrajabhumi Vrndavana (the gopis) is given because these eternal consorts of God terribly suffered the separation of Lord Krsna when God was absent from their presence for His engagement in tending the cows in the forest
- The exuberance of transcendental mellows is increased by the association of a large number of personalities similar to Radharani, who are also known as gopis or sakhis
- The fate lines on the palm are also considered to be auspicious bodily symptoms. In this connection, one old gopi informed King Nanda
- The first month of Hemanta is Agrahayana (October-November), and at that time all the unmarried gopis of Vrndavana began to worship goddess Durga with a vow
- The form of Krsna is described in the authoritative Vedic literature Brahma-samhita: His abode is made of cintamani stone, and the Lord plays there as a cowherd boy and is served by many thousands of gopis
- The Gaura-ganoddesa-dipika (120-24) states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The Gaura-ganoddesa-dipika (196 and 207) mentions that Hari Acarya was formerly the gopi named Kalaksi. Sadipuriya Gopala is celebrated as a preacher of the Hare Krsna movement in Vikramapura, in East Bengal - now Bangladesh
- The Gaura-ganoddesa-dipika (202) mentions Jitamitra as the gopi named Syama-manjari. Jitamitra wrote a book entitled Krsna-mayurya
- The Gaura-ganoddesa-dipika describes Gangamantri as the gopi named Candrika
- The Gaura-ganoddesa-dipika describes Kavi Datta as the gopi named Kalakanthi
- The Gaura-ganoddesa-dipika describes Nayana Misra as the gopi named Nitya-manjari
- The Gaura-ganoddesa-dipika describes Sridhara Brahmacari as the gopi known as Candralatika
- The Gaura-ganoddesa-dipika mentions Jitamitra as the gopi named Syama-manjari
- The Gaura-ganoddesa-dipika states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The gopi said: You are Krsna’s very dear friend, and by His order you have come here again. Therefore you are worshipable for Me. O best of messengers, tell Me now, what is your request? What do you want
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The Gopies and Radharani served Krishna without any expectation of material or spiritual profit. They never expected any return from Krishna and Krishna remained ever indebted to the Gopies
- The gopis also worshiped Lord Siva in Vrndavana, and the lord is still staying there as Gopisvara. The gopis, however, prayed that Lord Siva bless them by giving them Lord Krsna as their husband
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The gopis and inhabitants of Vrndavana used to see the luster of lotus flowers everywhere, and they could hardly withdraw their eyes from such a vision
- The gopis are certainly better situated than all mystic yogis and others who desire to merge into the Supreme Brahman. The sages of Dandakaranya also follow in the footsteps of the damsels of Vraja in order to attain a similar position
- The gopis are in the perfectional stage of meditation. Yogis are generally more fond of meditating than of executing devotional service to the Lord, but they do not know that the perfection of the yoga system is the attainment of devotion
- The gopis are not like the mystic yogis. They will never be satisfied simply by meditating on Your lotus feet and imitating the so-called yogis. Teaching the gopis about meditation is another kind of duplicity
- The gopis at Vrndavana could not forget the Lord when the Lord was away in the forest cow herding
- The gopis attained the highest goal, and Lord Caitanya affirmed that there is no method of worshiping God higher than that followed by the gopis
- The gopis became completely relieved of the great suffering of separation, not only by hearing the words of the Supreme Personality of Godhead but also by touching His hands and legs. After this, the Supreme Personality of Godhead began His rasa dance
- The gopis become happy by seeing one another associate with Krsna. In this way their dealings are further nourished by love of Godhead, and seeing this, Krsna is very pleased
- The gopis by their lusty desires, Kamsa by fear, Sisupala by envy, the Yadus by their familial relationship with Krsna, you Pandavas by your great affection for Krsna, and we the general devotees, by devotional service, have obtained the mercy of Krsna
- The gopis came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis considered, 'The flute is completely unfit for his position. We want to know what kind of austerities the flute executed, so that we may also perform the same austerities'
- The gopis continued, "A person attached to the wives of others is interested in them as long as there is a need of sense gratification, just as bumblebees have interest in flowers as long as they want to take the honey out of them"
- The gopis continued, "Have you seen Madhava passing this way? O mango trees, O trees of jackfruit, O pear trees and asana trees"
- The gopis continued, "In the congenial atmosphere of that wonderful land, You may enjoy Your pastimes, with Your flute dancing on Your lips, and surrounded by us, the gopis, whose hearts are always enchanted by unpredictable ecstatic emotions"
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The gopis cursed the creator for creating eyelids that interfered with their vision
- The gopis desired to have Krsna as their husband, and since it is only before her husband that a woman can be naked, to fulfill their desire Lord Krsna accepted their prayers by this pastime of stealing their garments
- The gopis first executed the process of acamana, drinking a sip of water from the right hand. They purified their bodies and hands with the nyasa-mantra and then applied the same mantra upon the body of the child (Krsna) - SB 10.6.21
- The gopis have fallen into the great ocean of separation and are being devoured by the timingila fish of their ambition to serve You. The gopis are to be delivered from the mouths of these timingila fish, for they are pure devotees
- The gopis have no inclination for their own enjoyment, and yet their joy increases. That is indeed a contradiction
- The gopis of Vrndavana did not like the opulence of Dvaraka
- The gopis of Vrndavana do not like to see Krsna as the husband of Rukmini, nor do they address Him as Rukminiramana. In Vrndavana Krsna is addressed as Radhakrsna, or Krsna, the property of Radharani
- The gopis on the bank of the Yamuna watched with great amusement
- The gopis prayed, "The conditioned soul fallen in the dark well of this material existence can very easily take shelter of Your (Krsna's) lotus feet. Thus his deliverance is guaranteed"
- The gopis received benedictions from the Lord (Krsna) that neither Laksmidevi nor the most beautiful dancers in the heavenly planets could attain
- The gopis regretted that their breasts were so hard, fearing that Krsna might not be very pleased to keep His soft lotus feet there. When those lotus feet were pricked by the grains of sand in the pasturing ground, the gopis were pained and began to cry
- The gopis reminded Hamsaduta that sometimes even the great sage Narada becomes very ecstatic by seeing these footprints, and sometimes great liberated sages also aspire to see them
- The gopis said, "Although the father and mother are expected to protect the children, there are many children who are suffering for want of food and shelter. There are many good physicians, but when a patient dies, no physician can revive him"
- The gopis said, "As the lotus flower, although very delicate and soft, enjoys the scorching heat of the sun”
- The gopis said, "Even the demigods are very unkind to us; they are also not impeding His going to Mathura"
- The gopis said, "If out of fear of these naughty boys we keep our stock of butter & yogurt high on the ceiling, hanging on a swing, although it is beyond Their reach They arrange to reach it by piling all kinds of wooden planks over the grinding machine"
- The gopis said, "Instead of engaging our hearts in family affairs as women, we have now developed a different type of lust which is continually blazing in our hearts"
- The gopis said, "Not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything - become enchanted, and what to speak of ourselves?"
- The gopis said, "O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them"
- The gopis said, "One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love"
- The gopis said, "Our husbands, friends, family members and children are all dear and pleasing to us only because of Your presence, for You are the Supersoul of all living creatures. Without Your presence, one is worthless"
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The gopis said, "There are many means of protection, but when one is doomed, none of the protective measures can help, and without Your protection the so-called sources of protection simply become sources of continued distress"
- The gopis said, "We do not know what kind of boys these are, but even without ornaments They spread some kind of effulgence so that even in darkness They can see everything"
- The gopis said, "When you were submerged in water, He (Varaha) delivered you, taking the whole weight of your existence on His tusks"
- The gopis said, "Your instructions to women to be faithful to their husbands and merciful to their children, to take care of household affairs and to be obedient to the elder members of the family, are surely just according to the tenets of the sastras"
- The gopis said, 'O cuta tree, priyala tree, panasa, asana and kovidara! O jambu tree, O arka tree, O bel, bakula and mango! O kadamba tree, O nipa tree and all other trees living on the bank of the Yamuna for the welfare of others'
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The gopis then came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis used to worship not only Lord Siva but Katyayani, or Durga, as well, but their aim was to attain the favor of Lord Krsna
- The gopis wanted nothing at all but to gratify the senses of the Lord, and there is no instance of this in the material world
- The gopis wanted to keep Krsna at home always, and in this way their minds were absorbed in Krsna consciousness. Such pure Krsna consciousness can arise only in Vrndavana
- The gopis were advised by their superiors to bolt the doors at night, but they were so carefree that they did not carry out this order very rigidly
- The gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life
- The gopis were childhood friends of Krsna, and many were married, for in India the girls are generally married by the age of twelve. The boys are not married before eighteen, so Krsna, who was fifteen or sixteen at the time, was not married - CC Intro
- The gopis were never interested in karma-yoga, jnana-yoga or dhyana-yoga. They were simply interested in bhakti-yoga
- The gopis were not born in very high brahmana or ksatriya families; they were born in the families of vaisyas, and not in big mercantile communities but in the families of cowherd men
- The gopis were not made happy even by seeing the four-armed form of Narayana. Yet they offered their respects to the SP of Godhead and begged from Him the benediction of achieving the association of Krsna. Such is the ecstatic feeling of the gopis
- The gopis were very anxious to know about Uddhava, and because they were simple, unsophisticated village girls, they surrounded him
- The gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone. Thinking of this, the gopis were affected, and they cried at home
- The gopis who were gathered there had almost all been followers of the Vedas. In their previous births, during Lord Ramacandra’s advent, they had been Vedic scholars who desired the association of Lord Ramacandra in conjugal love
- The gopis worshiped goddess Durga, or Katyayani, but their inner desire was to get Lord Krsna as their husband. Krsna, as Paramatma, could realize the ardent desire of the gopis, and therefore He enjoyed the pastime of vastra-harana
- The gopis worshiped Katyayani, a demigoddess, but the only benediction they wanted from the goddess was to have Krsna as their husband
- The gopis' love for Krsna was spontaneous. They did not know anything beyond Krsna
- The gopis, they are village cowherds women. They are, according to social construction, they are not very high class. They did not belong to the brahmana class. But their worship, method of worship, has been taken the highest
- The gopis’ breasts are compared to cakravakas and their hands to red lotuses protecting them. This is a wonderful instance of reverse analogy
- The hands of the gopis, which resembled red lotus flowers, arose from the water in pairs to obstruct the bluish flowers
- The highest example of pure devotional service is that of the gopis in Vrndavana. They are not interested in understanding Krsna, but only in loving Him
- The inhabitants of Vrndavana - the gopis, mother Yasoda, Nanda Maharaja, the cowherd boys, the cows and everyone else - are actually on the raga-marga or bhagavata-marga platform
- The instruction given herein by the Supreme Personality of Godhead to the gopis was not at all sarcastic. Such instructions should be taken very seriously by all honest women
- The kunjas in Vrndavana, there are nine bushes, so the gopis are helping to attract meeting of Radha and Krsna in those kunjas. They are personally not interested to meet with Krsna directly; they want to see Radha and Krsna meet, and they enjoy
- The left wing and right wing of the gopis has been explained by Rupa Gosvami in his Ujjvala-nilamani
- The Lord is satisfied more when His pure devotees are glorified, and therefore Bhismadeva has not only glorified the acts of Arjuna, his immediate object of attraction, but has also remembered the gopis
- The lotus stems were friends of the gopis and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamuna, to cover the gopis' bodies
- The love of the gopis is called rudha-bhava. It is pure and spotless. It is not at any time lust
- The lusty affairs of the gopis, which are different from mundane affairs, which in turn are symbolical representations of pure love for Krsna
- The natural love of the gopis is devoid of any trace of lust. It is faultless, bright and pure, like molten gold
- The nectar of Your lips and the vibration of Your flute join together to loosen our belts and induce us to give up shame and religion, even before our superiors
- The personified Vedas continued, "Women like the gopis concentrate upon You (the Supreme lord) under the dictation of lust, and we concentrate upon Your lotus feet to go back home, back to Godhead"
- The platform of mahabhava includes rudha and adhirudha. These platforms are possible only in conjugal love. Advanced ecstasy is found in Dvaraka, whereas highly advanced ecstasy is found among the gopis
- The same gopi said, "As for the calves, they are seen with the nipples of their mothers pressed in their mouths, but they cannot suck the milk"
- The same gopi said, "It sounds to them like the pouring of nectar, and they immediately spread their long ears just to catch the liquid nectar of the flute"
- The same gopi said, "The best presentation offered by Govardhana Hill, however, is newly grown grass for the cows and calves"
- The same gopi said, "This smiling boy Govinda is standing on the bank of the Yamuna and playing His flute, His lips brightened by the beams of the full moonlight"
- The same gopi said, "Thus Govardhana is always in touch with the lotus feet of the Lord"
- The same gopi spoke, "We think that this boon (listening to Govinda's flute) is not possible or available on any other planet"
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The selfless love of Godhead exhibited by the gopis cannot have any parallel. We should not, therefore, misunderstand the carefulness of the gopis in their personal decoration
- The specific mention of the word gavam by Prthu Maharaja is significant because the Lord is always associated with cows and His devotees. In pictures Lord Krsna is always seen with cows and His associates such as the cowherd boys and the gopis
- The specific words used in Srimad-Bhagavatam are yogamayam upasritah, which mean that this dancing with the gopis is on the platform of yogamaya, not mahamaya
- The standing up of hair on the body resulting from jubilation is described in the Tenth Canto, 30th Chapter, 9th verse of Srimad-Bhagavatam in connection with the gopis engaged in the rasa dance
- The supreme benediction attained by the gopis in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven
- The Supreme Personality of Godhead, surrounded by hundreds of gopis and decorated with a flower garland of many colors, began to wander within the Vrndavana forest, sometimes singing to Himself and sometimes singing with the gopis
- The unmarried gopis used to prepare the deity of goddess Durga and worship it with candana pulp, garlands, incense, lamps and all kinds of presentations - fruits, grain and twigs of plants
- The upasana, the worship which was invented by the gopis to worship Radha and Krsna, ramya kecid upasana, there is no more perfect upasana
- The vibration of Your flute, accompanied by Your glance, which pierces us forcibly with the arrows of lust, induces us to ignore the regulative principles of religious life
- The vivid example is always present in the behavior of the gopis; therefore Lord Caitanya declared that no one can worship the Supreme Lord by any method which is better than the method of the gopis
- The whole process is to increase our feeling of love for Krsna. That is required. Not anything else. Just gopis. They are not Vedantist. They are not scholars. They are village girls, and also low class
- The worshipers in this temple (of Yasomadhava) are the Gosvamis of Adiyala. As one of the sixty-four sakhis, he was formerly an assistant of Citradevi-gopi named Tilakini
- Their (the gopis') hands were decorated with bangles, their dresses were of varied colors, and from their hair, flowers fell onto the street like showers - SB 10.5.11
- Their (the gopis) attraction to the vibration of the flute increased a thousand times due to the rising full moon, the red horizon, the calm and cool atmosphere and the blossoming flowers
- Their (the gopis) faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their clothes on the upper part of their bodies and the upper part on the lower part
- Their (the gopis) third business is to induce both of Them (Krsna and Radharani) to approach each other
- There (in Krsna-sandarbha) are also descriptions of the equality of the manifest and unmanifest pastimes, Sri Krsna’s manifestation in Gokula, the queens of Dvaraka as expansions of the internal potency, and, superior to them, the superexcellent gopis
- There (in the Priti-sandarbha) are also discussions of bhakti mixed with philosophical speculation, the superexcellence of the love of the gopis, the difference between opulent devotional service and loving devotional service
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There (in Vrndavana) Krsna's dear friends, the cowherd boys and the gopis, serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments and decorating Their Lordships with flowers
- There are sixty-four categories of devotional service by performance of which one can rise to the gopis' stage of unconditional devotion. Affection for Krsna on the level of the gopis is called raganuga, spontaneous love
- There are stages of devotees. So gopis are the topmost, and amongst the gopis, Srimati Radharani is the topmost. Therefore there is no comparison of Radharani's love for Krsna
- There is a whirlwind at the sound of His (Krsna's) flute, and those waves and that whirlwind make the hearts of the gopis flutter like dry leaves on trees, and when those leaves fall down at Krsna's lotus feet, they can never rise up again
- There is another natural symptom of the gopis' love that shows it to be without a trace of lust
- There is another wonderful feature of the emotion of the gopis. Its power is beyond the comprehension of the intelligence
- There may be some difficulty in understanding that both the gopis and Kamsa achieved the same goal, so this point should be clearly understood, because the attitudes of Kamsa and Sisupala were different from that of the gopis
- There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental
- There was talk among the friends of Radharani, the gopis, about these most intimate friends
- There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute?"
- Thereafter (after the gigantic body of Putana fell to the ground), mother Yasoda and Rohini, along with the other elderly gopis, waved about the switch of a cow to give full protection to the child Sri Krsna - SB 10.6.19
- These gopis, they were not supposed to be educated. Village girls - who is giving them education? They are not Ph.D.'s. But still, strong desire for Krsna. And that is called yesam nirbandhini matih
- These symptoms signify that although the gopis' business was not finished, they had become stunned with ecstatic love
- They (Gopis) all remembered the characteristics of the Personality of Godhead, how He moved within the area of Vrndavana and how, with joking words, He attracted all their hearts
- They (Gopis) approached Mother Yasoda, stating that they could not find the son of Nanda. He had been taken away by a whirlwind. This is an instance of lamentation in ecstatic love
- They (gopis) first ate havisyanna, a kind of food prepared by boiling together mung dal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony
- They (the assembled gopis and gopas) could not believe the statements of the children, and therefore they neglected these statements as being childish talk - SB 10.7.10
- They (the gopis) began to follow the footprints, & shortly they saw another set of footprints beside them, and immediately they became very sorry. "Dear friends, just see! Whose are these other footprints?"
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the gopis) were householder wives, young girls having children to feed, carrying out the order of superiors; father-in-law, mother-in-law, sister-in-law, satisfying the whims of the husband, executing so many household duties from morning to night
- They (the gopis) were shedding heavy tears, and their cosmetic decorations were being washed from their faces. The water from their eyes mixed with the kunkuma on their breasts and fell to the ground
- They (the Gopis) were so stunned by the situation that they could not finish their household duties. No one could excel Him (Krsna) even in the dealing of love exchanged between boys and girls
- They (the gopis, or inhabitants of Vrndavana) wanted to see Krsna very happy. That feeling of happiness, that thinking of Krsna, that is the highest perfection of life. Always, constantly thinking of Krsna
- They hold Their flutes to Their mouths and glance lovingly upon the residents of Vrndavana. For those who have eyes, we think there is no greater object of vision
- They said, 'O dear lover, please answer just one question. Who among all the youthful women within this universe is not attracted by the sound of Your flute'
- This (CC Madhya 17.36) is a verse from Srimad-Bhagavatam (SB 10.21.11) spoken by the gopis of Vrndavana
- This (to become the servant of the servant of the servant of the Lord) is the direction of Sri Caitanya Mahaprabhu, who shows us the way to become gopi-bhartuh pada-kamalayor dasa-dasanudasah - CC Madhya 13.80
- This is significant of spiritual advancement. Their (the gopis) desires appeared lusty, but actually they were not the lusty desires of the material world
- This is the highest philosophy of life, highest perfection of life, how to learn to love Krsna. The Vrndavana means simply loving Krsna. The cowherds boy, the gopis, the Nanda Maharaja, Yasodamayi, Radharani - the only focus is to love Krsna. That's all
- This text (of CC Adi-lila 4.155) from Srimad-Bhagavatam (SB 10.21.7) was sung by the gopis on the advent of the sarat season
- This text (of CC Adi-lila 4.173) from Srimad-Bhagavatam (SB 10.31.19) was spoken by the gopis when Krsna left them in the midst of the rasa-lila
- This text from Srimad-Bhagavatam was sung by the gopis on the advent of the sarat season
- This verse (CC Antya 7.40) is spoken by the gopis in Srimad-Bhagavatam - SB 10.31.19
- This verse (of CC Adi-lila 4.152) is spoken by the gopis in Srimad-Bhagavatam - SB 10.31.15
- This verse (of CC Antya 15.70) quoted from Srimad-Bhagavatam (SB 10.29.39) was spoken by the gopis when they arrived before Krsna for the rasa dance
- This verse (of CC Antya 16.140), quoted from Srimad-Bhagavatam (SB 10.21.9), is part of a discussion the gopis had among themselves
- This verse (SB 10.29.35) was spoken by the gopis (in CC Antya 4.63) when they were attracted by the vibration of Krsna’s flute in the moonlight of autumn. All of them, being maddened, came to Krsna
- Thus the gopis began to inquire from all kinds of trees and plants about the Supreme Personality of Godhead. This is an instance of ecstatic madness on the part of devotees
- Thus they (the gopis) talked among themselves. They were very anxious to know about him (Uddhava), and because they were simple, unsophisticated village girls, they surrounded Uddhava
- Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
- To increase the transcendental pleasure of the gopas and the gopis, Krsna, the killer of all demons, was thus raised by His father and mother, Nanda and Yasoda
- To keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continuously for two months, namely the months of Caitra (March–April) and Vaisakha (April–May)
- To rise to the stage of love shown by the gopis is very difficult, but this stage is attainable for serious conditioned souls
U
- Uddhava appreciated the exalted position of the gopis and wished to fall down and take the dust of their feet on his head. Yet he dared not ask the gopis to offer the dust from their feet; perhaps they would not be agreeable
- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Uddhava desired to become a creeper, a blade of grass or an herb in Vrndavana so that sometimes the gopis would trample him and he would receive the dust of their lotus feet on his head
- Uddhava says that it is best to live in Vrndavana even if one has to live as a plant or creeper. It was in Vrndavana that the Supreme Lord lived and it was there that the gopis worshiped the Supreme Lord, the ultimate goal of all Vedic knowledge
- Uddhava's messages & instructions saved the gopis from immediate death, & the gopis acknowledged the benediction from Uddhava. He practically acted as the preceptor spiritual master of the gopis, & in return they worshiped him
- Unalloyed devotional service in favor of the Supreme Lord was displayed at Vrndavana when the Lord descended there, and thus the yoga exhibited by the gopis of Vrndavana is the highest unalloyed love of Godhead, the perfection of bhakti-yoga
- Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopis, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures
- Unmada, madness, is explained as follows: Uddhava said to Krsna, My dear Krsna, all the gopis are so afflicted by Your absence that they have become almost mad
- Upon displaying this submissive attitude, the Yamuna was forgiven & when she came nearby, Lord Balarama enjoyed the pleasure of swimming in her waters along with the gopis in the same way that an elephant enjoys himself along with his many she-elephants
- Upon hearing the anxious plea of the gopis, the Supreme Personality of Godhead smiled, and being very kind to the gopis, the Lord, although self-sufficient, began to embrace them and kiss them as they desired
- Upon hearing this verse, Sri Caitanya Mahaprabhu, overwhelmed with the ecstasy of the gopis, began to explain it
V
- Vrndavana life means the gopis, the cowherd boys, the cowherdsmen, the elderly men, Nanda Maharaja, Yasodarani, every cows, calves, trees, flowers, Yamuna - everyone is dedicated to Krsna. That is Vrndavana. They have no other business
- Vyasadeva, the supreme authority on Vedic literature, composed the verse beginning 'nayam sukhapo bhagavan' because no one can enter into the rasa-lila dance in any body other than that of a gopi
W
- We (gopis) know Him very well, and therefore we are not interested in hearing any more songs about Him. It would be better for you (bumblebee) to go sing to those who are now very dear to Krsna
- We (the gopis) therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men
- We consider the creator, who has put eyelids on the eyes we use for seeing You, to be simply a fool
- We fear that this is paining You. Since You are our life and soul, our minds are very much disturbed when Your lotus feet are pained
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We know that this is all a well-planned trick. You know how to make jokes that cause the complete annihilation of women, but we can understand that Your real mind, words and behavior are different. Therefore please give up all these clever tricks
- We Upanisads can also taste the nectar of His lotus feet by following in the footsteps of the gopis
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- When bhava ecstasy is intensified, it is called maha-bhava. The symptoms of maha-bhava are visible only in the bodies of eternal associates like the gopis
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "Dear Krsna! We have come here and have left aside our husbands, sons, relatives, brothers and friends! Neglecting their advice, we have come to You"
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You are so cunning that in the dead of night You have left girls and women like us! This is not very good for You"
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You best know the reason for our coming here. You know that we have come because we are captivated by the sweet sound of Your flute"
- When Lord Balarama returned to Vrndavana, all the cowherd boys and the gopis had grown up; but still, on His arrival, they all embraced Him, and Balarama embraced them in reciprocation
- When the cowherd men saw the pastimes of the cowherd women, they became very joyful, and in response they also began to throw yogurt, milk, clarified butter and water upon the bodies of the gopis. Then both parties began to throw butter on each other
- When the force of the dust storm and the winds subsided, Yasoda's friends, the other gopis, approached mother Yasoda, hearing her pitiful crying - SB 10.7.25
- When the gopis assembled to join the rasa dance with Krsna, Krsna left them. Consequently the gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest
- When the gopis received their garments back from Krsna, Krsna recited this verse of SB 10.22.25
- When the gopis saw her (Putana), they thought that the beautiful goddess of fortune, holding a lotus flower in her hand, had come to see her husband, Krsna - SB 10.6.5-6
- When the gopis went to bathe in the river Yamuna, they left their garments on the land and dipped into the water completely naked. Taking this opportunity, Krsna stole all their garments, desiring to see the girls naked just to become their husband
- When there are ample blooming flowers in the gardens in the forest, the fresh, aromatic breeze gives a great relief to the person who has suffered during the summer and rainy seasons. Unfortunately, such breezes could not give any relief to the gopis
- When they are instructed to undergo mystic yoga practice, they are not at all satisfied. On the contrary, they become more and more angry with You
- When Uddhava arrived from Mathura carrying a message for the gopis, the gopis began talking about Krsna and crying
- When Vrsasura appeared in Vrndavana as a bull, all of the gopis became greatly affected with fear. Being perturbed in that way, they began to embrace the tamala trees
- When You (Krsna) look on the hills, rivers and lower animals, they are all glorified, and the gopis, being embraced by Your transcendental arms, are also glorified
- Wherever Krsna is, there also are Srimati Radharani, the gopis, the cowherd boys and all the other inhabitants of Vrndavana. Thus as soon as one fixes Krsna in his mind, his mind becomes identical with Vrndavana
- While all the gopis were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going
- While Balarama was in that happy mood, He desired to enjoy the company of the gopis in the water of the Yamuna
- While drinking this natural beverage (Varuni), all the gopis chanted the glories of Lord Balarama, and Lord Balarama felt very happy, as if He had become intoxicated by drinking that Varuni beverage
- While going to the house of Maharaja Nanda, the gopis, their earrings, breasts and garlands moving, were brilliantly beautiful - SB 10.5.11
- While the gopis were thus engaged, the lamps reflected on their ornaments made the ornaments still brighter
- While the gopis who had gathered were crying for Krsna, the demon (Trnavarta) fell from the sky onto a big slab of stone, his limbs dislocated, as if he had been pierced by the arrow of Lord Siva like Tripurasura - SB 10.7.29
- While they (the gopis) were talking in this way, Uddhava finished his morning ablutions, prayers and chanting and came before them
- Without fear, the child Krsna was playing on the upper portion of Putana Raksasi's breast, and when the gopis saw the child's wonderful activities, they immediately came forward with great jubilation and picked Him up - SB 10.6.18
Y
- Yes, Rupa Goswami is a Gopi by the name of Rupamanjari, but not all the six Goswamis of Vrndavana are Gopis
- Yet even in the rigid position of a sannyasi He (Caitanya) recommended the mode of worship preferred by the gopis of Vrndavana as the topmost loving service possible to be rendered to the Lord
- You should dress yourself always very nicely so that Krishna by seeing you will be pleased. Don't try to be ugly before Krishna. Krishna does not like ugly gopis
- Your lips increase the greed of the tongue and thus attract it. Considering all this, We see that the activities of Your transcendental lips are always paradoxical
- Yugala-piriti, the love between Krsna and Radharani . . . the gopis are expansion of Radharani, pleasure potency of Krsna. These are all spiritual subject matter