Category:God Is The Supreme Personality of Godhead
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Pages in category "God Is The Supreme Personality of Godhead"
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- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; therefore in all rituals a brahmana is offered food because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- Bhakti, devotional service is the only way to understand the Supreme Personality of Godhead
- Tortoise incarnation of the Supreme Personality of Godhead
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead in the parampara system
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- A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
- A brahmana who is well versed in Vedic knowledge and fully conversant with transcendental matters becomes a representative of the Supreme Personality of Godhead, and therefore one should worship such a brahmana or Vaisnava
- A candidate for spiritual advancement must be nonviolent, must follow in the footsteps of great acaryas, must always remember the nectar of the pastimes of the Supreme Personality of Godhead and...
- A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
- A common brain in the conditioned state cannot conceive of how He (the Supreme Personality of Godhead) is the master of both manifest and potential powers, and how contradictory potencies can abide in Him
- A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies
- A conditioned soul condemns the supreme creator when he meets reverses. Sometimes he accuses the Supreme Personality of Godhead of being crooked because some people are happy and some are not
- A demon may be a great soldier and commander of a large number of infantry, but in the presence of the Supreme Personality of Godhead he is powerless and is destined to die
- A description of the three purusa-avataras is given in Srimad-Bhagavatam. The Supreme Personality of Godhead manifests three features, as Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, in this material manifestation. BG 1972 purports
- A devotee always lives with the Supreme Personality of Godhead, engaging in His service, and therefore he is always transcendental to hellish or heavenly residences
- A devotee always surrenders to the Supreme Personality of Godhead more and more seriously and is not disturbed by such so-called punishment
- A devotee can see the Supreme Personality of Godhead through the practice of bhakti-yoga
- A devotee cannot execute the order of anyone except the Supreme Personality of Godhead. This is the position of a devotee. Hiranyakasipu could understand that this boy (Prahlada) must have been very powerful, since the boy did not heed his orders
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A devotee does not create enmity with anyone, but if someone becomes his enemy, that person will be vanquished by the Supreme Personality of Godhead, despite whatever benedictions he may have received from other sources
- A devotee does not desire anything in this material world. A devotee desires only to serve the Supreme Personality of Godhead. This servitude exists eternally; the Lord exists eternally, His servitor exists eternally, and the service exists eternally
- A devotee does not live alone. Of course, everyone lives with the Supreme Personality of Godhead, but because the devotee is engaged in His service, he actually does not live in any material condition
- A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
- A devotee in Krsna consciousness never takes any miserable condition of life to be condemnation by the Supreme Personality of Godhead. He accepts the miserable condition to be the grace of the Lord
- A devotee is also sometimes described as uttamasloka, meaning that he is eager to glorify the Supreme Personality of Godhead or the Lord's devotees
- A devotee is always protected by the Supreme Personality of Godhead. By His inspiration only, the sages came to encourage Dhruva Maharaja and assure him that there was no danger because he was a soul fully surrendered to the Supreme Lord
- A devotee is always situated in the spiritual world. Therefore he does not desire anything. He is known as akama, or desireless, because he has nothing to desire except to render transcendental loving service to the Supreme Personality of Godhead
- A devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways. BG 1972 Introduction
- A devotee is never distressed or satisfied by material opulence. His concern is how to please the Supreme Personality of Godhead
- A devotee is never fearful of his death, for he meditates on the Supreme Personality of Godhead always, not for any material profit, but as his duty. The Lord, however, knows how to protect His devotee
- A devotee is not required to engage in fruitive activities. As stated in the sastra, sarvarhanam acyutejya (SB 4.31.14). By worshiping Acyuta, the Supreme Personality of Godhead, one satisfies everyone
- A devotee knows how to appreciate the Supreme Personality of Godhead
- A devotee knows that so-called punishment by the Supreme Personality of Godhead is only His favor to correct His devotee and bring him to the right path
- A devotee knows very well that everything, even his body, belongs to the Supreme Lord. If one lives perfectly in such Krsna consciousness, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- A devotee like Maharaja Ambarisa is certainly always busy in many activities. Of course, this material world is full of dangers that one has to meet, but a devotee, because of his full dependence on the Supreme Personality of Godhead, is never disturbed
- A devotee may be put into difficulty or opulence, but he should accept both as gifts of the Supreme Personality of Godhead and jubilantly engage in the service of the Lord in all circumstances
- A devotee must carry out the order of the Supreme Personality of Godhead
- A devotee naturally does not like to transgress the laws of reverence for the Supreme Personality of Godhead, but by the influence of yogamaya he is prepared to do anything to love the Supreme Lord better
- A devotee of the Supreme Personality of Godhead, Vasudeva, knows everything (vasudevah sarvam iti (BG 7.19)) because Vasudeva, Krsna, includes both Paramatma and Brahman
- A devotee offers respects to the demigods as the assistants of the Supreme Personality of Godhead, not as the supreme power
- A devotee relates to the Supreme Personality of Godhead in one of 5 relationships - namely, santa, dasya, sakhya, vatsalya or madhurya - and he relishes transcendental bliss in that relationship. Such a relationship certainly transcends the body and mind
- A devotee should always see that his Vaisnava qualities increase with the advancement of his Krsna consciousness. A devotee should be blameless because any offense by the devotee is a scar on the Supreme Personality of Godhead
- A devotee should be blameless because any offense by the devotee is a scar on the Supreme Personality of Godhead. The devotee's duty is to be always conscious in his dealings with others, especially with another devotee of the Lord
- A devotee should never be considered a sudra. All the devotees of the Supreme Personality of Godhead should be recognized as bhagavatas
- A devotee who is actually advanced is not afraid of anything, provided he has the opportunity to execute the order of the Supreme Personality of Godhead
- A devotee whose eyes are anointed with the ointment of love of Godhead can see the Supreme Personality of Godhead always within his heart. Lord Syamasundara is so kind to His devotee
- A devotee's aim in life is to attain perfection in loving the Supreme Personality of Godhead
- A devotee, a Krsna conscious person, remains free always, provided he's fully engaged in Krsna conscious activities for pleasing the Supreme Personality of Godhead
- A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
- A devotee’s only concern is to satisfy the Supreme Personality of Godhead
- A different incarnation of the Supreme Personality of Godhead distributes His mercy in each of the nine varsas of Jambudvipa
- A disciple should always meditate on the order of the spiritual master, and that is perfectional meditation. Not only should he meditate upon that order, but he should find out the means by which he can perfectly worship and execute it
- A father wants all of his children to become happy under his direction. Similarly, God, or Krsna, the Supreme Personality of Godhead, has the right to see that all living entities are happy
- A genuine brahmana or Vaisnava therefore depends eternally on the conclusion of the Vedas or Vedic versions presented by the Supreme Personality of Godhead Himself
- A householder, a gentleman or a person living with family, wife and children, his real aim is how to achieve the relationship, lost relationship, with the Supreme Personality of Godhead. His only aim is how to achieve that perfection
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead
- A human life is especially meant for this purpose (to understand the Supreme Personality of Godhead, Visnu), and one has to go through all kinds of penances and austerities and set aside the propensity for sense gratification
- A karmi's possessions are achieved as a result of karma, but those of a devotee are arranged by the Supreme Personality of Godhead just to facilitate his devotional activities
- A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
- A liberated person like the Kumaras becomes angry when restricted in the discharge of duties for serving the Supreme Personality of Godhead
- A little inattention will retard our devotional service for the time being. Yet any service rendered to the Supreme Personality of Godhead is never lost. A little devotional service rendered sincerely is a permanent asset
- A little quantity of gold captivates foolish people, and thus the yogi gets many followers, who are willing to accept such a tiny person as the Supreme Personality of Godhead. Such a yogi may also advertise himself as Bhagavan
- A material body is manufactured by the external energy according to the direction of the SPG. The conditioned soul, being seated on this machine, wanders throughout the universe, and because of his bodily conception of life he only suffers
- A mundane person cannot offer any prayer or glorify the Supreme Personality of Godhead, because he has no realization of the Vedic conclusion
- A nitya-siddha devotee comes from Vaikuntha upon the order of the Supreme Personality of Godhead and shows by his example how to become a pure devotee (anyabhilasita-sunyam) - Bhakti-rasamrta-sindhu 1.1.11
- A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa 7.117
- A person (who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord) sees all living beings equally and treats them equally, without discrimination
- A person in Krsna consciousness, engaged in devotional service, simply by the guidance of the bona fide spiritual master, realizes the Supreme Personality of Godhead very easily. BG 1972 purports
- A person in meditation achieves the perfection of yoga practice when he can see the Supreme Personality of Godhead
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person who is addicted to the chanting of the Hare Krsna mantra very easily gets the opportunity to serve the Supreme Personality of Godhead. There is no need for such a person to understand the grammatical jugglery in which Mayavadi sannyasis indulge
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- A person whose tongue never describes the qualities & holy name of the SPG, whose heart never throbs as he remembers Krsna & His lotus feet, and whose head never bows in obeisances to the Supreme Lord must be brought before me (Yamaraja) for punishment
- A person, simply by offering regulative obeisances unto the Deity, simply by hearing the glories of the Lord, and simply by eating the remnants of foodstuffs offered to the Lord, realizes the Supreme Personality of Godhead very easily. BG 1972 purports
- A pure devotee does not ask benedictions directly from the demigods. His only business is to serve the Supreme Personality of Godhead. Thus he is never in need of those things supplied by the demigods
- A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord
- A pure devotee is constantly engaged in the service of the Supreme Personality of Godhead. Whatever is necessary for the discharge of devotional service is automatically attained, though it may appear to be the result of mystic yoga power
- A pure devotee like Prahlada Maharaja, although harassed circumstantially in many ways, never gives up the shelter of the Supreme Personality of Godhead to take shelter of anyone else
- A pure devotee never complains against the mercy of the Supreme Personality of Godhead. A vivid example is Prahlada Maharaja
- A pure devotee who has firm faith in the words of the Supreme Personality of Godhead is to be considered a most learned scholar, the topmost aristocrat and the richest man in the whole world. All godly qualities automatically exist in such a devotee
- A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord
- A pure devotee, as will be explained by Kapila Muni, does not aspire for any of the five liberations. He especially despises as hellish the idea of becoming one with the Supreme Personality of Godhead
- A pure devotee, who constantly engages in the loving service of the Lord, is awarded all knowledge necessary to reach the Supreme Personality of Godhead
- A spiritually advanced person who is authorized to act as the spiritual master speaks as the Supreme Personality of Godhead dictates from within. Thus it is not he that is personally speaking
- A surrendered soul who fully depends upon the Supreme Personality of Godhead does not want material opulence for sense gratification
- A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
- A Vaisnava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him
- A Vaisnava is especially favored by the Supreme Personality of Godhead. Pleasing him or displeasing him directly affects the pleasure and displeasure of the Supreme
- A Vaisnava is not interested in asking any benediction from the demigods, nor is he interested in asking benedictions from the Supreme Personality of Godhead
- A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
- A Vaisnava knows these principles (religious and irreligious) perfectly well because he is well acquainted with the instructions of the Supreme Personality of Godhead
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A Vaisnava worships the demigods in relation to Govinda, not independently. Vaisnavas are not so foolish that they consider the demigods independent of the Supreme Personality of Godhead
- A Vedic injunction states, sarve veda yat padam amananti (Katha Up. 1.2.15): all Vedic knowledge is searching after the Supreme Personality of Godhead
- A woman will receive all these desirable benedictions (a good husband, good children, a good home, prosperity, opulence), and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead
- About worshiping Lord Jagannatha, He should always be worshiped with awe and reverence. Krishna's picture as a Naughty Child should not be treated by us as a naughty child. We should always worship Krishna as the Supreme Lord
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- Above that situation of impersonal Brahman understanding, he comes to the platform of understanding Lord Visnu, the Supreme Personality of Godhead; then he becomes a Vaisnava. This is the perfectional process
- Above the innumerable living entities, some of whom are conditioned and some of whom are liberated, there is the Supreme Personality who is Paramatma. BG 1972 purports
- Acaryam mam vijaniyat (SB 11.17.27). One should consider the acarya to be as good as the Supreme Personality of Godhead
- According to Mayavadi philosophers, the Vaisnava conception of the Lord as the Supreme Personality of Godhead and of the jiva, or individual soul, as His eternal servant is a manifestation of ignorance
- According to our Vedic information, from the very beginning the one person, one living creature, was Brahma, the most intelligent person. Not that he developed from monkey. The intelligence is coming from the Supreme Personality of Godhead
- According to Sadananda Yogindra, because isvara, the Supreme Lord, is the reservoir of all ignorance, He may be called sarva-jna, or omniscient, but one who denies the existence of the omnipotent Supreme Personality of Godhead is more than isvara
- According to scriptural injunctions, a spiritual master should be respected and regarded on an equal level with the Supreme Personality of Godhead
- According to the age, O my Lord, You protect the principles of religion. In the age of Kali, however, You do not assert Yourself as the Supreme Personality of Godhead, and therefore You are known as Triyuga, or the Lord who appears in three yugas
- According to the anthropologists, there is nature's law of struggle for existence and survival of the fittest. But they do not know that behind the law of nature is the supreme direction of the Supreme Personality of Godhead
- According to the Brahma-samhita (Bs 5.38), yasya prabha prabhavato jagad-anda-koti: the material universes are generated from the bodily rays of the Supreme Personality of Godhead
- According to the commentary of Srila Bhaktisiddhanta Sarasvati Thakura, the purpose of the janmady asya verse in the Vedanta-sutra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the SP of Godhead
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- According to the desire of Laksmidevi, the goddess of fortune, the Supreme Personality of Godhead made His bosom her residence so that by her glance she could favor everyone, including the demigods and ordinary human beings
- According to the desires of the living entity, the Lord makes him remember or forget. If the living entity is demoniac & wants to forget the Supreme Personality of Godhead, the Lord gives him the intelligence to be able to forget the Supreme Lord forever
- According to the emotional status of the devotee, the Supreme Personality of Godhead is appreciated in three ways: as the most perfect, as very perfect and as perfect
- According to the living entity’s desires, he is wandering from one body to another and from one planet to another, under the direction of the Supreme Personality of Godhead, Paramatma
- According to the order of the Supreme Personality of Godhead, dharma means surrendering unto that Supreme Being. This is bhagavata-dharma, and everyone should be taught how to surrender unto God
- According to the reactions of karma, the living being appears separate from the Supreme Personality of Godhead, but actually he is very intimately related with the Lord
- According to the sastras, the wind is blowing, the water is moving, the sun is shining and the earth is revolving under the direction of the Supreme Personality of Godhead
- According to the smrti scriptures, a sannyasi should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead
- According to the system of four varnas and four asramas, people generally worship the Supreme Personality of Godhead, Narayana, who is situated as the sun-god
- According to the Vedic description, Soma, the moon-god, was born from the mind of the Supreme Personality of Godhead (candrama manaso jatah). But here (in SB 9.14.3) we find that Soma was born from the tears in the eyes of Atri
- According to the Vedic injunction, eko bahunam yo vidadhati kaman: the Supreme Personality of Godhead maintains this creation; therefore, He arranges for a supply of whatever is required for all living entities
- According to the verdict of all Vedic literature, the SP of Godhead, the living entity and the illusory energy (this material world) constitute the subject matter of knowledge. Everyone should try to understand the relationship between them
- According to this verse (SB 4.8.78) and other Vedic literatures, such as Bhagavad-gita, the resting place of Brahman is the Supreme Personality of Godhead, just as the resting place of the sunshine is the sun globe
- According to this verse, the impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- According to Vaisnava philosophy, the spiritual master occupies the post of the Supreme Personality of Godhead, or in other words he is the bona fide representative of the Supreme Lord
- According to Vedanta-sutra, we can understand that everything is generated from the Supreme Personality of Godhead
- According to your abilities and the occupations in which you are situated, you should engage your service at the lotus feet of the Supreme Personality of Godhead with full confidence and without reservation
- Actually every living entity is part and parcel of the Supreme Personality of Godhead, but the living entities are overly engrossed in the material body
- Actually everything is resting ultimately on the potencies of the Supreme Personality of Godhead. Therefore He is known ultimately as sarva-karana-karanam (Bs. 5.1), the cause of all causes
- Actually He (the Supreme Personality of Godhead) is not different, but this material world is simply a transformation of His different energies
- Actually it is not the creator, but the conditioned soul who is inexperienced. He does not know how the subtle laws of fruitive activity work, and without knowledge of these laws of nature, he ignorantly criticizes the Supreme Personality of Godhead
- Actually the king should be the representative of the Supreme Personality of Godhead. For this reason he is called nara-devata, the Lord among human beings
- Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy
- Actually the Supreme Personality of Godhead is the master of all energies. It is only the living entity, who is an infinitesimal part and parcel of Him, who is overpowered by the material energy
- Actually the Supreme Personality of Godhead is the supreme master of everyone
- Actually, at the present moment all systems of religion deny the worship of the form of the Lord due to ignorance of His transcendental form
- Actually, ecstatic samadhi, or absorption in the Supreme Personality of Godhead, can be achieved by constant engagement in His service
- Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, & the hairs on her body stood on end. Because she could see the SPG face to face, she felt ecstasy, and her body trembled
- Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead
- Advaita Prabhu pleased the Supreme Personality of Godhead with tulasi leaves and water of the Ganges
- Advancement in material opulence is not the direct mercy of the Supreme Personality of Godhead; nevertheless, it indicates the indirect mercy of the Lord
- After achieving perfection by self-realization and seeing the Supreme Personality of Godhead face to face, Dhruva Maharaja was completely freed from all contamination of material desire
- After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming free from the repetition of birth and death. BG 1972 purports
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead & quits his body, he will certainly reach the spiritual planets
- After chanting the holy name of the Lord and dancing in ecstasy, one gradually sees the form of the Lord, the pastimes of the Lord and the transcendental qualities of the Lord. This way one fully understands the situation of the Personality of Godhead
- After creating both the material world and spiritual world through yogamaya, the Supreme Personality of Godhead personally maintains them by expanding Himself in different categories as the Visnu murtis and the demigods
- After finishing this chanting, one should think himself qualitatively one with the SPG, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Narayana, the Narayana-kavaca
- After giving up their bodies, they enter into the body of Lord Brahma, and therefore when Brahma is liberated and goes to the Supreme Personality of Godhead, who is the Supreme Brahman, such yogis can also enter into the kingdom of God
- After giving Vibhisana the power to rule the Raksasa population of Lanka for the duration of one kalpa, Lord Ramacandra, the S Personality of Godhead (Bhagavan), placed Sitadevi on an airplane decorated with flowers and then got on the plane Himself
- After King Prthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything - past, present and future
- After offering prayers to the Supreme Personality of Godhead, Lord Visnu, the Transcendence, all the demigods, with Lord Brahma and Lord Siva before them, returned to their homes in the heavenly planets - SB 10.2.42
- After reaching the shore of the ocean of milk, the demigods worshiped the Supreme Personality of Godhead, Lord Visnu, the master of the whole universe, the supreme God of all gods, who provides for everyone & diminishes everyone's suffering - SB 10.1.20
- After the creator of the entire universe, the Supreme Personality of Godhead, Hari, had spoken in this way in the presence of Prajapati Daksa, He immediately disappeared as if He were an object experienced in a dream
- After the expiry of the elephant's life (as Gajendra), he (Indradyumna) was promoted to Vaikunthaloka to become a personal associate of the Supreme Personality of Godhead, Narayana, in a body exactly like that of the Lord. This is called sarupya-mukti
- After worshiping the Supreme Personality of Godhead, those who are interested in the four principles of religion, economic development, sense gratification and liberation obtain from Him what they desire. What then is to be said of other benedictions?
- Ajamila, for example, was saved by the Supreme Personality of Godhead from the greatest danger, that of going to hell. He was saved simply because he chanted the name Narayana at the end of his life
- Akhilam jagat means the whole cosmic manifestation is a display of the multi-energies of the Supreme Personality of Godhead. So because He is fully energetic, therefore He is attractive and cause of all causes
- Akrura continued, "There are also devotees, known as bhagavatas, who worship You as the Supreme Personality of Godhead"
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All five of these philosophies (of monism) completely reject the predominance of the Supreme Personality of Godhead and strive to establish their own philosophical theories
- All living entities are the abode of the Supreme Personality of Godhead in His Paramatma feature. As confirmed in Brahma-samhita: andantara-stham paramanu-cayantara-stham
- All living entities are wandering in different types of bodies throughout different planets, & if in the course of their wanderings, they come in contact with a devotee by the direction of the Supreme Personality of Godhead, their lives become successful
- All living entities other than the impersonalists and monists can directly take to devotional service in full Krsna consciousness and become liberated by developing transcendental loving service to the Supreme Personality of Godhead
- All materialistic philosophers have tried to avoid the Supreme PG by putting forward their own mentally concocted philosophies. However, Vyasadeva has thoroughly studied all these philosophical speculations and in answer has compiled the Vedanta-sutra
- All of them (pious activities) can be fully beneficial only when they lead to the satisfaction of the Supreme Personality of Godhead
- All of them (the material elements, the living entities and material nature) together are recipients of power from the Supreme Personality of Godhead and are thus able to manifest their individual capacities
- All of these things are coming from the Supreme Father, the Supreme Personality of Godhead, but we are thinking that they are coming from nature, and we are utilizing them without caring whether we pay the bill or not
- All potencies are invested in the holy vibration of the holy name of the Lord. There is no doubt that the holy name of the Lord, or omkara, is the Supreme Personality of Godhead Himself
- All property belongs to the Supreme Personality of Godhead, and all living beings, who are sons of the Supreme Lord, have the right to use the Supreme Father's property, but one cannot take more than necessary
- All the conditions of deep sleep, dreaming and wakefulness are but energies of the Supreme Personality of Godhead. One should always remember the original creator of these conditions, the Supreme Lord, who is unaffected by them
- All the cosmic manifestations that exist on the gross and subtle elements, as well as the means of their agitation comes from the Supreme Personality of Godhead, Govinda
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- All the demigods presented various gifts to King Prthu. Hari, an incarnation of the Supreme Personality of Godhead known as Upendra in the heavenly planet, presented the King with a Sudarsana disc
- All the demigods, as well as the goddess of fortune, engage in the service of His lotus feet. Indeed, they respect the fragrance of those lotus feet. May the Supreme Personality of Godhead be pleased with me
- All the different kinds of worshipers of multidemigods can attain the highest perfectional benediction, which is spontaneous attraction unflinchingly fixed upon the Supreme Personality of Godhead, only by the association of the pure devotee of the Lord
- All the great sages of the Vedic understanding have accepted that the Supreme Personality of Godhead is the original creator
- All the great stalwart personalities in the universe, including Lord Brahma and Lord Siva, are fully under the control of the Supreme Personality of Godhead
- All the incarnations appearing within this material universe are plenary expansions from Ksirodakasayi Visnu. Therefore, the business of minimizing the overload of sinful activities on this earth does not belong to the Supreme Personality of Godhead
- All the incarnations described in the sastras act wonderfully. It is only by the personal sweet will of the Supreme Personality of Godhead that He appears and disappears, and only fortunate devotees can expect to see Him face to face
- All the living entities are part and parcel of the Supreme Personality of Godhead and are as good as the Lord qualitatively, but quantitatively there is a great difference between them, for the Lord is unlimited whereas the living entities are limited
- All the luminaries, the planets and stars, revolve by the influence of the supreme time factor. The time factor is another feature of the Supreme Personality of Godhead. Everyone is under the influence of the time factor
- All the planets of the materialistic persons, including all the heavenly planets, such as the moon, are vanquished when the Supreme Personality of Godhead, Hari, goes to His bed of serpents, which is known as Ananta Sesa
- All the sages said: Dear Dhruva, O son of King Uttanapada, may the Supreme Personality of Godhead known as Sarngadhanva, who relieves the distresses of His devotees, kill all your threatening enemies
- All the various predominating deities of the planets are persons, and the Supreme Personality of Godhead is also a person. The Supreme Personality orders the subordinate persons, the demigods of various names, to carry out His supreme will
- All the Vedas and Puranas affirm that the Supreme Personality of Godhead is full of spiritual energies, but foolish people simply reject this and deride His activities
- All these (differentiated creations) are being created automatically by the material force set in motion by the energy of the Supreme Personality of Godhead. Therefore the ultimate cause is the Supreme Person
- All these activities are His marginal characteristics. Great saintly persons understand the incarnations of the Supreme Personality of Godhead by the indications of the two characteristics known as svarupa and tatastha
- All these planets are floating in space, and this is due to the entrance of the supreme energy of the Supreme Personality of Godhead. His energy is sustaining each planet, just like a handful of dust. BG 1972 purports
- All these rules and regulations (like fasting on Ekadasi and etc.) are offered by the great acaryas for those who are actually interested in getting admission into the association of the SPG in the transcendental world. BG 1972 purports
- All these Vedic literatures are meant to enable the human being to understand what he is, what his actual position is, and what his relationship is with the Supreme Personality of Godhead. This is called brahma-jijnasa
- All those who followed the principles of King Rantideva were totally favored by his mercy and became pure devotees, attached to the Supreme Personality of Godhead, Narayana. Thus they all became the best of yogis
- Also, the Supreme Personality of Godhead, Lord Visnu (the yajna-purusa) also came and personally accepted all the sacrifices offered unto Him with pure and firm devotion in the sacrificial arena
- Although a pure devotee is by nature inclined to perform pious activities, no one can attain the favor of the Supreme Personality of Godhead by pious activities alone
- Although aristocratic birth and other such opulences are impediments to advancement in devotional service because they are causes of false prestige and pride, these opulences never disturb a pure devotee of the Supreme Personality of Godhead
- Although born out of the so-called dead body of King Vena, King Prthu was still an incarnation of the Supreme Personality of Godhead
- Although Brahma is the first created being, he is not independent, for he receives help from the Supreme Personality of Godhead through his heart
- Although by material estimation salvation is of a quality superior to the inferior interests of religiosity, economic development and sense gratification, above salvation there is the position of devotional service and transcendental love for the SPG
- Although calling for his son, he (Ajamila) was unknowingly chanting the name of Narayana, and the holy name of the Supreme Personality of Godhead is so transcendentally powerful that his chanting was being counted and recorded
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless becomes pleased when His devotee offers Him patram puspam phalam toyam (BG 9.26) - a leaf, flower, fruit or water - in devotion
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless wants all the living entities to surrender unto Him so that they may engage in His service. Thus He becomes satisfied
- Although He (the Supreme Personality of Godhead) is one without a second, He expands Himself by svamsa, His personal expansion, and sometimes by vibhinnamsa, or His separated expansion
- Although He is the Supreme Personality of Godhead, upon remembering the exalted qualities of mother Sita, He could not check His grief in transcendental love
- Although he is unborn and is the chief of all living creatures, he is situated in that exalted post because of the mercy of the Supreme Personality of Godhead, whom even great yogis worship by controlling the mind and regulating the life air (prana)
- Although his father tortured him and would have killed him had he himself not been killed by the Supreme Personality of Godhead, Prahlada Maharaja begged pardon for him from the Lord. This favor was immediately granted by the Lord
- Although human society has different sections or subdivisions, all human beings belong to one species, and therefore we accept that they all have the ability to understand their constitutional position in connection with the SPG, Visnu
- Although it is contradictory to say that the Supreme Personality of Godhead or His incarnation is poverty-stricken, we find in the revealed scriptures that when the Lord incarnated as Vamana, He begged some land from Maharaja Bali
- Although Jada Bharata was an ordinary living entity, he had inherited all the knowledge given by the Supreme Personality of Godhead, Kapiladeva. He could therefore be taken directly as the Supreme Personality of Godhead
- Although Jaya and Vijaya assumed the bodies of asuras, they remained more powerful than anyone, thus proving that the Supreme Personality of Godhead desired to fight because the fighting spirit is also within Him
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although Lord Brahma is extremely powerful, he never thinks himself one with the Supreme Personality of Godhead; he always knows that he is an eternal servitor of the Lord
- Although Lord Brahma knows past, present and future, he is unable to understand the unlimited knowledge of the Supreme Personality of Godhead
- Although Lord Parasurama was an incarnation of the Supreme Personality of Godhead, he had to account for sinful activities
- Although Lord Siva was aghast at the potency of Lord Visnu, he did not feel ashamed. Rather, he was proud to be defeated by Lord Visnu. Nothing is hidden from the Supreme Personality of Godhead, for He is in everyone's heart
- Although Mayavadi philosophers pretend to accept the Vedic principles, they indirectly preach Buddhist philosophy, or atheistic philosophy, and do not accept the Supreme Personality of Godhead
- Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord, and he does not feel guilty because of this
- Although one may be accepted as a jnani, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead
- Although Pururava desired something material, he factually performed yajna to please the Supreme Personality of Godhead. The Lord is adhoksaja, beyond the perception of Pururava and everyone else
- Although Ramacandra Puri was naturally very envious and although he was against the principles of Vaisnavism - or, in other words, against the principles of the Supreme PG and His devotees - common people nevertheless addressed him as Gosvami or Gosani
- Although rendering devotional service to the Supreme Personality of Godhead and worshiping Him are very difficult, if one vibrates or simply reads this stotra (prayer) composed and sung by me, he will very easily be able to invoke the mercy of the SPG
- Although Sri Advaita Prabhu is an incarnation of Visnu, for the welfare of the conditioned souls He manifested Himself as a servitor of the Supreme Personality of Godhead
- Although such demigods as Lord Siva have eternal life, they have inauspicious habits like living in crematoriums. And even if others are well qualified in all respects, they are not devotees of the Supreme Personality of Godhead
- Although that person (who does not lend his aural reception to hearing about the Supreme Personality of Godhead) has a tongue, it is like the tongue of a frog, which unnecessarily creates a disturbance by croaking, inviting the snake of death
- Although the causal and element-supplying features exist in material nature by dint of the glance of the Supreme Personality of Godhead, the Lord is never affected by glancing over the material qualities
- Although the demon's (Hiranyaksa's) soul had departed his body, the Supreme Spirit touched the body, and therefore his bodily luster did not fade. The individual soul is different from the Supreme Personality of Godhead
- Although the energies of the Supreme Personality of Godhead interact within the cosmic manifestation, each keeps its separate individual existence. Merging with the material or spiritual energies, therefore, does not involve loss of individuality
- Although the great activities and transcendental qualities of the Supreme Personality of Godhead's various incarnations are wonderfully described, sometimes we are unable to understand them. Yet everything is possible for Lord Visnu
- Although the SPG is time, fearful to everyone, He flees Mathura in fear of His enemy to take shelter in a fort; and although He is self-sufficient, He marries 16,000 women. These pastimes seem like bewildering contradictions, even to the most intelligent
- Although the spiritual and marginal energies of the Supreme Personality of Godhead are nondifferent from the Supreme Personality of Godhead Visnu, they are predominated subjects, whereas Lord Visnu is the predominator
- Although the Supreme Personality of Godhead has nothing to do, He nevertheless acts; although He is always unborn, He nevertheless takes birth
- Although the Supreme Personality of Godhead is self-sufficient, He becomes dependent on His devotees. He does not care for the goddess of fortune, nor for the kings and demigods who are after the favors of the goddess of fortune
- Although the Supreme Personality of Godhead is unconquerable, Dhruva Maharaja defeated Him with the specific qualifications possessed by the Lord's devotees
- Although the Supreme Personality of Godhead, the master of the demigods, was capable of performing the activities of the demigods by Himself, He wanted to enjoy pastimes in churning the ocean. Therefore He spoke as follows
- Although the Supreme Personality of Godhead, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees
- Although the worship of the sun-god is recommended in this mantra (in SB 5.20.5), He is worshiped not as the Supreme Personality of Godhead but as His powerful representative
- Although there is no difference between the Supreme Personality of Godhead Hari and His incarnation, Krsna is the original Supreme Person, the complete Godhead
- Although they are lacking the knowledge of Vedanta presented by the Supreme Personality of Godhead in the transcendental form of Srimad-Bhagavatam, the Mayavadis are very proud of their study
- Although this avidya-sakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord
- Although Virabhadra Gosani was the Supreme Personality of Godhead, He presented Himself as a great devotee. And although the Supreme Godhead is transcendental to all Vedic injunctions, He strictly followed the Vedic rituals
- Although we (Yamaraja, Indra, Candra, Siva, Brahma and Surya) are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?
- Although Yamaraja was accused by both the Visnudutas and the Yamadutas, he is perfect in administering justice because he is empowered by the Supreme Personality of Godhead
- Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego
- Ambika (goddess Durga), who was known as Daksayini (Sati), again accepted Lord Siva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation
- Among the many such transcendental lovers of the Supreme Personality of Godhead, the gopis are the best, and among the gopis Srimati Radhika is the best
- Amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. BG 1972 purports
- Amsuman said to Lord Kapiladeva the Supreme Personality of Godhead "Because You are beyond even the direct and indirect intelligence of Lord Brahma," he prayed, "unless we are enlightened by Your Lordship it will not be possible for us to understand You"
- An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity?
- An authorized spiritual master is as good as Hari, the Supreme Personality of Godhead. As Hari is free to act as He likes, the empowered spiritual master is also free
- An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life - SB 10.7.31
- An intellectual person can believe in the assurances of the great sage Vyasadeva and patiently hear the messages of Srimad-Bhagavatam in order to realize the Supreme Personality of Godhead directly
- An intelligent person never goes to demigods to pray for anything. He goes directly to the Supreme Personality of Godhead, who is the cause of all benediction
- An intermediate, second-class devotee shows love for the Supreme Personality of Godhead, is friendly to all devotees and is very merciful to neophytes and ignorant people. The intermediate devotee neglects those who are envious of devotional service
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead. A civilization that commits such sinful activities generally loses all faith in the Supreme Lord
- An ordinary human being is prone to be subjugated by the material energy, whereas the Supreme Personality of Godhead - Caitanya Mahaprabhu, Lord Krsna or Lord Jagannatha - is always the master of the material energy and is never subject to its influence
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
- Ananta-brahma is the Supreme Brahman Personality of Godhead. BG 1972 purports
- And the Taittiriya Upanisad says that worship of the Supreme Personality of Godhead is the essence of all Vedic ritualistic performances
- Another aspect of the teachings of Lord Ramacandra is that although Lord Visnu, the Supreme Personality of Godhead, and His devotees may apparently suffer from material tribulations, they have nothing to do with such tribulations
- Another devotee once said, "This Supreme Personality of Godhead from whose bodily pores come millions of universes, permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies"
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Another significant word is suduskaram, very difficult to perform. What was the task that Dhruva Maharaja undertook? The most difficult task in life is to satisfy the Supreme Personality of Godhead, and Dhruva Maharaja would be able to do that
- Ante narayana-smrtih: (SB 2.1.6) the result of whatever we do in executing spiritual activities is successful if we can remember Narayana, the Supreme Personality of Godhead
- Any activities sanctioned in the revealed scriptures and aiming at the satisfaction of the Supreme Personality of Godhead are accepted by saintly teachers as the regulative principles of devotional service
- Any pastime conducted by the Supreme Personality of Godhead is an arrangement by yogamaya, not mahamaya
- Anyone who accepts the supremacy of God, the SP of G, his process of worship has to be considered in the category of bhakti-yoga. The more and more you become purified by executing the bhakti-yoga process, then you come to the real platform
- Anyone who accumulates more money or more possessions than he needs is called a thief, and one who simply accumulates wealth without spending for sacrifice or for worship of the Personality of Godhead is a great thief
- Anyone who is acting in Krsna consciousness under the direction of the Supersoul or the Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected with the reaction of such killing. BG 1972 purports
- Anyone who is specifically favored by the Supreme Lord, the Personality of Godhead, due to unalloyed surrender unto the service of the Lord, can overcome the insurmountable ocean of illusion and can understand the Lord
- Anyone who knows that the Supreme Personality of Godhead is beyond the jurisdiction of our experimental knowledge, is understood to be the most learned scholar. Haridasa Thakura knew this science perfectly
- Anyone who tries to prove that the Vedic literatures aim at anything else (except understanding our relationship with the Absolute SPG, acting according to that understanding, & achieving love of Godhead) is of necessity a victim of his own imagination
- Anything not given by the Supreme Personality of Godhead is not accepted by the Bhagavat school as religion. In the beginning of SB it is said, Dharmah projita kaitavo. This kaitavo religion means cheating religion
- Aryan, according to Aryan civilization as described in the Bhagavad-gita, there are four divisions inaugurated by the Supreme Personality of Godhead. As we have already explained, dharmam tu saksad bhagavat-pranitam
- As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman
- As a parent of the SPG, the devotee sometimes chastises the Lord and considers himself to be the Lord's maintainer. This transcendental sense of being the maintainer of the supreme maintainer is very pleasing both to the devotee and to the Supreme Lord
- As a performer, He (the Absolute Truth) is the Supreme Personality of Godhead, for these are symptoms of personality
- As a pure devotee, Maharaja Ambarisa, although in such danger, did not move an inch from his position, nor did he request the Supreme Personality of Godhead to give him protection
- As a result of their (the atheists) inexperience in the Absolute Truth and their reluctance to accept authority, they become more and more atheistic; they cannot understand the Supreme Personality of Godhead
- As a result of this achievement (come to the conclusion that Vasudeva is the supreme cause of everything) of the goal of life, such an advanced learned scholar or philosopher surrenders unto the Supreme Personality of Godhead
- As confirmed by the Supreme Personality of Godhead in Bhagavad-gita (6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- As confirmed in Bhagavad-gita, mamaivamsah: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead
- As confirmed in Caitanya-caritamrta (CC Madhya 22.62), krsne bhakti kaile sarva-karma krta haya: if one is engaged in the devotional service of the Lord, the Supreme Personality of Godhead, everything is automatically accomplished
- As confirmed in Srimad-Bhagavatam: svanusthitasya dharmasya samsiddhir hari-tosanam (SB 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity
- As confirmed in the Vedas, harir hi nirgunah saksat: "The Supreme Personality of Godhead is always free from all material qualities." It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord
- As demoniac persons, they (Jaya and Vijaya) became so angry that they were not concerned with the Supreme Personality of Godhead, but simply with physical comforts and physical upliftment
- As distinctly mentioned here (in SB 7.9.36), Lord Brahma saw the Supreme Lord as maha-purusa, the Supreme Personality of Godhead. Arjuna also saw Krsna in this same way
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
- As far as the approved method is concerned, it is enjoined in the sastras that intelligent men in this age will take to the sankirtana movement, and by so doing they shall worship the Supreme Personality of Godhead Lord Caitanya
- As far as the brahmanas and Vaisnavas are concerned, they simply worship Lord Visnu, the Supreme Personality of Godhead
- As far as the omkara pranava is concerned, it is considered to be the sound incarnation of the Supreme Personality of Godhead. As such, omkara is eternal, unlimited, transcendental, supreme and indestructible
- As far as the spirit souls are concerned, they are one qualitatively with the Supreme Lord. Therefore, the rasas were originally exchanged between the spiritual living being and the spiritual whole, the Supreme Personality of Godhead
- As fire appears separate from wood and as the air flowing through the nostrils and mouth of the body appear separate from the body, so the Paramatma, the SPG, appears separate from the living being but is actually separate and not separate simultaneously
- As fire in the forest immediately burns to ashes an angry snake, so, by the previous order of the Supreme Personality of Godhead, His disc, the Sudarsana cakra, immediately burnt to ashes the created demon to protect the Lord's devotee
- As for Hiranyakasipu, although he was extremely inimical toward the Supreme Personality of Godhead, he always thought of his son, who was a great devotee. Therefore by the grace of his son, Prahlada Maharaja, Hiranyakasipu was also delivered by SPG
- As for the word maya, when used in reference to the dealings of the Supreme Personality of Godhead and His devotees, this word means affection
- As His pastime, that Supreme Personality of Godhead, the greatest of the great, accepted the subtle material energy, which is invested with three material modes of nature and which is related with Visnu
- As it is stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te. Without Narayana, the Supreme Personality of Godhead, no one is able to overcome the action of the illusory energy
- As long as one is attracted by the inebrieties of this ever-changing material energy, he deviates from devotion to the Supreme Personality of Godhead
- As long as one is under the concept of the body as self, it is very difficult to understand the Supersoul or the Supreme Personality of Godhead
- As long as the mind is distracted towards the material, there is no possibility of concentrating one's mind and intelligence upon the Supreme Personality of Godhead or His partial representation, Supersoul
- As mentioned in the previous verse, srutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies
- As Prahlada Maharaja said: People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Krsna consciousness
- As soon as a pure devotee hears the glories and transcendental qualities of the Supreme Personality of Godhead, who is seated in everyone's heart, his mind immediately flows toward the Lord, just as the waters of the Ganges flow toward the sea
- As soon as one comes to the platform of bhakti-yoga, one understands fully the Supreme Personality of God, Vasudeva, is the goal of life (vasudevah samam iti sa mahatma sudurlabhah). This is the instruction of all the Vedic literature - BG 15.15, 18.66
- As soon as one places the Supreme Personality of Godhead within one's heart, everything becomes easy and successful
- As soon as one's heart is cleansed, the blazing fire of material existence is immediately extinguished. Our hearts are meant for the pastimes of the Supreme Personality of Godhead
- As soon as such persons (who aspire for the Brahman or Paramatma) come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually
- As soon as the jungle people see a big sea, ocean, they offer obeisances. Offering obeisances to the great, that is natural. That is the gradual appreciation of the potency or energy of the Supreme
- As soon as the Supreme Personality of Godhead is introduced, they (the Mayavadis) consider that His personality arises from maya, or the external material energy. Such persons consider all incarnations of the Supreme Lord to be contaminated
- As stated by Visvanatha Cakravarti Thakura in Gurv-astaka, saksad-dharitvena: One directly accepts the guru, the spiritual master, as the Supreme Personality of Godhead
- As stated in BG 9.10, mayadhyaksena prakrtih suyate sacaracaram: everything is actually happening under the direction of the Supreme Personality of Godhead. This much we can learn, but how it is happening is extremely difficult to understand
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies
- As stated in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: the Supreme Personality of Godhead, Paramatma, is situated in everyone's heart, and from Him come remembrance, knowledge and forgetfulness
- As stated in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam sarva-loka-mahesvaram: the real proprietor of all wealth is the Supreme Personality of Godhead. He is the actual enjoyer
- As stated in Bhagavad-gita, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead
- As stated in Bhagavad-gita, although He acts equally to everyone because He is the Supreme Personality of Godhead and because all living entities are His sons, He is especially inclined to those engaged in devotional service
- As stated in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: (BG 5.29) any loka, or planet, to which one wants to go is the property of the Supreme Personality of Godhead, the enjoyer of the performance of sacrifice
- As stated in Bhagavad-gita, brahmano hi pratisthaham: the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is kaivalya, or impersonal Brahman
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
- As stated in the Bhagavad-gita (BG 15.15), the whole purport of all the Vedas is to know the Supreme Personality of Godhead and thus become a transcendental loving servant of the Lord
- As stated in the Bhagavad-gita, the highest religious principle is to surrender to the Supreme Personality of Godhead. Srimad-Bhagavatam also confirms that the topmost perfection of religion is to be engaged in the devotional service of the Lord
- As stated in the Brahma-samhita (BS 5.33): I (Brahma) worship the Supreme Personality of Godhead, Govinda, who is the original person - nondual, infallible, and without beginning. Although He expands into unlimited forms, He is still the original
- As stated in the Brahma-samhita (BS 5.52): I (Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- As stated in the sastras, dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) the word dharma refers to the orders or laws given by the SP of Godhead. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) real dharma is surrender unto the SPG
- As stated in the Vedas, the Supreme Personality of Godhead is the source of material energy. Consequently He is sometimes called maya-maya, or the Supreme person, who can create His pastimes through His potency known as the material energy
- As stated in verse 154 (visnu-saktih para prokta (CC Madhya 6.154)), the Supreme Personality of Godhead is the reservoir of all potencies, and His potencies are all spiritual
- As supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality
- As the Bhagavad-gita (BG 4.8) confirms that the Supreme Personality of Godhead and His devotees, saving the righteous and chastising the miscreants (paritranaya sadhunam vinasaya ca duskrtam), always curb these nonsensical atheists
- As the dangers of a dream cease when the dreamer awakens, the illusions created by the jugglery of the demons were vanquished by the transcendental prowess of the Supreme Personality of Godhead as soon as He entered the battlefield
- As the demigods follow Lord Brahma to understand the Supreme Personality of Godhead, we also have to follow the authorities of the parampara system to understand the Lord
- As the sun dissipates the darkness of the universe, so when the light of the Supreme Personality of Godhead comes down, it at once dissipates the darkness of maya
- As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead. BG 1972 purports
- As the Supreme Personality of Godhead can expand Himself in millions of forms, a yogi can also expand up to nine forms, but not more than that. Another example is that of Saubhari Muni; he also expanded himself into eight forms
- As the Supreme Personality of Godhead comes down upon this earth to reestablish the principles of religion, so His representative, the spiritual master, also comes to reestablish religious principles
- As the Supreme Personality of Godhead, Visnu has nothing to demand from anyone. He is self-satisfied, self-sufficient
- As the Supreme Personality of Godhead, You have taken birth from my abdomen. O my Lord, how is that possible for the supreme one, who has in His belly all the cosmic manifestation?
- As this material creation has begun from material sound under the agitating, impelling method by the Supreme Personality of Godhead, similarly, by spiritual sound you can get out of it, because sound is the central point
- As we are individual, the Supreme Personality of Godhead is also individual - but He is the supreme individual. That is the difference between God and the ordinary living entities
- As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods
- Asuras always engage in atheistic material activities, exploring ways to utilize the resources of matter to enjoy sense gratification. The visnu-bhaktas, Krsna conscious devotees, are also active, but their objective is to satisfy the SP of Godhead
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead. BG 1972 purports
- At night the moon is there. There are so many witnesses. And the Supreme Personality of Godhead is also witnessing within. You cannot escape. He's witnessing from inside, from outside. So how you'll escape your sinful activities? No. That is not possible
- At Pulaha-asrama, the Supreme Personality of Godhead, Hari, out of His transcendental affection for His devotee, becomes visible to His devotee, satisfying His devotee's desires
- At such a time one can understand who the Supreme Personality of Godhead is and what His maya is
- At that time (when one becomes a great transcendentally realized soul), due to his thick and thin relationship with the Supreme Absolute Truth, one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead
- At the beginning of Srimad-Bhagavatam it is also stated that without devotional service to the Supreme Personality of Godhead, one cannot achieve liberation from the bondage of fruitive activities
- At the time of initiation, a devotee gives up all his material conceptions. Therefore, being in touch with the Supreme Personality of Godhead, he is situated on the transcendental platform
- At this stage of santa-rasa, one can see Lord Visnu, the Supreme Personality of Godhead, the deliverer of even the demons
- Atma is the individual soul as well as the Supreme Personality of Godhead, who is the seer of everything. Although both are spirit, there is always a difference
B
- Bahirmukha refers to a person who is very busy tasting material enjoyment. Such a person always poses himself as an enjoyer of the external energy of the Supreme Personality of Godhead
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Baladeva is the Supreme Personality of Godhead. One who hears and chants about Him is purified. Because He is always the well-wisher of all living entities, He has descended with all His paraphernalia to purify the entire world and lessen its burden
- Bali Maharaja appreciated the actions of the Supreme Personality of Godhead, although all the members of the demoniac families except Prahlada Maharaja and Bali Maharaja considered Visnu their eternal traditional enemy
- Bali Maharaja certainly became an exalted devotee, but he was somewhat anxious because his association was not purely devotional. The Supreme Personality of Godhead therefore assured him that his demoniac mentality would be annihilated
- Bali Maharaja considered the Supreme Personality of Godhead a better friend to the demons than to the demigods. In the material world, the more one gets material possessions, the more he becomes blind to spiritual life
- Bali Maharaja could not understand how the Supreme Personality of Godhead favors His devotees by forcibly stopping their materialistic activities
- Bali Maharaja could understand that the Lord had some hidden purpose in punishing him. Consequently he was neither unhappy nor ashamed because of the awkward position in which he had been put by the Supreme Personality of Godhead
- Bali Maharaja did not become poor; by donating all his possessions to the Supreme Personality of Godhead, he became a successful devotee and got everything back again with the blessings of the Lord
- Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari. Being quite alert in regard to his reputation, he thought deeply about how to prevent being defamed
- Bali Maharaja passed the severe test put before him by the Supreme Personality of Godhead. This is further proof of the Lord's mercy toward His devotee
- Bali Maharaja said that because his grandfather Prahlada Maharaja had rejected the blessings of the Supreme Personality of Godhead in terms of material opulence and liberation from material bondage, he truly understood his self-interest
- Bali Maharaja said: Persons like us, who are still attached to material enjoyment, who are contaminated by the modes of material nature & who lack the mercy of the SPG, cannot follow the supreme path of Prahlada Maharaja, the exalted devotee of the Lord
- Bali Maharaja seriously felt that he was an offender to the Supreme Personality of Godhead Certainly Prahlada Maharaja would not like this. Therefore Bali Maharaja was ashamed and hung his head
- Bali Maharaja's wife accused Bali Maharaja by saying that although the Supreme Personality of Godhead had arrested him, showing him extraordinary mercy
- Because a Vaisnava fully takes shelter of the Supreme Personality of Godhead, he personally has no problems, but because he is compassionate toward the fallen, conditioned souls, he is always thinking of plans to save them from their hellish life
- Because a Vaisnava philosopher is in full knowledge of the Supreme Personality of Godhead, he finds no disturbance even in the material energy. This is because he knows how to utilize the material energy for the service of the Lord
- Because Bali Maharaja had satisfied the Supreme Personality of Godhead, there were no discrepancies in his performance of sacrifices
- Because Brahma is the first living creature within this universe, he had no teacher; his teacher was the Supreme Personality of Godhead Himself, who is seated in the heart of every living creature
- Because Haridasa Thakura was always thinking of the SP of Godhead and was always busy satisfying the senses of the Lord, this process alone saved him from the captivation of maya. This is practical proof of the strength of devotional service
- Because He (Anantadeva) is the Supreme Personality of Godhead, He is kind toward us and checks His anger and intolerance. Only at certain times does He express His anger and destroy the material world
- Because He (The Supreme Personality of Godhead) is the bestower of the necessities of all others, He is called God
- Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikunthaloka. That is the inconceivable power of the SPG, who is favorably disposed to the pure devotees
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because Narayana, the Supreme Personality of Godhead, is beyond the material world, one cannot speculate upon Him by any material method. One has to understand the Supreme Personality of Godhead simply by the transcendental method of Krsna consciousness
- Because of an impersonal impression of the Supreme Personality of Godhead, a devotee in the santa-rasa relationship worships the impersonal Brahman or localized aspect of the Absolute Truth - Paramatma
- Because of constantly remembering the Supreme Personality of Godhead, Visnu, the demons generally attain sayujya-mukti after death
- Because of disobeying the Supreme Lord, one is put into material conditions, and he then tries to improve his situation in a concocted way, not desiring to follow the instructions of the Supreme Personality of Godhead
- Because of great opulence, a materialist becomes so proud that he has no regard for anyone and even refuses to accept the authority of the Supreme Personality of Godhead. The result of such a mentality is certainly very dangerous
- Because of the bodily conception of life, the conditioned soul thinks that when the body is annihilated the living being is annihilated. Lord Visnu, the Supreme Personality of Godhead, is the supreme controller, the Supersoul of all living entities
- Because of the force of materialistic life, to maintain self-control is extremely difficult unless one is specifically under the protection of the Supreme Personality of Godhead through devotional service
- Because of the material body, he (the living entity) forgets that he is the eternal (sanatana) part and parcel of the Supreme Personality of Godhead
- Because Rantideva was the king, the chief executive in the state, all the residents of the state became devotees of the Supreme Personality of Godhead, Narayana, by the king's transcendental association
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Because the demons are ordinary human beings, their minds change, and being materially conditioned, they think that the Supreme Personality of Godhead is conditioned also
- Because we cannot see the Supreme Personality of Godhead with these blunt eyes, He has assumed the form of a stone. This is called arca-murti. It is His mercy
- Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous. Similarly, although we are very small particles of the Supreme Personality of Godhead, we all have different identities
- Becoming purified by executing your allotted occupation, just situate the Supreme Personality of Godhead in your heart, and without deviating for a moment, engage always in His service
- Before the creation and after its dissolution, only the Supreme Personality of Godhead and His associates exist; there is no existence of the material elements. This is confirmed in the Vedic literature
- Before the creation Everything was darkness. The Supreme Personality of Godhead then entered the universal space, and although He is invisible, He created the visible cosmic manifestation
- Before the creation there were no material minds or material eyes; therefore the mind by which the Supreme Personality of Godhead desired to create is transcendental, and the eyes with which He glanced over material nature are also transcendental
- Beginning from Lord Brahma down to the insignificant ant, everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead
- Behind material nature is the Supreme Personality of Godhead; but one's victory and loss under the influence of sattva-guna, rajo-guna and tamo-guna are reactions of these modes, not of the Supreme Lord's partiality
- Being an incarnation of the Supreme Personality of Godhead, Lord Rsabhadeva was fully independent because His form was spiritual, eternal and full of transcendental bliss
- Being an incarnation of the Supreme Personality of Godhead, Rsabhadeva had nothing to do with material affairs
- Being covered by the three modes of material nature, one cannot understand the Supreme Personality of Godhead. However, the Supreme Lord reveals Himself to His devotees
- Being cursed by Sukracarya, Bali Maharaja was deprived of all his possessions, with the result that the Supreme Personality of Godhead favored him for his strong faith in devotional service
- Being disappointed even in taking shelter of Lord Siva, Durvasa Muni went to Vaikuntha-dhama, where the Supreme Personality of Godhead, Narayana, resides with His consort, the goddess of fortune
- Being prayed for by the demigods, the Supreme Personality of Godhead, the Absolute Truth Himself, directly appeared with His expansion and expansions of the expansion
- Being the SPG, Lord Rsabhadeva possessed a transcendental, spiritual body. Since the general public could not appreciate His behavior and mystic yoga practice, they began to disturb Him. To cheat them, He behaved like crows, cows and deer
- Being the Supreme Personality of Godhead Himself, Lord Rsabhadeva is complete in Himself. We living entities, as parts and parcels of the Supreme Lord, should follow the instructions of Lord Rsabhadeva and become self-sufficient
- Being thus covered by material energy, one cannot possibly overcome its influence. As previously stated, both the material and spiritual natures, being emanations from the Supreme Personality of Godhead, are eternal. BG 1972 purports
- Being very pleased by the unalloyed devotion of Maharaja Ambarisa, the Supreme Personality of Godhead gave the King His disc, which is fearful to enemies and which always protects the devotee from enemies and adversities
- Being very pleased with Bali Maharaja for giving all his possessions, the Lord returned his kingdom and made him richer than the opulent King Indra. Even now, Bali Maharaja engages in devotional service by worshiping the SPG in the planet of Sutala
- Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. BG 16.18 - 1972
- Bhagavad-gita clearly says that the strong material energy controls everyone and that getting out of her control is extremely difficult. That controlling energy belongs to the Supreme Personality of Godhead and works under His control
- Bhagavad-gita says that one who worships a particular demigod can reach the demigod's planet, but one who worships the Supreme Personality of Godhead can enter into Vaikuntha
- Bhagavad-gita, which constitutes the instructions of the Supreme Personality of Godhead, is presented by the spiritual master as it is, without deviation. Therefore the Absolute Truth is present in the spiritual master
- Bhagavan is the last word in the realization of the Absolute Truth; one should reach up to that platform of understanding the Supreme Personality of Godhead & engage in the devotional service of the Lord. That is perfection of knowledge. BG 1972 purports
- Bhagavan, or the Supreme Personality of Godhead, is opulent in all excellence; no one can be equal to or greater than Him
- Bhagavan, or the Supreme Personality of Godhead, is the last word in the Absolute. There is nothing more than that.The Lord says, mattah parataram nanyat kincit asti dhananjaya. BG 1972 purports
- Bhagavan, the S Personality of Godhead, beyond the sense perception. This impersonal concept of the Absolute Truth is in negation of the material duality. But that is not absolute knowledge. Absolute knowledge is that when we reach bhagavantam adhoksajam
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will. That is made possible by His internal energy
- Bhagavan, the Supreme Personality of Godhead, is akhilatma-He is the Supersoul
- Bhagavata means pertaining to Bhagavan. And Bhagavan means to the Supreme Personality of Godhead
- Bhagavata says that, "Even though you are very much anxious to get all these things (beauty, opulence and good generation)," sriyaisvarya-praja, "still, we recommend that you worship the Supreme Personality of Godhead
- Bhagavata-dharma comprises only that which is given by the Supreme Personality of Godhead
- Bhagavata-dharma is the process of religion enunciated by pure devotees, direct representatives of the Supreme Personality of Godhead like Narada, Sukadeva Gosvami and their humble servants in the disciplic succession
- Bhagavata-vidhi includes preaching work - sravanam kirtanam visnoh (SB 7.5.23) - the hearing and chanting of the glories of Lord Visnu, the Supreme Personality of Godhead. The pāñcarātrika-vidhi includes arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-niv
- Bhakti is not applicable anywhere except in relationship with the Supreme Personality of Godhead. That is bhakti
- Bhakti means rendering service. So when one learns how to render service to the Supreme Personality of Godhead, direct service, then that is the ultimate goal of religious principles
- Bhakti means sravanam kirtanam visnoh, chanting and hearing about Lord Visnu. Impersonalists cannot be purified, for they do not offer personal prayers to the Supreme Personality of Godhead
- Bhakti means the process of connecting with the Supreme Personality of Godhead. As soon as we use the word bhakti, means the process of devotion, there must be bhakta and Bhagavan
- Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects
- Bhakti, the inclination to serve the Supreme Personality of Godhead, is in a transcendental position far better than mukti, or liberation
- Bhakti-yoga, as described above, is the ultimate goal of life. By rendering devotional service to the S P of Godhead, one transcends the modes of material nature and attains the spiritual position on the platform of direct devotional service
- Bhakti-yogis, once approaching the Supreme Personality of Godhead, never come back to this material world
- Bilvamangala Thakura realized that if one develops his natural devotional service to the Supreme Personality of Godhead, mukti stands before him with folded hands to offer all kinds of service
- Both (the impersonalist and the devotee) want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead
- Both features of material nature, as the cause of the material creation and as the source of its elements, exist due to the glance of the Supreme Personality of Godhead
- Both Narada Muni and Suniti, the mother of Dhruva Maharaja, advised Dhruva Maharaja to worship the Supreme Personality of Godhead. Now, Narada Muni is especially giving him directions how this worship of the Supreme Person can very quickly fructify
- Both the father and the mother (Devaki and Vasudeva) wanted to embrace their sons, but they understood that Krsna and Balarama were the Supreme Personality of Godhead, and they therefore hesitated to embrace Them
- Both the material and spiritual energies - matter and spirit - exist eternally as potencies of the Supreme Personality of Godhead. The potent entity is the Supreme Person
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Brahma is the plenary expansion of the Supreme Personality of Godhead, and Svayambhuva Manu was the direct son of Brahma
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahma-samhita therefore says that everything has come from the Supreme Personality of Godhead - sarva-karana-karanam
- Brahma-siddhi through devotional service is realization of the Supreme Personality of Godhead
- Brahmacari, in the beginning of life - brahmacari means beginning of life, student life - they must be trained up how to satisfy the Supreme Personality of Godhead. This is the first training
- Brahman and Paramatma realization are considered stages toward the ultimate realization, which is realization of the Supreme Personality of Godhead. This is the real conclusion of all Vedic literatures
- Brahman indicates that the greatest is full with six opulences; the Supreme Personality of Godhead is the reservoir of all wealth, all fame, all strength, all beauty, all knowledge and all renunciation
- Brahman is indestructible and eternally existing, & its constitution is not changed at any time. But beyond Brahman there is Parabrahman. Brahman refers to the living entity, and Parabrahman refers to the Supreme Personality of Godhead. BG 1972 purports
- Brahman means the greatest, but the Supreme Personality of Godhead is greater than the greatest, just as the sun globe is greater than the sunshine, which is all-pervading in the universe
- Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead, are not different. They are simply different aspects of the complete Godhead
- Brahmana grhasthas should be satisfied with a life of adhyayana, adhyapana, yajana & yajana - being learned scholars, teaching others to be scholars, learning how to worship the SPG, Visnu, & also teaching others how to worship Him, or even the demigods
- Brahmananda Bharati also wanted to prove that Jagannatha and Sri Caitanya Mahaprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Sri Caitanya Mahaprabhu appeared to be moving whereas Lord Jagannatha appeared to be inert
- Brahmanas are always enlightened by the Supreme Personality of Godhead within the heart - sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca - BG 15.15
- By association with devotees, dirty things within the heart of a materialistic man are gradually washed away by the grace of the Supreme Personality of Godhead
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By completely performing the ritualistic ceremonies mentioned in the Vedas and by worshiping the Supreme Personality of Godhead as represented by the sun-god, they attain the sun, which is a heavenly planet
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By devotional service one can achieve the favor of the Supreme Personality of Godhead, although He is not visible or understandable to materialistic persons
- By exhibiting His potencies, the Supreme Personality of Godhead adjusts all these different elements, keeping Himself within as the Supersoul and without as time
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By hearing the activities of pious Dhruva, one can enhance one's faith in God and can directly connect with the Supreme Personality of Godhead, and thus one can very soon be elevated to the transcendental platform of devotional service
- By His energies, the all-pervading Personality of Godhead is thus comprehensively the master in the activities of controlling and in devotional service. He is the ultimate master of both nescience and factual knowledge of all situations
- By His inconceivable internal potency, the Supreme Personality of Godhead expands into various transcendental bodies as Vamanadeva, the incarnation of strength among the demigods; Parasurama, the incarnation among saints; Nrsimhadeva and Varaha
- By material calculation all this (God's varieties of forms) may appear contradictory, but if we understand that the Supreme Personality of Godhead has inconceivable potencies, we can accept these facts as eternally possible in Him
- By material senses He (the Absolute Truth) cannot be understood. Being the origin of all emanations, He is the supreme, the greatest, the Personality of Godhead
- By my (Narada's) special favor, after the expiry of one hundred years by the measurement of the demigods, they (Nalakuvara and Manigriva) will be able to see the SPG, Vasudeva, face to face, & thus revive their real position as devotees - SB 10.10.20-22
- By nature and the order of the Supreme Personality of Godhead (karmana-daiva-netrena (SB 3.31.1)) we get the advantages we desire. Thus we become more and more involved with material concoctions. This is the reason for our suffering in the material world
- By performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment & detachment; by understanding the science of self-realization & by developing a strong sense of detachment, one realizes SPG
- By pleasing the Supreme Personality of Godhead, one pleases everyone, just as by watering the root of a tree one satisfies every branch, twig and leaf of the tree
- By practicing yoga one must come to the platform of meditating upon the Supreme Personality of Godhead
- By receiving transcendental messages from the lips of realized souls a person may continue to live in whatever condition he is in and still make progress in spiritual advancement. Thus one can surely advance and fully realize the SPG
- By regularly rendering devotional service, one gradually becomes attached to the Supreme Personality of Godhead. When that attachment is intensified, it becomes love of Godhead
- By rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my (King Satyavrata) supreme spiritual master cut the knot of false desires from the core of my heart
- By scientifically understanding the scriptural information through the bona fide spiritual master, one learns, by one's own realization, the actual situation of the Supreme Personality of Godhead
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By serving the feet of the spiritual master, one is enabled to develop transcendental ecstasy in the service of the Personality of Godhead, who is the unchangeable enemy of the Madhu demon and whose service vanquishes one's material distresses
- By staunch faith in the spiritual master and the Supreme Personality of Godhead, one not only controls the senses but also realizes the Supreme Lord
- By the cooperation of material nature, which is considered to be prakrti, and the Supreme Personality of Godhead, who is considered the purusa, all the affairs of the universe are going on nicely in their proper order
- By the interaction of the material modes of nature, creation, maintenance and also annihilation take place inevitably. But at the same time we should know that all is conducted under the superintendence of the Supreme Personality of Godhead
- By the parampara system, one can thus be endowed with the original spiritual power coming from the Supreme Personality of Godhead (evam parampara-praptam imam rajarsayo viduh (BG 4.2))
- By the spell of maya, or illusion, this eternal relation with the Supreme Personality of Godhead is forgotten, and so the living being is conditioned under the law of struggle for existence and survival of the fittest
- By their spiritual powers they (the brahmanas engaged as priests in the sacrificial ceremony of Maharaja Nabhi) could call on the Supreme Personality of Godhead and enable their disciple, Maharaja Nabhi, to see the Lord face to face
- By understanding this philosophy of the Supreme Personality of Godhead and engaging in His transcendental service, everyone can become freed from all contaminations of the modes of material nature. BG 1972 purports
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
- By understanding Vedic literature, one can approach Him and at the end attain the supreme goal, who is no other than the Supreme Personality of Godhead. BG 1972 purports
- By word jugglery, Sankaracarya tried to create an illusory presentation of the Supreme Personality of Godhead in His relationship with the living entities and the cosmic manifestation
- By worshiping the Supreme Personality of Godhead one can satisfy all the demigods, but by worshiping all the demigods one does not completely worship God. Worship of the demigods is irregular, and it is disrespectful to the scriptural injunctions
- By worshiping the Supreme Personality of Godhead, instead of being puffed up with material opulences one becomes enriched with spiritual advancement of knowledge in Krsna consciousness
- By yoga, you can understand how to connect yourself with God, and bhakti means direct service to the Supreme Personality of Godhead
C
- Caitanya Mahaprabhu said, I deserve very little credit for these activities of chanting and dancing, for they are being done automatically by the grace of the Supreme Personality of Godhead
- Caitanya Mahaprabhu said, yare dekha, tare kaha 'krsna'-upadesa (CC Madhya 7.128). Every devotee, therefore, should spread Krsna consciousness by preaching, asking whomever he meets to accept the order of the Supreme Personality of Godhead
- Caitanya Mahaprabhu says that the holy name, or omkara, the transcendental representation of the Supreme Personality of Godhead, has all the potencies of the Personality of Godhead
- Caitanya Mahaprabhu wanted to prove that He and Brahmananda Bharati were jivas and that although the jivas are Brahman, they are many but the Supreme Lord, the Supreme Brahman, is one
- Catur-vidha bhajante mam janah sukrtino 'rjuna (BG 7.16). Without sukrti, or pious activities, no one can come to the shelter of the Supreme Personality of Godhead
- Certainly one who is not the Supreme Personality of Godhead should never, even within his mind, imitate the activities of the transcendental rasa-lila of Krsna
- Chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead
- Characteristically, the Supreme Personality of Godhead does not take seriously an offense committed by a pure devotee
- Cheaters cannot understand that by offering devotional service to the Supreme Personality of Godhead, one can be elevated to a position of eternal servitude to the Lord, which is even greater than the position of Brahma and other demigods
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Considered with scrutiny, the conclusion of nondevotees, who say that God has no name, and that of devotees, who know that His name is not material, are practically the same. The Supreme Personality of Godhead has no material name
- Considering the Supreme Personality of Godhead to be his own son, Maharaja Nabhi was certainly in illusion, but this was transcendental illusion. This illusion is required; otherwise how can one accept the supreme father as his own son
D
- Daksa accused Narada Muni of being sinful and charged that because Narada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed
- Daksa addressed the Supreme Personality of Godhead: My dear Lord, You are transcendental to all speculative positions. You are completely spiritual, devoid of all fear, and You are always in control of the material energy
- Dasya-rasa, or dasya-bhakti-rasa, is described in the Bhakti-rasamrta-sindhu (3.2.3-4): When according to his desires the living entity develops love for the Supreme Personality of Godhead, this beginning stage of love is called dasya-bhakti-rasa
- Dear Queen, you must have worshiped the Supreme Personality of Godhead, who delivers His devotees from the greatest danger. Persons who constantly meditate upon Him surpass the course of birth and death. This perfection is very difficult to achieve
- Deluded by material energy, the conditioned soul wants to lord it over material energy, just as a moth wants to enjoy a fire. This illusion is the net result of the conditioned soul's forgetfulness of his eternal relationship with the Supreme PG
- Demigod worship is mentioned in Brahma-samhita, but actually the slokas advocate worship of the Supreme Personality of Godhead, Govinda. For instance, worship of the goddess Durga is mentioned this way in Brahma-samhita (BS 5.38)
- Demigods can stand without touching the ground. Lord Visnu is the Supreme Personality of Godhead, but because He lives in one of the planetary systems within this universe, He sometimes plays as if one of the demigods of this universe
- Demigods means those who are devotee of the Lord. Visnu-bhakto bhaved daivah. Visnu-bhakta: the all-pervasive Supreme Personality of Godhead and His devotee. The Godhead is called deva, and his devotees are called daiva
- Demons and atheistic persons can go on insulting the Supreme Personality of Godhead, but they forget that they are subjected to the laws of birth and death
- Demons cannot understand the incarnations of the Lord; they think that His incarnations as a fish or boar or tortoise are big beasts only. They misunderstand the body of the Supreme Personality of Godhead, even in His human form, & they deride His descent
- Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes
- Devahuti said: O Supreme Personality of Godhead, kindly explain the characteristics of the Supreme Person and His energies, for both of these are the causes of this manifest and unmanifest creation
- Devaki addressed the Supreme Personality of Godhead as Madhusudana. She was aware that the Lord had killed many demons like Madhu who were hundreds and thousands of times more powerful than Kamsa
- Devaki did not need to be reminded that the Supreme Personality of Godhead, Lord Visnu, had appeared as her son; she already accepted this
- Devaki then kept within herself the Supreme Personality of Godhead, the cause of all causes, the foundation of the entire cosmos - SB 10.2.19
- Devotees are free from all problems because they are fully surrendered unto the Supreme Personality of Godhead
- Devotees are often tortured by nondevotees, yet the pure devotee, depending fully on the mercy of the Supreme Personality of Godhead, is never disturbed by such inimical activities
- Devotees believe that the Supreme Personality of Godhead expands Himself into four other eternal transcendental forms - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Devotees know perfectly well that the Absolute Truth, the Supreme Personality of Godhead, is one without a second. They are never pantheists, worshipers of many Gods, for this is against the injunction of the Vedas
- Devotees like Dhruva Maharaja, who was given unlimited material opulence, have the special mercy of the Supreme Personality of Godhead
- Devotees may sometimes appear materially poor, but because they are spiritually advanced and enriched, they are most dear to the Supreme Personality of Godhead
- Devotees of God are not defeated anywhere in the universe. It is stated, narayana-parah sarve: one who is narayana-para, or a devotee of the Supreme Personality of God, is not afraid anywhere, whether he is sent to hell or promoted to heaven - SB 6.17.28
- Devotees sacrifice all personal interests to satisfy the SPG, and similarly the Supreme Lord, although having no personal interests, can do anything for the interests of His devotees. One who is full in himself has no personal interests
- Devotees should always be happy with all the dealings of their master, the Supreme Personality of Godhead
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life. The heavenly planets, liberation and the hellish planets are all the same to a devotee: SB 6.17.28
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotees who are in a relationship with the Supreme Personality of Godhead in conjugal love are considered to be the most confidential devotees of Lord Sri Caitanya Mahaprabhu
- Devotional service cannot be rendered to the impersonal Brahman feature of the Supreme Personality of Godhead. Whenever the word bhajasva appears, meaning "engage yourself in devotional service," there must be the servant, service and the served
- Devotional service is so potent that one who renders devotional service can receive whatever he likes as a benediction from the Supreme Personality of Godhead
- Devotional service is the only absolute path for self-realization, for the attainment of the Supreme Personality of Godhead. BG 1972 purports
- Devotional service is to be offered to the Supreme Personality of Godhead, who is the Supersoul of everything, for that is the only reliable path of self-realization, or Brahman realization
- Devotional service performed by thinking of the Supreme Personality of Godhead is so powerful that although Prsadhra was cursed he avoided the terrible consequence of becoming a sudra and instead returned home, back to Godhead
- Devotional service rendered to the Personality of Godhead never goes in vain. Since the Personality of Godhead is eternal, intelligence applied in His service or anything done in His relation is also permanent
- Devotional service to the Lord is so easy that even a householder can see the Supreme Personality of Godhead as one of the members of his household, as his son, as Kardama Muni experienced
- Dharma refers to the religious principles by which one can understand the Supreme Personality of Godhead
- Dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) "Real religion is directly enunciated by Bhagavan, the Supreme Personality of Godhead." So, Bhagavan, Lord Krsna, says, - surrender unto Me
- Dhruva did not ask Kuvera for transference to the spiritual world, which is called liberation; he simply asked that wherever he would remain - whether in the spiritual or material world - he would always remember the Supreme Personality of Godhead
- Dhruva Maharaja came to the forest to search out the Supreme Personality of Godhead with a revenging spirit against his stepmother
- Dhruva Maharaja could understand very easily the difference between his condition before and after attaining spiritual realization and seeing the Supreme Personality of Godhead face to face
- Dhruva Maharaja is carefully distinguishing (here in SB 4.9.15) the existence of the Supreme Personality of Godhead from that of the living entities
- Dhruva Maharaja left his father's capital city to go to a secluded place to search out the Supreme Personality of Godhead
- Dhruva Maharaja regrets his unfortunate position, for although he approached the SPG, who is always able to give His devotee the highest benediction of cessation of the repetition of birth and death, he foolishly wanted something perishable
- Dhruva Maharaja wanted a position greater than that of Brahma. This was practically an impossible proposition, but by pleasing the Supreme Personality of Godhead a devotee can achieve even the impossible
- Dhruva Maharaja was determined to achieve the benediction of the Supreme Personality of Godhead, and therefore Narada advised him to go back home for the time being, and in mature time he could try to practice devotional service
- Dhruva Maharaja was so absorbed in meditation on the thought of the Supreme Personality of Godhead that He Himself, the universal consciousness, was attracted to Dhruva
- Dhruva Maharaja was the lost child of Queen Suniti, but during his absence she always meditated upon the Supreme Personality of Godhead, who is able to rescue His devotee from all dangers
- Dhruva Maharaja was very devoted to the brahmanas, who engage in the study of the Vedas and thereby know the Supreme Personality of Godhead. They are always busy propagating Krsna consciousnes
- Dhruva Maharaja went to the forest to achieve some material result by austerity and penance, but when he actually saw the Supreme Personality of Godhead he said, "I do not want any material benediction. I am completely satisfied"
- Dhruva Maharaja worshiped the Supreme Personality of Godhead for a material benediction, but when he actually achieved the favor of the Supreme Lord and saw Him, he was so satisfied that he refused to accept any material benediction
- Dhruva Maharaja's understanding of the Supreme Personality of Godhead is complete
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Do not be too much worried - forget the past, do not be attached to it for we are only thinking of how we may now please the Supreme Personality of Godhead and the devotees are always optimistic for the advancement of their spiritual progress
- Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vasudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth
- Due to the eternal existence of knowledge, the knower and the knowable, devotees everywhere know about the eternal existence of the form, name, qualities, pastimes and entourage of the Supreme Personality of Godhead
- Due to the infinite desires of the Supreme Personality of Godhead, there is existence in the spiritual world, and due to the infinitesimal desires of the living entity, there is existence in the material world
- Durvasa Muni said: My dear King, today I have experienced the greatness of devotees of the Supreme Personality of Godhead, for although I have committed an offense, you have prayed for my good fortune
- Durvasa Muni wanted to chastise Maharaja Ambarisa, it is to be understood that he wanted to give pain to the heart of the Supreme Personality of Godhead, for the Lord says, sadhavo hrdayam mahyam: The pure devotee is always within the core of My heart
E
- Either by devotional service directly or by philosophical research, one has to find the same destination, which is the Supreme Personality of Godhead
- Either you chant the holy name of Rama or you see the statue of Rama or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead
- Empowered incarnations are of two types - primary and secondary. The primary ones are directly empowered by the S P of Godhead and are called incarnations. The secondary ones are indirectly empowered by the S P of Godhead and are called vibhuti
- Engaged constantly in chanting and hearing about Me, the Supreme Personality of Godhead, the sadhus do not suffer from material miseries because they are always filled with thoughts of My pastimes and activities
- Eternal time enters anywhere and everywhere, but it cannot enter the kingdom of god. Nor can the Vedas understand the Supreme Personality of Godhead. This is an indication of the Lord's being omnipotent, omnipresent and omniscient
- Eternal time is never lost along with the life of Brahma. It continues, but it has no ability to control the Supreme Personality of Godhead because the Lord is the controller of time
- Even if a particular type of religious principle does not recognize the supremacy of the Supreme Personality of Godhead, the followers still have to obey the disciplinary principles laid down by a particular leader
- Even if one is liberated in this life, he becomes addicted to material desires because of offenses to the Supreme Personality of Godhead
- Even if one wants some material benefit from serving the Supreme Personality of Godhead, this can be achieved extremely easily, without hard labor
- Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires. These are references from authoritative revealed scriptures
- Even the highly placed demigods worship the goddess of fortune, but the goddess of fortune, Maha-Laksmi herself, is always seeking the pleasure of the Supreme Personality of Godhead
- Even the impersonalist cannot achieve the desired merging into the existence of the Supreme without being favored by the Supreme Personality of Godhead
- Even the largest and most powerful planet, the sun, rotates within a fixed orbit, or kala-cakra, in obedience to the order of the SPG. This has nothing to do with gravity or any other imaginary laws created by the material scientists
- Even the ordinary living entity never takes birth or dies. What then is to be said of the Supreme Personality of Godhead, who is the chief of all living entities? He certainly never takes birth or dies
- Even those in the mode of goodness, like the many demigods and great rsis described in these verses (SB 6.3.14-15), cannot understand the activities of the Supreme Personality of Godhead
- Even those who are obsessed with material desires may also come to worship the Supreme Personality of Godhead so steadily that they go back to Godhead
- Even though he (Kardama Muni) had the Supreme Personality of Godhead as his son, he had to respect the authority of the Vedas
- Even though one is a very learned scholar of the Vedic sastras, he may be completely unaware of the existence of the Supreme Personality of Godhead and His name, fame, qualities and so forth
- Even though one is liberated in this life, if one offends the Supreme Personality of Godhead he falls down in the midst of material desires, of which dry speculation about spiritual realization is one
- Even though the Supreme Personality of Godhead is endowed with all possessions and is self-sufficient, He depends on His devotees
- Even though these (semiliberated) living entities attain the brahma-bhuta stage and realize the Supreme Personality of Godhead through His bodily effulgence, they nonetheless fall down due to neglecting the Lord’s service
- Even though we may not have the fortune to contact the Supreme Lord personally, the Lord's representative is as good as the Lord Himself because such a representative does not say anything unless it is spoken by the Supreme Personality of Godhead
- Even though we now seem neglected by the Lord, He is actually always alert to our activities. Under all circumstances, therefore, we should simply depend on the supremacy of the Supreme Personality of Godhead & revive our intimate relationship with Him
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Every human being should beget nice children in the womb of his wife, as a sacrifice for the purpose of worshiping the Supreme Personality of Godhead in devotional service
- Every one of us must be satisfied with those things the Supreme Personality of Godhead has allotted us. We should not encroach upon the possessions of others. This simple idea can be expanded in our daily lives
- Every plan is made by the Supreme Personality of Godhead, but He is so kind and merciful to His devotees that He wants to give the credit to His devotees who carry out His plan according to His desire. BG 1972 purports
- Everyone has some particular duty. The sastra has concluded (nirupitah) that everyone should glorify the Supreme Personality of Godhead by his own qualifications
- Everyone is afraid of the activities of time, but a devotee who knows that the time factor is another representation or manifestation of the Supreme Personality of Godhead has nothing to fear from the influence of time
- Everyone is related to the Supreme Lord, but one should not mistakenly think that because one is related to the Supreme Personality of Godhead, he has become the Supreme Personality of Godhead, Narayana
- Everyone sees the sun, moon, fire and electricity. One should simply try to understand that the splendor of the sun, the splendor of the moon, and the splendor of electricity or fire are coming from the Supreme Personality of Godhead. BG 1972 purports
- Everyone wants to satisfy his senses, but above the senses is the mind, above the mind is intelligence, above intelligence is the self, above the individual self is the Superself. Above the Superself is the Supreme Personality of Godhead, visnu-tattva
- Everyone was happy during the reign of Maharaja Rsabhadeva, the Supreme Personality of Godhead
- Everyone who deals with the Supreme Personality of Godhead gradually acquires the qualities of the Lord
- Everyone who does not obey the orders of the Supreme Personality of Godhead, he is criminal. Stena eva sa ucyate. Stena eva sa . . . this is the verdict of the sastra. Forgetfulness of Krsna, or God, is materialism
- Everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead. The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire
- Everything about the Supreme Personality of Godhead is spiritual, including His body, opulence and paraphernalia. Mayavada philosophy, however, covering His spiritual opulence, advocates the theory of impersonalism
- Everything belongs to the Supreme Personality of Godhead; therefore everything can be engaged in the service of the Lord
- Everything is actually done according to the will & direction of the Supreme Personality of Godhead, but to make His devotee Dhruva the most important individual within the universe, the Lord has placed the activities of the time factor under his control
- Everything is done by the order of the Supreme Personality of Godhead. Therefore one should not lament the birth and death of a living being, which have been arranged by the Supreme Lord
- Everything is done by the supervision of the Supreme Personality of Godhead
- Everything is meant to satisfy the Supreme Personality of Godhead. Therefore, since Bali Maharaja had satisfied the Lord, he had no faults, and Sukracarya admitted that cursing him was not good
- Everything is there in the Bhagavad-gita, how you can love, what are the symptoms of love, how you can please God, how He can talk with you, everything is there. But you have to take advantage
- Everything within this material world is fully manifested to a devotee who has seen the Supreme Personality of Godhead
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- Factually the Supreme Personality of Godhead is the original source of all self-realization. Consequently, the goal of all auspicious activities - karma, jnana, yoga and bhakti - is the Supreme Personality of Godhead
- Factually, the Deity is directly the Supreme Personality of Godhead, without a doubt
- Faith in the words of the spiritual master and in the Supreme Personality of Godhead is the secret of success. Sri Caitanya Mahaprabhu never disobeyed the orders of His spiritual master and stopped propagating the sankirtana movement
- Fearful with awe and veneration, all present touched their hands to their heads and prepared to offer their prayers to the Supreme Personality of Godhead, Adhoksaja
- Finally, when one reaches to the Supreme Personality of Godhead, that is the end of research work. BG 1972 purports
- Firm faith in the Supreme Personality of Godhead is possible only by the mercy of the Lord
- First of all you must satisfy the Supreme Personality of Godhead, Narayana, and then, when you are favored by Him because of such worship, you shall have to take your next birth from my womb
- Following in the footsteps of Maharaja Prataparudra and other devotees, we should learn to worship everything belonging to the Supreme Personality of Godhead. This is referred to by Lord Siva as tadiyanam
- Following the instructions of a devotee is more valuable than following the instructions of the Supreme Personality of Godhead directly
- Following the will of the S P of Godhead, I create, Lord Siva destroys, and He Himself in the form of Ksirodakasayi Visnu maintains all the affairs of material nature. Thus the supreme controller of the three modes of material nature is Lord Visnu
- Foolish people do not know that association is the cause of acquiring qualities. Association with fire makes an object hot, even in the material sense. Therefore, association with the Supreme Personality of Godhead makes one qualified like the Lord
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- For a devotee, distress is an opportunity to remember the Supreme Personality of Godhead constantly
- For a pure devotee, it is the same whether he materially constructs a path or constructs one within his mind. This is because the Supreme Personality of Godhead, Janardana, is bhava-grahi, or appreciative of the sentiment
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For instance, Indra is the arm of the Supreme Personality of Godhead, and Surya (the sun) is His eye. Thus Maharaja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord Vasudeva
- For mundane creatures the functions of the body and the functions of the cosmic world through physical laws in relationship with the Lord are also therefore included in understanding of the lawmaker, the Supreme Personality of Godhead
- For one who does not understand the power of the Supreme PG or His diverse energies because of not knowing the relationship between the source of the energies and the energies themselves, there is always a chance of error, which is known as vivarta
- For the first month Dhruva Maharaja ate only fruits and berries on every third day, only to keep his body and soul together, and in this way he progressed in his worship of the Supreme Personality of Godhead
- For the fulfillment of material desires, the inhabitants of this tract of land worship the Supreme Personality of Godhead as represented by Lord Brahma. They offer prayers to the Lord as follows
- For the propagation of this transcendental knowledge, Kapiladeva, the incarnation of the Supreme Personality of Godhead, gave instructions in Sankhya philosophy to His mother, Devahuti
- For the satisfaction of the Supreme Personality of Godhead, he (Rupa Gosvami) distributed fifty percent of his accumulated wealth to persons engaged in the Supreme Lord's transcendental loving service
- For the Supreme Personality of Godhead, there is no difference between the body and the soul. He is completely soul; He has no material body
- Forgetting Himself to be the Supreme, He (the Lord) personally teaches the whole world how to render service to the Supreme Personality of Godhead
- Formerly when Brahma, the first created living entity, performed sacrifices, he spoke these three names (om tat sat) of the Supreme Personality of Godhead. The same principle holds by disciplic succession. So this hymn has great significance. BG 1972 pur
- From Brahma, Sanaka, Sananda, Sanatana, and Sanatkumara came out, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead. BG 1972 purports
- From His forehead He (Lord Sankarsana) transmits to Lord Siva the power to destroy this material world. Because Lord Sankarsana is an expansion of the Supreme Personality of Godhead, many devotees offer Him prayers
- From the Brahma-samhita we understand the Supreme Personality of Godhead is the cause of all causes, sarva-karana-karanam - BS 5.1
- From the mother named Sunrta and the father named Satyasaha will come Svadhama, a partial incarnation of the Supreme Personality of Godhead. He will rule that manvantara
- From this verse (SB 3.25.38) we can learn that we can love the Supreme Personality of Godhead as our dearmost object - as a friend, as a son, as a preceptor or as a well-wisher - and there will be no cheating and no end to such love
- From Vedic reference it is concluded that the origin of all energies (namely internal, external and marginal) is the Supreme Personality of Godhead. As explained hereinbefore, the illusory conclusion is that creation is made by the inert material nature
- Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them. Our only duty is to please the Supreme Godhead
G
- Gajendra uttered the following words: "O my Lord, Narayana, master of the universe, O Supreme Personality of Godhead, I offer my respectful obeisances unto You"
- Garuda, the constant companion of the Supreme Personality of Godhead, knows the confidential part of the Lord's desire
- Generally men who have wealth and opulence are famous, but Bali Maharaja became famous for all time by being deprived of all his possessions. This is the special mercy of the Supreme Personality of Godhead toward His devotees
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Gentle devotees of the Supreme Personality of Godhead know perfectly well who is God and who is not
- God is realized as impersonal Brahman, as localized Paramatma or the Supreme Personality of Godhead. Therefore the process of linking with Him, it is called yoga
- God's qualities are always inconceivable, and all processes of self-realization inquire into the potencies, energies and qualities of the SP of Godhead. However, the devotees of the Lord immediately accept the inconceivable position of the Lord
- Good karma is to satisfy Lord Visnu, the Supreme Lord. Unfortunately, modern civilization does not know what the Supreme Personality of Godhead is, what to speak of satisfying Him. people do not know
- Good karma means what is prescribed in the Vedas. Specifically, it is prescribed that one should perform yajna. Yajna means actions for the satisfaction of Lord Visnu, the Supreme Personality of Godhead
- Gopinatha Acarya replied (to the disciples of Sarvabhauma Bhattacarya) that one could not understand the Supreme Personality of Godhead by guesswork
- Gratitude for the mercy of the Supreme Personality of Godhead is one of the qualities of brahmanas and Vaisnavas
- Great personalities and sages have unanimously recommended that to purify the dust of material contamination accumulated in the heart and to clear the path of liberation and thereby achieve transcendental bliss, one must please Lord Visnu
- Great personalities give up their family relationships and material possessions to satisfy the Supreme Personality of Godhead. Indeed, they sometimes even sacrifice their lives for the satisfaction of the Lord, just to become His personal servants
H
- Hanuman, the great devotee of Rama, said, "I know that there is no difference between the Sita-Rama and Laksmi-Narayana forms of the Supreme Personality of Godhead, but nevertheless, the form of Rama and Sita has absorbed my affection and love
- Harih sarvesu bhutesu. This statement is sometimes misunderstood by unscrupulous persons who wrongly conclude that because Hari, the Supreme Personality of Godhead, is situated in every living entity, every living entity is therefore Hari
- Harim vina na mrtim taranti. It is said that without the blessings of Hari, the Supreme Personality of Godhead, no one can stop the continuous chain of birth and death within this material world. Therefore the Supreme Lord is also called bhava-cchit
- Having been elevated to that platform (of devotional service), Ajamila began to lament for his past materialistic activities and glorify the name, fame, form and pastimes of the Supreme Personality of Godhead
- Having undergone austerities & penances at Kapilasrama Pracinabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord & attained a spiritual position qualitatively equal to SPG
- He (a devotee) thinks: So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of the Supreme Personality of Godhead. BG 1972 purports
- He (a sannyasi) renounces everything for the sake of the Supreme Personality of Godhead
- He (a self-realized person) knows that to worship the Supreme Personality of Godhead is easier than to worship various demigods under the influence of lust and the desire for material enjoyment
- He (a spiritual master) is also firmly fixed in the service of the Supreme Personality of Godhead - brahma-nistham
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (Brahma) is the first living creature and is born from the lotus which grows from the abdomen of the Supreme Personality of Godhead Garbhodakasayi Visnu. Therefore he is called Svayambhu, self-born
- He (Brahma) is the original creature within this universe, yet he is not the most intelligent being. It is said that in the beginning, Brahma received knowledge from the Supreme Personality of Godhead
- He (Brahma) was given the required intelligence, which is so powerful and extensive that he is almost independent of the control of the Supreme Personality of Godhead
- He (Caitanya Mahaprabhu) explained that mukti-pade refers to the lotus feet of the Supreme Personality of Godhead, Visnu, who offers mukti and is therefore called Mukunda
- He (devotee) completely devotes himself to the transcendental loving service of the Supreme Personality of Godhead
- He (Durvasa Muni) did not have very good intelligence, and how can an unintelligent person be delivered by the SPG? The Lord certainly tries to give all protection to His devotees who have given up everything for the sake of serving Him
- He (God) is not attached to anything, for He is the Supreme Personality of Godhead. Therefore, let us offer our respectful obeisances unto Him
- He (God) is the proprietor of all wealth and the owner of all energy. He is the most intelligent and is full of knowledge. These are some of the symptoms of the Supreme Personality of Godhead. BG 1972 purports
- He (Hiranyaksa) also addressed Him (PG) as ajna. Sridhara Svami says that jna means "knowledge," and there is no knowledge which is unknown to the Supreme Personality of Godhead. Indirectly, therefore, the demon said that Visnu knows everything
- He (Jiva Gosvami) says that the Supreme Personality of Godhead is the origin of Brahman, for since He comprises everything material and spiritual, there cannot be anything greater than He
- He (Kardama Muni) was a householder, although a yogi, but he had the incarnation of the Supreme Personality of Godhead Kapila Muni as his son
- He (Kartaviryarjuna) became the emperor of the entire world, consisting of seven islands, and received mystic power from Dattatreya, the incarnation of the Supreme Personality of Godhead. Thus he obtained the mystic perfections known as asta-siddhi
- He (King Bahulasva) knew perfectly well that conditioned souls engaged in worldly affairs cannot be one hundred percent pure whereas the Supreme Personality of Godhead and His pure devotees are always transcendental to worldly contamination
- He (King Kulasekhara) first addresses the Lord as Sri-vallabha, "He who is very dear to Laksmi." The Lord is the Supreme Personality of Godhead, and His consort, Laksmi, is a manifestation of His internal potency
- He (Lord Maha-Visnu) is known as Purusottama, the supreme or best Personality of Godhead, because from this form emanates within the material world another form of Visnu, known as Garbhodakasayi Visnu
- He (Lord Ramacandra) exhibited superhuman activities which no human being, including the materially advanced Ravana, could perform because Lord Ramacandra was the Personality of Godhead
- He (maha-bhagavata) knows how to serve the Supreme Personality of Godhead and how to respect a Vaisnava
- He (maha-bhagavata) sees everything others see, but instead of seeing merely the trees, the mountains, the cities or the sky, he sees only his worshipable Supreme Personality of Godhead in everything because everything is resting in Him only
- He (Maharaja Ambarisa) engaged his senses and mind in the service of the Lord. This process is called yukta-vairagya, or feasible renunciation, which is quite suitable for worship of the Supreme Personality of Godhead
- He (Maharaja Ambarisa) was fixed in understanding, and it was certain that he was simply thinking of the Supreme Personality of Godhead in the core of his heart
- He (Ravana) challenged the authority of Sri Rama, the Personality of Godhead, and kidnapped His wife, Sita. Of course Lord Rama came to chastise this atheist, answering the prayer and desire of the demigods
- He (Sadananda Yogindra) maintains that when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead
- He (Sankaracarya) maintains that the material cosmic manifestation is mithya, or false, but this is a great blunder. If the Supreme Personality of Godhead is a fact, how can His creation be false
- He (Sankarsana) is an infallible plenary expansion of the Supreme Personality of Godhead in the Visnu category, and He is beyond the creation of material nature. He is the original source of the living entities
- He (Sri Caitanya Mahaprabhu) actually came there and ate whatever His mother (Saci) offered Him. Such are the dealings of advanced devotees with the Supreme Personality of Godhead
- He (the devotee) sees everything in the Supreme Personality of Godhead and the Supreme Personality of Godhead in everything. Having attained this stage of understanding, he sees no distinction between the spiritual and material worlds
- He (the Lord) does not fear the asuras. Thus there is no question of partiality in the Supreme Personality of Godhead
- He (the Lord) is not only worshipable as the impersonal Brahman, the Supreme Personality of Godhead, and the localized Paramatma, but as the form of the incarnation of the Vedas as well. BG 1972 purports
- He (the lotus-eyed Lord Visnu, the Supreme Personality of Godhead) resembled a bluish rain cloud with flashing lightning, and in two of His four hands He held a conchshell and disc
- He (The S P God) is the living force of all things, but He is transcendental to the material qualities. He is omnipotent; He is expert in manufacturing everything, & on account of His superior, natural knowledge, He can bring everyone under His control
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (the Supreme Personality of Godhead) desired to expand Himself into many living entities, and with such a desire He first created a vast expanse of water within the universal space and then impregnated that water with living entities
- He (the Supreme Personality of Godhead) entered the universe with all creative potencies, and thus He removed the darkness of the unlimited space
- He (the Supreme Personality of Godhead) exists in His personal form always, but the cosmic manifestation takes place by His inconceivable potency
- He (the Supreme Personality of Godhead) is able to remain in His own abode and without endeavor supervise and manipulate the entire cosmic manifestation through the interaction of the three modes of material nature
- He (the Supreme Personality of Godhead) is known as the greatest Lord, the Personality of Godhead. His energies and potencies are multiple and variously distributed
- He (the Supreme Personality of Godhead) is the master of all masters, the superior of all superiors - Svet. Up. 6.7
- He (The Supreme Personality of Godhead) is the origin of material creation, and it is due to Him only that everything changes. He is the protector of religion and annihilator of all sinful activities. He is the master of all opulences - Svet. Up. 6.6
- He (the Supreme Personality of Godhead) is the supreme controller. He controls the material qualities
- He (the Supreme Personality of Godhead) is the supreme master and supreme person - Svet. Up. 3.12
- He (the Supreme Personality of Godhead) is transcendental to space, time and thought; although He appears within them, He exists transcendentally
- He (the Supreme Personality of Godhead) maintains all opulences and perfections in full while keeping Himself apart from all the tribulations of this material world
- He (the Supreme Personality of Godhead) maintains the material creation from beginning to end, and He personally maintains the spiritual world
- He (the Supreme Personality of Godhead) was adorned with a girdle that shone brightly on the yellow cloth covering His large hips, and He wore a garland of fresh flowers which was distinguished by humming bees
- He also worshiped many other living entities who presented themselves in the sacrificial arena. With folded hands he worshiped all these, as well as the SPG and the personal associates of the Lord, by offering sweet words and as much wealth as possible
- He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind
- He has established Advaita Acarya as an incarnation of the Supreme Personality of Godhead. There is nothing wrong in this, for He is indeed the Lord Himself
- He is not a material quality, a fruitive activity, a manifestation or nonmanifestation. He is the last word in the discrimination of "not this, not this," and He is unlimited. All glories to the Supreme Personality of Godhead
- He received Garga Muni with the feeling of one who is worshiping the Supreme Personality of Godhead. He offered him a nice sitting place, and when he sat down, Nanda Maharaja offered him a warm reception
- He should abstain from sex life, perform austerity, be clean, study the Vedas and worship the supreme form of the Supreme Personality of Godhead
- He who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord
- He who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord - CC Madhya 22.76
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Here (in SB 3.19.32) the sage Maitreya admits that he explained the incident of the killing of Hiranyaksa by the Supreme Personality of Godhead as a straight narration
- Here (in SB 4.11.14) it is clearly said that upon pleasing the Supreme Personality of Godhead one immediately attains to the spiritual platform and enjoys unlimited blissful life
- Here (in SB 6.9.50) is the difference between the benedictions awarded by the demigods and those awarded by the Supreme Personality of Godhead, Visnu
- Here (in SB 7.9.42) the words priya janan anusevatam nah indicate that the Supreme Lord, the Supreme Personality of Godhead, is very favorable to devotees who act according to the instructions of His own pure devotee
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- Here (in SB 8.7.44) is an explanation of how those engaged in activities for the welfare of others are very quickly recognized by the Supreme Personality of Godhead
- Here (SB 4.20.13) is an example of receiving direct instruction from the Supreme Personality of Godhead, Visnu. One has to execute the order of Lord Visnu, whether receiving it directly from Him or from His bona fide representative, the spiritual master
- Here the word vigraham, "having specific form," is very significant, for it indicates that the Absolute Truth is ultimately the Supreme Personality of Godhead. That is explained in the Brahma-samhita
- Herein lies the mystery of His transcendental knowledge. This mystery is transcendental love of Godhead, & one who is surcharged with such transcendental love of Godhead can without difficulty see the SPG in every atom & every movable or immovable object
- Hiranyakasipu has adored Lord Brahma as the Supreme Personality of Godhead and has expected to become immortal by the benediction of Lord Brahma
- Hiranyakasipu, challenged the authority of the Supreme Personality of Godhead, and the Lord met him in the form of Nrsimhadeva and killed him
- Hiranyakasipu, who by dint of his sinful activities always defied the supremacy of the SPG, entered into the darkest region of hellish life; but by the grace of his great son, Prahlada Maharaja, he also was delivered and went back home, back to Godhead
- His (a citizen's) self-interest is to seek out the Supreme Personality of Godhead and surrender unto Him. That will make him happy. Otherwise, if he simply tries to accept material things and become happy, that is not possible
- His (devotee's) only desire is to think always of the SPG & how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees, indeed, not only the devotees, but also the devotees of the devotees
- His (Sadananda Yogindra's) conclusion is that the Supreme Personality of Godhead (isvara) is a transformation of material ignorance and that the living entity (jiva) is covered by ignorance
- His (the Supreme Personality of Godhead) loins and hips encircled by a girdle, He stands on the lotus of His devotee's heart. He is most charming to look at, and His serene aspect gladdens the eyes and souls of the devotees who behold Him
- How a devotee becomes the greatest of all transcendentalists is stated in Srimad-Bhagavatam (SB 6.14.5):There are many liberated souls and perfected souls, but out of all of them he who is a devotee of the Supreme Personality of Godhead is best
- How one can attain the highest devotional perfection of association with the Supreme Personality of Godhead has been thoroughly explained in this chapter. BG 1972 purports
- How the external energy of the Supreme Personality of Godhead works within this material world is explained in this verse. Everything is happening by the energy of the Supreme Lord
- How the Supreme Personality of Godhead remains as He is, never changing, is explained in the Isopanisad: purnasya purnam adaya purnam evavasisyate - Sri Isopanisad, Invocation
- How then can the demons and atheists understand the Supreme Personality of Godhead? It is not possible. Therefore, to gain this understanding, the demigods, headed by Lord Brahma, offered their respectful obeisances to the Lord
- Hrda means through the heart He transmitted the knowledge, bhagavat-tattva. And after understanding the bhagavat-tattva instructed by the Supreme Personality of Godhead, Brahma wrote this Brahma-samhita
- Human life is meant for self-realization. First of all one has to realize his own self, which is described in this verse as nijam. Then he has to understand or realize the Supersoul, or Paramatma, the Supreme Personality of Godhead
- Human society must follow the instructions received from sruti and smrti, Vedic literature. Practically applied in life this is worship of the Supreme Personality of Godhead according to the pancaratrika-vidhi
I
- I (Bharata) became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vasudeva
- I (Brahma) worship the primeval Lord, Govinda, the original Personality of Godhead. By His partial plenary expansion as Maha-Visnu, He enters into material nature. Then He enters every universe as Garbhodakasayi Visnu
- I (Brahma) worship the SPG, Govinda (Krsna), who is always situated in various incarnations such as Rama, Nrsimha and many sub-incarnations as well, but who is the original PG known as Krsna, and who incarnates personally also - Bs 5.39. BG 1972 purports
- I (Brahma) worship the SPG, Govinda (Krsna), who is the original person-absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, & the person always appearing as a fresh youth. BG 1972 purports
- I (Lord Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- I (Maitreya Rsi) shall therefore describe to you the pastimes by which the Personality of Godhead extends His transcendental potency for the creation, maintenance and dissolution of the cosmic world as they occur one after another
- I am engaged by the Supreme Personality of Godhead to create. Following His orders, Lord Siva dissolves everything. The Supreme Personality of Godhead in His form of Ksirodakasayi Visnu maintains all the affairs of material nature
- I am individual person. And the Supreme Personality of Godhead, He is also individual person. Nityo nityanam. This is Vedic information. We are plural number, nityanam. Cetanas cetananam: He's the supreme living force amongst all other living forces
- I believe, my Lord, that You are Lord Visnu Himself under the name of Kapila, and You are the Supreme Personality of Godhead, the Supreme Brahman
- I offer my obeisances unto Him, because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities
- I offer my respectful obeisances unto You, who are situated as Hiranyagarbha, the source of life, the Supersoul of every living entity. Your body is the source of the opulence of all mystic power. I offer my respectful obeisances unto You
- I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahma, and who is available only by transcendental bhakti-yoga
- I serve the Supreme Personality of Godhead, Govinda, the primeval Lord, the effulgence of whose transcendental body is known as the brahmajyoti - Bs 5.40
- I should now give up my attachment for things created by the external energy of the Supreme Personality of Godhead. I should engage in thought of the Lord and should thus surrender unto Him
- I worship the Supreme Personality of Godhead, who is greater than any of us and under whose control are situated all the demigods, material elements and senses, and even Lord Brahma and I myself, like birds bound by a rope
- If a devotee wants simple liberation, he gets it very easily from the Supreme Personality of Godhead, as confirmed by Bilvamangala Thakura
- If a disciple gets a bona fide spiritual master, simply by satisfying him, he can attain a similar opportunity to serve the Supreme Personality of Godhead
- If a disciple is very serious to execute the mission of the spiritual master, he immediately associates with the Supreme Personality of Godhead by vani or vapuh. This is the only secret of success in seeing the Supreme Personality of Godhead
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred. In the Third Chapter (of BG) these matters have been clearly and elaborately explained; every man should work for the purpose of yajna, or for Visnu, the SPG. BG 1972 p
- If a person derides a pure devotee, he is never recognized by the Supreme Personality of Godhead. In other words, the Supreme Lord never excuses one who offends a pure devotee. There are many examples of this in history
- If a person has completely engaged his mind, body and activities in the service of the Supreme Godhead, and externally he is found to be engaged in some abominable activities
- If a recognized devotee brings forth the Supreme Personality of Godhead as his son, how he should be praised! Brahma, therefore, not only worshiped the incarnation of Godhead Kapila but also praised His so-called father, Kardama Muni
- If a servant makes a mistake, the master is punishable because he is responsible for the offense. Taking this seriously, Yamaraja, along with his servants, prayed with folded hands to be excused by the Supreme Personality of Godhead, Narayana
- If anyone actually wants relief, the best course is to surrender unto the Supreme Personality of Godhead
- If anything good can be done, it is done by the Supreme Personality of Godhead, Vasudeva
- If at the time of death one simply remembers omkara, he remembers the Supreme Personality of Godhead and is therefore immediately transferred to the spiritual world
- If by chanting Hare Krsna mantra we can approach God, the Supreme Personality of Godhead, why it should remain secret? It should be distributed like anything so that everyone can go. So there is no secrecy
- If even for a moment remembrance of Vasudeva, the Supreme Personality of Godhead, is missed, that is the greatest loss, that is the greatest illusion, and that is the greatest anomaly
- If God also has a material body, then the impersonalistic theory that the Supreme Personality of Godhead and the living entities are one and the same can be very easily propagated
- If he (the living entity) is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the SPG, Govinda, who solves all questions of birth and death, he will become a woman in the next life
- If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place
- If I remain as molecule in the brahmajyoti, that is also possible. The impersonalist wants that. Or if I enter into some spiritual planet and associate with the Supreme Personality of Godhead that is also another spiritual existence
- If I, Lord Brahma, and your elder brothers, the great saints and sages, cannot understand the limits of the Supreme Personality of Godhead, who is full of various energies, who else can understand them
- If in a kalpa a suitable living entity is not available to take charge of Brahma's post, the Supreme Personality of Godhead Himself personally expands and becomes Lord Brahma
- If it is possible for a devotee to remain transcendental, it is certainly possible for the SP of Godhead to remain in His internal potency without being attached to the external potency. There should be no difficulty in understanding this situation
- If matter were accepted as the original cause of creation, all the authorized scriptures would be useless, for in every scripture, especially the Vedic scriptures like the Manu-smrti, the Supreme Personality of Godhead is said to be the ultimate creator
- If one accepts the real or direct meaning of these Vedic statements, one can understand that the Supreme Personality of Godhead has a spiritual body - sac-cid-ananda-vigraha - Bs. 5.1
- If one actually understands that omkara is the sound representation of the Supreme Personality of Godhead, whether he chants omkara or the Hare Krsna mantra, the result is certainly the same
- If one associates with the Hare Krsna movement, he directly associates with the Supreme Personality of Godhead
- If one at all desires to have the association of the Supreme Personality of Godhead, then he must take to devotional service. BG 1972 purports
- If one becomes an offender to his spiritual master or the Supreme Personality of Godhead, he falls down to the material platform to merely speculate
- If one becomes Krsna conscious, the process of devotional service, sravanam kirtanam (SB 7.5.23), diminishes one's polluted life of material existence, and one is purified and protected by the Supreme Personality of Godhead
- If one by chance, even without his knowledge, he offers his obeisances to Lord Visnu or receives the favor of a Vaisnava, a devotee of the Lord, he at that time acquires the asset necessary to approach the Supreme Personality of Godhead
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- If one connects himself with Hari, the Supreme Personality of Godhead, the Lord takes away all his miseries, and in the beginning the Lord also superficially appears to take away all his material possessions, reputation, education and beauty
- If one could count the atoms of the universe, then he could count the qualities of the Supreme Personality of Godhead. But no one can count the atoms of the universe, nor can anyone count the transcendental qualities of the Lord
- If one does not accept the living entity to be a minute, infinitesimal spark of the Supreme but equates the jiva-tattva with the Supreme Brahman or Supreme PG, it must be understood that his entire philosophy is based on a misunderstanding
- If one engages in the service of the spiritual master, he not only sees the Supreme Personality of Godhead but attains liberation
- If one follows all the religious principles of a particular sect and does not become advanced in understanding the Supreme Personality of Godhead, Visnu, all such labor of love is fruitless
- If one goes on chanting the holy names of the Lord, which are not different from the Supreme Personality of Godhead, naturally his mind becomes absorbed in thought of the Lord
- If one has fifty years of life ahead of him, he should engage that brief time in cultivating this practice of remembering the Supreme Personality of Godhead. This practice is the devotional process. BG 1972 Introduction
- If one has heard properly about the Supreme Personality of Godhead, his duty is to glorify the Lord and preach His glories. This is called kirtitavyah
- If one has no devotion to the Supreme Personality of Godhead, he cannot have any good qualities. These are not good qualities
- If one has to ultimately surrender unto the Supreme Personality of Godhead, but instead takes the trouble to understand what is Brahman and what is not Brahman and spends his whole life in that way, the result is simply troublesome. BG 1972 purports
- If one is fortunate enough to transcend the designation of birth in a particular society or community by being elevated to the standard of spiritual identity, then his sva-dharma, or duty, is solely that of serving the Supreme Personality of Godhead
- If one is slightly favored by the mercy of the Lord, if the Lord is pleased, one can understand Him. But who are the candidates eligible to receive the mercy of the Lord? Only the devotees. They alone can understand what is the SPG
- If one is very highly advanced in devotional service, he will have no difficulty in seeing the Supreme Personality of Godhead
- If one meekly and submissively hears about the activities of the Lord from a realized soul, he will be able to conquer the Supreme Personality of Godhead, who is unconquerable by any other process
- If one mistakenly considers his position to be equal to that of the Supreme Personality of Godhead, he becomes contaminated by the doctrine of nonduality, and his efforts in transcendental life are rendered ineffective
- If one regularly chants 333,333 names daily for a month (30 days) and then chants ten more names, he will thus chant ten million names. In this way a devotee worships the Supreme Personality of Godhead. Such worship is called yajna
- If one sees or understands the Supreme Personality of Godhead, the other two features of the Absolute Truth - namely impersonal Brahman and localized Paramatma - are also automatically understood
- If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in bhakti-yoga
- If one takes shelter of the sound representation of the Supreme Personality of Godhead (omkara), he can realize his constitutional identity and engage in devotional service even though in conditioned life
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If one takes shelter of the Supreme Personality of Godhead, however, he can be elevated to the highest perfection, even though he be lowborn
- If one thinks that the holy name of the Supreme Personality of Godhead and the names and activities of the demigods are on the same level, or if one accepts the holy name of Visnu to be a material sound vibration, that is also an offense
- If one tries he can also return home, back to Godhead. This prowess is given by the Supreme Personality of Godhead as the Supersoul
- If one understands that the Supreme is situated in His Paramatma manifestation everywhere, if one can see the presence of the Supreme PG in every living thing, he does not degrade himself, & he gradually advances in the spiritual world. BG 1972 purports
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person’s offenseless utterance
- If one worships the demigods but does not understand the relationship between the demigods and the Supreme Personality of Godhead, his worship is irregular
- If one worships the Supreme Personality of Godhead, the original person, even once, he receives the benefit of being promoted to the spiritual world and possessing the same bodily features as Visnu
- If somebody regularly executes such service unto the Supreme Personality of Godhead under the direction of a bona fide spiritual master, then gradually he rises to the platform of serving in pure love of God
- If something is manufactured in a factory, it should be considered the property of the Supreme Personality of Godhead because the ingredients belong to the Supreme Lord
- If such a material stone (touchstone) can maintain its inconceivable energy after producing volumes of gold, certainly the Supreme Personality of Godhead can remain in His original sac-cid-ananda form after creating the cosmic world
- If the family members of the spiritual master, who is the bona fide representative of the Supreme Personality of Godhead, consider the spiritual master an ordinary human being, this does not mean that he becomes an ordinary human being
- If the heart is filled with straw, grains of sand, weeds or dust (in other words, anyabhilasa-purna), one cannot enthrone the Supreme Personality of Godhead there
- If the killing is done by the Supreme Personality of Godhead or His devotee or in great sacrifices, it is for the benefit of the entity killed in that way
- If the living entities had been created from material nature at a certain point, they would be noneternal and would have no chance to be liberated and associate with the Supreme Personality of Godhead
- If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Maharaja felt when he personally saw the Supreme Personality of Godhead
- If the S.P. of Godhead, from whose abdomen the lotus stem sprouted, is possessed of a gigantic body according to His own caliber & measurement, then what is the specific difference between the body of the Lord & those of common living entities?
- If the SP of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Mayavadi philosophers interpret them and try to establish the Absolute Truth as formless
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If there is an arrangement for the constant chanting of the holy names, qualities, etc., of the Supreme Personality of Godhead, there is no chance at all for the personality of Kali to enter
- If there were no desire, then the living entity would be a dead stone. Srila Narottama dasa Thakura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified
- If this kind of civilization continues, the time will soon come when the Supreme Personality of Godhead will take away all the material opulences. Then people will come to their senses
- If we accept the inconceivable potencies of the Lord, we can understand how the Supreme Personality of Godhead can appear within this material world without being touched or contaminated by the three modes of material nature
- If we participate in that eternal enjoyment with the Supreme Personality of Godhead, we become happy. We cannot become happy otherwise. BG 1972 Introduction
- If we simply surrender unto the Supreme Personality of Godhead, we shall get out of the clutches of this material existence
- If we simply take one side of the Supreme Personality of Godhead - His impersonal effulgence - that one side does not fully explain the Absolute Truth
- If we want relief from our dangerous situation, we have to surrender to the Supreme Personality of Godhead and revive our old connection with Him
- If you analyze that everything is being maintained by the Supreme Personality of Godhead, that is real understanding of Krsna consciousness, how Krsna is great, or God is great. So that is a real civilization of life
- If you can understand the Supreme Personality of Godhead, or the Absolute Truth, then sarvam evam vijnatam bhavati: you can understand everything, how it is working. Because everything is display of His energy
- If you desire at all to sit on the same throne as your stepbrother, Uttama, then give up your envious attitude and immediately try to execute the instructions of your stepmother. You must engage yourself in worshiping the lotus feet of the SPG
- If you do not understand Vedic knowledge, if you do not understand Vedanta, if you do not understand Upanisad - without understanding this Vedic knowledge, understanding of the Supreme Personality of Godhead is vague
- If you don’t get a shelter in another platform or planet, you come down again. You can't remain there. Similarly, in impersonal feature we cannot remain, & why we remain in the impersonal nature? Because we have no information of the Supreme Personality
- If, however, we accept the import of the Upanisads directly, it is clear that the Supreme Personality of Godhead is a person with unlimited potency
- Ignorance and the jugglery of words are very common in human society, but they do not help one understand the inconceivable energies of the SPG. If we accept such ignorance & word jugglery, we cannot accept the Supreme Lord’s perfection in six opulences
- Impersonal Brahman is also subordinate to the complete. Brahman is more explicitly explained in the Brahma-sutra to be like the rays of the sunshine. The impersonal Brahman is the shining rays of the Supreme Personality of Godhead. BG 1972 Introduction
- Impersonal Brahman is not the greatest, although it appears to be so. Impersonal Brahman is only the bodily effulgence of the Supreme Personality of Godhead
- Impersonalists cannot understand how everything is being carried out perfectly because they cannot understand the Supreme Personality of Godhead: mohitam nabhijanati mam ebhyah param avyayam
- In adversity, everyone laments and becomes aggrieved, but by the grace of the Supreme Personality of Godhead, a devotee, even in the worst condition, can understand that he is going through a severe examination by the Personality of Godhead
- In all kinds of danger, devotees of the Lord should be confident of their protection by the Visnudutas or the Supreme Personality of Godhead
- In all kinds of danger, they (the devotees) should be confident of their protection by the Visnudutas or the Supreme Personality of Godhead
- In all Vaisnava literature it is said that worshiping these quadruple forms (Sankarsana, Pradyumna and Aniruddha) is as good as worshiping the Supreme Personality of Godhead Vasudeva, who in His different expansions, complete in six opulences
- In any case, one receives an inferior or superior body at the discretion of the Supreme Personality of Godhead, Paramatma
- In BG, 16th Chapter, verses 19 & 20, it is said that those who are envious of the Lord & His devotees are thrown into the species of abominable life; life after life such fools are unable to remember the SPG, and therefore they continue going down & down
- In Bhagavad-gita (BG 9.4) the Lord says, maya tatam idam sarvam jagad avyakta-murtina: I am the Supreme Personality of Godhead, but everything rests upon My energy, just as an earthen pot rests on the earth
- In Bhagavad-gita it is said that one has to work to satisfy Yajna, or Visnu, for any work done without the purpose of satisfying the Supreme Personality of Godhead is a cause of bondage
- In Bhagavad-gita it is stated that no one can be equal to or greater than the Supreme Personality of Godhead. This is confirmed in the Vedas also: eko bahunam yo vidadhati kaman
- In Bhagavad-gita the Personality of Godhead always says mam, "unto Me," but the rascals misinterpret the clear meaning. Mam is the Supreme Personality of Godhead
- In Bhagavad-gita the Supreme Personality of Godhead has explained that the material energy and spiritual energy both emanate from Him. The material energy is described as me bhinna prakrtir astadha (BG 7.4), the eight separated energies of the Lord
- In Bhakti-rasamrta-sindhu it is said that by executing devotional service to the Lord, one can understand the transcendental position of the living being and the Supreme Personality of Godhead
- In bhakti-yoga there is a relationship established between the Supreme Personality of Godhead and the devotee. Such a relationship is established in the transcendental mellows known as dasya, sakhya, vatsalya and madhurya
- In both the spiritual and material worlds, He (the Supreme Personality of Godhead) is always the controller of all energies. The uncontaminated spiritual nature always exists within Him
- In devotional life, one should not desire anything, since everything depends on the Supreme Personality of Godhead
- In Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping Him gorgeously according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting the holy name
- In either case, whether the soul is conditioned or liberated, the Lord is supreme. As stated in BG 9.10, mayadhyaksena prakrtih suyate sa-caracaram: it is by the order of the SPG that the material energy, mahamaya, works upon the conditioned soul
- In every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies, and one should compensate for this by chanting the holy name of the Supreme Personality of Godhead
- In every verse Vyasadeva says, sri-bhagavan uvaca, "the SP of Godhead said," or "the Blessed Lord said." It is clearly stated that the Blessed Lord is the Supreme Person, but Mayavadi atheists still try to prove that the Absolute Truth is impersonal
- In every yuga, the Supreme Personality of Godhead, Hari, assumes the form of Siddhas such as Sanaka to preach transcendental knowledge and He assumes the form of great saintly persons such as Yajnavalkya to teach the way of karma
- In explaining to Prakasananda how one can achieve the Supreme Personality of Godhead by devotional service, Caitanya quoted a verse from SB in which the Lord says that He can be realized only through devotional service executed with faith love
- In His impersonal feature (Brahman) the Supreme Lord is everywhere, inside and outside: as the Supreme Personality of Godhead (Bhagavan) He sustains everything with His energies
- In His original form the Supreme Personality of Godhead is full with transcendental opulences, which are free from the contamination of the material world
- In his personal behavior, Prthu Maharaja exhibited all good qualities, and in spiritual knowledge he was exactly like Brhaspati. In self-control he was like the Supreme Personality of Godhead Himself
- In Kali-yuga, instead of drinking milk, people prefer to slaughter an animal and eat its flesh. The Supreme Personality of Godhead, in His instructions of Bhagavad-gita, advises go-raksya, which means cow protection
- In Kali-yuga, we are all in a very difficult position, in which we need a suitable mantra that can deliver us from the dangers of this age. Therefore the Supreme Personality of Godhead, in His incarnation as Lord Caitanya, gives us the Hare Krsna mantra
- In many places, the sastras describe the Supreme Personality of Godhead as being more inclined toward His devotees than toward His wife (Laksmidevi), who always remains on His chest
- In one day of Brahma, there are fourteen changes of the Manus, and during the reign of each of those fourteen Manus, an incarnation is manifested by the Supreme Personality of Godhead
- In order to achieve real peace, one should see everything and every living entity, including Lord Brahma and Lord Siva, as nondifferent from the Supreme Personality of Godhead
- In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arca-vigraha
- In order to dissipate the ignorance of the human beings who work under the material energy, which is separated from the Supreme Personality of Godhead, the Lord comes down to revive their original nature of spiritual activities
- In order to save ourselves from this fearful situation, we must take shelter of the Supreme Personality of Godhead. That is the verdict of all the sastras
- In ordinary parlance it is said, If you love me, love my dog. To approach the Supreme Personality of Godhead, one has to go through His confidential servant. This is the method
- In other puranas various methods for worshiping demigods are mentioned, but in Srimad-Bhagavatam only the Supreme Personality of Godhead is mentioned
- In other words, only the liberated souls can worship the Supreme Personality of Godhead. Less intelligent Mayavadis take to the worship of the demigods, thinking that the demigods and the Supreme Personality of Godhead are on the same level
- In other words, the supreme source of creation, the Supreme Personality of Godhead, cannot be understood by our own endeavor
- In particular, Srila Jiva Gosvami compiled the book named Bhagavata-sandarbha, or Sat-sandarbha, which is the essence of all scriptures. From this book one can obtain a conclusive understanding of devotional service and the Supreme Personality of Godhead
- In Satya-yuga people knew how to fulfill the necessities of life simply by worshiping Narayana, the Supreme Personality of Godhead. The same purpose can be served in this age of Kali by chanting of the Hare Krsna mantra, as recommended in the Bhagavatam
- In Siddhaloka (Brahmaloka) there live two kinds of living entities - those who are killed by the SP of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In Siddhaloka there live two kinds of living entities—those who are killed by the Supreme Personality of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In spite of the living entities' always being under the control of the Supreme Personality of Godhead in their different positions, spheres and species of life, He is never responsible for their different living conditions
- In Srimad-Bhagavatam (SB 1.2.11) it is said that the Absolute Truth is understood in three phases - namely, Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead - brahmeti paramatmeti bhagavan iti sabdyate
- In Srimad-Bhagavatam (SB 2.1.5) Sukadeva Gosvami advises Pariksit: O best of the Bharatas, it is the prime duty of persons who want to become fearless to hear about the Supreme Personality of Godhead, Hari, and to chant about Him and always remember Him
- In Srimad-Bhagavatam (SB 3.13.4) it is stated that there are many students of the Vedas, but one who is always thinking of the Supreme Personality of Godhead within his heart is the best student of all
- In Srimad-Bhagavatam it is said that the Absolute Truth is understood in three phases of realization: the impersonal Brahman, the localized Paramatma and ultimately the Supreme Personality of Godhead
- In Srimad-Bhagavatam there are no cheating religious systems. Everything in the Bhagavatam is directly connected with the Supreme Personality of Godhead
- In Srimad-Bhagavatam there is a description of all kinds of incarnations of the Supreme Personality of Godhead, and there it is said that Krsna is not an incarnation of God but is the original Supreme Personality of Godhead Himself. BG 1972 purports
- In Srimad-Bhagavatam, Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead, are all taken together as the Absolute Truth
- In summary He (Caitanya) said that the Supreme Personality of Godhead is full of innumerable potencies; no one can estimate how many transcendental qualities He possesses
- In the 3rd vilasa (of the Hari-bhakti-vilasa), the methods of Vaisnava behavior are given, with emphasis on cleanliness, constant remembrance of the Supreme Personality of Godhead, and the chanting of the mantras given by the initiating spiritual master
- In the Adi Purana it is said that liberation and transcendental life follow all the devotees of God. In the Brhan-naradiya Purana it is stated that even personalities like Brahma and other demigods do not know the value of a devotee of the SP of Godhead
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In the association of pure devotees, discussion of the pastimes and activities of the Supreme Personality of Godhead is very pleasing and satisfying to the ear and the heart
- In the beginning of his commentary on the BG, Sankaracarya says that Narayana is transcendental to this manifested and unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna appearing as the son of Devaki and Vasudeva
- In the beginning of his life, when he went to the forest in search of the Supreme Personality of Godhead, Dhruva Maharaja realized that all bodily conceptions of pleasure are products of the illusory energy
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the beginning, these yogis (the followers of the Patanjali system) accept the Supreme Personality of Godhead, but they ultimately give up this idea in order to become impersonal
- In the Bhagavad-gita (BG 8.13) the glories of omkara are described as follows: omkara, or pranava, is a direct representation of the Supreme Personality of Godhead. Therefore if at the time of death one simply remembers omkara, he remembers the SPG
- In the Bhagavad-gita it is confirmed, prakrteh kriyamanani: (BG 3.27) everything is created, maintained and annihilated by the material modes of nature. In the background, of course, there is the direction of the Supreme Personality of Godhead
- In the Bhagavad-gita the living entity is established as the marginal potency of the Supreme Personality of Godhead. Yet you say that the living entity is completely different from the Lord
- In the Bhagavad-gita the Lord says that to those who are constantly engaged in devotional service with love and affection, the Supreme Personality of Godhead gives intelligence from within, and thus they may make further progress
- In the Bhakti-rasamrta-sindhu (1.2.256), markata-vairagya, or phalgu-vairagya, is explained as follows: When persons eager to achieve liberation renounce things related to the SP of G, thinking them to be material, their renunciation is called incomplete
- In the Brahma-samhita it is clearly stated that the Supreme Personality of Godhead is the cause of all causes
- In the Brahma-samhita it is stated: Let me worship - Lord Brahma said - the SP of Godhead, Govinda (Krsna), who is the original person and under whose order the sun, which is the king of all planets, is assuming immense power and heat. BG 1972 purports
- In the Brhad-aranyaka Upanisad, Yajnavalkya says to Gargi, the daughter of Garga Muni: "Even the sun, the moon and other controllers and demigods like Lord Brahma and King Indra are all under His (the Supreme Personality of Godhead's) control"
- In the bright fortnight of the month of Phalguna (February and March), for twelve days ending with Dvadasi, one should observe the vow of subsisting only on milk and should worship the lotus-eyed Supreme Personality of Godhead with all devotion
- In the BS it is stated, premanjanacchurita... One can see the SPG, Govinda, always within himself and outside himself if he has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. BG 1972 purports
- In the Chandogya Upanisad (5.2.3), it is said that when the Supreme Personality of Godhead desires to become many, He turns over material nature
- In the Chandogya Upanisad (6.2.3), it is said, tad aiksata bahu syam prajayeya. This statement confirms the fact that when the SP of Godhead wishes to become many, the cosmic manifestation arises simply by His glancing over material energy
- In the chanting of the holy name of the Supreme Personality of Godhead, this gurv-aparadha is considered the most grievous offense. Guror avajna sruti-sastra-nindanam (Padma Purana)
- In the conditioned state a living entity, accepting his body as himself, forgets his eternal relationship with the Supreme Personality of Godhead and acts on the interest of his body
- In the days of yore Welfare activities for the benefit of the citizens were aimed at understanding the Supreme Personality of Godhead
- In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles. Kapila does not accept the Supreme Personality of Godhead. He says that the living entity is himself the Supreme Lord & that no one is greater than him
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the Dvapara-yuga people should worship Lord Visnu only by the regulative principles of the Narada-pancaratra and other such authorized books. In the Age of Kali, however, people should simply chant the holy names of the Supreme Personality of Godhead
- In the First Canto of Srimad-Bhagavatam it is said that the absolute truth is one, and He is manifested as impersonal Brahman, Paramatma (supersoul), and Bhagavan (the Supreme Personality of Godhead). Here is a spiritual distinction
- In the first of the four verses (of Srimad-Bhagavatam), the word aham is given three times in order to stress that the Supreme Personality of Godhead is full with all opulences
- In the fourth month Dhruva Maharaja became a complete master of the breathing exercise, and thus he inhaled air only every twelfth day. In this way he became completely fixed in his position and worshiped the Supreme Personality of Godhead
- In the Katha Upanisad it is said, nityo nityanam cetanas cetananam: the Supreme Personality of Godhead is the supreme eternal and the supreme living force
- In the Laghu-bhagavatamrta (Purva 5.86–100), there is a lucid explanation of the inconceivable potencies of the Supreme Personality of Godhead
- In the law of nature or the court of the Supreme Personality of Godhead there cannot be such contradictory judgments. The judges and their judgments must be perfect and free from contradictions
- In the list of the ten kinds of offenses in chanting the holy name of the Supreme Personality of Godhead, Hare Krsna, the eighth offense is dharma-vrata-tyaga-hutadi-sarva-subha-kriya-samyam api pramadah
- In the material world a boar or pig is considered most abominable, but the adi-sukara, the Supreme Personality of Godhead, was not treated as an ordinary boar. Even Lord Brahma and the other demigods praised the Lord's form as a boar
- In the material world the Supreme Personality of Godhead is not manifested by His personal presence, but the presence of the cosmic manifestation in different varieties is the proof that everything has been created under His direction
- In the material world, if a fragment is taken from an original object, the original object is reduced by the removal of that fragment. But the Supreme Personality of Godhead is not at all affected by the actions of maya
- In the Mayavadi commentary, the spiritual, transcendental form of the Supreme Personality of Godhead has been denied, and the Supreme Brahman has been dragged down to the level of the individual Brahman, the living entity
- In the middle six chapters of the Gita, the Supreme Personality of Godhead and the relationship between the individual soul and the Supersoul in regard to devotional service are described. BG 1972 purports
- In the modern age a certain class of fools think that they can vote anyone into the position of God, as they can vote a man into the position of a political executive head. But the transcendental SPG is perfectly described in the authentic scriptures
- In the Narada Pancaratra it is clearly said that the Supreme Personality of Godhead Narayana personally appears before the chanter who engages in chanting the astaksara, or eight-syllable mantra, om namo narayanaya
- In the Narada-pancaratra it is said, hrsikena hrsikesa-sevanam bhaktir ucyate: (CC Madhya 19.170) the process of rendering favorable service to the Supreme Personality of Godhead with one's senses is called bhakti, or devotional service
- In the Pauskara-samhita it is said, If one fully worships according to the regulative principles, one can attain the Supreme Personality of Godhead, Vasudeva
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme P. of Godhead: However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee
- In the present age, the sum and substance of all Vedic knowledge is to be found in Bhagavad-gita, which is personally taught by the Supreme Personality of Godhead
- In the present age, the Supreme Personality of Godhead has appeared as Sri Caitanya Mahaprabhu to inaugurate the Hare Krsna movement
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the previous verse (SB 3.25.1), the incarnation of the Supreme Personality of Godhead as Devahuti-putra Kapiladeva has been explained as bhagavan atma-mayaya
- In the previous verse (SB 4.11.13) it has been explained that one should treat all living entities with tolerance, mercy, friendship and equality. By such behavior one satisfies the Supreme Personality of Godhead
- In the recent history of warfare the Supreme Personality of Godhead created a Hitler and, before that, a Napoleon Bonaparte, and they each killed many living entities in war. But in the end Bonaparte and Hitler were also killed
- In the scriptures it is said that nobody should place all these demigods, even Siva and Brahma, on equal footing with Visnu, Visnu the Supreme Personality of Godhead, or Krsna
- In the second stage of self-realization, one comes to know that every soul, every individual living entity, is part and parcel of the Supreme Soul, Paramatma, or the Supreme Personality of Godhead
- In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti
- In the Sixth Canto we find the following statements of Yamaraja, the controller of all unfaithful living entities - The principles of religion are initiated by the SPG, & no one else, including the sages and demigods, can manufacture any such principles
- In the spiritual planets everyone lives in bodies featured like the Supreme Personality of Godhead's. BG 1972 purports
- In the Srimad-Bhagavatam it is clearly said that even the great demigods are not able to understand the Supreme Personality of Godhead. BG 1972 purports
- In the Svetasvatara Upanisad it is stated that the Supreme Personality of Godhead is the origin of everything and that He has multiple potencies
- In the third month he drank water only every nine days. Thus he remained completely in trance and worshiped the Supreme Personality of Godhead, who is adored by selected verses
- In the Twentieth Chapter the Lord's meeting with Sanatana Gosvami is described. The Lord described the personal features of the Supreme Personality of Godhead in depth
- In the unlimited effulgent aura of the Supreme Personality of Godhead there are innumerable universes with innumerable planets of different categories
- In the Upanisads it is clearly said that the Supreme Personality of Godhead can never be known simply by working very hard and taxing the good brain, nor can He be known simply by mental speculation and jugglery of words
- In the Vedanta-sutra also the Supreme is called anandamayo 'bhyasat. The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into vijnanamaya, pranamaya, jnanamaya, and annamaya. BG 1972 purports
- In the Vedanta-sutra, Vedic language, it is said, If you know simply Govinda, the Supreme Personality of Godhead, then you know everything. All knowledge is perfect
- In the Vedanta-sutra, Vyasadeva has described that the Supreme Personality of Godhead is potent and that everything, material or spiritual, is but an emanation of His energy
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In the Vedas, there are different kinds of yajnas prescribed for different kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead
- In the Vedic hymns also the Supreme Brahman is described as antah-pravistah sasta. This indicates that the Supreme Personality of Godhead is controlling everything and entering into everything
- In the Vedic literature, including the Ramayana, Puranas and Mahabharata, from the very beginning (adau) to the end (ante ca), as well as within the middle (madhye ca), only Hari, the Supreme Personality of Godhead, is explained
- In the Visnu Purana it is said: Fire is situated in one place, but it distributes heat and light. Similarly, the Supreme Personality of Godhead is distributing His energies in different ways
- In the Visnu Purana Lord Visnu is worshiped in the following words: Let the Supreme Personality of Godhead be merciful toward us. His existence is never infected by material qualities
- In this material world both the so-called man and so-called woman are imitating the real purusa; the Supreme Personality of Godhead
- In this regard (BG 9.10), Srila Madhvacarya gives this note: durghatatvad arthatvena paramesvarenaiva kalpitam. The background of everything is the Supreme Personality of Godhead, Vasudeva
- In this regard, Srila Sridhara Svami has composed a verse which conveys the idea that the supreme source of everything, the S P of God, is so great & unlimited that it is not possible for the living entity to understand Him by any material acquisition
- In this verse (SB 10.13.52) the word mahimabhih means aisvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aisvarya. No one can command Him, but He can command everyone
- In this verse (SB 3.20.25) it is stated that Brahma approached Hari, the Supreme Personality of Godhead. This form of the Lord is Ksirodakasayi Visnu. Whenever there is some trouble and Brahma has to approach the Lord, he can approach Ksirodakasayi Visnu
- In this verse (SB 4.29.3) the words pumbhir namabhir va kriya-gunaih are especially significant because God, Krsna, the Supreme Personality of Godhead, has many names, activities and qualities, although none of them are material
- In this verse (SB 4.9.30) Dhruva Maharaja himself explains the cause of his moroseness. First he laments that to see the Supreme Personality of Godhead directly is not easy
- In this verse (SB 6.19.5) the words tato 'si bhagavan prabhuh mean - Therefore You are the Supreme Personality of Godhead, the master of everyone
- In this verse (SB 7.3.31) the word kuta-stha is very important. Although the Supreme Personality of Godhead is situated everywhere, He is the central unchanging point
- In this verse it is clearly mentioned that the Supreme Personality of Godhead exerts His different energies in the creation; it is not that He Himself is transformed into material creations
- In this very great narrative there is glorification of the Supreme Personality of Godhead, Narayana, there are statements about the exaltedness of devotional service
- In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees
- In Vrndavana the autumn season was very beautiful then because of the presence of the Supreme Personality of Godhead, Krsna and Balarama
- Incarnations of the Supreme Personality of Godhead appear in all the species of life, although this is inconceivable to the human brain
- Indeed, women like to be exploited by men. As soon as a woman is exploited by a man, she becomes a common prostitute. This is explained by Mohini-murti, the Supreme Personality of Godhead
- Indirect instruction is quickly understandable for a common man. Factually the path of bhakti-yoga is the path of hearing directly about the pastimes of the Supreme Personality of Godhead
- Indra was surprised to see that Vrtrasura, undisturbed, was fixed in devotional service to the Lord, for such a mentality is impossible for a demon. However, by the grace of the Supreme Personality of Godhead, anyone can become an exalted devotee
- Indra, King of heaven, being protected by the arms of Vamanadeva, the Supreme Personality of Godhead, thus regained his rule of the three worlds and was reinstated in his own position, supremely opulent, fearless and fully satisfied
- Innumerable universes generate from the holes of His bodily hairs, and thus His transcendental body is the Vedas personified. He is the enjoyer of all sacrifices, and He is the unconquerable Supreme Personality of Godhead
- Instructed by the Supreme Personality of Godhead, Yogamaya immediately agreed. With the Vedic mantra om, she confirmed that she would do what He asked - SB 10.2.14
- Intelligent persons like Maharaja Pariksit do not recognize such mental speculators, however great they may be, but hear from the authorities like Sukadeva Gosvami, who is nondifferent from the Supreme Personality of Godhead by the parampara system
- Intimate association (with maya) is completely absent in the Supreme Personality of Godhead, Visnu
- Is it not a fact that your good self is the direct representative of Kapiladeva, the incarnation of the SPG? To examine people and see who is actually a human being and who is not, you have presented yourself to be a deaf and dumb person
- Isa-tattva refers to the Supreme Personality of Godhead Visnu, who is the supreme living force
- It (service performed strictly in conformity with the revealed scriptures) is executed in Krsna consciousness, solely to please the Supreme Personality of Godhead
- It appears that Lord Krsna and Baladeva were both very greatly afraid of Kamsa, and therefore They had to hide Themselves. But if Lord Krsna and Baladeva are the Supreme Personality of Godhead, how was it possible that They were afraid of Kamsa
- It does not matter whether one is Christian, Muslim or whatever. He simply must accept the sublime position of the Supreme Personality of Godhead and render service unto Him
- It is a fact, however, that the problems of one who takes to the shelter of Krsna, God, are solved. For this reason, if for none other, one should apply his devotional service to Vasudeva, the Supreme Personality of Godhead
- It is advised in the Vedic literatures that one should take shelter of the Supreme Personality of Godhead, who is the Lord of the universe and the master of creation, maintenance and dissolution
- It is by the will of the SPG that material entities cannot breathe whereas spiritual entities are able to breathe; material entities are products of the Lord's external energy, whereas spiritual entities are products of the Lord's internal energy
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is confirmed in SB: O great sage, out of many millions of liberated persons and persons who have achieved success in mystic yoga, one who is completely devoted to the SP of Godhead and who is filled with peace is very hard to find - SB 6.14.5
- It is definitely proved that the Supreme Personality of Godhead is the master of all potencies and that the living entities are always subjected to these potencies. That is the difference between mayadhisa and maya-vasa
- It is explained by the Gosvamis that Radharani is the manifestation of the pleasure potency of the Supreme Personality of Godhead
- It is incorrect to argue that because energy issues from the Supreme Personality of Godhead, He is the actor
- It is most apparent that nondevotees violate the rules and regulations of devotional service to equate the whole cosmic manifestation, which is the external feature of Visnu, with the SPG, who is the controller of maya, or with His quadruple expansions
- It is not a fact that everyone and anyone can reach the Supreme Personality of Godhead by worshiping material demigods. It is therefore surprising that a man can imagine that he will become perfect by worshiping the demigods
- It is not a fact that one has to offer his material possessions to the Supreme Personality of Godhead and be liberated before he can engage in devotional service. A devotee automatically attains liberation without separate endeavors
- It is not a fact, however, that those who have material desires are prohibited from worshiping the Supreme Personality of Godhead. This is the essential instruction from the life of Dhruva
- It is not necessary for the original cause, the Supreme Personality of Godhead, to change due to the changes or transformations of His different energies
- It is not necessary to arrange for paraphernalia to worship the Supreme Personality of Godhead, Visnu
- It is not that one should simply speculate academically. One should submissively hear from Bhagavad-gita that these living entities are always subordinate to the Supreme Personality of Godhead. BG 1972 purports
- It is not that they (living entities) are covered by the material energy in conditioned life but become one with the Supreme Personality of Godhead when freed from the influence of material energy. Such an idea is offensive
- It is not very difficult to merge into the impersonal effulgence of the Lord, Brahman, if one has satisfied the Supreme Personality of Godhead
- It is noteworthy that BG or SB never states that krsna uvaca ("Krsna says") or kapiladeva uvaca ("Kapiladeva says"). Rather, it states bhagavan uvaca ("the Supreme Personality of Godhead says"). This means that the version is perfect
- It is one’s duty to understand the Supreme Personality of Godhead through the hearing process. This is called srotavyah
- It is only by devotional service, beginning with hearing, that one can approach the Supreme Personality of Godhead. That is the only means to approach Him
- It is our duty to understand the Supreme Personality of Godhead, whose lotus feet are worshiped by all the Vedas. One who does not understand Him and is proud of a false understanding of Vedanta is actually a fool
- It is recommended that one honor the spiritual master as being on an equal status with the Supreme Personality of Godhead. Saksad dharitvena samasta-sastraih. This is enjoined in every scripture
- It is said (in SB 6.17.28) Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life
- It is said by Srinivasacarya that the six Gosvamis were always merged in thoughts of the activities of the gopis. Caitanya Mahaprabhu has also recommended the gopis' method of worshiping the Supreme Personality of Godhead as superexcellent
- It is said in a Bengali poem: Even if I see that Lord Nityananda has entered a liquor shop, I shall not be diverted from my conclusion that Nityananda Raya is the Supreme Personality of Godhead
- It is said in the Brahma-samhita that devotees, being elevated in love of God, always see Syamasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face
- It is said in the sastra (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: one cannot distribute the holy names of the Hare Krsna maha-mantra unless he is empowered by the Supreme Personality of Godhead
- It is said in the Visnu Purana that as a fire situated in one place emanates its heat and illumination everywhere, so whatever we see within the material or spiritual worlds is nothing but a manifestation of different energies emanating from the SPG
- It is said that both the Vedic knowledge and the supplement of the Vedas called the Satvata-pancaratra emanated from the breathing of Narayana, the Supreme Personality of Godhead
- It is said that the transcendental name, qualities, activities, paraphernalia, etc., of the Supreme Personality of Godhead cannot be understood with our material senses
- It is said that these two kings, Uttanapada and Priyavrata, were specifically empowered by the Supreme Personality of Godhead, unlike the great King Rsabha, who was the Supreme Personality of Godhead Himself
- It is said that without the mercy of the Supreme Personality of Godhead one cannot understand Him or His actual form, quality and name
- It is said, acaryam mam vijaniyat (SB 11.17.27): an acarya who acts on behalf of the Supreme Personality of Godhead should be understood to be as good as the Supreme Lord Himself
- It is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself. This does not, of course, justify the Mayavada philosophy, by which one thinks himself the Supreme Personality of Godhead
- It is said, harim vina na mrtim taranti. One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- It is said, tretayam yajato makhaih: in Treta-yuga, if one performed yajnas, he would get the results of those yajnas. By performing visnu-yajna specifically, one could even achieve the lotus feet of the Supreme Personality of Godhead
- It is stated in Bhagavad-gita that after many, many births one surrenders to the Supreme Personality of Godhead
- It is stated in SB 1.5.20: The entire universal creation is contained in the gigantic form of the Supreme Personality of Godhead. Everything emanates from Him, everything rests in His energy, and after annihilation everything merges into His person
- It is stated in the Bhagavad-gita that worship of demigods is also indirectly worship of the Supreme Lord. But such worship is not orthodox, because the worshipable Lord is the Supreme Personality of Godhead, Narayana
- It is stated in the Vedic literature that the demigods are different limbs of the universal body of the Supreme Personality of Godhead
- It is stated that the Supreme Personality of Godhead, Vasudeva, is the Absolute Truth beyond the material creation. This has been accepted by all acaryas
- It is stated: harim vina mrtim na taranti. No one can save himself from the cruel hands of death without being favored by Hari, the Supreme Personality of Godhead
- It is to be concluded that Jagannatha Misra and Sacimata are nitya-siddhas, ever-pure associates of the Lord. Their hearts are always uncontaminated, and therefore they never forget the Supreme Personality of Godhead
- It is to be understood that both the Supersoul and the individual entity are different manifestations of the Supreme Personality of Godhead. BG 1972 purports
- It is understood from Vedic literature that the conditioned soul creates his own destiny and is offered a particular body by the laws of nature under the superintendence of the Supreme Personality of Godhead, who always accompanies him as Paramatma
- It is understood that in one year Durvasa Muni traveled everywhere and went into the spiritual sky to meet the Supreme Personality of Godhead, Narayana
- It is understood that when a devotee writes or speaks about the Supreme Personality of Godhead, his words are dictated by the Lord from within
- It really does not matter how these living entities or superior entities of the Supreme Lord have come in contact with material nature. The Supreme Personality of Godhead knows, however, how and why this actually took place. BG 1972 purports
- It should be concluded that Lord Visnu, not Lord Brahma or Lord Siva, is the Supreme Personality of Godhead
- It was foretold that all the asuras, who are enemies of the demigods, would be cut down by Lord Visnu by His white and black plenary expansions and that the Supreme Personality of Godhead would appear and perform wonderful activities
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- Jada Bharata was a topmost devotee and the dear abode of the SPG. Although considering himself very learned, the King did not know about the position of an advanced devotee situated in devotional service, nor did he know his characteristics
- Jamadagni advised his son Parasurama to worship the holy places. Because an ordinary person cannot immediately surrender to the Supreme Personality of Godhead
- Janmady asya yatah (SB 1.1.1). This means that the Supreme Personality of Godhead, or the Supreme Person, Brahman, the Absolute Truth, is the source from whom everything emanates
- Jiva Gosvami says that in the Vedic literature omkara is considered to be the sound vibration of the holy name of the Supreme Personality of Godhead. Only this vibration of transcendental sound can deliver a conditioned soul from the clutches of maya
- Jnana means that one understands the Supreme Personality of Godhead, Visnu, to be the Supreme Being. Vijnana refers to the activities that liberate one from the ignorance of material existence
- Jnana-kanda means to understand things very properly. So jnana-kanda is simply speculation, because there is no knowledge of the Supreme Personality of Godhead. So that is also risky. So only bhakti-marga is not risky
- Just as a condemned person can be relieved by a special favor of the chief executive head, the president or king, so the condemned people of this Kali-yuga can be delivered only by the SPG Himself or a person especially empowered for this purpose
- Just as an ordinary living entity takes his birth by taking shelter of the semen of a certain living entity, the Supreme Personality of Godhead accepts the shelter of the semen of His devotee and comes out as His son
- Just as everything in the material world exists in the sunshine, which is the energy of the sun, so everything exists on the basis of the spiritual and material energies of the Supreme Personality of Godhead
- Just as the devotees are always eager to render service unto the Supreme Personality of Godhead, the Lord is also very eager to bestow benediction upon the pure devotees
- Just as the external energy consists of two parts, so Lord Visnu, the Supreme Personality of Godhead, assumes two forms to create the material world with the efficient and material causes
- Just as the sun is a localized planet with the sunshine expanding unlimitedly from that source, so the Absolute Truth is the Supreme Personality of Godhead with His effulgence of energy, Brahman, expanding unlimitedly
- Just as the Supreme Personality of Godhead accepts various incarnations, He takes on forms made out of matter - clay, wood, metal and jewels
- Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt. BG 12.8 - 1972
- Just like father is necessary, similarly, leader is also necessary. Guru is also necessary. So according to Vedic verse, Vedic version, we can understand that the supreme leader is Bhagavan, the Supreme Personality of Godhead, God, a person
- Just like my finger cannot be separated; or can be separated, but in the diseased condition it cannot work. It cannot work in its original, constitutional position. Similarly, due to our this material disease, we cannot properly serve the SPG, the whole
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- Kamalakanta, out of his ignorance, asked the King of Jagannatha Puri, Prataparudra, to liquidate the three-hundred-rupee debt of Advaita Acarya, but at the same time he established Advaita Acarya as an incarnation of the SPG. This is contradictory
- Kapila Muni appeared as the son of Kardama Muni, but because Kapila is an incarnation of the Supreme Personality of Godhead, Kardama Muni offered respectful obeisances unto Him with full surrender
- Kapiladeva is referred to as Bhagavan, the Supreme Personality of Godhead. Bhagavan makes no mistakes. Narayanah paro 'vyaktat: even Sankaracarya says that - Bhagavan, Narayana, does not belong to this material world
- Karabhajana Muni addresses King Nimi and says, "My dear King, a person who has given up the worship of the demigods and has completely concentrated his energy in the devotional service of the S P of Godhead has become very, very dear to the Lord"
- Kardama Muni could have asked his benediction from Uma, for it is recommended in the scriptures that if anyone wants a good wife, he should worship Uma. But he preferred to worship the Supreme Personality of Godhead
- Kardama Muni encouraged his wife not to be sorry, thinking herself unfortunate, because the Supreme Personality of Godhead, by His incarnation, was going to come from her body
- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Karma-kandiya-yajnas are meant for sensuous persons, whereas yajna should actually be performed to please the Supreme Personality of Godhead. To please the Supreme Personality of Godhead in Kali-yuga, the sankirtana-yajna is recommended
- Karmis, fruitive workers, cannot understand the finer conclusions of devotional service because they accept only its ritualistic value but do not understand how devotional service satisfies the Supreme Personality of Godhead
- Kasyapa said: Because of your lamentation, penitence & proper deliberation & also because of your unflinching faith in the SPG and your adoration for Siva & me, one of the sons (Prahlada) of your son (Hiranyakasipu) will be an approved devotee of Lord
- Kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31). If one simply begins devotional service, he is immediately protected by the SPG. This is also confirmed in BG 18.66: aham tvam sarva-papebhyo moksayisyami. Protection begins immediately
- King Indra very firmly took up the thunderbolt manufactured by Visvakarma from the bones of Dadhici. Charged with the exalted power of Dadhici Muni and enlightened by the power of the Supreme Personality of Godhead
- King Pracinabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord and attained a spiritual position qualitatively equal to that of the Supreme Personality of Godhead
- King Prthu abundantly worshiped the lotus feet of the Supreme Personality of Godhead, who was so merciful to him. While worshiping the lotus feet of the Lord, Prthu Maharaja gradually increased his ecstasy in devotional service
- King Prthu then offered his respectful obeisances unto the Supreme Personality of Godhead, who is the Supreme Lord of all demigods. Although not an object of material vision, the Lord revealed Himself to the sight of Maharaja Prthu
- King Satyavrata wanted to show his own mercy, not knowing that the fish was Lord Visnu. By such unknowing devotional service, one is favored by the SP of Godhead. Service rendered to the Supreme Lord, knowingly or unknowingly, never goes in vain
- Knowledge of the Supreme Personality of Godhead can be understood from the descriptions of the Vedic scriptures
- Known as the Maha-Visnu, He (the Supreme Personality of Godhead) lies within the Causal Ocean, and it is He who is the original incarnation in the material world
- Krishna never forgets the service rendered to him by the devotee and once tasting the nectar of devotional service to the Lotus Feet of the Supreme Personality of Godhead, it is not possible to forget Him
- Krsna and Balarama, the Supreme Personalities of Godhead, who maintain the entire creation, now took charge of the calves as if cowherd boys - SB 10.11.45
- Krsna says in Bhagavad-gita (BG 7.7), mattah parataram nanyat: "There is no truth superior to Me." There are many names and forms of the Supreme Personality of Godhead, but Krsna is the supreme form
- Krsna says that as one devotes himself to rendering service, He Himself dispels the darkness of ignorance. If we actually want to become perfect in this life, we only need to engage in devotional service to the Supreme Personality of Godhead, Bhagavan
- Kurvanti caisam muhur atma-moham: the Lord, the Supreme Personality of Godhead, purposely keeps them (the nondevotees) in darkness
- Kusadvipa's inhabitants worship the Supreme Personality of Godhead in the form of Agni, the fire-god. The width of this island is 6,400,000 miles, or, in other words, twice the width of Salmalidvipa
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- Laksmi, the goddess of fortune, is worshiped by all materialistic men, including big kings, and demigods in heaven. Laksmi, however, is always after the Supreme Personality of Godhead, even though He does not require her service
- Laksmiji, whose glance of grace was sought by demigods like Brahma and for whom they surrendered many a day unto the Personality of God, gave up her own abode in the forest of lotus flowers & engaged herself in the service of the lotus feet of the Lord
- Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place
- Let there be one mantra only - Hare Krsna. And let there be one work only - the service of the Supreme Personality of Godhead. BG 1972 Introduction
- Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is
- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Licking the edge of His mouth with His tongue, the Supreme Personality of Godhead, Nrsimha-deva, decorated with a garland of intestines taken from Hiranyakasipu's abdomen, resembled a lion that has just killed an elephant
- Life should move in such a way that everyone acts in Krsna consciousness and understands the Supreme Personality of Godhead through the medium of a spiritual master. BG 1972 purports
- Lila refers to the pastimes of the Supreme Personality of Godhead. Never . . . nobody says that the living entity has come in this material world for lila. At least, the Vaisnava philosophers do not agree that
- Lord Brahma is a powerful expansion of the Supreme Personality of Godhead. Although Brahma is jiva-tattva, he is empowered by the Lord, and therefore he is considered a plenary expansion of the Supreme Godhead
- Lord Brahma prays in his Brahma-samhita (BS 5.38): I worship Govinda, the primeval Lord, the Supreme Personality of Godhead under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years - SB 10.14.29
- Lord Caitanya explained each and every verse of Vedanta-sutra according to the direct interpretation. He also explained the word Brahman, indicating that Brahman means the greatest, the Supreme Personality of Godhead
- Lord Caitanya Mahaprabhu has condemned the Mayavadis as offensive to the Supreme Personality of Godhead because of their thinking that the Lord and the conditioned living entities are one and the same
- Lord Caitanya quotes one important verse from Bs: "I worship the SPG, by whose personal effulgence the unlimited brahmajyoti is manifested. In that brahmajyoti there are innumerable universes, and each is filled with innumerable planets - Bs 5.40
- Lord Caitanya said Bhattacarya: The devotional service of the Supreme Lord is so attractive that even those who are already liberated become devotees by the inconceivable potency of the Supreme Personality of Godhead
- Lord Caitanya said that by the mercy of the spiritual master one can achieve the causeless mercy of the Lord, and by the mercy of the Supreme Personality of Godhead, one can attain the mercy of the bona fide spiritual master
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva, not jiva-tattva. The Supreme Personality of Godhead expands into many, many forms. Advaitam acyutam anadim ananta-rupam - BS 5.33
- Lord Ramacandra exhibits the actual purpose of an incarnation of the Supreme Personality of Godhead, and the devotees take the opportunity to offer loving transcendental service to Him
- Lord Ramacandra, the Supreme Personality of Godhead, chief of the best learned scholars, resided in that palace with His pleasure potency, mother Sita, and enjoyed complete peace
- Lord Rsabhadeva's heart is hrdayam yatra dharmah. The characteristic dharma is also explained in Bhagavad-gita: surrender unto the Supreme Personality of Godhead
- Lord Sankarsana is the ocean of unlimited spiritual qualities, and thus He is known as Anantadeva. He is nondifferent from the Supreme Personality of Godhead
- Lord Siva is described in the Brahma-samhita (BS 5.38): Govinda, the Supreme Personality of Godhead, assumes the form of Lord Siva for the special purpose of material transactions. I (Brahma) offer my obeisances at Lord Govinda's lotus feet
- Lord Siva is in the marginal position between the Personality of Godhead and the living entities, or jivas
- Lord Siva said: My dear beautiful Parvati, have you seen the greatness of the Vaisnavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness
- Lord Sri Krsna is the Absolute Supreme Personality of Godhead (Para-brahman). He is omnipotent by His inconceivable energies, and therefore He is the Yogesvara, or the supreme master of all mystic powers
- Lord Visnu is nondifferent from the Personality of Godhead
- Lord Visnu is so powerful that He can deliver anyone at once if He is pleased to do so. And Lord Visnu, the Supreme Personality of Godhead, Krsna, can be pleased immediately if we accept His order by surrendering unto Him, as Maharaja Yayati did
- Lord Visnu, who is residing within the heart of every living entity, appeared in the darkness of night as the SP of Godhead before Devaki, who appeared as one of the demigoddesses
- Love of Godhead is the original function of the spirit soul, and it is as eternal as the soul and the Supreme Personality of Godhead. This eternity is called sanatana
- Loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact
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- Maha-munin refers to those who have not only thoroughly studied the goal of life but who are actually engaged in satisfying the Supreme Personality of Godhead, Vasudeva. These persons are known as devotees
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Ambarisa was a great devotee of the Supreme Personality of Godhead, Vasudeva, and of the saintly persons who are the Lord's devotees. Because of this devotion, he thought of the entire universe as being as insignificant as a piece of stone
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Maharaja Pariksit said: The Supreme Personality of Godhead, Hari, is eternally situated in His transcendental position, yet He descends to this material world and manifests Himself in various incarnations
- Maharaja Prthu is an incarnation of Visnu, yet he is a great devotee of Lord Visnu. Although an empowered incarnation of Lord Visnu, he is nonetheless a living entity. As such, he must be a devotee of the Supreme Personality of Godhead
- Maitreya continued: My dear Vidura, that black person was the personified anger of the SPG, & he was prepared to execute the orders of Lord Siva. Thus, considering himself capable of coping with any power offered against him, he circumambulated Lord Siva
- Maitreya said: Eternal time is the primeval source of the interactions of the three modes of material nature. It is unchangeable and limitless, and it works as the instrument of the Supreme Personality of Godhead for His pastimes in the material creation
- Man proposes, God disposes. Suniti, the mother of Dhruva Maharaja, agreed with her co-wife's advice that Dhruva engage himself in the worship of the Supreme Personality of Godhead
- Manu was very proud that Dhruva Maharaja was one of the descendants in his family because at the age of only five years Dhruva began meditating upon the Supreme Personality of Godhead and within six months he was able to see the Supreme Lord face to face
- Many self-realized renunciants, like the famous Sukadeva Gosvami, got a taste for knowledge of the Supreme PG after practicing their impersonal disciplines. Then they relished indescribable bliss by hearing the Supreme Lord's transcendental pastimes
- Material nature harasses the living entity in different bodies, but if the living entity surrenders to the Supreme Personality of Godhead, he becomes free from this entanglement. Thus his life becomes successful
- Material nature is always under His control, and it is therefore not possible that material nature can control the Supreme Personality of Godhead
- Material nature was absorbed in the Supreme Personality of Godhead, Maha-Visnu, and when it was required, it was manifested by the agency of mahat-tattva. BG 1972 purports
- Material opulences are controlled by the Supreme Personality of Godhead through His different potencies and specifically the goddess of fortune. Therefore, those who are after material opulences seek the pleasure or mercy of the goddess of fortune
- Material senses cannot approach the transcendental understanding of the Supreme Personality of Godhead. He can be appreciated only by submissive devotional service when He reveals Himself before the devotee
- Material so-called nonviolence is very insignificant in comparison to killing done by the Supreme Personality of Godhead or His devotees
- Materialistic demons always possess large amounts of gold in various shapes, and they think that a large amount of gold, physical strength and popularity can save them from the wrath of the Supreme Personality of Godhead
- Matter, which has no self-knowledge, cannot be the cause of the material creation. The ultimate creator is the Supreme Personality of Godhead
- May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of Kali
- May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves
- May the SPG in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Rsabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold
- May the SPG, who bears the Srivatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord Janardana, who carries a sword in His hand, protect me at the end of night (during the last four ghatikas of night)
- Maya is controlled by the Supreme Personality of Godhead; it is not that He is covered by maya. Therefore Lord Visnu cannot be a product of the material energy
- Maya is so strong that unless one is determined not to fall victim, even the Supreme Personality of Godhead cannot give protection
- Maya's influence is so strong that even learned scholars and spiritualists are also covered by maya and think themselves to be as good as the Supreme Personality of Godhead
- Maya, the external energy of the Supreme Personality of Godhead, is divided into two parts
- Mayavada philosophy combines these three categories (the knowledge, the knower and the object of knowledge); therefore the Mayavadis cannot understand how the spiritual potencies of the Supreme Personality of Godhead act
- Mayavadi philosophers claim to be the Supreme Personality of Godhead, & this has no meaning, but Caitanya never uttered such nonsense. The Mayavadi sannyasis were convinced about His personality & wanted to hear the purport of Vedanta philosophy from Him
- Mayavadi philosophers do not know how it is that the Supreme Personality of Godhead is formless
- Mind covers the constitutional position of the soul. O King, please try to conquer this mind by the weapon of service to the lotus feet of the spiritual master and of the Supreme Personality of Godhead. Do this with great care
- Miscreants always want to deny the Supreme Personality of Godhead and put stumbling blocks in the path of devotional service. The Lord sends His bona fide representatives and appears Himself to curb this nonsense
- Misunderstanding the Lord, many fools consider themselves incarnations of the Supreme Personality of Godhead, but the result is that after leaving the material body they enter the species of jackals
- Modern scientists consider the sun to be the original cause of creation, not knowing that the sun is only a medium, for it is also created by the supreme energy of the Supreme Personality of Godhead
- Monist philosophers like Sankaracarya and his followers want to establish that God and the living entity are one, and instead of worshiping the Supreme Personality of Godhead they present themselves as God. They want to be worshiped as God by others
- Mother Yasoda was thinking, The Supreme Lord has given me many things, but unless He takes charge of everything, there is no assurance of protection. I must therefore ultimately seek shelter of the Supreme Personality of Godhead
- Mudhas, rascals, blaspheme the Supreme Lord because He appears exactly like a human being. They do not know the unlimited opulence of the Supreme Personality of Godhead
- Mukti means liberation and merging into the impersonal Brahman effulgence. Bhakti means rendering transcendental service unto the Supreme Personality of Godhead
- My (Brahma's) Lord, You (the Personality of Godhead) are the only one capable of ending the affliction of the distressed and inflicting agony on those who never resort to Your feet
- My dear boy, you also should take shelter of the Supreme Personality of Godhead, who is very kind to His devotees. Persons seeking liberation from the cycle of birth and death always take shelter of the lotus feet of the Lord in devotional service
- My dear Dhruva Maharaja, son of Maharaja Uttanapada, we have heard that you are constantly engaged in transcendental loving service to the SPG, who is known for His lotus navel. You are therefore worthy to take all benedictions from us
- My dear Dhruva, besides worshiping the Deity and chanting the mantra three times a day, you should meditate upon the transcendental activities of the SPG in His different incarnations, as exhibited by His supreme will and personal potencies
- My dear Dhruva, come forward. May the Lord always grace you with good fortune. The Supreme Personality of Godhead, who is beyond our sensory perception, is the Supersoul of all living entities, and thus all entities are one, without distinction
- My dear Lord, at the end of each millennium the Supreme Personality of Godhead Garbhodakasayi Visnu dissolves everything manifested within the universe into His belly
- My dear lord, you are never bewildered by the formidable influence of the illusory energy of the SPG. Therefore you are omniscient and should be merciful and compassionate toward those who are bewildered by the same illusory energy
- My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, & although You are one, Your diverse energies can act multifariously. This is inconceivable to us
- My dear mother, I therefore advise that you take shelter of the Supreme Personality of Godhead, for His lotus feet are worth worshiping. Accept this with all devotion and love, for thus you can be situated in transcendental devotional service
- My dear sage, I have put all these questions before you with a view to knowing the pastimes of Hari, the Supreme Personality of Godhead. You are the friend of all, so kindly describe them for all those who have lost their vision
- My lord, surely I have been solidly cheated by the insurmountable illusory energy of the Supreme Personality of Godhead, for in spite of having obtained your association, which gives liberation from material bondage, I did not seek such liberation
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- Na te viduh svartha-gatim hi visnu. He should know that his real self-interest is to make progress toward Visnu, the Supreme Personality of Godhead. They do not know this. Why don't they know it? Because they have hopes which are very difficult to fulfill
- Narada Muni advised that even for religiosity, economic development, sense gratification or liberation, one should approach the SPG, offer prayers and ask for the fulfillment of one's desire at the lotus feet of the Lord. That is real intelligence
- Narada Muni has described Dhruva Maharaja as prabhu. This word is applicable to the Supreme Personality of Godhead
- Narada Muni is referred to here (in SB 4.8.40) as bhagavan because he can bless any person just as the Supreme Personality of Godhead can
- Narada Muni travels all over the universe for the sole purpose of performing the best welfare activity for the entire universe by teaching everyone how to become a devotee of the Supreme Personality of Godhead
- Narayana is not an ordinary living being. He is the Personality of Godhead Himself, and He has all the potencies of all the senses in all parts of His transcendental body
- Narayana is the exalted Supreme Personality of Godhead. Even Sankaracarya says: narayanah paro 'vyaktat. Narayana is beyond this universe. Avyaktad anda-sambhavah: the entire universe is a product of this avyakta
- Narayana is the Supreme Personality of Godhead, and from Him the four-headed Brahma was manifested, as well as Rudra, who later became omniscient
- Narayana is the Supreme Personality of Godhead, and Nara is a part of the Supreme Personality of Godhead, Narayana. Thus the energy and the energetic together are the Supreme Personality of Godhead
- Narayana, the Supreme Personality of Godhead, is almighty, omnipotent. He has multifarious energies
- Narayana, the Supreme Personality of Godhead, is always transcendental. He is not a creation of this material world
- Narayana, the Supreme Personality of Godhead, is beyond this vyakta-avyakta, manifested and unmanifested material nature. This is the chief qualification of the Supreme Personality of Godhead when He assumes a particular incarnation
- Narayanah paro ’vyaktat - Narayana, the Supreme Personality of Godhead, is beyond the avyakta, the unmanifested material energy. Avyaktad anda-sambhavah - This material world is a creation of that unmanifested material energy
- Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position. May that Supreme Personality of Godhead give me protection
- Neither the Supreme Personality of Godhead, Visnu, nor His devotee ever sanctions animal-killing in the name of religion
- Neither those engaged in the self-realization of appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the S P of Godhead as master are now playing with the Lord in friendship as cowherd boys
- No kind of material qualification is the means for satisfying the Supreme Personality of Godhead. As stated in Bhagavad-gita, only by devotional service can the Lord be known
- No one can approach the Supreme Personality of Godhead directly. One must approach Him through His pure devotees
- No one can be a greater well-wishing friend to any living entity than the SP of Godhead. He is so kindly disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself - sometimes personally
- No one can be situated in the personal feature of the Supreme Personality of Godhead without being situated at least in santa-rasa
- No one can satisfy the Supreme Personality of Godhead by such activities (impersonal speculation, monism, speculative knowledge, mystic yoga and meditation), nor do we give the Lord a chance to sit in our hearts peacefully
- No one is able to compete with the strength of the Lord. Lord Siva also refused to protect Durvasa, for Lord Siva also was under the rays of the Sudarsana cakra sent by the Supreme Personality of Godhead
- No one is barred from worshiping the Supreme Personality of Godhead, even if one has many material desires
- No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity
- No, no, no. Altar is the seat of the Supreme Personality of Godhead. The devotee's dust cannot go there
- Nondevotees factually appreciate the wonderful creation of material nature, but they cannot appreciate the intelligence and energy of the Supreme Personality of Godhead, who is behind this material creation
- Not considering the negligence of ordinary householders like us, that very same Supreme Personality of Godhead appears in our homes just to support His devotees
- Not only can the devotee see Him outwardly, but he can see, with spiritual vision, that everything is resting in the Supreme Personality of Godhead, as described in Bhagavad-gita (mat-sthani sarva-bhutani (BG 9.4)). That is the vision of a maha-bhagavata
- Nothing connected with Hari, the Supreme Personality of Godhead, is material. A devotee who considers all this is always situated in spiritual activities, and therefore he is no longer attracted by material activities - param drstva nivartate - BG 2.59
- Nothing is accidental. Everything is done by the Supreme Personality of Godhead, as the Lord Himself confirms in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sacaracaram
- Now I understand the Supreme Personality of Godhead to be the greatest of the great. He is effulgent like the sun and is beyond this material world - Svet. Up. 3.8
- Now I wish to engage in the service of the lotus feet of the SPG and to serve just like the goddess of fortune, who carries a lotus flower in her hand, because His Lordship, the SPG, is the reservoir of all transcendental qualities
- Nunam pramattah kurute vikarma (SB 5.5.4). Such crazy men (the so-called scientists) unnecessarily waste time, energy and money in attempting to defy the glorious activities of Urukrama, the Supreme Personality of Godhead
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- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best of the brahmanas, kindly instruct me in the perfect method of worshiping the Supreme Personality of Godhead in devotional service, by which the Lord may very soon be pleased with me & save me, along with my sons, from this most dangerous condition
- O best of the brahmanas, Laksmiji is the constant companion of the Supreme Personality of Godhead, Visnu, and therefore she is called anapayini. She is the mother of all creation
- O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant
- O descendant of King Bharata (Pariksit), one who desires to be free from all miseries must hear about, glorify and also remember the Supreme Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries - SB 2.1.5
- O King Pariksit, in the fourteenth manvantara the Supreme Personality of Godhead will appear from the womb of Vitana, and His father's name will be Satrayana. This incarnation will be celebrated as Brhadbhanu, and He will administer spiritual activities
- O King, leave here and offer your daughter to Lord Baladeva, who is still present. He is most powerful. Indeed, He is the Supreme Personality of Godhead, whose plenary portion is Lord Visnu. Your daughter is fit to be given to Him in charity
- O King, when the demigods could find no way to counteract the activities of the demons, they wholeheartedly meditated upon the Supreme Personality of Godhead, the creator of the universe, who then immediately appeared
- O Lord, O Supreme Personality of Godhead, by Your sweet will You appear in various incarnations, millennium after millennium, and act wonderfully, performing uncommon activities that would be impossible for us
- O Madhava, Supreme Personality of Godhead, Lord of the goddess of fortune, if devotees completely in love with You sometimes fall from the path of devotion, they do not fall like nondevotees, for You still protect them - SB 10.2.33
- O Maharaja Pariksit, descendant of King Bharata, Vasudeva could understand that this child was the Supreme Personality of Godhead, Narayana. Having concluded this without a doubt, he became fearless - SB 10.3.12
- O most fortunate lady, establishing your mind in a good spirit, execute this process of payo-vrata and thus worship the Supreme Personality of Godhead, Kesava, who is inexhaustible
- O mother Devaki, by your good fortune and ours, the Supreme Personality of Godhead Himself, with all His plenary portions, such as Baladeva, is now within your womb - SB 10.2.41
- O mother earth, the Supreme Personality of Godhead, Hari, incarnated Himself as Lord Sri Krsna just to unload your heavy burden. All His activities here are transcendental, and they cement the path of liberation. You are now bereft of His presence
- O my dear lord, you are the friend of the Supreme Personality of Godhead, who is the friend of all living entities. You are therefore equal to everyone, and you are free from the bodily conception
- O my Lord, because You are endowed with causeless mercy, all opulences, all prowess and all glories, strength and transcendental qualities, You are the Supreme Personality of Godhead, the master of everyone
- O my lord, great philanthropic souls travel on the earth on behalf of the Supreme Personality of Godhead to show compassion to the fallen souls who are averse to the sense of subordination to the Lord
- O my Lord, the all-pervading Personality of Godhead, I offer my respectful obeisances unto You
- O my Lord, You are the only worshipable person, for You are the SPG, the reservoir of all opulences. Your secure lotus feet are the only source of protection for all Your devotees, whom You satisfy by manifesting Yourself in various forms
- O original Supreme Personality of Godhead, supreme controller, shelter of all holy places, You are the shelter of all poor, suffering living entities, and You have appeared to diminish their suffering. Please be kind to us and spread our good fortune
- O Visnudatta, Pariksit Maharaja, the Supreme Personality of Godhead was pleased by the great sages at that sacrifice. Consequently the Lord decided to personally exhibit the method of executing religious principles and also satisfy Maharaja Nabhi's desire
- Occupational duties are described in the religious scriptures. If one analyzes them, he can fully understand their qualities & faults and then give them up completely to render service unto the S P of God. Such a person is considered a first-class man
- Of course, in the spiritual world, there is no such thing as creation, but since the Supreme Personality of Godhead has stated in the Vedanta-sutra that He is the source of all emanations, that conception is explained. BG 1972 purports
- Offering everything to the Supreme Personality of Godhead, as enjoined by Bhagavad-gita and Srimad-Bhagavatam, is better than impersonally making the Supreme Lord subject to our work, but it is still short of surrendering activities to the Supreme Lord
- Omkara is the representation of the Supreme Personality of Godhead in sound. This form of His holy name is accepted as the transcendental vibration (maha-vakya) by virtue of which the temporary material manifestation has come into being
- Omkara, being situated in everyone's heart, is isvara, the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita (18.61): isvarah sarva-bhutanam hrd-dese ’rjuna tisthati
- On behalf of the Supreme Personality of Godhead, it is our duty to save these living entities who are parts and parcel of Krsna from misguided illusion by the influence of maya
- On that platform (visuddha-sattva) one can then understand, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: “The Supreme Personality of Godhead, the son of Nanda Maharaja, is to be worshiped along with His transcendental abode, Vrndavana”
- On the disappearance of the Supreme Personality of Godhead, Hari, who is the object of transcendental enjoyment for the senses of devotees, Brahma, with folded hands, began to re-create the universe, full with living entities, as it was previously
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- On the platform of santa-rasa, one realizes only his constitutional position. But when one is raised to the platform of dasya-rasa, he better understands the full opulence of the Supreme Personality of Godhead
- On the platform of visrambha, fraternity, there is no sense of awe or veneration towards the Supreme Personality of Godhead
- On the spiritual platform there are none of the differences we find in cause and effect. Since all the forms of the Supreme Personality of Godhead are spiritually supreme, They are equally controllers of material nature
- Once Kuvera wanted to give Dhruva Maharaja a benediction, but although Dhruva Maharaja could have asked him for any amount of material opulence, he instead begged Kuvera that he might continue his devotional service to the Supreme Personality of Godhead
- Once the Catuhsana Kumaras went to Vaikuntha to visit Narayana, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya
- One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the SPG. There is no alternative because anyone who does not understand Lord Krsna as the SPG is surely in the mode of ignorance. BG 1972 purports
- One can avoid her (Maya) ways simply by always remembering the lotus feet of the Lord. King Kulasekhara prays for this facility from Mukunda, the Supreme Personality of Godhead
- One can be liberated in the knowledge of the Absolute Truth simply by the mercy of the Supreme Personality of Godhead
- One can meditate upon offering and chant the twelve-syllable mantra, om namo bhagavate vasudevaya. Since the mantra and the SPG are nondifferent, one can worship the form of the Lord with the mantra in the absence of physical paraphernalia
- One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God. These are Vedic instructions
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One cannot become a pure devotee of the Supreme Personality of Godhead unless he is favored by another pure devotee of the Lord
- One cannot challenge the authority of the Supreme Personality of Godhead in any circumstance. It is better to surrender unto Him and take His protection at all times
- One cannot fully realize the essence of the Supreme Personality of Godhead by understanding the name of the creator because this material creation is a function of the external energy of the Supreme Lord
- One devotee, he becomes father of the Supreme Personality of Godhead, and any devotee who is attached to the lotus feet of the Lord, all kinds of success are engaged in his service
- One eternal living entity supports all the other eternal living entities. Because the SPG maintains all the other living entities, they remain subordinate to the Lord, even when joined with Him in the reciprocation of loving affairs
- One feature of the Supreme Personality of Godhead Lord Ramacandra is omnipotence
- One has to search out that origin of this (banyan) tree, the Supreme Personality of Godhead, through the association of persons who are in the knowledge of that Supreme Personality of Godhead. BG 1972 purports
- One is not allowed to enter Vaikuntha unless he has completely developed the good qualities. The basic principle of goodness is to accept subordination to the Supreme Personality of Godhead
- One is understood to be an eternal servant of the Supreme Personality of Godhead if he considers himself an eternal servant of the holy name and in this spirit distributes the holy name to the world
- One may argue that since Sankaracarya is an incarnation of Lord Siva, how is it that he cheated people in this way? The answer is that he did so on the order of his master, the Supreme Personality of Godhead. This is confirmed in the Padma Purana
- One may argue, If the Supreme Personality of Godhead is completely spiritual, how is it possible for Him to be the origin of creation and have within Himself both material and spiritual energies
- One may ask why the Supreme Personality of Godhead could not detect Rahu. The reason is that the Lord wanted to show the effects of drinking nectar
- One may be a human being, a demigod or an animal, tree or plant, but everything is controlled by the laws of nature, and behind this natural control is the Supreme Personality of Godhead
- One may be materially considered an illiterate man, but if he has faith in the spiritual master as well as in the Supreme Personality of Godhead, then the meaning of scriptural revelation is immediately manifested before him
- One may possess unusual opulence in this material world, but if one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history
- One may put forward the argument, "Why are the demigods worshiped?" The answer is given here that demigods are worshiped by less intelligent men. The demigods themselves accept sacrifices for the ultimate satisfaction of the Supreme Personality of Godhead
- One must accept the authority of the Supreme Personality of Godhead and surrender to Him and whatever He says. That is dharma
- One must achieve the favor of the Supreme Personality of Godhead through the mercy of the spiritual master
- One must be situated in his spiritual identity and eternally serve the Supreme Personality of Godhead as a devotee. Aṅgirā Ṛṣi and Nārada Muni gave this instruction to Mahārāja Citraketu
- One must be situated in the activities of Brahman. Knowledge of those activities is explained by the Supreme Personality of Godhead Himself. Such transcendental knowledge can be appreciated in human society but not in animal society
- One must first please the spiritual master, and if he is pleased, then we should understand that the Supreme Personality of Godhead is also pleased. But if the spiritual master is displeased by our actions, they are not spiritual
- One must have the mercy of the Lord in order to understand the Supreme Personality of Godhead by devotional service
- One must hear from persons who are actually in knowledge. As a result of such discussion in the association of devotees, one comes to the Supreme Personality of Godhead. Then the first thing one must do is surrender to Him. BG 1972 purports
- One must seek that place from which, having once gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything has begun and in whom everything is abiding since time immemorial. BG 15.3-4 - 1972
- One of the various energies of the Supreme Personality of Godhead cannot, of course, cover the Lord. But these coverings are created by Him to cover the eyes of the conditioned souls who want to lord it over the material nature
- One should accept the holy name of Krsna to be identical with the Supreme Personality of Godhead, Transcendence Himself
- One should always serve the person bhagavata or the book Bhagavata. Bhagavaty uttama-sloke bhaktir bhavati naisthiki. Then one will be fixed immovably (naisthiki) in devotional service to the Supreme Personality of Godhead
- One should always think about and describe the Supreme Personality of Godhead, for this is recommended in both the Bhagavad-gita and the Bhagavata Purana, which are two authorized commentaries upon the Vedas
- One should be careful not to consider the Supreme Personality of Godhead in every body and individual soul to be the jiva. This is something like equalizing the potent and the impotent. BG 1972 purports
- One should be intelligent enough to worship only the Supreme Personality of Godhead in His different forms such as Laksmi-Narayana, Sita-Rama and Radha-Krsna. Thus one will never be cheated
- One should be trained how to glorify the Supreme Personality of Godhead by one's respective qualities
- One should be very careful not to be envious of the Supreme Personality of Godhead
- One should concentrate his mind upon the Supreme Personality of Godhead, who alone distributes Himself in so many manifestations just as ordinary persons create thousands of manifestations in dreams
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, in this way one can become fully aware of the transcendental nature of the SPG
- One should go to the forest and take shelter of the lotus feet of Hari, the Supreme Personality of Godhead
- One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme Personality of Godhead is the Lord. BG 1972 purports
- One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead
- One should know that the only worshipable object is the Supreme Personality of Godhead, and one should learn the various mantras and sacred songs
- One should not accept a rascal as an incarnation of God but should test his ability to act as the Supreme Personality of Godhead
- One should not accept the body as the self and thus, like the animals, kill the bodies of others. This is especially forbidden by saintly persons, who follow the path of devotional service to the Supreme Personality of Godhead
- One should not attempt to please the Supreme Personality of Godhead by concoction. One must first be prepared to serve the spiritual master, and when one is qualified he is automatically offered the platform of direct service to the Lord
- One should not be astonished to see the activities of exalted, liberated Vaisnavas. As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees
- One should not foolishly conclude that because the Supreme Personality of Godhead is omnipotent, we have manufactured a combination of letters - a, u and m - to represent Him
- One should not foolishly interpret an Upanisadic description and say that because the Supreme Personality of Godhead "cannot" appear Himself in this material world in His own form, He sends His sound representation (omkara) instead
- One should not manufacture a way of meditation on the Supreme Personality of Godhead, but should follow the authorized sastras and personalities
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- One should not take any responsibility on his own but should be a soul surrendered to the Supreme Personality of Godhead, who will then give him dictation as the caittya-guru, or the spiritual master within
- One should perform austerity to control one's desires, and one must simultaneously worship the Supreme Personality of Godhead. Thus one becomes pious, and as a result one is happy even in material conditions of life
- One should strictly follow this sastric injunction and worship the Deity, the Supreme Personality of Godhead, without offenses. The spiritual master is the direct representative of the Lord, and no one should consider him an ordinary human being
- One should take ample milk, and thus one can prolong one's life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead
- One should try to understand the nature of the Supreme Personality of Godhead. From the sastras we understand that the nature of the Supreme Personality of Godhead is the sum total of eternity, bliss and knowledge
- One should worship that Supreme Personality of Godhead, Govinda, who thus expands Himself
- One Vedic mantra says: tam ha devam atma-buddhi-prakasam mumuksur vai saranam aham prapadye. One must surrender unto the Supreme Personality of Godhead if he at all wants liberation. BG 1972 purports
- One who becomes a devotee and worshiper of the Supreme Personality of Godhead does not need to go to the demigods for any benediction because he obtains everything by the grace of the Supreme Lord
- One who becomes a devotee of the inconceivable Supreme Personality of Godhead is to be considered extremely fortunate. The Mayavadi sannyasis admitted this fact to Sri Caitanya Mahaprabhu
- One who can become the father of the Supreme Personality of Godhead is certainly a great devotee
- One who can control the senses by his mind and intelligence can very easily approach the Supreme Personality of Godhead, or Visnu, who is the ultimate goal of life
- One who considers a devotee of the Supreme Personality of Godhead who was born in a family of sudras, nisadas or candalas to belong to that particular caste certainly goes to hell
- One who desires nothing of material enjoyment should worship the Supreme Personality of Godhead
- One who desires tangible fame should worship the Personality of Godhead
- One who does not abide by the orders of the Supreme Personality of Godhead is given the facility to enjoy this material world
- One who fully surrenders to the Supreme Personality of Godhead is freed from all sins (aham tvam sarva-papebhyo moksayisyami (BG 18.66)). From the very day or moment he fully surrenders to Sri Krsna, even the most sinful person is freed
- One who fully understands the real position of his life adopts devotional service and realizes the Supreme Personality of Godhead
- One who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord does not make any distinction between the brahmana and the sudra, the poor (daridra) and the rich
- One who has firm faith in the Supreme Personality of Godhead becomes fixed, and his attraction for association with the Lord and the devotees increases. Association with devotees means association with the Lord
- One who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord - CC Adi 8.58
- One who has taken shelter of the Supreme Personality of Godhead is completely protected from all other influences. Of course he is not disobedient to anyone, but his full power of thought is absorbed in the service of the Lord
- One who has unflinching devotion for the Supreme Lord and is directed by the spiritual master can see the Supreme Personality of Godhead by revelation. BG 1972 purports
- One who has unflinching devotion unto the SPG must have all the good qualities of the demigods, and contrarily one who is not a devotee of the Lord must be hovering in the darkness of mental speculation and thus must be engaged in material impermanence
- One who is able to meditate upon this arrangement (of the planetary systems of the universe) as the virat-rupa, or visva-rupa, the external body of the SPG, and worship Him three times a day by meditation will always be free from all sinful reactions
- One who is actually intelligent, although he may be a devotee free from material desires, a karmi desiring all kinds of material facilities, or a jnani desiring liberation, should seriously engage in bhakti-yoga for the satisfaction of the S P of God
- One who is constantly engaged in discharging the regulative principles of devotional service in such a way as to please the Supreme Personality of Godhead develops two principles of compelling force, which come under the heading of vibhava
- One who is intelligent and who studies the characteristics of the Supreme Personality of Godhead with reference to the Vedic context cannot be bewildered by the pasandas
- One who is not a great scholar can understand the position of the Supreme Personality of Godhead if he somehow or other becomes a pure devotee of the Lord by engaging in devotional service
- One who is sincere and pure gets an opportunity to consult with the Supreme Personality of Godhead in His Paramatma feature sitting within everyone's heart
- One who knows the plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita
- One who lovingly engages with the Supreme Lord as if he were His mother or father sometimes supersedes the position of the Supreme Personality of Godhead
- One who stays within the influence of the three material modes is unable to understand the Supreme Personality of Godhead
- One who studies carefully, under the direction of a bona fide spiritual master, can understand the real knowledge that the SPG is actually the conductor of all the activities of the individual soul, and the controller of their results as well
- One who understands the two knowers of the field to be one and the same contradicts the Supreme Personality of Godhead who states here very clearly that "I am also the knower of the field of activity". BG 1972 purports
- One who worships the Supreme Personality of Godhead is promoted to the Vaikuntha planets, where there is no influence of time, destruction or annihilation
- One who writes about the Supreme Personality of Godhead must be especially favored by the Lord. Simply by academic qualifications it is not possible to write such literature
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead. BG 8.10 - 1972
- One whose love of Godhead (krsna-prema) is awakened and who thus becomes a devotee of the inconceivable Supreme Personality of Godhead is to be considered extremely fortunate
- One's land, home, wealth and all of one's possessions belong to the Supreme Personality of Godhead, although we wrongly think, I am this and These things are mine
- One's main concern should be to increase one's attachment to the Supreme Personality of Godhead and to increase one's love for Him
- Only by the practice of bhakti-yoga can one achieve the favor of the Lord & see Him face to face (premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti (BS 5.38)). One cannot see the Lord by other methods, such as karma, jnana or yoga
- Only in the association of devotees can one relish the glorification of the Supreme Personality of Godhead. Just through a little association with a pure devotee, one can become successful in his journey back to Godhead
- Only Janardana, the Supreme Personality of Godhead, is ever existing, but His creation, the material world, is temporary
- Only out of pure love does the subordinate lover of the Supreme Personality of Godhead chide Him. The Lord, enjoying this chiding, takes it very nicely. The exhibition of natural love makes such activities very enjoyable
- Only the devotees know perfectly that the Supreme Personality of Godhead, Visnu, is all-pervading. Within the material energy, He is represented by the five material elements as well as the mind, intelligence and ego
- Only the devotees of the Supreme Personality of Godhead are really capable of spiritual understanding because they understand that beyond this material nature there is the spiritual world and the Supreme Personality of Godhead. BG 1972 purports
- Only the dvijas (the brahmanas) and the devas (the demigods) can be delivered from material existence by the instructions of the Supreme Personality of Godhead
- Only the predominating deity of the sun, Surya Narayana, is an incarnation of the Supreme Personality of Godhead - all the other demigods are living entities
- Only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. BG 1972 pur
- Only those who are akincana-gocaram, who are not materially puffed up, can see the Supreme Personality of Godhead; others are bewildered and cannot even think of the Absolute Truth
- Only those who have passed their lives in practicing the regulative principles of religion, who have acted piously and have conquered sinful reactions can accept devotional service and gradually rise to the pure knowledge of the SPG. BG 1972 purports
- Only through devotional service can one understand how the Supreme Personality of Godhead, by His inconceivable potencies, simultaneously acts impersonally and as a person
- Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead
- Only with the sanction of the SPG can the demigods offer benedictions. Therefore, whenever any sacrifice is offered to a demigod, the Supreme Lord in the form of narayana-sila, or salagrama-sila, is put forward to observe the sacrifice
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Ordinary men are advised to concentrate the mind by focusing on the place between the eyebrows, whereas the devotees of the Lord are already practiced to place the Supreme Personality of Godhead on the seat of their minds
- Originally the cause or primary ingredient is the Supreme Personality of Godhead, and the varieties are only by-products
- Other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Supersoul, and then to the stage of the SPG. BG 1972 purports
- Our imperfect senses cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullanghita
- Our Lord, the Supreme Personality of Godhead, forbids His devotees to endeavor uselessly for religion, economic development and sense gratification
- Our senses are also controlled by different demigods; our senses are representations of various demigods, and the mind is the representation of the Supreme Personality of Godhead
- "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
- Out of many learned scholars and philosophers, one who is actually liberated from material bondage is better, and out of many such persons who are actually liberated, one who is a devotee of the Supreme Personality of Godhead is considered to be the best
- Out of that small number of human beings, most are totally ignorant of spiritual life, are unclean in their habits and have no faith in the existence of the Supreme Personality of Godhead
P
- Paramatma realization, realization of the Supersoul, full realization of the Supreme Personality of Godhead, for the all-pervading nature of the Supreme Lord is but a partial representation of His opulence
- Parasurama, the incarnation of the Supreme Personality of Godhead, killed Kartaviryarjuna because Kartaviryarjuna was too proud
- Pariksit inquired from Sukadeva Gosvami: What was the offense that the ksatriyas who could not control their senses committed before Parasurama, the incarnation of the S P of God, for which the Lord annihilated the ksatriya dynasty again and again?
- Pariksit inquired: My dear brahmana, the Supreme Personality of Godhead, Visnu, being everyone's well-wisher, is equal and extremely dear to everyone. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?
- Pariksit said: My lord, Sukadeva Gosvami, you have elaborately described all the periods of the various Manus &, within those periods, the wonderful activities of the S. P. G, who has unlimited potency. I am fortunate to have heard all of this from you
- People all over the world, especially in India, have forgotten their relationship with SPG and His eternal servants. Therefore the principles of morality, religion and ethics have almost disappeared. This situation is most unprofitable for human society
- People in general must be guided to the destination or goal of life, and therefore they must understand Visnu, the Supreme Personality of Godhead
- People should simply engage in the chanting of the Hare Krsna maha-mantra, thus they will come to understand that they are not the Supreme Personality of Godhead, as they have been taught by the Mayavadi philosophers, but are eternal servants of the Lord
- People visit the temple of Nara-Narayana at Badarikasrama just to learn how the Supreme Personality of Godhead in His incarnation as Nara-Narayana engages in austerities to teach the people of the world how to achieve self-realization
- Perfection can be attained by the simple method of Hari kirtana. Hari means the Supreme Personality of Godhead; kirtana means to glorify
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Perfection in self-realization cannot be attained by any kind of yogi unless he engages in devotional service to the Supreme Personality of Godhead, for that is the only auspicious path
- Performing his prescribed duties, one should worship the Deity of the Supreme Personality of Godhead until one realizes My presence in his own heart and in the hearts of other living entities as well
- Persons acting in Krsna consciousness are never entirely deviated from the path of understanding the Supreme Personality of Godhead. BG 1972 purports
- Persons constantly thinking of the eternal form of the Lord in the shape of the Deity or in the shape of a mental form are awarded the transcendental benediction of entering into the kingdom of God and associating with the Supreme Personality of Godhead
- Persons who are not very highly elevated in pious activities cannot believe in the remnants of food (prasadam) of the Supreme Personality of Godhead, nor in Govinda, the holy name of the Lord, nor in the Vaisnavas
- Persons who are simply attached to the ritualistic portion of the Vedas and do not understand the situation of the Supreme Personality of Godhead are not any more advanced than animals
- Philosophical research culminates in understanding the Supreme Personality of Godhead. After achieving this understanding, when one becomes free from the material modes of nature, he attains the stage of devotional service
- Picking up something from a filthy place is done by a boar, and the all-powerful Personality of Godhead displayed this wonder to the asuras, who had hidden the earth in such a filthy place
- Pious activities are only means to approach the Supreme Personality of Godhead, and they can even be performed for some material reason
- Please also describe the incarnations of the material modes of nature - Brahma, Visnu and Mahesvara - and please describe the incarnation of the Supreme Personality of Godhead and His magnanimous activities
- Prahlada Maharaja is submitting that, "I do not require to be highly elevated to offer my prayers to the Supreme Personality of Godhead." Nobody requires any material acquisition to approach God. We have been discussing this point for the last few days
- Prahlada Maharaja replied, "Please engage me in the service of Your servant. This is all I want. I do not want anything else." In this way a devotee never asks for anything material from the Supreme Personality of Godhead
- Prahlada Maharaja said: O Supreme Personality of Godhead, You are universally worshiped; even Lord Brahma and Lord Siva worship Your lotus feet. Yet although You are such a great personality, You have kindly promised to protect us, the demons
- Prahlada said, "I am not proud of being able to offer prayers to the Supreme Personality of Godhead. I simply take shelter of the mercy of the Lord, for without devotion one cannot appease Him"
- Prahlada, master of all the chiefs of the demons, took the Supreme Lord's order on his head with folded hands. After saying yes to the Lord, circumambulating Him and offering Him respectful obeisances, he entered the lower planetary system known as Sutala
- Prakasananda quoted a verse from Srimad-Bhagavatam (SB 7.5.32) which said that all the misgivings of the conditioned soul disappear at the touch of the lotus feet of the Supreme Personality of Godhead
- Prakrti, material nature, as directed by the Supreme Personality of Godhead, induces all living entities to create, maintain or annihilate according to the modes of nature
- Prestigious position, material wealth, beauty, education and so on, but although these are certainly good qualifications in material dealings, they are not necessary for achieving friendship with the Supreme Personality of Godhead
- Prince Priyavrata, however, was continuously practicing bhakti-yoga by constantly remembering the Supreme Personality of Godhead, thus engaging all his senses in the service of the Lord
- Prsadhra, because of his karma, was cursed to take his next birth as a sudra, but because he took to saintly life, specifically concentrating his mind always upon the Supreme Personality of Godhead, he became a pure devotee
- Prsadhra, fully satisfied in pure knowledge, always keeping his mind on the S P of Godhead, achieved pure devotional service to the Lord & began traveling all over the world, without affection for material activities, as if he were deaf, dumb and blind
- Prthu Maharaja indicated that prayers should not be offered to an unfit person who pretends to be an incarnation of the Supreme Personality of Godhead
- Prthu says to his subjects, "My dear citizens, please note that the Supreme Personality of Godhead, Hari, is actually the deliverer of all fallen conditioned souls"
- Punishment meted out by the Supreme Personality of Godhead is accepted by the devotee as the greatest mercy
- Pure devotees can understand the Supreme Personality of Godhead, but demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord
- Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service
- Pure devotees, who can increase the pleasure potency of the Supreme Personality of Godhead, are certainly most dear to Him
- Pure devotional service is called ahaituki, unmotivated. Dhruva Maharaja knew that he had come to worship the Lord in devotional service with a motive - to get the kingdom of his father. Such an adulterated devotee can never see the SPG face to face
- Purusottama, the greatest, the Supreme Personality of Godhead, Krsna, or Lord Visnu, is always worshiped by others. Prthu Maharaja therefore decided to engage in the service of the lotus feet of Lord Visnu
- Putting on washed clothing, being always pure and being adorned with turmeric, sandalwood pulp and other auspicious items, before breakfast one should worship the cows, the brahmanas, the goddess of fortune and the Supreme Personality of Godhead
Q
- Qualitatively the living entity is the same as the Supreme Personality of Godhead, but because of his forgetfulness he gets different bodies in different planetary systems
- Qualitatively, God and the living entities are one, but quantitatively the living entities are small fragments of the Supreme Personality of Godhead. The Supreme Lord is full, powerful and opulent
- Queen Suniti advised her son that the Supreme Personality of Godhead is known as bhrtya-vatsala, which indicates that He is very kind to His devotees
- Queen Suniti also stressed that the process of approaching the Supreme Personality of Godhead is not easy, but is sought after by great sages who are very advanced in spiritual realization
- Quoting from the Visnu Purana (389), the great sage Parasara Muni has recommended: "The SP of Godhead, Lord Visnu, is worshiped by the proper execution of prescribed duties in the system of varna and asrama. There is no other way to satisfy the Lord"
R
- Rama presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God
- Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God
- Rantideva saw everyone as part of the Supreme Personality of Godhead (hari-sambandhi-vastunah). It is not that everyone is the Supreme Godhead
- Ravana was never helped by Lord Siva when he fought with Rama, the Supreme Personality of Godhead and the Lord of Lord Siva
- Real is that in contact. Sa aiksata. That is the Vedic information. When the Supreme Personality of Godhead glanced over the prakrti, mahat-tattva, then the three gunas agitated, & she begins to give birth in so many varieties of the twenty-four elements
- Real profit is here described, in Vaikuntha, how they are face-to-face seeing the Supreme Personality of Godhead, having the same body and same ornaments, same opulence, everything same
- Real result of devotional service is the awakening of pure love for the Supreme Personality of Godhead, which continues under all circumstances
- Real self-realization by means of controlling the senses is explained herein (in SB 3.31.19). One should try to see the Supreme Personality of Godhead and one's own self also
- Real yoga practice is to control the senses and, after such control is established, to concentrate the mind on the Narayana form of the Supreme Personality of Godhead, Sri Krsna
- Recitation of Srimad-Bhagavatam is specifically meant to enlighten people about the Absolute Truth, the Supreme Personality of Godhead
- Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice. BG 3.15 - 1972
- Religion means abiding by the orders of the Supreme Personality of Godhead
- Religion means when one is trained how to surrender unto the Supreme Personality of Godhead. That is called religion
- Religious principles begin from the time one surrenders to the Supreme Personality of Godhead
- Remembrance of the Supreme Personality of Godhead within one's heart is the goal of devotional service
- Rendering devotional service to the SPG. That is first-class religion. Bhakti-yogo bhagavati tan-nama-grahanadibhih. Tan-nama. And how it begins? "Simply by chanting His holy name." These are the authoritative statements of Yamaraja
- Renunciation is not possible. If one renounces his palatial building and goes to a forest, there is actually no renunciation, for the palatial building is the property of the SPG and the forest is also the property of the Supreme Personality of Godhead
- Riches come from Laksmi, the goddess of fortune, and the goddess of fortune is the property of Narayana, the Supreme Personality of Godhead
- Rsabhadeva was the direct incarnation of the SPG, the cause of all causes. His son, Bharata Maharaja, who was now acting as the brahmana Jada Bharata, had received his body from the cause of all causes. Therefore he is addressed as karana-vigrahaya
- Rsabhadeva, a partial incarnation of the Supreme Personality of Godhead, will take birth from his father, Ayusman, and his mother, Ambudhara. He will enable the Indra named Adbhuta to enjoy the opulence of the three worlds
- Rsabhadeva, He became just like a madman, a deaf and dumb, a rascal, a fool, a ghost. But He is not madman. He is the Supreme Personality of Godhead
- Rukmini continued, 'By these activities, perhaps I have pleased the S P of God, Narayana. If this be so, I wish that You, Krsna, the brother of Balarama, please come here, catch hold of my hand so that I shall not be touched by Sisupala & his company'"
S
- Sadaisvarya-purna. Bhagavan, the Supreme Personality of Godhead, is always full in all potencies, regardless of whether He is present in this form or that. His potencies are always full
- Sakadvipa's inhabitants worship the Supreme Personality of Godhead in the form of Vayu, air
- Salokya means that after material liberation one is promoted to the planet where the Supreme Personality of Godhead resides, samipya means remaining an associate of the Supreme Personality of Godhead
- Sambandha-jnana refers to establishing one's relationship with the Supreme Personality of Godhead, abhidheya refers to acting according to that constitutional relationship, and prayojana is the ultimate goal of life, which is to develop love of Godhead
- Sanjaya said to Dhrtarastra: O King, after hearing these words from the Supreme Personality of Godhead, Arjuna trembled, fearfully offered obeisances with folded hands and began, falteringly, to speak as follows: BG 11.35 - 1972
- Sankara has not given such importance to the omkara. However, importance is given in the Vedas, the Ramayana, the Puranas and in the Mahabharata from beginning to end. Thus the glories of the Supreme Lord, the Supreme Personality of Godhead, are declared
- Sankaracarya, in order to present the Supreme Lord, the living entities and the material nature as indivisible and ignorant, tries to cover the glories of the Supreme Personality of Godhead
- Sankhya philosophy is described here (SB 3.26.71) in detail in the sense that the virat-purusa, or the universal form of the Supreme Personality of Godhead, is the original source of all the various sense organs and their presiding deities
- Sarvabhauma Bhattacarya informed his brother-in-law, Gopinatha Acarya, "The Supreme Personality of Godhead may not have shown mercy to me, but what is the proof of His having shown it to you? Kindly let us know about this"
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). Above material nature is the position called vasudeva, or freedom from material contamination. Only in that position can one perceive the Supreme Personality of Godhead, Vasudeva
- Saunaka Muni states here (in SB 3.25.1) that Kapila, the incarnation of the Supreme Personality of Godhead, took birth, or appeared, simply to appreciate and disseminate transcendental knowledge
- SB 10.1.4 states: Who but the animal-killer or the killer of the soul will not care to hear glorification of the Supreme Personality of Godhead? Such glorification is enjoyed by persons liberated from the contamination of this material world
- Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead
- Seeing her jubilant, pure and smiling, Kamsa thought - The Supreme Personality of Godhead, Visnu, who is now within her, will kill me. Devaki has never before looked so brilliant and jubilant - SB 10.2.20
- Self-realization is understanding that we are dependent on the Supreme Personality of Godhead
- Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium
- She (Laksmidevi) says that everyone should simply serve the Lord without any motive. Since the Supreme Personality of Godhead is sitting in everyone's heart, He knows everyone's thoughts, and in due course of time He will fulfill all desires
- She (Queen Suniti) advised him (Dhruva Maharaja) not to accept worship of the demigods or any other process, but simply to take to the Supreme Personality of Godhead, and the result would be all perfection
- She (Suruci) must have been very surprised when she learned that Dhruva Maharaja, by concentrating constantly on the SPG within his heart, could press down the entire earth, like an elephant who presses down the boat on which it is loaded
- She approaches Him very humbly saying, - My dear Kapila, You are the SPG, but I am a woman, and my intelligence is not very sharp. Nonetheless, I want to understand these sublime transcendental subjects from You. It is possible by Your mercy
- Simply by Krsna consciousness, by the mercy of the Supreme Personality of Godhead, one can be liberated, or, in other words, one can be released from the great fort of this universe and go outside it to the spiritual world
- Simply by rendering transcendental loving service unto the Supreme Personality of Godhead, one can have all the benedictions of the world without separate endeavor
- Since everything is dependent on the free will of the Supreme Personality of Godhead, our only duty is to surrender unto Him and seek His protection
- Since it is enjoined in the sastras that prasada should immediately be taken, there is no restriction of time and space; the order of the Supreme Personality of Godhead must be followed
- Since Lord Siva is the son of Lord Brahma, Brahma is considered superior, but Brahma is also subordinate to Me (Rsabhadeva), the Supreme Personality of Godhead. Because I am inclined to the brahmanas, the brahmanas are best of all
- Since the body of the Supreme Personality of Godhead is not material but sac-cid-ananda-vigraha (BS 5.1), He is unaffected by insults or greetings, blasphemy or prayers
- Since the demigods resort to the Supreme Personality of Godhead, why should the worshipers of the demigods not approach the Supreme Lord for whatever benefits they desire?
- Since the energy and the energetic are not different and since the material and marginal energies are both energies of the supreme energetic, the Supreme Lord, ultimately the Supreme Personality of Godhead is everything
- Since the energy of the Supreme Personality of Godhead is nondifferent from His personal body, the Lord is always present in His energy, and He manifests Himself on account of the ardent desire of a devotee
- Since the guru is a representative of the Supreme Personality of Godhead, he carries to the Lord whatever is offered to him
- Since the Lord is absolute, the services are also absolute; even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one
- Since the spiritual master is the most confidential servant of the Lord, he should be treated exactly like the Supreme Personality of Godhead
- Since the Supreme Personality of Godhead is absolute, His qualities are nondifferent from Him. His form, name, qualities and everything else pertaining to Him are as spiritual as He is
- Since the Supreme Personality of Godhead is the master of both the material and spiritual worlds, it is better to approach Him in all problematic situations. Those who are devotees, therefore, have no problems in this material world
- Sisupala and Dantavakra were not ordinary demons, but were formerly personal associates of Lord Visnu. They apparently fell to this material world, but actually they came to assist the Supreme Personality of Godhead by nourishing His pastimes
- Sitadevi belongs to the spiritual world. Similarly, Lord Laksmana, Ramacandra's younger brother, is a manifestation of Sankarsana, and Lord Ramacandra Himself is Vasudeva, the Supreme Personality of Godhead
- So Bhagavad-gita is the right book to understand about that brahma, or the Supreme Personality of Godhead, or the Absolute Truth, whatever you call. The Absolute Truth is known in three phases: Brahman, Paramatma and Bhagavan
- So many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them. The conclusion is that one should worship the Supreme Personality of Godhead for any benediction
- So the devotee is sometimes called bhagavatam, and the book which is in relationship with devotional service to the Supreme Personality of Godhead is also called Bhagavatam
- So-called scientists and students of material nature are unable to understand ultimately how things are happening. They evasively conclude that everything is being done by nature, but they do not know that behind nature is the potent Supreme PG
- So-called yogis are therefore allured by the superficial material perfections of anima, laghima, prapti and so forth. Consequently ordinary yogis cannot compare to Lord Rsabhadeva, the Supreme Personality of Godhead
- Some so-called scientists are also trying to manufacture living entities within the laboratory. Thus in one way or another everyone is busy denying the existence of the Supreme Personality of Godhead and rejecting the supreme authority of the Lord
- Some yogis contemplate this imaginary sisumara (form of Lord) to be swimming in the sky the way a dolphin swims in water. They meditate upon it as the virat-rupa, the gigantic form of the Supreme Personality of Godhead
- Sometimes it is found that Rudra is compared to Brahma and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Sesa
- Sometimes it is said that man is made after the image of God. The Absolute Truth is therefore the Supreme Personality, with transcendental mind, senses and intelligence
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Sometimes the Lord gives a spiritual body to such ambitious worshipers. May that Supreme Personality of Godhead, who is unlimitedly merciful, bestow upon me the benediction of liberation from this present danger and from the materialistic way of life
- Sometimes the spiritual master is addressed as Prabhupada. Prabhu means the Supreme Personality of Godhead, and pada means post
- Sometimes the Supreme Personality of Godhead has to become Brahma when there is no suitable living being to occupy the post
- Sometimes the Supreme Personality of Godhead is described as Uttamasloka, one who is praised by beautiful poetry
- Sometimes these demigods can see the SP of Godhead face to face, but still not yet eligible to enter into the SK, the Vaikuntha planets. However, if the demigods continue to be devotees of the Lord, the next chance they get they will enter into Vaikuntha
- Sometimes they (pasanda) create their own imaginary God or accept an ordinary person as God and advertise him as equal to the Supreme Personality of Godhead
- Sometimes they misrepresent themselves as karma-yogis, not knowing the meaning of the word yoga. Yoga means to link up with the Supreme Personality of Godhead, or to act in Krsna consciousness
- Sometimes when the fire (in the stomach) is not going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. BG 1972 purports
- Sparks are beautiful as long as they are in the fire. Similarly, we have to remain in the association of the Supreme Personality of Godhead and always engage in devotional service, for then we shall always be brilliant and illuminating
- Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramatma feature, is always sitting with all His devotees and associates
- Spiritual knowledge means fully understanding the Absolute Truth in three features - impersonal Brahman, localized Paramatma and the all-powerful Supreme Personality of Godhead
- Spontaneous attraction to the service of the Supreme Personality of Godhead is most important to pure devotional service
- Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krsna appears, Sri Baladeva appears as His brother, sometimes elder and sometimes younger
- Sri Caitanya Mahaprabhu continued, "When the Supreme Personality of Godhead wished to become many, He glanced over the material energy"
- Sri Caitanya Mahaprabhu taught us this lesson - one who appreciates a sincere devotee is eligible to approach the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu taught us this lesson; one who appreciates a sincere devotee is eligible to approach the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu, Sri Advaita Prabhu and Sri Nityananda Prabhu are all visnu-tattva, the Supreme Personality of Godhead, Lord Visnu. Therefore all living entities are under Their lotus feet
- Sri Sanatana Gosvami said - Somehow or other, if one helps another gain release from the bondage of maya, he is certainly recognized immediately by the Supreme Personality of Godhead
- Sri Sukadeva Gosvami said to Maharaja Pariksit: My dear King, approximately 240,000 miles beneath the planet Patala lives another incarnation of the Supreme Personality of Godhead. He is the expansion of Lord Visnu known as Lord Ananta or Lord Sankarsana
- Sri Sukadeva says that the word mahima means that the devotee attains the qualities of the Supreme Personality of Godhead. This is called sadharma, or the same quality
- Sri Suta Gosvami continued: My dear brahmana, Vidura the great devotee of the Lord achieved transcendental bliss by hearing the narration of the pastimes of the SPG from the authoritative source of the sage Kausarava (Maitreya), and he was very pleased
- Sridhara Svami has composed a nice verse in this regard, "I worship the Supreme Personality of Godhead, who is always manifested as reality even within this material world, which is considered by some to be false"
- Srila Advaita Acarya Prabhu desired that the Supreme Personality of Godhead advent Himself to deliver the fallen souls of this age
- Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that there is a class of common men who claim that anyone and everyone can worship the Supreme Lord according to his own invented mode of worship and still attain the SP of Godhead
- Srila Jiva Gosvami Prabhu has scrutinizingly analyzed other transcendental qualities of the Lord and affirms that Lord Sri Krsna is the Absolute Supreme Personality of Godhead Parabrahman
- Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead
- Srila Jiva Gosvami, in his Krsna-sandarbha, has described Sesa Naga as follows: Sri Anantadeva has thousands of faces and is fully independent. Always ready to serve the Supreme Personality of Godhead, He waits upon Him constantly
- Srila Narottama dasa Thakura has sung: To become a staunch, pure devotee of the SP of Godhead without deviation (ananya-bhak), one should not divert his attention to the worship of the demigods. Such control is a symptom of pure devotional service
- Srila Visvanatha Cakravarti Thakura remarks here (in SB 8.9.18) that Mohini-murti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate
- Srila Visvanatha Cakravarti Thakura remarks “Without the mercy of Sri Caitanya Mahaprabhu, one cannot describe the pastimes of the Supreme Personality of Godhead”
- Srila Visvanatha Cakravarti Thakura said, saksad-dharitvena samasta-sastraih: in every sastra the spiritual master is accepted directly as the Supreme Personality of Godhead
- Srila Vyasadeva wrote the Vedanta-sutra and, taking the essence of all Vedic literature, established the supremacy of the Supreme Personality of Godhead
- Srimad-Bhagavatam (SB 1.2.14): It is the Supreme Personality of Godhead alone who is the master of all devotees, whose name one should always chant and who should always be meditated upon and worshiped regularly
- Srimad-Bhagavatam (SB 11.2.36) states that one should submit everything - his fruitive activities, body, speech, mind, senses, intelligence, soul and modes of nature - to the Supreme Personality of Godhead, Narayana
- Srimad-Bhagavatam advises: yajnaih sankirtana-prayaih yajanti hi sumedhasah. After all, yajna is meant to satisfy the Supreme Personality of Godhead
- Srimad-Bhagavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmaji so that the leader of the living entities might broadcast the message to all in the universe
- Srivatsa is a curl of white hair on the chest of the Lord which is a special sign of His being the Supreme Personality of Godhead
- Srotriyam means "who has heard from the parampara system." And the result is brahma-nistham: "He is firmly fixed up in the service of the Supreme Personality of Godhead." Brahma-nistham. He has no other business
- Stability of mind can be achieved by one who has concluded that the Supreme Personality of Godhead is the original source of everything. And when one can control his senses, that is called sama
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by expansion of His internal potency of transcendental existence, knowledge & bliss, enjoys in His own & expanded forms. Simultaneously He enters into every atom of the creation"
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus unlimitedly manifests His infinite energy all over the material creation"
- Still today in India, from these two things, namely food grains and milk, hundreds and thousands of varieties of food are prepared, and then they are offered to the Supreme Personality of Godhead. Then the prasada is distributed
- Strong attachment for the transcendental service of the Lord develops as he continues listening to the messages of Godhead, and if he steadfastly proceeds in this way, he is certainly elevated to spontaneous love for the Supreme Personality of Godhead
- Such (amsa, kala, guna, yuga, manvantara or saktyavesa) incarnations of God always declare the Supreme Personality of Godhead to be the ultimate truth
- Such (sages with imperfect mind) great sages also have their disciplic successions, but they are not authorized because such knowledge does not come directly from the independent Supreme Personality of Godhead, Narayana
- Such a person (one who does not care for social conventions, particularly the varnasrama-dharma) may be situated fully within himself and be satisfied with the Supreme Personality of Godhead, on whom he meditates
- Such a person (under the control of the external energy) cannot understand that the Supreme Person is the original great fire, whereas the living entities are simply small fragmental parts of that Supreme Personality of Godhead
- Such a person (who is favored by Lord Sri Caitanya or His devotee, the spiritual master & request everyone to chant the maha-mantra) can convert others to Vaisnavism, showing them how to become pure devotees of the Supreme Personality of Godhead
- Such authorities (like the four Kumaras and Narada) can by nature understand the position of the Supreme Personality of Godhead, but a conditioned soul not freed from the influence of material nature is unable to realize the Supreme
- Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service
- Such people (materialists) do not understand that the goal of life for a human being is to understand the Supreme Personality of Godhead, Visnu
- Such people (the Jains) do not respect the real followers of Vedic principles, the ideal brahmanas. Nor do they have respect for the SPG, the Supreme Brahman. Due to the influence of this age of Kali, they are apt to concoct false religious systems
- Such persons are condemned by the supreme order of the Lord. Because they are averse to the nectar of the activities of the Supreme Personality of Godhead, they are compared to stool-eating hogs
- Such unfortunate creatures (yogis and jnanis) are never favored by the Supreme Personality of Godhead, for they do not know what devotional service is
- Such views (of a class of common men) may be very pleasing to an ordinary person, but they are full of misconceptions. One who worships the demigods, motivated by material lust, cannot attain the Supreme Personality of Godhead
- Sukadeva Gosvami and the wives of the brahmanas who were performing yajna are vivid examples of devotees who achieved the perfectional stage of devotional service by the grace of the Supreme Personality of Godhead
- Sukadeva Gosvami continued: In Ramyaka-varsa, where Vaivasvata Manu rules, the Supreme Personality of Godhead appeared as Lord Matsya at the end of the last era (the Caksusa-manvantara)
- Sukadeva Gosvami continued: My dear King, how shall I glorify the character of Bali Maharaja? The SPG, the master of the three worlds, who is most compassionate to His own devotee, stands with club in hand at Bali Maharaja's door
- Sukadeva Gosvami said: Let me offer my respectful obeisances unto the S.P of God who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable
- Sukadeva Gosvami said: The Manus, the sons of Manu, the great sages, the Indras and all the demigods, O King, are appointed by the Supreme Personality of Godhead in His various incarnations such as Yajna
- Sukadeva Gosvami said: Thereafter, the Supreme Personality of Godhead, Lord Ramacandra, accepted an acarya and performed sacrifices (yajnas) with opulent paraphernalia. Thus He Himself worshiped Himself, for He is the Supreme Lord of all demigods
- Sukadeva Gosvami said: When King Satyavrata spoke in this way, the Supreme Personality of Godhead, who at the end of the yuga had assumed the form of a fish to benefit His devotee and enjoy His pastimes in the water of inundation, responded as follows
- Sukadeva Gosvami, the great learned persons who are completely intelligent describe the activities and appearance of the Supreme Personality of Godhead during the various manvantaras. We are very eager to hear about these narrations. Kindly describe them
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Suniti continued: The Supreme Personality of Godhead is so great that simply by worshiping His lotus feet, your great-grandfather, Lord Brahma, acquired the necessary qualifications to create this universe
- Suniti informed her son: Your grandfather Svayambhuva Manu executed great sacrifices with distribution of charity, and thereby, with unflinching faith and devotion, he worshiped and satisfied the Supreme Personality of Godhead
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
- Supreme goal is the understanding that the whole cosmic manifestation rests on the Supreme Personality of Godhead and that the S.P of Godhead is also all-pervading, even within the minutest atom, by the function of His Paramatma feature
- Supreme Personality of Godhead said to demigods, "Do not be aggrieved. By My own energy I shall bewilder the demons by creating a quarrel among them. In this way I shall fulfill your desire to have the nectar"
- Supreme Personality of Godhead, Supersoul, is the master of all living entities; He is the ultimate center of all living entities. So there is no denying the fact that the Supreme Supersoul and the individual soul are always different. BG 1972 purports
- Surrounded by His personal expansions and assistants like Visvaksena, the Supreme Personality of Godhead exhibits all His perfect opulences, such as religion and knowledge, and His mystic powers such as anima, laghima and mahima
- Surrounding and serving the Supreme Personality of Godhead, Narayana, were sixteen personal attendants, decorated with ornaments and appearing exactly like Him but without the mark of Srivatsa and the Kaustubha jewel
- Surya is the life and soul of this universe, and there are innumerable universes for which a sun-god is the life and soul, just as the Supreme Personality of Godhead is the life and soul of the entire creation
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
T
- Tad visnoh paramam padam sada pasyanti surayah: Visnu is therefore the Supreme Personality of Godhead
- Taking the proper position from which to describe the dynasty of Manu, Sukadeva Gosvami begins by saying that when the entire world is inundated, only the Supreme Personality of Godhead exists, and nothing else
- Tat te 'nukampam (SB 10.14.8) Devotees endure hindrances, accepting them to be caused by Supreme Personality of Godhead & regarding them as benedictions. Demons, being unable to understand the supreme controller, regard such hindrances as accidental
- Tat-prakasan (of CC Adi 1.34) indicates the direct manifestation of the Supreme Personality of Godhead, Nityananda Prabhu, and the initiating spiritual master
- Tene brahma hrda ya adi-kavaye: (SB 1.1.1) the adi deva, or adi-kavi - the first living creature - was personally taught by the Supreme Personality of Godhead through the heart
- That brahmajyoti (the effulgence of the SPG's transcendental body), which is unlimited, unfathomed and all-pervasive, is the cause of the creation of unlimited numbers of planets with varieties of climates and specific conditions of life - BS 5.40
- That everyone is existing on the Supreme Personality of Godhead does not mean that everyone is also Godhead
- That is first class system of religion. What is that? Which teaches one how to become unalloyed, unflinching devotee of the Supreme Personality of Godhead. That is first class, all others they are defective
- That is the proof of how great this process of devotional service is. It can attract even the Supreme Personality of Godhead. God is great, but devotional service is greater than God because it attracts Him
- That note established Advaita Acarya as an incarnation of the Supreme Personality of Godhead
- That understanding (Understanding of a Devotee of God) alone is real because although jnanis, mental speculators, can realize only the effulgence, or the bodily luster, of the Supreme Personality of Godhead
- That very service to the Supreme Personality of Godhead is the process of his liberation because to engage oneself in the service of the Lord is to liberate oneself from material entanglement
- The 4 sages headed by Sanaka Muni addressed the Lord as follows, "My dear SP of God, Your reputation is very attractive and free from all material contamination. Therefore You are worthy of being glorified & are actually the reservoir of all pilgrimages"
- The Absolute Truth can be understood in three features - impersonal Brahman, localized Paramatma, & Bhagavan, the SP of Godhead. Here (SB 3.15.47) it is admitted that the Supreme Personality of Godhead is the last word in understanding the Absolute Truth
- The Absolute Truth exists in three phases of spiritual understanding - Brahman, Paramatma and Bhagavan (brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11)). Bhagavan, the Supreme Personality of Godhead, is the cause of Brahman and Paramatma
- The Absolute Truth is realized in three features - impersonal Brahman, localized Paramatma and ultimately the Supreme Personality of Godhead, Bhagavan. The word apavarga means "liberation." pavarga means "material existence."
- The Absolute Truth is the Supreme Personality of Godhead. Absolute Truth is a person like us, but He is the Supreme Person. That is the Vedic information. Nityo nityanam cetanas cetananam
- The Absolute Truth, the Supreme Personality of Godhead, educated Lord Brahma from the heart (SB 1.1.1): tene brahma hrda ya adi-kavaye. Therefore the Absolute Truth cannot be dull matter; the Absolute Truth must be the Supreme Person Himself
- The Absolute Truth, the Supreme Personality of Godhead, may be realized in different stages. As the Lord says in Bhagavad-gita (BG 4.11): As men surrender unto Me, I reward them accordingly
- The Acarya continued, "If one receives but a tiny bit of the Lord's favor by dint of devotional service, he can understand the nature of the Supreme Personality of Godhead"
- The achievement of the lotus feet of the Supreme Personality of Godhead is the most exalted achievement in life
- The activities of the incarnations of the Supreme Personality of Godhead are a kind of imitation of the activities going on in the material world. He is just like an actor on a stage
- The animal-killers (dvisatah), envying other living entities and the Supreme Personality of Godhead, are placed in darkness and cannot understand the theme and objective of life
- The appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy
- The atheistic philosophers, who do not agree to accept the Supreme Personality of Godhead as the original cause of creation, think that the material world moves by the action and reaction of different material elements
- The best yogi is he who constantly thinks of the Supreme Personality of Godhead within the core of the heart
- The Bhagavad-gita (7.28) condemns demigod worship: But persons who are freed from all sinful activities and the duality of delusion engage themselves in the worship of the Supreme Personality of Godhead with determination
- The Bhagavatam confirms this fact as follows: Just try to worship, in devotional service, Vasudeva, the Supreme Personality of Godhead. BG 1972 purports
- The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) & the bhakta-avatara (Sri Advaita Prabhu) are described as the SPG Himself, His immediate manifestation & His plenary expansion, & They all belong to the Visnu category
- The bhaktas, the devotees, want to associate with the Supreme Personality of Godhead eternally and serve Him
- The bhakti-yoga system is just like an arrow aiming up to the Supreme Personality of Godhead
- The bhakti-yoga system never urges one towards the impersonal Brahman effulgence or to the point of Paramatma realization. This banah, or arrow, is so sharp and swift that it goes directly to the Supreme Personality of Godhead
- The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition, like the impersonalist conception of the bliss of Brahman
- The body is a kind of machine created and offered to the living entity by the material energy under the direction of the Supreme Personality of Godhead
- The body is just like a machine, and according to the living entity's karma, he is offered a particular type of machine to move here and there under the control of material nature. This continues until he surrenders to the Supreme Personality of Godhead
- The body is produced by material nature according to the direction of the Supreme Personality of Godhead
- The body of the Supreme Personality of Godhead is spiritual, for even though He expands in many ways, He remains the same
- The body of the Supreme Personality of Godhead, blackish in complexion, was free from all inebrieties. His lotus face, decorated with earrings resembling sharks, appeared very beautiful, and on His bosom was the mark of Srivatsa
- The Brahma-sutra states that according to the principle of sakti-saktimator abhedah, the living entity is simultaneously one with and different from the SPG. Qualitatively the living entity and the Supreme Lord are one, but in quantity they are different
- The brahmanas and Vaisnavas know what to eat, and by their personal example they do not eat anything which is not offered first to the Supreme Personality of Godhead. They eat only prasada, or remnants of the food offered to the Lord
- The brahmanas are called dvija-deva, and ksatriyas are generally called nara-deva. The word deva actually refers to the Supreme Personality of Godhead
- The brahmanas engaged as priests in the sacrificial ceremony were not ordinary brahmanas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Maharaja Nabhi was able to see the Lord face to face
- The brahmandas, the universes, exist during the duration of a breath of the Supreme Lord. Thus they are also within the womb of the Supreme Personality of Godhead, Maha-visnu
- The Brahmas live only during the breathing period of Maha-Visnu. So the exhaling and inhaling of Visnu are maha-kalpas, and all these are due to the Supreme Personality of Godhead, for no one else is the master of all creations
- The brahminical qualifications are truthfulness, control of the senses and mind, tolerance, simplicity, knowledge, practical application of transcendental knowledge in one’s life, and full faith in the Supreme Personality of Godhead
- The causeless mercy of the Supreme Personality of Godhead is first appreciated when one comes in touch with a bona fide spiritual master who can bring the conditioned soul to the highest position of devotional life
- The chief transcendental mellows experienced with the Supreme Personality of Godhead are five - santa, dasya, sakhya, vatsalya and madhura
- The cloth and other paraphernalia of the Supreme Personality of Godhead are but other forms of the Supreme Personality of Godhead
- The conception of "I" and "you," aham tvam, as separate from each other, is due to our forgetfulness of our eternal relationship with the Supreme Personality of Godhead
- The conception of oneness with the Supreme Personality of Godhead is inferior to that of eternal service to the Lord because Lord Krsna is more affectionate to devotees than to His personal self
- The conceptions of the impersonal Brahman and the localized Supersoul are contained within the understanding of the Supreme Personality of Godhead
- The conclusion is that devotional service is the only means for approaching the Supreme Personality of Godhead. This system is therefore called abhidheya. This is the verdict of all revealed scriptures
- The conclusion is that the time influence cannot act upon devotees who have accepted the Supreme Personality of Godhead as everything
- The conclusion that Lord Visnu is the Supreme Personality of Godhead is confirmed in every scripture
- The conditioned living entity has the defect of being always fearful, but simply by the mercy of the Supreme Personality of Godhead, he can rid himself of this defect of material life. Therefore the Lord alone can be addressed as master
- The cosmic manifestation is an expansion of one of the many energies of the Supreme Personality of Godhead; the creator and the created are both emanations of the same Supreme Truth, as stated in the beginning of the Bhagavatam
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The cosmic manifestation is the gross material body of the Supreme Personality of Godhead, who enjoys the taste of the material mellows by expanding His parts and parcels, the living entities, who are qualitatively one with Him
- The creation depends on the movement of the Supreme Personality of Godhead. Thus the Supreme Personality of Godhead is the cause of all causes
- The definition of a pasandi is given in the tantra-sastra: A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa, 1.17 and CC Madhya 18.116
- The demigod Surya, who is categorized as a very powerful jiva, or living entity, is a representation of one of the parts of His (the Supreme Personality of Godhead's) body
- The demigods approached the Supreme Personality of Godhead, who is the controller of both kinds of entities (material entities and spiritual entities), in order to know why their breathing was choked
- The demigods are authorized supplying agents on behalf of the Supreme Personality of Godhead, Visnu. Therefore, they must be satisfied by the performance of prescribed yajnas. BG 1972 purports
- The demigods are authorized supplying agents who act on behalf of the Supreme Personality of Godhead, Visnu. Therefore, they must be satisfied by the performance of prescribed yajnas
- The demigods are devotees of the Lord for the sake of material possessions, but although the demons apparently do not have the SPG on their side, He always acts as their well-wisher by depriving them of their positions of false prestige
- The demigods are servants who assist the Supreme Personality of Godhead
- The demigods are supposedly well advanced in knowledge, yet they could not understand the knowledge of the Supreme Personality of Godhead. Therefore the Lord is addressed here (in SB 8.5.50) as anantaya
- The demigods cannot accept the sacrificial offerings; they simply carry the offerings to the Supreme Personality of Godhead
- The demigods cannot give any benediction without the sanction of the Supreme Lord. Narada Muni, therefore, advised that even for religiosity, economic development, sense gratification or liberation, one should approach the Supreme Personality of Godhead
- The demigods, such as Lord Brahma, Lord Siva, King Indra, Candra and Surya, are all subordinate to the SPG. Aside from the demigods, even in human society there are many influential personalities supervising various businesses or establishments
- The demon is envious of the Supreme Personality of Godhead and inimical toward Him. These were Hiranyakasipu's external bodily features as he considered how to kill Lord Visnu and devastate His kingdom, Vaikunthaloka
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The demoniac do not believe their (personalities like Vyasadeva, Narada, Asita and Parasara's) statements, and they purposely oppose the Supreme Personality of Godhead and His devotees
- The demons are considered highly elevated in knowledge, but because they do not use their good intelligence for the service of the Lord, they are called demons. The demigods, however, act very intelligently to satisfy the Supreme Personality of Godhead
- The demons believe in the "chance" theory of creation, whereas the demigods believe in creation by the hand of the Supreme Personality of Godhead
- The demons, instead of accepting the exclusive proprietorship of the Supreme Personality of Godhead, claim the property of the universe for themselves through demarcations of nationalism
- The demons, of course, were deluded by the illusory potency of the Supreme Personality of Godhead, and thus Mohini-murti got them to promise that whatever She would do they would accept
- The description of the dealings of Kapiladeva and His mother is very confidential, and anyone who hears or reads this narration becomes a devotee of the Supreme Personality of Godhead, who is carried by Garuda
- The devotee does not desire any achievement other than pleasing the SP of Godhead. His life's mission is to please Krsna, and he can sacrifice everything for Krsna's satisfaction, just as Arjuna did in the Battle of Kuruksetra. BG 1972 purports
- The devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead. Both interests become one, for the devotee does not act for a separate interest
- The devotee forgets, by the internal potency of the Lord, that his friend or son is the Supreme Personality of Godhead, although sometimes the devotee is bewildered by the acts of the Lord
- The devotee never commands, "My dear Lord, please come here so that I can see You." It is not the position of the devotee to command the Supreme Personality of Godhead to come before him or to dance before him
- The devotee should gradually increase the culture of devotional service by constant hearing of the transcendental qualities of the Supreme Personality of Godhead
- The devotee who has perceived this causeless mercy of the Supreme Personality of Godhead by realization can understand the master and the servant
- The devotee's intelligence is always in touch with the Supreme Personality of Godhead. His attitude towards the material existence is one of detachment, for he knows perfectly well that this material world is a creation of illusory energy
- The devotee's love for the Supreme Personality of Godhead is so intense that he wants to kiss the lotus feet of the Lord constantly, and he wants to touch the tips of the toes of the Lord and constantly embrace His lotus feet
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The devotees of the Supreme Personality of Godhead do not, however, ask any favor for sense gratification. Even if they are offered liberation, they refuse it
- The difference between a devotee and a nondevotee, or asura, is that a devotee knows that Lord Visnu is the Supreme Personality of Godhead and that everyone derives power from Him
- The difference between the demigods and the demons is here explained (in SB 7.2.9). The demigods always follow the instructions of the Supreme Personality of Godhead, whereas the demons simply plan to disturb or kill Him
- The difference between the impersonalists and the personalists is that the impersonalists, limited by their speculative processes, cannot even approach the SPG, whereas the devotees please the SPG through His transcendental loving service
- The difference between the internal and external energies of the SPG is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The difference between the living entity & the Supreme Personality of Godhead is that the living entity is prone to be subjected to material nature, whereas the Supreme Godhead is always transcendental to material nature as well as to the living entities
- The difference between the spiritual world and material world is the mentality of service. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate. When there is no mentality of service to the Supreme Personality of Godhead, one's activities are material
- The different changes in the material world take place as actions and reactions of the three gunas, but above the three gunas is their director, the Supreme Personality of Godhead
- The distinction between the Supersoul and the conditioned individual soul is that the Supersoul, or the Supreme Personality of Godhead, maintains His natural opulences, known as sad-aisvarya, asta-siddhi and asta-guna
- The doormen said: It is quite apt that you have punished us for neglecting to respect sages like you. But we pray that due to your compassion at our repentance, the illusion of forgetting the SPG will not come upon us as we go progressively downward
- The duty of a brahmana is to culture the quality of forgiveness, which is illuminating like the sun. The Supreme Personality of Godhead, Hari, is pleased with those who are forgiving
- The earth personified approached Brahma, who prayed to the SPG, "The world is now overburdened with demons, & therefore I request You to appear." Some say, therefore, that the Lord appeared at the request of Brahma that He lighten the burden of the world
- The eighth offense is to consider that religious rituals, austerity, sacrifices or other forms of renunciation are equal to chanting the holy name. Chanting the holy name is as good as associating with the Supreme Personality of Godhead
- The energy emanated from the Supreme Personality of Godhead manifests in two ways - as an emanation from the Supreme Lord and as a covering of the Lord's face
- The entire cosmic manifestation emanates from the Absolute Truth, rests upon the Absolute Truth and after annihilation again reenters the body of the Absolute Truth, the Supreme Personality of Godhead
- The entire cosmic manifestation is but a transformation of the energy of the Supreme Personality of Godhead, but because of illusion, no one can appreciate that God is nondifferent from the material world
- The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn & changeless. He is the beginning of everything but He has no beginning
- The entire internal energy of the Supreme Personality of Godhead acts under His order. Of course, the material energy also acts by His order, but His direct will is specifically executed through the spiritual energy
- The entire material manifestation develops and exists because the Supreme Personality of Godhead enters it as Paramatma, or the Supersoul
- The entire process of devotional service is to purify oneself of this contamination of material nature and put oneself on the spiritual platform, where he is qualitatively one with the Supreme Personality of Godhead
- The entire purpose of performing sacrifices is to worship the Supreme Personality of Godhead, Visnu. Lord Visnu, or Lord Krsna, is present in His form of Lord Caitanya
- The example of Dhruva Maharaja is very fitting. Simply by becoming agreeable to the orders of the Supreme Personality of Godhead & by developing love of Godhead, Dhruva got the chance to personally meet the confidential servants of Lord Visnu face to face
- The example of Lord Krsna's being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master
- The expansions of His (the Supreme Personality of Godhead) personal self, or visnu-tattva, are called svamsa expansions, whereas the living entities, who are not visnu-tattva but jiva-tattva, are called vibhinnamsa, separated expansions
- The fact is that the Supreme Personality of Godhead, the Supersoul, cannot be attained simply by explanations, logic and erudite scholarship. One cannot understand Him simply by one’s brain substance
- The factual position of both the Supreme Personality of Godhead and the living entity is qualitatively one. The Supreme Lord is the Supreme Spirit, the Supersoul, and the living entity is the individual spiritual soul
- The false prestige of thinking "I am very rich, and I possess such vast property" is another side of material life. Everything belongs to the Supreme Personality of Godhead, and no one else possesses anything. This is the real fact
- The field of material nature is the arena of the activities of fruitive actors, and since the material field is externally related with the Supreme Personality of Godhead, it is also eternal
- The fight between the Lord, the Supreme Personality of Godhead, and the demon is compared to a fight between bulls for the sake of a cow
- The first conclusion (about the Supreme Personality of Godhead) is accepted by the Vedanta philosophers, and the second is supported by the atheistic philosophical system of the Sankhya smrti, which directly opposes the Vedantic philosophical conclusion
- The first initial stage is called sraddha, or a liking for the Supreme Lord, and in order to increase that liking one has to associate with pure devotees of the Lord
- The five kinds of offerings according to the Yajur Veda are all Your different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead
- The five philosophers mentioned above (in purport to CC Madhya 25.56) do not accept Lord Visnu as the Supreme Personality of Godhead, but they are very busy refuting the philosophies of other schools
- The followers of King Arhat went under the name Jains, and they were later followed by many others, particularly by the hippies, who are more or less offshoots of Mayavada philosophy because they think themselves the Supreme Personality of Godhead
- The followers of Sri Caitanya Mahaprabhu’s way of devotional service are eternal associates of the Supreme Personality of Godhead and perfect knowers of the Absolute Truth
- The followers of the Patanjali system accept the eternity of the Supreme Personality of Godhead, yet, according to them, purusartha-sunyanam pratiprasavah kaivalyam svarupa-pratistha va citi-saktir iti
- The followers of the Patanjali yoga system actually want to merge into the body of the Supreme Personality of Godhead. This indicates that they do not want to engage in His service despite their knowledge of Him
- The followers of Vedic literature understand the Supreme Personality of Godhead in His different incarnations, and they are privileged to glorify the Lord by following the directions of Vedic literature
- The forces which act are certainly set up by the Supreme Personality of Godhead, but He is always aloof from their action and reaction
- The form of the Supreme Personality of Godhead and His variegated pastimes and paraphernalia are all pure sattva-guna. Such variegatedness in pure goodness is exhibited eternally by the Lord for the satisfaction of the devotee
- The form of the Supreme Personality of Godhead is described to be transcendental, very subtle, eternal, all-pervading, inconceivable and therefore nonmanifested to the material senses of a conditioned living creature
- The four classes of neophyte devotees who approach the Supreme Personality of Godhead to offer devotional service because of material motives are not pure devotees
- The four Kumaras came to see the Supreme Personality of Godhead Narayana. The word suhrttama, "best of all friends," is important. As Lord Krsna states in the Bhagavad-gita, He is the best friend of all living entities. Suhrdam sarva-bhutanam - BG 5.29
- The four sects of Vaisnava disciplic succession, namely the Madhva-sampradaya, the Ramanuja-sampradaya, the Visnu-svami-sampradaya and the Nimbarka-sampradaya, in pursuance of all Vedic conclusions, agree that one should surrender unto the S P of God
- The frogs, frog's tongue, very busy in croaking. But it, it, it is means inviting death. Similarly, by talking nonsense we allow our span of life being diminished by the sunrise and sunset, but if we talk about the SPG, then our life cannot be taken away
- The glory of the Lord is always worth singing, for His glories enhance the glories of His devotees. One should therefore meditate upon the SPG and upon His devotees. One should meditate on the eternal form of the Lord until the mind becomes fixed
- The Gopala-tapani Upanisad says that the word bhakti means engagement in the devotional service of the Supreme Personality of Godhead, not of anyone else
- The gopis were not made happy even by seeing the four-armed form of Narayana. Yet they offered their respects to the SP of Godhead and begged from Him the benediction of achieving the association of Krsna. Such is the ecstatic feeling of the gopis
- The Gosvamis declare that pranava (omkara) is the complete representation of the Supreme Personality of Godhead, and they have analyzed omkara in terms of its alphabetical constituents
- The government - indeed, the entire society - should be structured in such a way that everyone can be trained to satisfy the Supreme Personality of Godhead
- The great sage Maitreya continued: My dear Vidura, being thus petitioned by the Pracetas, the supreme devotee Narada, who is always absorbed in thoughts of the Supreme Personality of Godhead, began to reply
- The great sage Narada has come to Dhruva under the direction of the Supreme Personality of Godhead just to initiate him, yet he is testing Dhruva's determination to execute the process
- The great sage Narada told Dhruva Maharaja: The instruction given by your mother, Suniti, to follow the path of devotional service to the SPG, is just suitable for you. You should therefore completely absorb yourself in the devotional service of the Lord
- The great saint Maitreya told Vidura: The Supreme Personality of Godhead amply appreciated the meaningful prayers of Maharaja Prthu. Thus, after being properly worshiped by the King, the Lord blessed him and decided to depart
- The greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead. Here (in SB 10.8.45) we see that mother Yasoda is on the highest stage of necessity, for she is completely absorbed in love for Krsna
- The greatest, who is full in six opulences, is the Supreme Personality of Godhead
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the Personality of Godhead Hari
- The heart of every living entity is the seat of the Supersoul, Paramatma, a plenary expansion of the Supreme Personality of Godhead. Without His presence the living entity cannot get into the working energy according to his past deeds
- The higher authorities appointed by the Supreme Personality of Godhead thus render justice to the living entity according to the living entity's desires
- The human form of life is especially meant for realization of one's self and one's relationship with the Supreme Personality of Godhead because this cannot be realized in animal life
- The idea is that gradually such neophytes (who are advised to worship different types of demigods according to their situation in the different modes of material nature) may rise to the transcendental plane and engage in the service of Visnu, the SPG
- The identity of the Supreme Personality of Godhead in the feature of Paramatma, or Supersoul, is admitted herein (in SB 4.9.7). His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force
- The ignorant man forgets that the Supreme Personality of Godhead is known as Hrsikesa, or the master of the senses of the material body. BG 1972 purports
- The impersonal Brahman and localized Paramatma are expansions of the potency of the Supreme Personality of Godhead
- The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead
- The impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- The impersonalist adduces no activity in the Supreme, but in this discussion between Brahma and the Supreme Personality of Godhead the Lord is said to have activities also, as He has His form and quality
- The impersonalist may say that the Bhagavatam devotees create and imagine someone as the Supreme Personality of Godhead and assign qualifications to Him; but actually it is neither imagination nor an imposition of artificial power
- The impersonalist Mayavadi philosophers do not accept that the ultimate aspect of the Absolute Truth is the Supreme Personality of Godhead - CC Preface
- The impersonalist tries to explain that the impersonal effulgence of the Supreme Lord (brahmajyoti) is beyond these material modes of nature, but at the same time he tries to establish that the Supreme PG is contaminated by the modes of material nature
- The impersonalists speculate on the Supreme Personality of Godhead and His devotees and subject them to the tests of direct perception. However, the Lord, His devotee and His devotional service are not subject to direct perception
- The import of Vedic instruction is revealed automatically only to one who has implicit faith in the Supreme Personality of Godhead and in his spiritual master
- The inability (to find God) is due to the illusory energy of the Supreme Lord. Devotees, therefore, accept the Supreme Personality of Godhead as He is and remain happy simply by chanting the glories of the Lord
- The incarnation of the Supreme Personality of Godhead is not forced to act by the material laws of nature
- The incarnation of the Supreme Personality of Godhead known as Sesa or Ananta has unlimited strength, fame, wealth, knowledge, beauty and renunciation
- The independent Personality of Godhead enjoys His pastimes by His internal potency and at the time of annihilation gives them up to the external potency, and He remains a witness to it all
- The indication is that for each and every incarnation of the Personality of Godhead, the particular function executed is also mentioned
- The infinite portion is the Visnu-tattva, or the Supreme Personality of Godhead, and the infinitesimal portion is the living entity
- The influence of the modes of nature is very strong. The living entity entangled in different types of fruitive activity is like a silkworm trapped in a cocoon. Getting free is very difficult unless he is helped by the Supreme Personality of Godhead
- The inhabitants of Kimpurusa-loka said to the Lord: We are insignificant living entities, and You are the Supreme Personality of Godhead, the supreme controller. Therefore how can we offer suitable prayers unto You?
- The inhabitants of Krauncadvipa are divided into four castes, called the Purusas, Rsabhas, Dravinas and Devakas. Using the waters of those sanctified rivers, they worship the SPG by offering a palmful of water at the lotus feet of Varuna
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The inhabitants of Vaikuntha are decorated like the Supreme Personality of Godhead, Narayana, with sankha, cakra, gada and padma - conch, wheel, club and lotus
- The island (Puskaradvipa) is divided in two by a large mountain named Manasottara. The inhabitants of this island worship Svayambhu, another feature of the Supreme Personality of Godhead
- The isvara, the Supreme Personality of Godhead, being situated in everyone's heart, gives directions to everyone in terms of one's capabilities in taking the instructions
- The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth
- The king is supposed to be pious in whose state and cities the general populace strictly observes the system of eight social orders of varna and asrama, and where all citizens engage in worshiping the SPG by their particular occupations
- The king of this planet, Maharaja Ambarisa, thus performed devotional service to the Lord and in this endeavor practiced severe austerity. Always satisfying the S P of Godhead by his constitutional activities, he gradually gave up all material desires
- The kingdom of the Supreme Personality of Godhead in the spiritual sky cannot be understood by any process other than hearing from the description of the Vedas. No one can go see it
- The Krsna consciousness movement is being propagated according to this principle - staunch faith in the words of the spiritual master and the words of the Supreme Personality of Godhead
- The ksatriyas and the government should be advised by the brahmanas. The vaisyas should produce enough foodstuffs, and the sudras should serve the three higher classes (the brahmanas, ksatriyas and vaisyas). This is the arrangement of SPG
- The Kumaras confirm: "You are the ultimate Absolute Truth." The impersonalist may argue that since the Supreme Personality of Godhead was so nicely decorated, He was therefore not the Absolute Truth
- The Kurma Purana confirms, deha-dehi-vibhedo ’yam nesvare vidyate kvacit: There is no difference between body and soul in the Supreme Personality of Godhead
- The law of gravitation, the so-called scientists' imagination, does not act when Urukrama, the Supreme Personality of Godhead, acts
- The leader of all the demigods who are engaged in the activities of this material world - the sun-god, moon-god, Indra and others - is the Supreme Personality of Godhead
- The length and breadth of the transcendental body of the Supreme Personality of Godhead could only be measured by His own measurement because He is all-pervading throughout the complete cosmic manifestation
- The liberated soul does not get an opportunity to serve the Supreme Personality of Godhead there; therefore although this Mahesa-dhama is Lord Siva’s dhama and above Devi-dhama, it is not the spiritual world
- The light (Brahman) has its variegatedness, which is seen by those who further advance in the light, and thus the ultimate realization of Brahman is the source of the Brahman light, the SPG, the summum bonum or the ultimate source of everything
- The list of incarnations of the Personality of Godhead given herein is not complete. It is only a partial view of all the incarnations
- The living entities are eternally separated parts and parcels of the Supreme PG. When they are in contact with the material world, they are called jiva-bhutah, & the Sanskrit words given here, sarvani bhutani mean that they are fallible. BG 1972 purports
- The living entities are fragmental portions of the Supreme Personality of Godhead eternally
- The living entities are like sparks of fire, & His Lordship the SPG is considered the original great fire. When we hear this sruti-vakya, or message from the Vedas, we should understand the distinction between the Supreme Lord Krsna & the living entities
- The living entities are supposed to be freed from material contamination by engaging in prolonged temple worship of the Supreme Personality of Godhead, reading Vedic literature and performing yoga and pious activities to attain the Supreme Lord
- The living entities have all the characteristics of the Supreme Personality of Godhead in minute quantity, but the living entity is never equal to the Supreme Personality of Godhead
- The living entities in the material world are forgetful of their eternal relationship with the SP of Godhead. This forgetfulness is called avidya, or nescience. The avidya-sakti, the avidya potency of the material world, provokes fruitive activity
- The living entities, both moving and nonmoving, are controlled by the Vedic instructions in art and science, and therefore they are all expansions of the external energy of the Supreme Personality of Godhead
- The living entity becomes conditioned, but the Supreme Personality of Godhead is different because He does not become conditioned at any point
- The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The living entity is actually part and parcel of the Supreme Personality of Godhead and is unaffected by material conditions, but because the mind (manah) is affected, the senses are affected, and the living entity struggles for existence
- The living entity is not independent. One should not think himself independent of the Supreme Personality of Godhead. The individual is always under the Lord's control. Therefore one's duty is to surrender
- The living entity is part and parcel of the Lord; therefore he is spiritual in quality. The living entity is never material, and his material conception is simply a mistake due to forgetfulness. He is as brilliant as the Supreme Personality of Godhead
- The living entity is part and parcel of the Supreme Lord, and when he surrenders unto the Supreme Personality of Godhead, he attains release from the ocean of birth and death
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The living entity, while executing devotional service or transcendental rituals after many, many births, may actually become situated in transcendental pure knowledge that the SP of Godhead is the ultimate goal of spiritual realization. BG 1972 purports
- The Lord (Krsna) says in BG 7.1, asamsayam samagram mam yatha jnasyasi tac chrnu. In other words, if one wants to understand the SPG in completeness, one must follow the prescriptions given by Krsna by following in the footsteps of Maharaja Ambarisa
- The Lord can act without regard to material impediments or inconveniences, but to prove that He (Lord Ramacandra) is the SP of Godhead and was not merely advertised as Godhead or elected by popular vote, He constructed a wonderful bridge over the ocean
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-visnu
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-Visnu
- The Lord clearly explains that this is the substance of all revealed scriptures. And one should understand this as it is given by the Supreme Personality of Godhead. Thus one will become intelligent & perfect in transcendental knowledge. BG 1972 purports
- The Lord established that Vedic literature is meant for three things: understanding our relationship with the Absolute Supreme Personality of Godhead, acting according to that understanding, and achieving the highest perfection of life, love of Godhead
- The Lord existed before the creation, and consequently He is eternal and unchanging. Therefore how can any human being, however great a scientist or philosopher he may be, understand the ways of the Supreme Personality of Godhead?
- The Lord forces them (who neglect & disobey the scriptures) to take birth in the womb of demoniac persons. Consequently they will live by demoniac principles life after life without knowing their relationship with the SP of Godhead. BG 1972 purports
- The Lord gives good counsel and advises the living entity to abandon trying to become happy through material adjustment and instead turn his face toward the Supreme Personality of Godhead and surrender unto Him
- The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityanam: "The Absolute Supreme Personality of Godhead"
- The Lord is also described here as sad-dharma-vidam varistham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead
- The Lord is always in favor of the brahmanas and the cows, and therefore it is said, go-brahmana-hitaya ca. Lord Krsna, or Visnu, the Supreme Personality of Godhead, is also the worshipable Deity of the brahmanas
- The Lord is always smiling, and the devotee should constantly see the Lord in this form, as He looks very mercifully toward the devotee. In this way the meditator should look toward the Supreme Personality of Godhead, the bestower of all benedictions
- The Lord is always the Supreme Personality of Godhead, although He appeared as the son of Kardama Muni
- The Lord is eternally the biggest of the big and the smallest of the small. The living beings, who are His parts and parcels, are the smallest of the small, and He is the biggest of the big as the Absolute Truth, the Supreme Personality of Godhead
- The Lord is just like the effulgent sun. Consequently, whenever the Supreme Personality of Godhead is present, there cannot be darkness or ignorance
- The Lord is known as ajita (unconquerable). No one can conquer the Supreme Personality of Godhead, but the Lord consents to be conquered by His devotees. That is His nature
- The Lord is situated in everyone's heart. However, because the conditioned souls are influenced by material nature, they can see only the actions and reactions of material nature, but not the Supreme Personality of Godhead
- The Lord is so merciful that although Bali Maharaja did not actually offer obeisances but only endeavored to do so within his mind, the Supreme Personality of Godhead blessed him with more mercy than even the demigods could ever expect
- The Lord is very kind and He awards right understanding of His transcendental Supreme Personality to His faithful devotee. And there is no such thing as material pangs for such a pure devotee of the Lord, because the Lord protects His devotees
- The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?
- The Lord of the living entities is the Supreme Personality of Godhead, Visnu. In the Srimad-Bhagavatam (2.4.20) also Srila Sukadeva Gosvami describes the Lord as pati in so many ways. BG 1972 purports
- The Lord quoted some verses from the Puranas by which He established that Sankaracarya was deputed to teach by the order of the Supreme Personality of Godhead
- The Lord replied to him (Arjuna) so explicitly that there is no doubt that devotional service to the Personality of Godhead is the best of all processes of spiritual realization. BG 1972 purports
- The Lord says in the BG that demoniac persons who deny the existence of the Lord are thrown more & more into the darkness of ignorance, and thus such demoniac persons transmigrate life after life without any knowledge of the Supreme Personality of Godhead
- The Lord says that at the time of death, whoever thinks of Him, either as Brahman or Paramatma or the Personality of Godhead, certainly he enters into the spiritual sky and there is no doubt about it. One should not disbelieve it
- The Lord says, "Although they (the planetary systems) are situated on My inconceivable energy, still, as the Supreme Personality of Godhead, I am aloof from them." This is the inconceivable opulence of the Lord. BG 1972 purports
- The Lord says, “Only I existed before the creation.” From this statement, four slokas have been composed, and these are known as the catuh-sloki (SB 2.9.33/34/35/36). In this way the Supreme PG informed Lord Brahma about the purport of the catuh-sloki
- The Lord tells Arjuna that basically there is no possibility of understanding the Supreme Truth, the Absolute Truth, the Supreme Personality of Godhead, simply by speculating. BG 1972 purports
- The Lord, as the Supersoul residing in everyone's heart and as the Supreme Personality of Godhead in the transcendental world far beyond the material creation, is the seer of all our activities
- The Lord, the Supreme Personality of Godhead, can be understood by one who is favored by the Lord; the Lord cannot be understood by others
- The madhyama-adhikari is a devotee who worships the Supreme Personality of Godhead as the highest object of love, makes friends with the Lord's devotees, is merciful to the ignorant and avoids those who are envious by nature
- The main business of human society is to think of the Supreme Personality of Godhead at all times, to become His devotees, to worship the Supreme Lord and to bow down before Him
- The manifestation of unadulterated devotional service is exhibited when one's mind is at once attracted to hearing the transcendental name and qualities of the Supreme Personality of Godhead, who is residing in everyone's heart
- The Manus execute the orders of the Supreme Personality of Godhead in His various incarnations
- The master of this island (Krauncadvipa) is Ghrtaprstha, another son of Maharaja Priyavrata. The inhabitants of this island worship the Supreme Personality of Godhead in the form of water
- The material creation is certainly meant for the suffering of the conditioned souls, who are part of the Supreme Personality of Godhead, as confirmed by the Lord Himself in Bhagavad-gita - 15.7
- The material energy creates, maintains and devastates the entire cosmic manifestation because of directions given by the Supreme Personality of Godhead, who enters this universe as Garbhodakasayi Visnu but is untouched by the material qualities
- The material energy is a manifestation of one of the Supreme Personality of Godhead's varieties of potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport))
- The material energy is separated from the spiritual energy of the Supreme Personality of Godhead. Thus although it is originally created by the Supreme Lord, He is not actually present within it
- The material energy of the Supreme PG is called maya, or illusion, because in two capacities (by supplying the material elements and by causing the material manifestation) it makes the conditioned soul unable to understand the real truth of creation
- The material energy originally emanates from the Supreme Personality of Godhead, but it acts separately, although the energy is supplied by the Lord
- The material manifestation is caused by the glance of the Supreme Personality of Godhead, who is inconceivably potent
- The material world and the living entities were all already generated in seedling forms by the Supreme Personality of Godhead, and Brahma was to disseminate the same seedlings all over the universe
- The material world consists of innumerable universes, each one full of innumerable planets, which are all considered to be products of the Supreme Personality of Godhead's material energy
- The material world is the inferior energy of the Supreme Personality of Godhead, but it is not a fact that the Supreme Lord has been transformed into this material world
- The material world is the temporary, external energy of the Lord, and the living entity is placed in this material world because he wanted to imitate the position of the Supreme Personality of Godhead
- The Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge, because they do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the material conception (maya)
- The mercy of the Supreme Personality of Godhead can be obtained by the mercy of a pure devotee. Lord Caitanya's mercy was bestowed upon Bhattacarya because of Gopinatha Acarya's endeavor
- The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness
- The mission of human life, as described in the Bhagavad-gita, is to surrender unto the Supreme Lord and become His devotee, but the Mayavada philosophy misleads one to defy the existence of the Supreme Personality of Godhead
- The monists and the great mystics know the Supreme Personality of Godhead as one. This oneness is not the misunderstanding that a living entity is equal in every respect to the Supreme Personality of Godhead
- The most important factor in this verse (SB 4.9.24) is the Lord's instructions regarding how to remember the Supreme Personality of Godhead at the end of life
- The natural position of the living being is always as a subordinate of the Supreme Personality of Godhead. When one agrees to act in such a position, he attains perfection in life, but if one rebels against this principle, he is in the conditioned state
- The omkara, pranava, is the Supreme Personality of Godhead represented by letters. Bhagavad-gita says that the letters a-u-m, combined together as om, represent the Supreme Lord
- The omnipotence of the Supreme Lord is proved here (in SB 8.6.38), for Simply with one hand the Supreme Personality of Godhead lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuda and brought them to the ocean of milk
- The only offense of persons adhering to principles is that they are not devotees; they are always blasphemous toward the Supreme Personality of Godhead and His devotees
- The only prayers worth offering are those offered to the Supreme Personality of Godhead, whose reputation is spread far and wide
- The opulences of the Supersoul, or the Supreme Personality of Godhead, however, are not diminished, although He appears within this material world
- The orbits of the planets resemble the bodies in which all living entities are seated because they are both machines controlled by the Supreme Personality of Godhead
- The origin of creation is the Supreme Personality of Godhead. As confirmed in the Bhagavad-gita (BG 9.10), the cosmic manifestation is working under the direction of the Supreme Lord, who invests the material energy with three material qualities
- The origin of everything is the Supreme Personality of Godhead, Bhagavan, and His bodily effulgence is known as the brahmajyoti, Brahmaloka or Siddhaloka
- The origin of everything is the Supreme Personality of Godhead. Through yajna, sacrifice, we have to satisfy the Supreme Person
- The original cause of everything is the SPG, and after being annihilated, everything enters into Him (prakrtim yanti mamikam). Thus the Supreme Lord, the Personality of Godhead - Lord Ramacandra or Lord Krsna - is the original cause of everything
- The original home of the living entity & the Supreme Personality of Godhead is the spiritual world
- The original position of the Supreme Personality of Godhead is one of equality
- The original speaker of these scriptures (the Pancaratra-sastras) is Narayana, the Supreme Personality of Godhead. This is especially mentioned in the Moksa-dharma (349.68), which is part of the Santi-parva of the Mahabharata
- The original, complete feature of the Absolute Truth is Bhagavan, the Supreme Personality of Godhead, and His plenary representation is Paramatma, Ksirodakasayi Visnu, who is situated in everyone's heart
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The Padma Purana gives evidence that the Supreme Personality of Godhead Vasudeva takes birth in the incarnation of Kapila and, by His expansion of theistic Sankhya philosophy, teaches all the demigods and a brahmana of the name Asuri
- The Paramatma, the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller, and that He is giving directions for the living entity to act as he desires. BG 1972 Introduction
- The Patanjali system describes the form of the Lord as klesa-karma-vipakasayair aparamrstah purusa-visesa isvarah: The Supreme Personality of Godhead is a person who does not partake of a miserable material life
- The path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul
- The path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. BG 1972 purports
- The path of spiritual realization is for him who has a slight mercy of the Supreme Personality of Godhead. Athapi te deva padambuja-dvaya-prasada-lesanugrhita. Prasada means mercy - lesa, a slight
- The Pauskara-samhita states, The scriptures that recommend that brahmanas worship the quadruple forms of the Supreme Personality of Godhead are called agamas - authorized Vedic literatures
- The perfect process of performing yajnas, or sacrifice, to please the Supreme Lord Hari (the Personality of Godhead, who gets us free from all miseries of existence) is to follow the ways of Lord Sri Caitanya in this dark age of quarrel and dissension
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead
- The person I have described as unknown is the SPG, the master and eternal friend of the living entity. Since the living entities cannot realize the SPG by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul
- The person who directs a prison is not also a prisoner. Similarly, although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- The person who performs such acts (Krsna conscious activities) gets in touch with the Supreme Personality of Godhead
- The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. Similarly, the separated expansions of living entities have their identities. BG 1972 purports
- The personal features of the Supreme Personality of Godhead are categorized in three cases - namely ablative, instrumental and locative
- The Personality of Godhead Sri Rama assumed the form of a human being and appeared on the earth for the purpose of doing some pleasing work for the demigods or the administrative personalities to maintain the order of the universe
- The Personality of Godhead, as an ideal king, showed this by example. Sri Ramacandra cut off the tie of affection for His beloved wife to manifest the qualities of an ideal king
- The personified Vedas thus worshiped the Supreme Personality of Godhead in different ways
- The planet earth spoke: My dear Lord, O SPG, You are transcendental in Your position, and by Your material energy You have expanded Yourself in various forms and species of life through the interaction of the three modes of material nature
- The planets are floating because material nature adjusts the air according to the orders of the Supreme Lord. It could be said that these adjustments constitute the law of gravity, but in any case, one must accept that these laws are made by the SPG
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The position of a living entity is to render service; unless he comes to the stage of appreciating the Supreme Personality of Godhead, he engages in the service of the various forms of trees, reptiles, animals, Men, demigods, etc
- The post of Lord Brahma is meant for very highly elevated, spiritually advanced living beings. When such living beings are unavailable, Lord Visnu, the Supreme Personality of Godhead, expands Himself as Lord Brahma. This takes place very rarely
- The potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation. The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition
- The powerful name, holy name, is as good as the Supreme Personality of Godhead. There is no difference. Absolute
- The Pracetas received the shelter of the Supreme Personality of Godhead by the grace of Lord Siva. Lord Siva is the supreme devotee of Lord Visnu, the Supreme Personality of Godhead
- The prajas, or the people in general, must take to the Krsna consciousness movement, the Hare Krsna movement, which is the sound incarnation of the Supreme Personality of Godhead
- The prayer is therefore offered to the Supreme Personality of Godhead, who descends to the surface of this earth, or any part of this universe, for the protection of the pious and the destruction of the impious
- The present chaotic conditions of the world are due to the ignorance of leaders who forget that they have been appointed to act by the SPG. Because they have been appointed by the Lord, their duty is to consult the Lord and act accordingly
- The principle of remembering the Supreme Personality of Godhead constantly and not forgetting Him at any moment is meant to be followed by everyone without fail
- The principles by which an incarnation of the SPG descends explained (in BG 4.7) by Lord Himself: Whenever & wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- The principles by which an incarnation of the Supreme Personality of Godhead descends upon earth are explained in this verse - SB 9.24.56
- The process of approaching and understanding the Supreme Personality of Godhead was also discussed between Ramananda Raya and Caitanya Mahaprabhu. First, Ramananda Raya explained the process in terms of varnasrama-dharma
- The proof is that when Durvasa Muni created a demon to kill Maharaja Ambarisa, the King stayed fixed in his place, praying to the Supreme Personality of Godhead and depending solely and wholly on Him
- The protective armor of Narayana, which Indra possessed, was identical with Narayana Himself, the SPG. Protected by that armor and by his own mystic power, King Indra, although swallowed by Vrtrasura, did not die within the demon's belly
- The punishment awarded by the Supreme Personality of Godhead cannot be compared to even the greatest benefit awarded by one's material father, mother, brother or friend
- The pure devotees are always protected by the club of the Supreme Personality of Godhead, and therefore Lord Brahma and I and even the time factor are not competent to chastise them
- The purport of this verse (SU 6.23) is that one who is unflinchingly devoted to the Supreme Personality of Godhead, Visnu, and similarly devoted to the spiritual master, with no ulterior motive, becomes a master of all knowledge
- The purpose of an incarnation (of the Supreme Personality of Godhead) is to liberate His devotees and to stop the demoniac activities of nondevotees. These are the two functions of the Supreme Lord when He incarnates
- The purpose of pronouncing omkara is to address the Supreme Personality of Godhead, Vasudeva - om namo bhagavate vasudevaya
- The purpose of yajna is to satisfy the Supreme Personality of Godhead. In this age, as we have explained many times, the yajna of chanting the Hare Krsna maha-mantra is the only sacrifice that can satisfy the Supreme Lord
- The Purusa-sukta is the standard prayer which the demigods recite to appease the Supreme Personality of Godhead, Ksirodakasayi Visnu. Because He is lying on the ocean of milk, He is called Ksirodakasayi Visnu
- The quadruple forms, who are full in the six opulences of the Supreme Personality of Godhead, are the enjoyers of the internal potency
- The queens might argue, If our husband was protected by the Supreme Personality of Godhead when in the womb, why has he not been given protection now
- The question may be raised how Narada overheard all these topics. The answer is that Narada is trikala-jna; he is so powerful that he can understand the past, future and present of everyone's heart, just like the Supersoul, the SPG
- The question raised here is whether or not a person afflicted by material desires is fit to worship the Supreme Personality of Godhead. The answer is that everyone is fit to worship Him
- The real fact is that if the Supreme Personality of Godhead protects one, even though one be motherless and fatherless, one can be maintained by the good will of the Lord
- The real import of the scriptures is revealed to one who has unflinching faith in both the Supreme Personality of Godhead and the spiritual master
- The real independence of a living entity, who is part and parcel of the Supreme Personality of Godhead, is to remain always dependent on the Supreme Lord, just like a child who plays in complete independence, guided by his parents, who watch over him
- The real purpose of Krsna's appearance was to manifest how one can take part in loving affairs with the Supreme Personality of Godhead
- The real religious principle is that which is given by the Supreme Personality of Godhead. That principle is stated in Bhagavad-gita
- The real religious system is described by the Supreme Personality of Godhead: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). The real religious system is that of surrender to the lotus feet of the Lord
- The reciters continued: Dear King, you are a direct incarnation of the Supreme Personality of Godhead, Lord Visnu, & by His causeless mercy you have descended on this earth. Therefore it is not possible for us to actually glorify your exalted activities
- The reciters said to King Prthu: Whatever we speak, however, is always inadequate and very insignificant. Dear King, because you are a direct incarnation of the Supreme Personality of Godhead, all your activities are liberal and ever laudable
- The relationship between the living entities and the Supreme Personality of Godhead is always a fact, and therefore there is no difficulty in pleasing the Lord
- The rendering of service to the Supreme Personality of Godhead in expectation of a good reward is deprecated by Prahlada Maharaja as mercantile business
- The result of material sacrifice goes to the Supreme Personality of Godhead, Narayana. Lord Krsna says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam: He is actually the enjoyer of all sacrifices. His name, therefore, is Yajna-purusa
- The result of perfection in Krsna consciousness is that after giving up one's material body, one is immediately transferred to the spiritual world in one's original spiritual body to become an associate of the Supreme Personality of Godhead
- The right situation for the living entities is to obey the laws of the Lord and thus be in perfect peace of mind under the protection of the Supreme Personality of Godhead
- The rulers of the world in the line of hierarchy execute the order of the Supreme Personality of Godhead in the parampara system. Anyone interested in peaceful life must participate in this parampara system and perform yajnas
- The S P of God acts through His material energy in the creation, maintenance and annihilation of this cosmic manifestation just to deliver the living entity by His compassion and stop the living entity's birth, death and duration of materialistic life
- The sacrifices which are recommended in the Vedas are meant to please the Supreme Personality of Godhead. In ignorance only, people try to satisfy many other agents, but the real purpose of life is to satisfy the Supreme Lord, Visnu
- The sages could understand that the Supreme Personality of Godhead, who is above everyone, was speaking as if He were in the wrong
- The sakhya-rati devotee is so advanced that he treats the Lord on an equal level and even exchanges joking words with Him. Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord
- The Sankhya philosophy is compiled by the Supreme Personality of Godhead in His appearance as Kapila
- The sankirtana was meant for pure devotees interested in pleasing the SPG. We would simply have performed sankirtana, but then the inhabitants of Vrndavana would not have taken the installation (of Krsna-Balarama temple) ceremony seriously
- The sannyasi's duty is to enlighten people in Krsna consciousness. Those in the renounced order of life have no other business but preaching the glories and supremacy of the Supreme Personality of Godhead
- The second type of devotional friendship is to become a well-wisher of the Supreme Personality of Godhead. In the Bhagavad-gita it is said that the Lord accepts a preacher as the most dear servant
- The seer and controller is the Supreme Personality of Godhead, the Supreme Soul, by whose direction the individual soul can understand when he is awake, when he is sleeping, and when he is completely in trance
- The senses and the mind are naturally inclined to work, but when they are materially contaminated they work for some material benefit or for the service of the demigods, although actually they are meant to serve the Supreme Personality of Godhead
- The senses are called hrsika, and the Supreme Personality of Godhead is called Hrsikesa
- The separation of Lord Ramacandra from Sita is spiritually understood as vipralambha, which is an activity of the hladini potency of the Supreme Personality of Godhead belonging to the srngara-rasa, the mellow of conjugal love in the spiritual world
- The sincere student should have a firm respect for the Supreme Personality of Godhead. Such a student was Arjuna. BG 1972 Introduction
- The six Gosvamis of Vrndavana are respected throughout the entire universe because a devotee, having pleased the Supreme Personality of Godhead, the source of all emanations, automatically pleases everyone, and thus everyone offers him respect
- The social classes can be further characterized as follows: (1) He whose aim is to understand the Supreme Lord, the Personality of Godhead, and devote himself to the learning of the Vedas and similar literatures is called a brahmana
- The son of Aryaka known as Dharmasetu, a partial incarnation of the Supreme Personality of Godhead, will appear from the womb of Vaidhrta, the wife of Aryaka, and will rule the three worlds
- The son of Devahotra known as Yogesvara will appear as a partial incarnation of the Supreme Personality of Godhead. His mother's name will be Brhati. He will perform activities for the welfare of Divaspati
- The SP of Godhead has innumerable energies, and all these energies are divine. Although the living entities are part of His energies and are therefore divine, due to contact with material energy, their original superior power is covered. BG 1972 purports
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The SPG has appeared in the form of Nara-Narayana in the land of Bharata-varsa, at the place known as Badarikasrama, to favor His devotees by teaching them religion, knowledge, renunciation, spiritual power, sense control and freedom from false ego
- The SPG has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency
- The SPG orders, "Supply Me this," & the devotee directly serves the Lord by supplying what He wants. There are different realizations of the Absolute Truth, & although He is equal to everyone it is up to us to understand Him according to our advancement
- The SPG, who is inconceivably opulent, devoid of all material names, forms & pastimes, and who is all-pervading, is especially merciful to the devotees who worship His lotus feet. Thus He exhibits transcendental forms & names with His different pastimes
- The spirit soul is one, the Supreme Personality of Godhead. He is manifested in svamsa and vibhinna-msa expansions. The jivas are vibhinnamsa expansions. The different incarnations of the Supreme Personality of Godhead are svamsa expansions
- The spiritual master is as good as the Supreme Personality of Godhead, and therefore one who is very serious about spiritual advancement must regard the spiritual master in this way. Even a slight deviation from this understanding can create disaster
- The spiritual master should never be considered an ordinary man. One should strictly adhere to the instructions of the spiritual master, for if he is pleased, certainly the Supreme Personality of Godhead is pleased
- The spiritual potency of the Supreme Personality of Godhead also appears in three phases - internal, marginal and external. These are all engaged in His devotional service in love
- The splendor of the sun, the splendor of the moon, & the splendor of electricity or fire are coming from the SPG. In such a conception of life, the beginning of KC, lies a great deal of advancement for the conditioned soul in this world. BG 1972 purports
- The splendor of the transcendental rays from His (the Supreme Personality of Godhead) moonlike toenails and fingernails appeared like the petals of a flower
- The Srimad-Bhagavatam gives enunciation of the word dharma, that sa vai pumsam paro dharmah. "That is the best system of religion," yato bhaktir adhoksaje, "by which one is trained to surrender unto the SPG." That is best religion
- The statement of the Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama, is also confirmed herewith. Param means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead
- The statements by the Supreme Personality of Godhead Kapila that under His direction the air is blowing, the fire is burning and the sun is giving heat are not sentimental
- The substance is the Absolute Truth, the Supreme Personality of Godhead, and the relativities are the different forms of energy which emanate from Him
- The success of one's life is measured by one's material happiness in this life and liberation in the next. Such success can be achieved only by the grace of the Supreme Personality of Godhead
- The Sudarsana cakra does not discriminate between brahmana demons and sudra demons. Anyone against the Supreme Personality of Godhead and His devotees is called a demon
- The Sudarsana cakra is the glance of the Supreme Personality of Godhead by which He creates the entire material world
- The Sudarsana cakra is the glance of the Supreme Personality of Godhead by which He creates the entire material world. Sa aiksata, sa asrjata. This is the Vedic version
- The sudras, who are outside of Vedic knowledge, come from His feet. May that Supreme Personality of Godhead, who is full in prowess, be pleased with us
- The sun illuminates both internally and externally by expanding its radiation; similarly, the Supreme Personality of Godhead, by expanding His universal form, maintains everything in the creation both internally and externally
- The sun is actually the eye of the Lord. In the Vedic mantras it is said that unless the Supreme Personality of Godhead sees, no one can see. Unless there is sunlight, no living entity on any planet can see
- The sun is considered to be the eye of the Supreme Personality of Godhead, Govinda, and it also has a specific orbit within which it circles. Similarly, all other planets have their specific orbits. But together all of them encircle the polestar
- The sun is the eye of the Supreme Personality of Godhead. Actually, everything is created by the universal body of the Supreme Godhead. Material nature is simply the supplier of materials
- The sun-god cannot deviate even an inch from the orbit designated to him. Therefore in every sphere of life, the supreme order of the Supreme Personality of Godhead is carried out. The entire material nature carries out His orders
- The superior position of the Supreme Personality of Godhead and the subordinate position of the individual soul are definitely defined in these chapters. BG 1972 purports
- The Supersoul coming out of the body enters the impersonal brahmajyoti; then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality. BG 1972 purports
- The Supersoul instructs him (the living entity) to surrender unto the Supreme Personality of Godhead. The Lord then takes charge of the living entity
- The Supersoul is said to be friendly because the Supreme Personality of Godhead is so kind to the original soul that when the original soul transmigrates from one body to another, the Lord goes with him
- The Supersoul, the Supreme Personality of Godhead, is the source of light in all luminous objects like the sun, moon, stars, etc. BG 1972 purports
- The Supreme Absolute Truth Personality of Godhead is never impersonal. All the Vedic scriptures glorify the transcendental performance of His various personal activities and pastimes
- The supreme authority and inconceivable power of the Supreme Personality of Godhead can be minutely studied from this verse
- The Supreme Brahman is the Supreme Personality of Godhead
- The Supreme Brahman is the Supreme Personality of Godhead, and the living entity is also Brahman
- The supreme feature of the Absolute Truth is personal - the Supreme Personality of Godhead. The impersonal Brahman is His effulgence, like the light diffused by a powerful fire
- The supreme goal of life is to achieve the transcendental blessings of the Supreme Personality of Godhead and thus become engaged in the loving service of the Lord
- The supreme living force is the Supreme Personality of Godhead. He is also the supreme entity - CC Intro
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord is considered to be the impersonal Brahman by great sages, the Supreme Personality of Godhead by the devotees, and an ordinary human being by common men
- The Supreme Lord is not forced to appear. Indeed, no one can subject Him to force, for He is the Supreme Personality of Godhead. Everyone is under His control, and He is not under the control of anyone else
- The Supreme Lord is the greatest of all. Even Lord Brahma, who created the cosmic manifestation, is but another opulence of the Supreme Personality of Godhead
- The Supreme Lord Personality of Godhead is one without a second, but He manifests Himself by different energies because He is by nature blissful
- The Supreme Lord says, Give up all other varieties of religion and just surrender unto Me. Therefore surrender unto the Supreme Personality of Godhead is the actual principle of religion
- The Supreme Personality of Godhead alone is complete transcendental knowledge, but according to the different processes of understanding He appears differently, either as impersonal Brahman, as Paramatma, as the Supreme Personality of Godhead
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Supreme Personality of Godhead appeared in the form of a tortoise and supported Mandara Mountain on His back. Then the churning resumed with great force
- The Supreme Personality of Godhead appears as incarnations in different yugas
- The Supreme Personality of Godhead appears as Sanaka, Sanatana, Yajnavalkya, Dattatreya and others, and thus He gives instructions in spiritual knowledge, prescribed duties, principles of mystic yoga, and so on
- The Supreme Personality of Godhead appears in different incarnations, but His appearance in the role of a devotee is more beneficial to the conditioned souls than the other incarnations, with all their opulences
- The Supreme Personality of Godhead assured Bali Maharaja that he would always remain under the Lord's protection - mad-asrayah
- The Supreme Personality of Godhead being equal to everyone, no one can be His enemy, nor can anyone be His friend. Since everyone is a part or son of the SPG, the Lord cannot be partial and regard someone as a friend and someone as an enemy
- The Supreme Personality of Godhead can be known by a person who has got a slight favor of the Lord upon him. This is the Vedic version
- The Supreme Personality of Godhead cannot be forgotten even for a moment by His surrendered devotees
- The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- The Supreme Personality of Godhead cannot be partial; He is always equal to everyone. Therefore when the demigods are favored and the demons killed, this is not His partiality but the influence of the time factor
- The Supreme Personality of Godhead clearly explains that anyone who knows Lord Krsna as the Supreme Person is actually the knower of everything. BG 1972 purports
- The Supreme Personality of Godhead controls everything by entering into everything
- The Supreme Personality of Godhead controls the material activities manifested by the three modes of material nature. As stated in Bhagavad-gita, nirgunam guna-bhoktr ca
- The Supreme Personality of Godhead created this material world with various universes, planetary systems, planets and stars, with varied lands, seas, oceans, mountains, rivers, gardens and trees, all with different characteristics
- The Supreme Personality of Godhead did not ask Bali Maharaja to separate from his family; instead, the Lord allowed him to stay with his family members - jnatibhih parivaritah
- The Supreme Personality of Godhead distinctly says in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- The Supreme Personality of Godhead does not allow any of His devotees or assistants to be engaged in sense gratification
- The Supreme Personality of Godhead does not appear as an ordinary child; He appears as He is. As stated in Bhagavad-gita, He appears by His own internal potency, atma-maya
- The Supreme Personality of Godhead does not appear because He is forced to do so by karma like ordinary living entities who are forced to accept a certain type of body
- The Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material elements listed in the Bhagavad-gita (bhumir apo ’nalo vayuh, etc. - BG 7.4), acts and reacts in different phases
- The Supreme Personality of Godhead does not require any service. He is already satisfied by His own opulence
- The Supreme Personality of Godhead does not wish to create this material world just to inflict suffering on the living entities. The Supreme Lord creates this world only because the conditioned souls want to enjoy it
- The Supreme Personality of Godhead does not, however, require to be under disciplinary action to become leader, as we see in the activities of Lord Krsna
- The Supreme Personality of Godhead exists in three principal forms - svayam-rupa, tad-ekatma-rupa and avesa-rupa
- The Supreme Personality of Godhead expands Himself by svamsa (His personal expansions) and vibhinnamsa (His expansions as the living entities)
- The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories
- The Supreme Personality of Godhead explains that His illusory energy can perform the impossible; such is the power of the illusory energy
- The Supreme Personality of Godhead has a cheerful, lotuslike countenance with ruddy eyes like the interior of a lotus and a swarthy body like the petals of a blue lotus. He bears a conch, discus and mace in three of His hands
- The Supreme Personality of Godhead has a huge government, and He requires assistants. The demigods are considered His bodily limbs. These are the descriptions of Vedic literature
- The Supreme Personality of Godhead has an unlimited spiritual identity, never to be broken, whereas the consciousness of the living entity is limited and fragmented
- The Supreme Personality of Godhead has both inferior and superior energies, and the difference between them is that the superior energy is factual whereas the inferior energy is a reflection of the superior
- The Supreme Personality of Godhead has immense varieties of potencies, and they act in different gross and subtle ways
- The Supreme Personality of Godhead has no beginning, no end and no middle. Nor does He belong to a particular person or nation. He has no inside or outside
- The Supreme Personality of Godhead has no hands which are materially contaminated, but He has His hands and accepts whatever sacrifice is offered to Him. That is the distinction between the conditioned soul and the Supersoul. BG 1972 purports
- The Supreme Personality of Godhead has numerous transcendental names pertaining to different grades of revelation to various grades of devotees and transcendentalists
- The Supreme Personality of Godhead has some plan, and we should not consider such activities contradictory. The best course is to surrender unto the Supreme Personality of Godhead wholeheartedly, and, being protected by Him, remain peaceful
- The Supreme Personality of Godhead has three kinds of internal potency, namely the hladini-sakti, or pleasure potency, the sandhini-sakti, or existential potency, and the samvit-sakti, or cognitive potency
- The Supreme Personality of Godhead has three primary energies, or potencies. The first is called antaranga-sakti, or the internal potency. The second is called tatastha-sakti, or the marginal potency
- The Supreme Personality of Godhead in His form of Ksirodakasayi Visnu maintains all the affairs of material nature. Thus the supreme controller of the three modes of material nature is Lord Visnu
- The Supreme Personality of Godhead in His form of Visnu maintains the entire material world. Since He is always beyond the material qualities, the material nature cannot touch Him
- The Supreme Personality of Godhead incarnated Himself as Sri Rama, accepting the sonhood of His pure devotee Maharaja Dasaratha, the King of Ayodhya
- The Supreme Personality of Godhead invested the power of personal service in Lord Sesa, and He invested the power to rule the earth in King Prthu. Lord Parasurama received the power to kill rogues and miscreants
- The Supreme Personality of Godhead is above the material energy and is engaged in spiritual pastimes. The material energy is only an external manifestation of His pastimes
- The Supreme Personality of Godhead is actually realized in the vision of a material philosopher and scientist through the manifestations of His material energy
- The Supreme Personality of Godhead is actually the enjoyer in the transcendental sense, whereas all others are prakrti. The living entities are considered prakrti
- The Supreme Personality of Godhead is actually the only object of our love. As long as we are in this material world we have so many desires to fulfill
- The Supreme Personality of Godhead is actually the supreme spiritual master. The Supreme Lord knows everything about the suffering of the conditioned soul, and therefore He appears in this material world
- The Supreme Personality of Godhead is akhila-sara-sambhrta. In other words, He is the proprietor of everything essential in this material world
- The Supreme Personality of Godhead is all-pervasive. Not only does He carry the three worlds by His inconceivable energy, but He maintains them also
- The Supreme Personality of Godhead is already in the core of everyone's heart. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). Logically, therefore, it was not at all difficult for Lord Visnu to enter Hiranyakasipu's body
- The Supreme Personality of Godhead is also the source of everything. A devotee must know how to render service unto Him and thus be recognized by Him
- The Supreme Personality of Godhead is always inclined toward His pure devotees, and by His action it is clear that liberation is not very important for the devotees
- The Supreme Personality of Godhead is always merciful and full of transcendental qualities, but certain individual souls have forgotten their relationship with Krsna and have endeavored to lord it over material nature
- The Supreme Personality of Godhead is always transcendental to this material creation
- The Supreme Personality of Godhead is attracted by devotional service, and as such the ultimate supremacy of Vedic knowledge rests in knowing the science of devotional service
- The Supreme Personality of Godhead is beyond darkness and passion. He is on the platform where goodness or knowledge is not disturbed by passion and ignorance. This is called the vasudeva platform
- The Supreme Personality of Godhead is beyond the material creation. It is admitted even by impersonalists like Sankaracarya that Narayana is transcendental to this material creation
- The Supreme Personality of Godhead is by nature the master of all potencies. By nature, the living entities, being infinitesimal, are always under the influence of the Lord’s potencies
- The Supreme Personality of Godhead is called ajita, meaning that no one can conquer Him, but a devotee, by strong devotional service and sincere attachment to the Supreme Personality of Godhead, can easily conquer Him
- The Supreme Personality of Godhead is called sac-cid-ananda-vigraha. BG 1972 Introduction
- The Supreme Personality of Godhead is certainly equal toward all living entities, but a devotee who fully surrenders at the lotus feet of the Lord is different from a nondevotee
- The Supreme Personality of Godhead is decried by the Mayavadi philosophers, who are almost demons. They say that God has no head, no form, no existence and no legs, hands or other bodily limbs
- The Supreme Personality of Godhead is described as uttamasloka because He is famous for His glorious activities
- The Supreme Personality of Godhead is described as Uttamasloka, "He who is worshiped by the best of selected Sanskrit verses," and His devotees such as Bali Maharaja are also worshiped by punya-sloka, verses that increase one's piety
- The Supreme Personality of Godhead is directly the cause of the spiritual world, where there are innumerable spiritual planets known as Vaikunthas, as well as His personal abode, known as Goloka Vrndavana
- The Supreme Personality of Godhead is endowed with all six opulences in full, and moreover He is extremely kind to His devotee
- The Supreme Personality of Godhead is eternal, transcendental, beyond the perception of sense gratification and beyond the material qualities
- The Supreme Personality of Godhead is eternally alipta, uncontaminated by the external energy
- The Supreme Personality of Godhead is ever-existing with His varied energies. Because the material creation is an emanation from Him, we cannot say that this cosmic manifestation is a product of something void
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is existing as the Supersoul in all manifested universes. BG 1972 purports
- The Supreme Personality of Godhead is full in six opulences. His position is unique, for He possesses all riches, strength, influence, beauty, knowledge and renunciation
- The Supreme Personality of Godhead is full with six opulences. All of these potencies are on the transcendental platform. To understand the Supreme Personality of Godhead as impersonal and devoid of potency is to go completely against Vedic information
- The Supreme Personality of Godhead is fully independent. Thus it is not always a fact that a living being's loss of all opulence is a sign of the Supreme Lord's mercy upon him
- The Supreme Personality of Godhead is fully under the control of His devotee. Why is this? Because the devotee is anyabhilasita-sunya; in other words, he has no material desires in his heart
- The Supreme Personality of Godhead is kind to the conditioned soul
- The Supreme Personality of Godhead is known as Akincana-gocara, for He can be achieved by a person who does not put his faith in material possessions
- The Supreme Personality of Godhead is known as bhakta-vatsala. He is never described as jnani-vatsala or yogi-vatsala
- The Supreme Personality of Godhead is known as bhava-grahi janardana because He takes only the essence of a devotee's attitude. If a devotee sincerely surrenders, the Lord, as the Supersoul in everyone's heart, immediately understands this
- The Supreme Personality of Godhead is never inclined toward a dangerous person who uses his mystic power for some personal design. By the laws of nature, such misuse of power is ultimately dangerous not for society but for the person who misuses it
- The Supreme Personality of Godhead is nirguna, not to be found within this material world, the entire material world is pervaded by Him, as stated in Bhagavad-gita - BG 9.4 - maya tatam idam sarvam
- The Supreme Personality of Godhead is not formless; He is purusam, or the enjoyer, the original person. He is the time element and is all-cognizant. He knows everything - past, present and future - as confirmed in Bhagavad-gita
- The Supreme Personality of Godhead is not partial to anyone
- The Supreme Personality of Godhead is omnipotent and omniscient. Therefore, because a material body can be neither omnipotent nor omniscient, the Lord’s body is surely not material
- The Supreme Personality of Godhead is one without a second. He is above everyone. No one is equal to Him, nor is anyone greater than Him. Therefore He is described here as visva-guru
- The Supreme Personality of Godhead is one, whether He alone acts with the modes of material nature, or simultaneously expands in many forms, or expands consecutively to direct the modes of nature
- The Supreme Personality of Godhead is opulent in all respects. Therefore by His inconceivable energies He has transformed the material cosmic manifestation
- The Supreme Personality of Godhead is originally the Supreme Person, and He expands Himself impersonally through His potency
- The Supreme Personality of Godhead is pleased to guide a devotee from within and without. From within He guides him as the Supersoul, and from without He guides him as the spiritual master
- The Supreme Personality of Godhead is pleased with His consort, the goddess of fortune, who carries a lotus flower in her hand
- The Supreme Personality of Godhead is present in everyone's heart, and as soon as He understands that a living entity is serious about entering devotional service, He sends His representative. In this way Narada was sent to Dhruva Maharaja
- The Supreme Personality of Godhead is principally not divided, but He is understood under six primary features. The primary, first feature is guru
- The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respect unto Him
- The Supreme Personality of Godhead is sac-cid-ananda-vigraha (BS 5.1). This means that He originally has three potencies - the pleasure potency, the potency of eternality and the potency of knowledge
- The Supreme Personality of Godhead is sad-aisvarya-purna, complete with six opulences. Gopinatha Acarya emphasized that all those six opulences were completely existing in Sri Caitanya Mahaprabhu
- The Supreme Personality of Godhead is self-sufficient, but to enjoy His transcendental bliss He requires the cooperation of His devotees
- The Supreme Personality of Godhead is served, the mode of activities to please Him is called service, and one who renders such service is called the servant
- The Supreme Personality of Godhead is situated in everyone's heart as Paramatma. A wise man who can understand Him is eligible to attain the perfect peace, not others. BG 1972 purports
- The Supreme Personality of Godhead is situated in pure goodness. He illuminates the entire universe and bestows all benedictions upon His devotees. The Lord has created this universe from His own spiritual potency
- The Supreme Personality of Godhead is so kind and loves His devotee Maharaja Dhruva so much that He has placed all the luminaries under the control of Dhruva's planet and has arranged for the time factor to work under him or with his cooperation
- The Supreme Personality of Godhead is sometimes addressed by the prayer namo brahmanya-devaya, which offers obeisances unto the Lord because He is served by the devotees
- The Supreme Personality of Godhead is the cause and effect of all that be, and to approach Him, the absolute, the process of devotional service - which is also absolute - has to be adopted
- The Supreme Personality of Godhead is the cause of all causes. It is by His will that gross and subtle ingredients interact. He appears in various incarnations just to please the hearts of His pure devotees
- The Supreme Personality of Godhead is the chief living entity. Nityo nityanam cetanas cetananam
- The Supreme Personality of Godhead is the controller of everything, and the living entities are always controlled, either by the spiritual energy or by the material energy
- The Supreme Personality of Godhead is the creator of everything, and although the living entities are not created but exist with the Lord eternally, their bodies are created, whereas the Supreme Lord's body is never created
- The Supreme Personality of Godhead is the eternal form of sac-cid-ananda, and His effulgence is spread throughout the creation
- The Supreme Personality of Godhead is the father of everyone. No one, therefore, is His father, but by His inconceivable energy He accepts some of the devotees as His parents and descendants
- The Supreme Personality of Godhead is the last word in understanding the Absolute Truth, Brahman
- The Supreme Personality of Godhead is the master and enjoyer of the results of all sacrifices, and He is the supreme spiritual master as well
- The Supreme Personality of Godhead is the omnipotent, omniscient supreme ruler, the Supersoul, the cause of all causes, the supreme isvara
- The Supreme Personality of Godhead is the origin of all manifestations. Material nature can supply only when it is activated by the glance of the Supreme Personality of Godhead
- The Supreme Personality of Godhead is the supreme independent controlling person, and all the demigods, including Lord Brahma, Lord Siva, Indra (the King of heaven), the king of the moon planet and the king of the sun planet, work under His direction
- The Supreme Personality of Godhead is the Supreme Soul, and He has no beginning. He is transcendental to the material modes of nature and beyond the existence of this material world
- The Supreme Personality of Godhead is therefore described in the sruti-mantras, Vedic hymns, as "the fountainhead of all rasas." When one associates with the SL & exchanges one's constitutional rasa with the Lord, then the living being is actually happy
- The Supreme Personality of Godhead is to be known as the supreme reservoir of all material opulences by the one fourth of His energy in which all the living entities exist
- The Supreme Personality of Godhead is transcendental to the cosmic manifestation. He is the origin of all religion, the supreme deliverer and the possessor of all opulences
- The Supreme Personality of Godhead is worshiped by the great demigods, controllers of universal affairs. When He is satisfied, nothing is impossible to achieve
- The Supreme Personality of Godhead is worshiped by the words brahmanya-devaya go-brahmana-hitaya ca. Thus He is the well-wisher of the brahmanas
- The Supreme Personality of Godhead knows very well how to do everything perfectly. He is abhijna, always fully conscious
- The Supreme Personality of Godhead leaves behind scriptures like Bhagavad-gita and Srimad-Bhagavatam, so that the living entities hovering in the darkness of nescience may take advantage of the instructions
- The Supreme Personality of Godhead manifests Himself as one with the cause and effect within this body
- The Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form
- The Supreme Personality of Godhead promised to protect Bali Maharaja and his associates from all dangers, He is addressed here (in SB 8.23.6) as durga-pala, the Lord who gives protection from all miserable conditions
- The Supreme Personality of Godhead remains as He is, even though directing His energy, which makes the diverse cosmic manifestation work so wonderfully
- The Supreme Personality of Godhead remains eternally in His original consciousness and spiritual body
- The Supreme Personality of Godhead reserves the right of not being exposed to nondevotees. He can only be understood by bona fide devotees
- The Supreme Personality of Godhead said - Bhagavan, the Absolute Truth, He's a person. Sometimes we think . . . there are many, they think the Absolute Truth is impersonal. But the Absolute Truth is person
- The Supreme Personality of Godhead said to the brahmana: I am completely under the control of My devotees. Indeed, I am not at all independent
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention My expansion of energy the goddess of fortune
- The Supreme Personality of Godhead said: My dear Prahlada, a devotee like you never desires any kind of material opulences, either in this life or in the next. Nonetheless, I order you to enjoy the opulences of the demons in this material world
- The Supreme Personality of Godhead said: When the demons took away the jug of nectar, I assumed the form of a beautiful woman to bewilder them by directly cheating them and thus to act in the interest of the demigods
- The Supreme Personality of Godhead says: Unless one is elevated to the platform of santa-rati, he cannot be fixed in knowledge of the greatness of Krsna or of the diffusion of His different energies, which are the cause of all manifestations
- The Supreme Personality of Godhead speaks directly to the individual soul when the devotee has completely purified himself by rendering devotional service to the Lord
- The Supreme Personality of Godhead took the incarnation of a fish (Matsya) at the beginning of the period of Svayambhuva Manu and saved the Vedas
- The Supreme Personality of Godhead Vasudeva can accept offerings from His devotees of the results of their prescribed duties
- The Supreme Personality of Godhead Visnu incarnates Himself in different societies of living entities to reclaim them from the clutches of illusion, and such activities of the Lord are not limited only to human society
- The Supreme Personality of Godhead wears around His neck a garland of attractive sylvan flowers, and a swarm of bees, intoxicated by its delicious fragrance, hums about the garland
- The Supreme Personality of Godhead who is expanded as the Paramatma, the Supersoul in everyone, the all-pervading Godhead. BG 1972 purports
- The Supreme Personality of Godhead will certainly protect a devotee who does something sinful accidentally
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The Supreme Personality of Godhead, Anantadeva, replied as follows: O King, as a result of your having accepted the instructions spoken about Me by the great sages Narada and Angira, you have become completely aware of transcendental knowledge
- The Supreme Personality of Godhead, appearing in His incarnation as a tortoise, dove deep into the ocean to carry Mandara Mountain on His back
- The Supreme Personality of Godhead, appears separate from the living being but is actually separate and not separate simultaneously. This is the philosophy of acintya-bhedabheda-tattva propounded by Sri Caitanya Mahaprabhu
- The Supreme Personality of Godhead, being full in Himself, actually has nothing to want for His self-interest. Lord Vamanadeva, therefore, had not gone to Bali Maharaja for His own self-interest
- The Supreme Personality of Godhead, being inconceivable to an ordinary man, can be understood only through the evidence of the Vedic injunctions
- The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible
- The Supreme Personality of Godhead, by His inconceivable potencies and transcendental qualities, attracts the mind of the student engaged in the activities of karma, jnana, yoga and so forth
- The Supreme Personality of Godhead, by His inconceivable prowess, can occupy the entire universe, including the upper, lower and middle planetary systems, by the unlimited measurement of His footsteps
- The Supreme Personality of Godhead, by His partial representation, measuring not more than nine inches as Supersoul, expands by His potential energy in the shape of the universal form, which includes everything manifested in different varieties
- The Supreme Personality of Godhead, Hari, is always uncontaminated by the modes of material nature, He is beyond the material manifestation. He is the source of the knowledge of all the demigods, headed by Lord Brahma, and He is the witness of everything
- The Supreme Personality of Godhead, Hari, is so kind and merciful to human society that He is always anxious to take the fallen souls back home, back to Godhead
- The Supreme Personality of Godhead, however, is situated in the Vaikuntha planets, where He enjoys the spiritual mellows
- The Supreme Personality of Godhead, in His second feature, is the Supersoul of all living entities. As one's self is extremely dear, the Superself of the self is still more dear. No one can be the enemy of the friendly Superself, who is equal to everyone
- The Supreme Personality of Godhead, lilavatara, incarnates in many forms, not only in the human society, but in the demigod society, or lower than human society, the animal society also, tree society
- The Supreme Personality of Godhead, Lord Visnu, continued: My dear King Prthu, when one situated in his occupational duty engages in My loving service without motive for material gain, he gradually becomes very satisfied within
- The Supreme Personality of Godhead, Lord Visnu, is known as Triyuga, which means that He is manifest in three yugas. However, this means that in the Age of Kali the Lord appears not directly but in disguise
- The Supreme Personality of Godhead, Lord Visnu, was on the side of the demigods because the demigods were His devotees, whereas the demons did not care about Lord Visnu
- The Supreme Personality of Godhead, Mohini-murti, was able to bewilder all the demons, but Rahu was so clever that he was not bewildered
- The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi. Nonetheless, Laksmidevi, the goddess of fortune, accepted Him as her husband
- The Supreme Personality of Godhead, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
- The Supreme Personality of Godhead, Purusottama, is above both impersonal Brahman and the partial realization of Paramatma. BG 1972 Introduction
- The Supreme Personality of Godhead, Purusottama, only gives them a chance to act according to their desires. Therefore, the living entities act by taking advantage of the facility given by the Lord
- The Supreme Personality of Godhead, Sri Krsna, is therefore said to be the original cause of all causes. Thus the spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations
- The Supreme Personality of Godhead, the Absolute Truth, is not like a material object that can be known by experimental knowledge or sense perception. In the Narada Pancaratra this fact has been explained by Narayana Himself to Lord Siva
- The Supreme Personality of Godhead, the original person (purusa), has multifarious energies
- The Supreme Personality of Godhead, the Supersoul within the core of everyone's heart, gives inspirations for action according to one's mentality. All of these mentalities are merely facilities given by Krsna to the person acting
- The Supreme Personality of Godhead, the Supersoul, is present in everyone's heart, and as the living entity desires, the Lord gives him facilities with which to work according to his ambitions in different grades of bodies
- The Supreme Personality of Godhead, the virat-purusa, situated Himself in that golden egg, which was lying on the water, and He divided it into many departments
- The Supreme Personality of Godhead, Vasudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him
- The Supreme Personality of Godhead, Visnu, informed Lord Brahma that Lord Krsna would personally descend to mitigate the suffering on the earth
- The Supreme Personality of Godhead, Visnu, is always the protector of His devotees, who are also known as demigods
- The Supreme Personality of Godhead, Visnu, is always transcendental to material qualities, and therefore He is called nirguna, or without qualities. Because He is unborn, He does not have a material body to be subjected to attachment and hatred
- The Supreme Personality of Godhead, Visnu, is ascertained to be the original cause of creation. Sridhara Svami, in his commentary Bhavartha-dipika, replies to the idea that prakrti and purusa are the causes of the cosmic manifestation
- The Supreme Personality of Godhead, Visnu, is known as Yogesvara. Yatra yogesvarah krsnah - BG 18.78
- The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category
- The Supreme Personality of Godhead, Visnu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman
- The Supreme Personality of Godhead, who created us by His external potency and by whose mercy we expand the creation of the universe, is always situated before us as the Supersoul, but we cannot see His form
- The Supreme Personality of Godhead, who is everlastingly independent and who exists in everyone's heart, is very pleased with those who follow in His footsteps and engage without reservation in the service of the descendants of brahmanas and Vaisnavas
- The Supreme Personality of Godhead, who is just like the sun, profusely distributes His energies while situated beyond the cloud of this material cosmic manifestation. He is the master of masters, and He is the Supreme of the supremes
- The Supreme Personality of Godhead, who is known as Parambrahma, is the seer. He is different from the jiva soul, or individual living entity, who is combined with the senses, the five elements and consciousness
- The Supreme Personality of Godhead, who is situated in everyone's heart as the Supersoul, sells Himself to His devotees such as Narada Muni. In other words, the Lord gives pure love to such devotees and gives Himself to those who love Him purely
- The Supreme Personality of Godhead, who is the Supersoul of all living entities and who vanquishes all the fear of His devotees, entered the mind of Vasudeva in full opulence - SB 10.2.16
- The Supreme Personality of Godhead, whose eyes resemble the petals of a newly blossomed lotus, sat on the back of Garuda, spreading His lotus feet over Garuda's shoulders
- The supreme religion is that which teaches its followers how to love the Supreme Personality of Godhead, who is beyond the reach of experimental knowledge. Such a religious system begins with tan-nama-grahana, chanting of the holy name of the Lord
- The supreme soul, the Supreme Personality of Godhead, the Lord and the supreme controller, descended as an incarnation in the Bhrgu dynasty and released the universe from the burden of undesirable kings by killing them many times
- The Supreme Truth is realized in 3 aspects: as impersonal Brahman, localized Paramatma and as the Supreme Personality of Godhead. So at the last stage of understanding the Absolute Truth, one comes to the Supreme Personality of Godhead. BG 1972 purports
- The supreme Vaisnava is the spiritual master, and he is nondifferent from the Supreme Personality of Godhead
- The symptom of a spiritual master is that he is expert in understanding the Vedic conclusion, and therefore he constantly engages in the service of the Supreme Personality of Godhead
- The symptoms of the purusa are described in the Laghu-bhagavatamrta. While describing the incarnations of the SPG, the author has quoted from the Visnu Purana (6.8.59), where it is said, Let me offer my respectful obeisances unto Purusottama, Lord Krsna
- The system of bhakti-yoga described by Queen Suniti to her son is the standard way of God realization. Everyone can continue in his constitutional occupational duties and at the same time keep the Supreme Personality of Godhead within his heart
- The tendency to lord it over material nature, or maya, cannot be a feature of the Supreme Personality of Godhead. When He descends to the material world, He maintains His transcendental nature, unaffected by the material qualities
- The terrible fear of birth and death can never be forsaken by anyone who resorts to any shelter other than Myself, for I am the almighty Lord, the Supreme Personality of Godhead, the original source of all creation, and also the Supreme Soul of all souls
- The three gunas, the living entity, creation, maintenance, annihilation and everything going on in the external energy of the Lord - all this comes from the Supreme Personality of Godhead, Govinda
- The topmost religious system is devotional service to the Supreme Personality of Godhead Who is not perceived by direct senses
- The total energy of the Supreme Personality of Godhead is classified in three divisions - namely, the spiritual or internal potency of the Lord, the marginal potency, or ksetra-jna (the living entity), & the material potency, which is separated from SPG
- The transcendental abode of the Supreme Personality of Godhead, as stated in Bhagavad-gita and confirmed in this verse (SB 3.16.27), is self-illuminated
- The transcendental devotional service of the Supreme Personality of Godhead is so ecstatic that even the Lord Himself plays the part of a devotee
- The transcendental form of the Lord is greater than both the impersonal Brahman and localized Paramatma. Therefore whenever the word "Brahman" is used in the Vedic literature, it is understood to refer to the Supreme Personality of Godhead
- The transcendental rasas, or relationships, can be divided into five. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead
- The transcendental words of the Vedas emanated from the mouth of the Supreme Personality of Godhead. Therefore the Vedic principles should be understood to be Vaisnava principles because Visnu is the origin of the Vedas
- The ultimate aim is acyutatmatvam - to think always of the Supreme Personality of Godhead, Krsna, or Visnu. To make advancement in Krsna consciousness, one has to become a brahmana, with the above-mentioned (in SB 7.11.21) symptoms
- The ultimate cause is the Supreme Personality of Godhead, and only those in ignorance try to find out other causes by posing different theories
- The ultimate cause, the supreme cause of creation, is the Supreme Personality of Godhead, who can be understood only by bhakti-yoga
- The ultimate goal of all ambitions is to become a servant of the Supreme Personality of Godhead. If an intelligent man serves the most dear Lord, who gives Himself to His devotees, how can he desire material happiness, which is available even in hell?
- The ultimate goal of life is Visnu, or Krsna, the Supreme Personality of Godhead
- The ultimate goal of yoga is to come in contact with the Supreme Personality of Godhead. Unless this point is achieved, one's so-called yoga practice is simply labor without any benefit
- The universe, which emanates from Him, is another feature of the Lord. Therefore the Supreme Lord is the ultimate truth, and He is complete in greatness
- The unmanifested state of material nature, pradhana, is being explained. The Lord says that when the unmanifested material nature is agitated by the glance of the Supreme Personality of Godhead, it begins to manifest itself in different ways
- The Vaisnava philosophers know perfectly well that the Absolute Truth, the Supreme Personality of Godhead, can never be impersonal or void, because He possesses innumerable potencies
- The varieties of energy of the Supreme Personality of Godhead are differently known. From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world
- The various forms of the Supreme Personality of Godhead, such as Narayana and Visnu, are beautifully decorated with different weapons. The Lord exhibits those forms to maintain all the varied planets created by His personal potency, yogamaya
- The vasudeva condition fulfills a spiritual necessity. Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). When one realizes Vasudeva, the Supreme Personality of Godhead, he becomes most exalted
- The Vedas confirm this: To one who has staunch faith in the words of the spiritual master and the words of the Supreme Personality of Godhead, the secret of success in Vedic knowledge is revealed
- The Vedas deal with three departments of activities. Upasana-kanda, or worship of the Supreme Personality of Godhead and sometimes of the demigods also
- The Vedas enjoin, sarvam khalv idam brahma: everything is the energy of the Supreme Personality of Godhead, the Supreme Brahman or Parambrahma
- The Vedic injunctions state that everything - including life, mind and the senses - comes from the Supreme Personality of Godhead
- The Vedic literature recommends that a human being follow the principles of varnasrama-dharma. Accepting the process of varnasrama-dharma will make a person’s life successful because this will connect him with the SPG, who is the goal of human life
- The Vedic literatures are the laws of the Supreme Personality of Godhead. One cannot violate the injunctions given in the Vedic literatures any more than one can violate the state laws
- The Vedic mantras give us information of the Supreme Personality of Godhead, so Atri Muni concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level
- The verdict of the sastras is that a pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life. He never thinks himself an enjoyer; instead, he always wants to be enjoyed by the SP of Godhead
- The very short duration of the life of the mosquito and the very long lifetime of Lord Brahma are both awarded by the Supreme Personality of Godhead according to the results of their karma
- The Visnudutas resemble the Supreme Personality of Godhead in their bodily features, transcendental qualities and nature. In other words, the Visnudutas, or Vaisnavas, are almost as qualified as the Supreme Lord
- The whole cosmic manifestation is a combination of the inferior and superior energies, and the source of the energies is the Supreme Personality of Godhead
- The whole creation is made by the Supreme Personality of Godhead in His form of Brahma, it is maintained by Him in the form of Visnu, and it is destroyed by Him in the form of Rudra, or Siva, all in due course
- The whole system of Vedic knowledge is based on this principle (understanding the Supreme Personality of Godhead), but people have lost the clue (na te viduh svartha-gatim hi visnum) - SB 7.5.31
- The word adrtah is significant because it indicates that Vidura had a natural inclination for hearing the transcendental message of the Supreme Personality of Godhead, and he was never fully satisfied though continuing to hear those topics
- The word anapeksa means that one should not be concerned with mundane people and should not depend upon them. One should depend solely on the Supreme Personality of Godhead and be free from material desires
- The word atma also includes all kinds of personalities known as Bhagavan, the Supreme Personality of Godhead. This means that Krsna has unlimited expansions
- The word calac-caranaravindam refers to the Supreme Personality of Godhead, who actually walks or travels upon the surface of the world
- The word deva refers to God, the Supreme Personality of Godhead, who is the original source of all the demigods, who are also called devas
- The word durvibhavyam is very important in this verse (of SB 8.5.43). No one can understand how everything is happening in this material world by the arrangement of the Supreme Personality of Godhead through His material energies
- The word hari indicates the lion as well as the Supreme Lord. To be saved from the hands of Hari, the lion of death, one must take shelter of the supreme Hari, the Supreme Personality of Godhead
- The word isa-maninah is interpreted to mean that he (Maharaja Ambarisa) was so respectful to the Supreme Personality of Godhead that he did not transgress the laws for observing Ekadasi-parana, despite the thinking of Durvasa Muni, for he only took water
- The word kovidah is very significant, for it indicates the devotees of the Lord. Only the devotees know perfectly that the Supreme Personality of Godhead, Visnu, is all-pervading
- The word maha-purusa refers to advanced devotees and also to the Supreme Personality of Godhead
- The word mahat indicates a great personality, a devotee or the Supreme Personality of Godhead Himself. Being always engaged in the Lord’s service, the devotees themselves are as great as the Supreme Personality of Godhead
- The word mahi refers to the five material elements - earth, water, air, fire and sky - which rest upon the lotus feet of the Supreme Personality of Godhead. Mahat-padam punya-yaso murareh
- The word param means "the supreme cause," and aparam means "the effect." The supreme cause is the Supreme Personality of Godhead, and the effect is material nature
- The word prakrti means material nature, and purusa may also refer to the Supreme Personality of Godhead
- The word sama means controlling the mind and keeping it from being diverted in various ways by fixing it on the Supreme Personality of Godhead
- The word sruta in sruteksita-pathah refers to the Vedas, and iksita indicates that the way to understand the Supreme Personality of Godhead is by proper study of the Vedic scriptures
- The word sudarsana means "auspicious vision." From Vedic instructions we understand that this material world is created by the glance of the Supreme Personality of Godhead - sa aiksata, sa asrjata
- The word sva-mayaya, "by His own internal potency," indicates that whenever the Supreme Personality of Godhead descends, He comes in His own energy
- The word visva-murtau indicates that everything exists in the form of the Supreme Personality of Godhead. One who is able to worship Him can see everything in Him and see Him in everything
- The word yoga-nidram is used in reference to the Supreme Personality of Godhead (Maha-visnu). One should understand that this nidra, or sleep, is not like our nidra in the mode of ignorance. The Lord is always situated in transcendence
- The words and mind of the conditioned soul cannot approach the SPG, for material names and forms are not applicable to the Lord, who is entirely spiritual, beyond the conception of gross and subtle forms. The impersonal Brahman is another of His forms
- The words parastat kalpa-vasinam, "transcendental to the planets inhabited after the dissolution," refer to the Vaikuntha planets. In other words, Dhruva Maharaja's promotion to the Vaikunthalokas was guaranteed by the Supreme Personality of Godhead
- The words sadhunam hrsikesanuvartinam are very significant. Sadhu means "a saintly person." But who is a saintly person? A saintly person is he who follows the path of rendering service unto the Supreme Personality of Godhead, Hrsikesa
- The words sevya bhagavan in this verse of the Caitanya-caritamrta are important. Bhagavan indicates the Supreme Personality of Godhead, Lord Visnu. Lord Visnu alone is worshipable. There is no need to worship demigods
- The Yamuna very much afraid of Lord Balarama’s anger, immediately came and surrendered unto Him, praying to the Lord, the SP of Godhead, and admitting her fault. She was then excused. This is the sum and substance of the yamunakarsana-lila
- The yogi should contemplate His (the Supreme Personality of Godhead's) rounded hips, which are encircled by a girdle that rests on the exquisite yellow silk cloth that extends down to His ankles
- The yogic principles of meditation are clearly explained here (in SB 4.8.77). One has to fix one's mind upon the form of the Supreme Personality of Godhead without diversion to any other objective
- The yogis are satisfied simply by partial vision of the Supreme Personality of Godhead, Paramatma, and ultimately by oneness with Him
- The younger brothers of Lord Ramacandra were at home enjoying the personal presence of the Supreme Personality of Godhead, but the Lord ordered Them to go out and achieve victory all over the world
- Then, gradually, they can meditate in trance on the SPG. That is the process of being situated on the spiritual platform. This elevation is possible in Krsna consciousness in the association of pure devotees who can deliver one from delusion. BG 1972 pur
- Then, in the Satya-yuga, the lotus-eyed Supreme Personality of Godhead, being pleased, showed Himself to that Kardama Muni and displayed His transcendental form, which can be understood only through the Vedas
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- There are big scholars, politicians, philosophers and scientists who speak on Bhagavad-gita in their own polluted way, and people in general hear from them, being uninterested in hearing the glories of the Supreme Personality of Godhead from a devotee
- There are different grades of living entities: Vishnu Tattva and Jiva Tattva. Vishnu Tattva is almost equal to the level of the Personality of Godhead, and Jiva Tattva is minute particles
- There are distinctions between an ordinary human being and the Supreme Lord. Karmis and jnanis who ignore these distinctions are offenders against the lotus feet of the Supreme Personality of Godhead
- There are five transcendental rasas, or mellows. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead
- There are four yugas, or millenniums - Satya, Treta, Dvapara and Kali. In all the yugas but Kali-yuga, the Lord appears in various incarnations and asserts Himself as the Supreme Personality of Godhead
- There are many atheists who oppose the worship of the Deity of the Supreme Personality of Godhead in the temple
- There are many devotees who vow never to leave Vrndavana and Mathura. This is undoubtedly a good vow, but if one leaves Vrndavana, Mathura or Navadvipa-dhama for the service of the Lord, he is not disconnected from the Supreme Personality of Godhead
- There are many impersonal statements about the Supreme Personality of Godhead
- There are many lands, fields, mountains and oceans throughout the creation, and everywhere the Supreme Personality of Godhead is worshiped by His different names
- There are many people who are by nature averse to the supremacy of the Supreme Personality of Godhead, Visnu. Such people are called asuras. They have mistaken ideas about Krsna
- There are many propounders of sad-dharma, but actually the Supreme Personality of Godhead is the best propounder because He knows the reality. It is therefore said of the Gosvamis: nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau
- There are many so-called svamis and yogis who tell their disciples that they can do anything and still advance spiritually, but this is not possible. One has to become a pure brahmana, control the mind and senses and discuss the SPG among sadhus
- There are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the hatha-yoga system and who try to satisfy the Supreme Personality of Godhead by childish activities. BG 1972 purports
- There are some special marks on the chest of Visnu by which in Vaikuntha He is known that He is the Supreme Personality of Godhead. Otherwise, in Vaikuntha, everyone has got the same feature like Visnu
- There are three stages of transcendental knowledge by which one realizes the localized aspect of God within the heart & within every atom (Paramatma or Supersoul realization) & the realization of the Supreme Personality of Godhead - Bhagavan realization
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are two kinds of devotional service: the way of regulated principles, and the way of full attachment in love to the Supreme Personality of Godhead. BG 1972 purports
- There are two kinds of research to find the original cause of creation. One conclusion is that the Supreme Personality of Godhead, the all-blissful, eternal, all knowing form, is indirectly the cause of this cosmic manifestation
- There are two ways to meet a glorious death, and both are very rare. One is to die after performing mystic yoga, especially bhakti-yoga, by which one can control the mind and living force and die absorbed in thought of the Supreme Personality of Godhead
- There is a book of the name Yoga-vasistha that Mayavadis greatly favor because it is full of impersonal misunderstandings regarding the Supreme Personality of Godhead, with no touch of Vaisnavism
- There is a common saying in India that everyone goes to worship the Supreme Personality of Godhead when he is in distress, but when a person is in an opulent position, he forgets God
- There is a good analogy in this connection, showing the relationship between the part and the whole. Lord Vamanadeva is actually the Supreme Personality of Godhead, but He appeared to have been "born" as one of the brothers of Indra
- There is brief mention of the process of making loving transactions with the Supreme Personality of Godhead and making friends with the devotees
- There is devotional service performed according to the direction of the spiritual master and the injunctions and regulative principles of sastra, and there is devotional service in the spiritual world, rendered directly in association with the SPG
- There is no comparison between the Supreme Personality of Godhead and the ordinary living entities
- There is no difference between the expansion, the expansion of the expansion, and the Supreme Personality of Godhead directly
- There is no difference between the Hare Krsna maha-mantra and omkara because both of them are sound representations of the Supreme Personality of Godhead. pranavah sarva-vedesu
- There is no difference between the Supreme Personality of Godhead, Vasudeva, and omkara (pranava). We should be careful to understand that omkara does not indicate anything nirakara, or formless
- There is no evidence in the scriptures stating that by cultivating knowledge or worshiping the impersonal Brahman one can become a personal associate of the Supreme Personality of Godhead
- There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. BG 1972 purports
- There is no other cause of all causes than the Supreme Personality of Godhead, Hari
- There is no question of His (the Supreme Personality of Godhead) being influenced by sattva-guna, rujo-guna or tamo-guna, for these material qualities cannot touch the Supreme Lord. The Lord is therefore called the supreme isvara
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- There is no question of the Lord's being impersonal. He is always Himself, the Supreme Personality of Godhead, and His associates are also persons
- There is no reality in the manifested world, but there appears to be reality because the true reality exists in the spiritual world, where the Personality of Godhead eternally abides with His transcendental paraphernalia
- There is no such rule as cause and effect outside of the material world. Therefore the understanding of cause and effect cannot approach the full, transcendental, complete expansions of the Supreme Personality of Godhead. The Vedic literature proves this
- There is nothing impossible for the Personality of Godhead, and although He played the part of a boar, by the devotees He is worshiped, staying always in transcendence
- There is nothing in the phenomenal world that is not produced by the supreme energy of the Supreme Personality of Godhead
- There may be some faith or blind belief, but religion means dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Religion means the order, or the law, given by the Supreme Personality of Godhead. That is religion
- There were also many other temples of various forms of the SPG Visnu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Krsna
- There were many previous incarnations of the Supreme Personality of Godhead, but none were so generous, kind and magnanimous as Sri Caitanya Mahaprabhu, for He distributed the most confidential aspect of devotional service
- Therefore please precisely describe all the activities and pastimes of the Personality of Godhead, who is full of self-desire and who assumes all these activities by His internal potency
- Therefore, whether one is a demigod or a demon, a man or a creature other than man, such as a beast or bird, everyone should worship Lord Ramacandra, the Supreme Personality of Godhead, who appears on this earth just like a human being
- These (birth, old age, disease and death) are under the control of the Supreme Personality of Godhead through the agency of material nature. A foolish person cannot understand this simple fact
- These activities (prayers for material benediction) are generally called purusartha. But actually the ultimate goal is to understand the Supreme Personality of Godhead. This is called pancama-purusartha, the ultimate goal of life
- These are the general principles to be followed by all human beings: always remembering these activities and instructions (the activities and instructions given by the Supreme Personality of Godhead), trying to render service
- These are the wonderful arrangements of the Supreme Personality of Godhead. Nothing takes place by accident
- These authorities should be followed if we want to approach the Supreme Personality of Godhead and understand the purpose of religious life. Mahajano yena gatah sa panthah - CC Madhya 17.186
- These millions and trillions of goddesses of fortune who reside in the Vaikuntha planets are not exactly consorts of the Supreme Personality of Godhead, but are the wives of the devotees of the Lord
- These pastimes are like ornamental decorations on the ears of devotees. By rendering devotional service and transcending the material qualities, one can easily be fixed in transcendence in the Supreme Personality of Godhead
- These two things required: how to get the pleasure or the mercy of the Supreme Personality of Godhead and how to go back home, back to Godhead. This is the aim, not that we are making plan to be happy
- These verses (of CC Madhya 22.88-90), quoted from Srimad-Bhagavatam (3.31.33-35), were spoken by Kapiladeva, an incarnation of the Supreme Personality of Godhead, to His mother
- They (all the forms of the Supreme Personality of Godhead) are predominating figures on the transcendental platform. There is no trace of material contamination in Their expansions because material laws cannot influence Them
- They (atheistic Sankhya philosophers) do not accept the Supreme Personality of Godhead as the cause of all causes
- They (atmanandi devotees of God) remain, alone with God. In this classification was Kardama Muni. He wanted to be free from all anxieties and remain alone within his heart with the Supreme Personality of Godhead
- They (Avadhuta) are always grave, but fully absorbed in thoughts of the Supreme Personality of Godhead. These uncommon features develop in devotees who are situated in santa-rasa
- They (Bhuta-yogi, Sara-yogi and Bhranta-yogi) saw the lotus-eyed Lord Visnu, the Supreme Personality of Godhead, mounted on Garuda and holding Laksmi, the goddess of fortune, to His chest
- They (brahma-bhuta living entities) do not properly utilize whatever little knowledge they have of the SPG. Not attaining ananda, or bliss, they come down to the material world to enjoy. This is certainly a falldown for one who is actually liberated
- They (demigods or devotees) know that everything is an arrangement of the Supreme Personality of Godhead. That is the difference between the demigods and the demons
- They (demigods) execute the order of the Supreme Lord exactly according to His plan. The Supreme Personality of Godhead is in the background, and because His orders are carried out by others, it appears that He is impersonal
- They (demigods) know that the actual proprietor of everything is the Supreme Personality of Godhead. This is the qualification of the demigods
- They (devotees) are not under the control of maya. They are controlled directly of the Supreme Personality of Godhead. Therefore they have no fear. The Krsna says, - Anyone who surrenders unto Me, I take charge of him
- They (Hiranyakasipu and Hiranyaksa) came within the material world by the order of the Supreme Personality of Godhead, and He alone could counteract such disturbances
- They (karma-kanda, jnana-kanda and upasana-kanda) are all indirect ways of worshiping the Supreme Personality of Godhead
- They (Mayavadi sannyasis) never consider why Narayana, the Supreme Personality of Godhead, would accept an inferior position as a human being and then again become Narayana when He is perfect
- They (the brahmanas) saw that Lord Ramacandra, aside from being the Supreme Personality of Godhead, was fully qualified as a ksatriya and was exemplary in character. One of the qualifications of a ksatriya is to be charitable
- They (the demigods) simply serve the Supreme Personality of Godhead sincerely, with love and faith, performing everything with that loving service, and the Lord gives such devotees direct protection
- They (The devotees) accept the Supreme Personality of Godhead as the dearmost friend, the dearmost relative, the dearmost son, the dearmost preceptor, the dearmost well-wisher or the dearmost Deity
- They (the living entities) are born in different capacities according to karma even though their father is originally Brahma, who is the exalted qualitative incarnation of the Supreme Personality of Godhead
- They (the Mayavadis) do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the material conception (maya). These are characteristics of asuras, or demons
- They (the philosophers) are under the impression that when the Supreme Personality of Godhead appears, He is under the spell of the three qualities, like all the other living entities who appear within this material world. That is their misunderstanding
- They have different types of dharmas, but real dharma is bhagavata-dharma, what we learn from Srimad-Bhagavatam, to deal with the Supreme Personality of Godhead, Bhagavan. That is called bhagavatan
- They must have executed pious acts of austerity in the past, or the Supreme Personality of Godhead Himself must have been pleased with them. Otherwise, how could they engage in devotional service in so many ways?
- This (CC Madhya 20.318) is a quotation from Srimad-Bhagavatam (SB 2.6.32). Lord Brahma gave this information to Devarsi Narada when he was receiving instructions from Lord Brahma to understand the Supreme Personality of Godhead, Paramatma
- This (chanting of the Hare Krsna mantra and simply hear about the Supreme Personality of Godhead from pure devotees) is the process recommended by Sri Caitanya Mahaprabhu, and this is the purpose for studying the Vedas
- This arca-vigraha, sometimes called the arca incarnation, is not different from Him - the Supreme Personality of Godhead
- This commentation (for Srimad-Bhagavatam 8th canto) has been finished in our New Delhi center today, the first of September, 1976, the day of Radhastami, by the grace of the Supreme Personality of Godhead and the acaryas
- This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord's mercy, how can he again engage in the transcendental loving service of the Lord?
- This cosmic manifestation is a mixture of matter and spirit, but the cause is the Supreme Brahman, the Supreme Personality of Godhead
- This cosmic manifestation is one of the diverse energies of the Supreme Personality of Godhead
- This desire of the Supreme Personality of Godhead is also extreme mercy on His part because it gives the conditioned souls another chance to develop their original consciousness and thus go back to Godhead
- This frightful situation cannot be remedied by any person in this material world. My lord, it is the Supreme Personality of Godhead as eternal time (kala) that has approached us all
- This is a description of the maha-bhagavata, the great personality who sees everything in relation to the Supreme Personality of Godhead. The Supreme Lord's presence is realized in three stages
- This is a quotation (of CC Madhya 25.36) from Srimad-Bhagavatam (SB 3.9.3). This verse was spoken by Lord Brahma, who perfectly realized the Supreme Personality of Godhead after meditating upon the Lord within the water of the Garbhodaka Ocean
- This is also confirmed in the Taittiriya Upanisad (3.1): yato va imani bhutani jayante. This entire cosmic manifestation is made possible by the Absolute Truth, the Supreme Personality of Godhead
- This is an authoritative judgment by Sri Advaita Prabhu. He clearly advises that one should not be unhappy when reverses come upon him by the order of the Supreme Personality of Godhead
- This is the basic principle of godlessness - to avoid the higher authority. Not only in your country; in other countries also - that has become a fashion, to defy authorities. This godlessness is also like that, to defy the Supreme Personality of Godhead
- This is the greatness of the Supreme Personality of Godhead; even the wavering of His little finger appears to be a great and very dangerous movement in the eyes of the inhabitants of the universe
- This is the position of the infinitesimal living entity. As long as he is forgetful of the Supreme Personality of Godhead, who witnesses all his activities, he is subjected to the threefold miseries
- This is the religious ritualistic ceremony known as payo-vrata, by which one may worship the Supreme Personality of Godhead. I (Kasyapa Muni) received this information from Brahma, my grandfather, and now I have described it to you (Aditi) in all details
- This is very important verse. It says that urukramanghrim. Urukramanghrim is the name of the Supreme Personality of Godhead. Uru, uru means big, and krama means activity: one whose activities are very great
- This may sound very difficult (discussing the SPG among sadhus), but one can become a sat, a saintly person, within a second. If one is eager, one can immediately surrender to Krsna
- This narration of Lord Rsabhadeva's pastimes is the reservoir of all auspicious things. Whoever attentively hears or speaks of them, following in the footsteps of the acaryas, will certainly attain unalloyed devotional service at the lotus feet of the SPG
- This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead. BG 1972 Introduction
- This particular word uttama is very significant. No one can surpass the Supreme Personality of Godhead. BG 1972 purports
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- This pure love can be transferred to the Supreme Personality of Godhead under two conditions - out of ecstasy and out of the causeless mercy of the Supreme Personality of Godhead Himself
- This same goal (merge into the Supreme Brahman) is attained by atheists who deny the existence of God. If such atheists are killed by an incarnation of the Supreme Personality of Godhead, they also merge into the Brahman existence of the Supreme Lord
- This story concerning the great King Satyavrata and the fish incarnation of the Supreme Personality of Godhead, Visnu, is a great transcendental narration. Anyone who hears it is delivered from the reactions of sinful life
- This universe is just like a great fort in which all the conditioned souls are kept, and they cannot leave it unless they are liberated by the mercy of the Supreme Personality of Godhead
- This verse (CC Antya 3.189) is spoken by Lord Kapila, an avatara of the Supreme Personality of Godhead, in Srimad-Bhagavatam - SB 3.29.13
- This verse (of CC Adi-lila 7.10) is especially meant to impart to the Mayavadi philosopher the understanding that the Supreme Personality of Godhead is the supreme controller
- This verse (of CC Antya 16.25), spoken by the Supreme Personality of Godhead, is found in the Hari-bhakti-vilasa - 10.127
- This verse (SB 9.24.57) points out the difference between the Supreme Personality of Godhead and an ordinary living being. An ordinary living being receives a particular type of body according to his past activities
- This verse from Srimad-Bhagavatam (SB 1.18.12) was spoken to Suta Gosvami at the meeting of great sages at Naimisaranya. The great sages were headed by Saunaka, and Suta Gosvami was speaking of the glorious activities of the SPG at that meeting
- This verse is very important, that jnanam guhyatamam yat tat. Actually, perfect knowledge you can get from the Supreme Personality of Godhead, and in parampara system you get that knowledge. Evam parampara-praptam
- This verse of Srimad-Bhagavatam (SB 3.15.46) describes persons who are expected to be very expert yogis engaged in meditation but who do not find the Supreme Personality of Godhead seated within the heart
- This very conception of the impersonalists and so-called yogis checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- This word (bhagavan) can be used not only for the Supreme Personality of Godhead but for anyone who is almost as powerful as the Supreme Lord
- Those befooled by the illusion of the material energy worship gods other than the Supreme Personality of Godhead
- Those in complete Krsna consciousness are not ultimately responsible for their actions. Everything is dependant on the supreme will, the Supersoul, the Supreme Personality of Godhead. BG 1972 purports
- Those who are actually yogis practice in a secluded place, and after many, many births they become successful, provided they surrender unto the Supreme Personality of Godhead. This is the completion of yoga
- Those who are confident that they are not the material body, that they are spiritual parts of the SPG and are therefore engaged in the transcendental service of the Supreme Godhead, have nothing to fear. Their future is very bright. BG 1972 purports
- Those who are demons cannot understand how the Supreme Personality of Godhead floated the earth on water, but to devotees of the Lord this is not a very wonderful act
- Those who are devotees of the Lord are not afraid of any condition of life, provided there is constant engagement in the service of the Lord. It is said of the narayana-para, or those who are devotees of Narayana, the Supreme Personality of Godhead
- Those who are engaged in auspicious activities in devotional service certainly understand that the ultimate enjoyer or beneficiary of all activities is the Supreme Personality of Godhead
- Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional service, accepting the Supreme Personality of Godhead as master, are now playing with the Lord in friendship as cowherd boys
- Those who are in direct contact with the Supreme Personality of Godhead, they have no disregard for these demigods, but they know the ultimate supreme power is the Supreme Personality of Godhead
- Those who are in oneness with the Supreme Personality of Godhead, are called infallible. Oneness does not mean that they have no individuality, but that there is no disunity. They are all agreeable to the purpose of the creation. BG 1972 purports
- Those who are in the Vaisnava sampradaya of Brahma always want to see the Supreme Personality of Godhead. They are eager to realize the Lord's personal feature, not the impersonal feature
- Those who are Krsna conscious actually have full knowledge of the essence of Vedanta philosophy, for they study the real commentary on the Vedanta philosophy, Srimad-Bhagavatam, and follow the actual words of the SPG as found in Bhagavad-gita As It Is
- Those who are learned and intelligent look to the mercy of the Supreme Personality of Godhead for relief from the threefold miseries of material existence
- Those who are not devotees become involved in such (material) activities, whereas devotees, who are dovetailed with the Supreme Personality of Godhead, are freed from such action and reaction of the material energy
- Those who are qualified brahmanas worship only the Visnu form of the Supreme Personality of Godhead, which means Krsna, Rama and all Visnu expansions
- Those who are really conversant with this knowledge can utilize everything for the service of the Lord because nothing in this material world is unconnected with the Supreme Personality of Godhead
- Those who are saturated with the transcendental happiness of rendering service to the Supreme Personality of Godhead are uninterested even in the achievements of great mystics
- Those who are searching after the Absolute Truth must take shelter of the lotus feet of the Supreme Personality of Godhead and worship Him
- Those who are under the impression that there is material contamination in the form of the Supreme Personality of Godhead and in His devotional service are called Mayavadi
- Those who aspire for liberation from this material world must therefore worship the Supreme Personality of Godhead, the ultimate cause of all causes
- Those who constantly engage in the devotional service of the Lord in love and affection are directly in contact with the Supreme Personality of Godhead sitting as the Supersoul in everyone's heart
- Those who have completed the course of Krsna consciousness and are free from material desire return to the abode of the Supreme Personality of Godhead (yad gatva na nivartante tad dhama paramam mama (BG 15.6))
- Those who know the Absolute Truth know it in three phases, as explained in SB 1.2.11: Those who are in knowledge of the nondual Absolute Truth know very clearly what is Brahman, what is Paramatma, and what is the Supreme Personality of Godhead
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Those who worship the Supreme Lord's energy worship Varahi, Vaisnavi and Indrani, as well as many similar forms of Devi, the internal energy
- Those whose intelligence is brilliant accept this hari-nama-yajna, the yajna of chanting the holy name of the Lord. By performing this yajna, one satisfies the Supreme Personality of Godhead and thus attains perfection in spiritual life
- Through the principles of religion, one can understand the Supreme Personality of Godhead, Brahman (the impersonal feature of the Supreme Lord) and Paramatma (the localized aspect of the Lord)
- Throughout his life he tried to understand the Supreme Personality of Godhead by austerity & penances. Now, the mature result was that Dhruva Maharaja became fit to be carried to the spiritual world, accompanied by the confidential associates of the Lord
- Throughout the world, ninety-nine percent of the philosophers following in the footsteps of Sankaracarya refuse to accept the Supreme Personality of Godhead. Instead they try to establish their own opinions. It is typical of mundane philosophers
- Thus (commentary of BG, Sankaracarya says that Narayana is transcendental to this manifested & unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna) in this respect there is little difference of opinion about Krsna
- Thus by not engaging in the service of the modes of material nature but by developing KC, knowledge in renunciation, & by practicing yoga, in which the mind is always fixed in DS unto the SPG, one achieves My association in this very life
- Thus engaged in the service of the Supreme Personality of Godhead, Lord Brahma entered into the whorl of the lotus, and as it spread all over the universe he divided it into three divisions of worlds and later into fourteen divisions
- Thus when the Personality of Godhead entered into the elements by His energy, all the living entities were enlivened into different activities, just as one is engaged in his work after awakening from sleep
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the SP of Godhead are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time factor is another manifestation of the Supreme Personality of Godhead. The beginning of creation, that is the beginning of kala. So that beginning is started by the Supreme Personality of Godhead: sa aiksata. These are the Vedic information
- To a person who is always absorbed in the thought of snakes, a rope always appears to be a snake, & similarly to a person bewildered by material qualities & devoid of knowledge of the Absolute, the SPG appears according to diverse bewildered conclusions
- To anyone who has full faith in the Supreme Personality of Godhead and the spiritual master, all the import of the Vedic literatures is revealed. He does not have to seek separately
- To attain sayujya, or merging into the Brahman effulgence of the Supreme Personality of Godhead, is the aspiration of the impersonalists. A devotee never cares for sayujya liberation
- To avoid the very bewildering illusory influence, one must accept the words of the Supreme Personality of Godhead as they are. Only then can one escape the influence of the illusory energy
- To be empowered by the Supreme Personality of Godhead, one has to qualify himself. This means that one must engage twenty-four hours daily in the loving devotional service of the Lord
- To become a demigod or to become godly, whatever one's occupation, one must satisfy the Supreme Personality of Godhead
- To become gods in the next life, they must engage in the devotional service of the Supreme Personality of Godhead; otherwise, they are sure to become dogs or hogs in terms of the laws of nature
- To challenge the authority of Narayana, the Supreme Personality of Godhead, is the business of asuras (demons). Yet sometimes suras, or devotees, are also bewildered by the illusory energy and falsely claim to be the maintainer of the entire universe
- To chant the holy name of the Lord, one need not depend upon other paraphernalia, for one can immediately get all the desired results of linking with the Supreme Personality of Godhead
- To constantly chant the holy name of the Lord - the goal is to meditate on the Supreme Personality of Godhead
- To free oneself from the influence of maya one must surrender to the Supreme Personality of Godhead
- To glorify Maharaja Nabhi, the sages composed two verses. One of them is this: Who can attain the perfection of Maharaja Nabhi? Who can attain his activities? Because of his devotional service, the Supreme Personality of God agreed to become his son
- To go to Badari-narayana one has to pass through Hardwar on the path to the Supreme Personality of Godhead. Similarly, there are other holy places of pilgrimage, such as Prayaga (Allahabad) and Mathura, and the topmost of them all is Vrndavana
- To love the Supreme Personality of Godhead more, we want a form of the Lord like Krsna or Rama. We can engage in loving transactions with Krsna especially
- To nullify this mistake, one who is actually learned and advanced worships the Supreme Personality of Godhead as his spiritual master, worshipful Deity and source of life. He thus worships the Lord by the process of unalloyed devotional service
- To reach the Supreme Personality of Godhead, Devotional service in Krsna consciousness is the direct method. BG 1972 purports
- To teach a lesson on sex life to devotees and to human society in general, Lord Sri Ramacandra, although the Supreme Personality of Godhead Himself, underwent a series of tribulations because He accepted a wife, mother Sita
- To think that the demigods are independent of the Supreme Personality of Godhead and equal to Him is called hrta-jnana, a loss of intelligence, kamais tais tair hrta jnanah - BG 7.20
- Transcendental forms of the Supreme Personality of Godhead in His person are so great that the impersonal followers of the Upanisads cannot reach the platform of knowledge to understand them
- Transcendental practices that do not ultimately help one realize the Supreme Personality of Godhead are useless, be they mystic yoga practices, the analytical study of matter, severe austerity, the acceptance of sannyasa, or the study of Vedic literature
- Transcendental religious principle must be understood from the Supreme Personality of Godhead directly or from His special representative
- Trying to defy the authority of the Supreme Personality of Godhead, so-called scientists, philosophers and politicians manufacture plans and schemes for the destruction of the world
- Tulasi leaves and Ganges water, with, if possible, a little pulp of sandalwood, is sufficient paraphernalia to worship the Supreme Personality of Godhead
- Tulasi leaves are very dear to the Supreme Personality of Godhead, and devotees should take particular care to have tulasi leaves in every temple and center of worship
- Tulasi leaves are very important in the method of worshiping the Supreme Personality of Godhead
U
- Uddhava could understand the situation, and he talked with the Supreme Personality of Godhead. The verse (of CC Madhya 15.237) quoted above (from SB 11.6.46) is an excerpt from their conversation
- Udghurna is a symptom of separation, and there is also a symptom called transcendental insanity. In transcendental insanity one thinks that he himself has become the Supreme Personality of Godhead. In such an ecstasy, he imitates the symptoms of Krsna
- Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord's service, the resultant knowledge is called vijnana, special knowledge, or the practical application of spiritual knowledge
- Ultimately, it is not the sweet will of the devotee but the will of the Supreme Personality of Godhead, who, if He so desires, can completely annihilate the material creation. There is no loss on His part
- Under the guidance or superintendence of the Supreme Personality of Godhead, the material energy works as if independent, although it is not actually independent
- Understanding the acts of the great demon Hayagriva, the Supreme Personality of Godhead, Hari, who is full of all opulences, assumed the form of a fish and saved the Vedas by killing the demon
- Unless a wise jnanavan, jnani, does not reach to the platform of understanding the personality, the Supreme Personality of Godhead, his intelligence is still not very much purified
- Unless one accepts all the features of the Absolute Truth - namely impersonal Brahman, localized Paramatma and ultimately the Supreme Personality of Godhead - one's knowledge is imperfect
- Unless one approaches a pure devotee, he cannot understand the Supreme Personality of Godhead
- Unless one comes to this point of understanding atma-tattva, one remains in the darkness in which he was born. Under the circumstances, no one can understand the plan of the Supreme Personality of Godhead
- Unless one comes to understand the Supreme Personality of Godhead, his realization of impersonal Brahman is imperfect
- Unless one is a Vaisnava, he cannot call forth the Supreme Personality of Godhead. The Lord does not accept an invitation unless one is a Vaisnava
- Unless one is elevated to the Vaikuntha planets, directly in touch with the Supreme Personality of Godhead, he is prone to fall down, either from the impersonal Brahman realization or from an ecstatic trance of meditation
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
- Unless one is fully convinced of the Supreme Personality of Godhead, one has the tendency to become an impersonalist yogi searching for the Supreme Lord within the core of his heart
- Unless one is religiously guided by intelligence and renders devotional service unto the Supreme Personality of Godhead, his home can never become very pleasing to a saintly person
- Unless one is situated in the transcendental loving service of the Lord, one is unable to understand the Supreme Personality of Godhead
- Unless one is very highly elevated in loving the Supreme Personality of Godhead, one cannot see Him as He is
- Unless one receives the mercy of the Lord, he cannot understand the Supreme Personality of Godhead or engage in His devotional service
- Unless one renders devotional service unto the Supreme Personality of Godhead, Vasudeva, one cannot possibly become completely detached from this material world, nor can he possibly manifest real knowledge
- Unless one serves the Supreme Personality of Godhead Mukunda, one cannot become free from fruitive activities under the external energy
- Unless one's desires are completely transferred to the service of the Supreme Personality of Godhead, the desire for family life continues, even after one has taken sannyasa
- Unless the Supersoul is present, it is not possible for the hands and legs to be active. The S P of Godhead is so great, independent and perfect that even without having any eyes, legs and ears, He is not dependent on others for His activities
- Unless there is realization of the transcendental form of the Supreme Personality of Godhead, there is no question of love of God
- Unless we accept inconceivable power of the Supreme Personality of Godhead, there is no meaning of God
V
- Vaisnava philosophers do not accept the different manifestations of the energy of the Supreme Lord as false; they accept them as nondifferent from the Supreme Personality of Godhead because they are a display of His diverse energies
- Vaisnava philosophers say that the cosmic creation is not false but temporary. It is separated from the Supreme Personality of Godhead, but since it is wonderfully created by the energy of the Lord, to say that it is false is blasphemous
- Vaisnavah sva-paco guruh: but a Vaisnava, a bona fide representative of the Supreme Personality of Godhead, Visnu, can become a guru, even if he is sva-paca, a member of a family of dog-eaters
- Vallabha was a great devotee of Sri Ramacandra; therefore he could not seriously consider the worship of Radha-Govinda according to the instructions of Sri Caitanya. Yet he directly accepted Sri Caitanya Mahaprabhu as an incarnation of the SPG Ramacandra
- Varahadeva is the enjoyer of all sacrifices, and He is the unconquerable Supreme Personality of Godhead. He is never to be misunderstood to be other than the Supreme Lord because of His assuming the form of a boar to lift the earth
- Vidura said: O powerful sage, my lord, all my doubts about the Supreme Personality of Godhead and the living entities have now been removed by your convincing words. My mind is now perfectly entering into them
- Vimarsana, however, is also explained in Bhagavad-gita (BG 15.15), where Krsna says, vedais ca sarvair aham eva vedyah: the purpose of Vedic study is to understand the Supreme Personality of Godhead
- Visnu is the cause of creation. From Bhagavad-gita also we learn that prakrti begins to work and is still working under Krsna's, or Visnu's, glance of superintendence, but the Supreme Personality of Godhead is unchangeable
- Visnu is the Supreme Lord, Supreme Personality of Godhead. People, they do not know what is the ultimate goal of life. The ultimate goal of life is to understand the Lord
- Visnu lies on the water, so the Supreme Personality of Godhead can be properly addressed in this way
- Visvanatha Cakravarti Thakura therefore says, yasya prasadad, by the mercy of the spiritual master, the mercy of the Supreme Personality of Godhead, bhagavat-prasadah, is revealed
W
- We accept Lord Ramacandra as the Supreme Personality of Godhead because He constructed this bridge, and we accept Lord Krsna as the Supreme Personality of Godhead because He lifted Govardhana Hill when He was only seven years old
- We are minute particle of the Supreme Personality of Godhead. Mamaivamso jiva-bhutah (BG 15.7). We are not Krsna, but Krsna's part, minute part. That minute part also we have discussed - one ten-thousandth part of the upper portion of the hair
- We are naturally subordinate to powerful living entities, and therefore we can worship the various demigods as living beings who are powerful representatives of the Supreme Personality of Godhead
- We are now disconnected with the Supreme Personality of Godhead. Now we have to connect again our relationship. That is called yoga. That yoga is described in the BG as karma-yoga, jnana-yoga and astanga-yoga, and at last bhakti-yoga
- We are preaching the highest principles of loving service to the Supreme Personality of Godhead, and as such, there is no scope for compromising with any of the kinds of philosophies of the impersonalist school
- We are receiving so many benefits through the agents of Supreme Personality of Godhead, & we do not acknowledge even, "God is great. He's supplying us nice foodstuff," so how much ungrateful the human society has become. And they want peace & prosperity
- We are so much captivated by the external energy, maya, that the whole program is how to forget Visnu, the Supreme Personality of Godhead. But our real aim of life is to know our relationship with the Supreme Personality of Godhead, Visnu
- We can particularly see how an incarnation of the Supreme Personality of Godhead is ascertained by His bodily symptoms, His activities and the prediction of the sastras
- We can practically see how the devotees who have dedicated their lives for the service of the Lord in the Krsna consciousness movement are getting immense opportunities for the service of the Lord without working very hard
- We can understand His (the Supreme Personality of Godhead's) opulences in different ways - Svet. Up. 6.8 - CC Madhya 13.65, purport
- We cannot realize the Supreme Personality of Godhead by any artificial means. We must engage faithfully in the service of the Lord
- We come onto this planet to enjoy or suffer life for a few days - fifty or a hundred years - but Bhagavan, the Supreme Personality of Godhead, does not come for that purpose (na mam karmani limpanti) - BG 4.14
- We find very wonderful qualities even in such material things as jewels and drugs. Indeed, their qualities often appear inconceivable. if we do not attribute inconceivable potencies to the Supreme Personality of Godhead, we cannot establish His supremacy
- We have been discussing this point, that isvara-vacana, what is spoken by the Supreme Personality of Godhead, there is no flaw
- We have forgotten our relationship with the Supreme Personality of Godhead. So we have to connect it again. That is called yoga. Because we are now disconnected somehow or other, now we have to connect it again
- We have no control over the earth's productiveness, for it is naturally under the full control of the Supreme Personality of Godhead. By His order, the Lord can make the earth produce sufficiently or insufficiently
- We have to enter the eternal planets and associate with the Supreme Personality of Godhead in order to be happy. If we do not attain this position, we will return to the material world
- We have to know the Supreme Personality of Godhead through authority, not by speculation. Speculation is no use
- We have to speak or chant about the holy activities of the Supreme Personality of Godhead, but first we have to hear about them
- We have to understand the Supreme Personality of Godhead from the devotees. Sri Caitanya Mahaprabhu Himself says, guru-krsna-prasade paya bhakti-lata-bija - CC Madhya 19.151
- We learn from Brahma-samhita that the Supreme Personality of Godhead is within the atom. Not that atom was not known, atomic energy was not known to the Vedic scholars
- We may also sing the songs of Narottama dasa Thakura, Bhaktivinoda Thakura & Locana dasa Thakura, but these two songs - "sri-krsna-caitanya" & Hare Krsna maha-mantra, are sufficient to please the Supreme Personality of Godhead, although we cannot see Him
- We may make our own various plans, but unless they are sanctioned by the Supreme Personality of Godhead, Visnu, they will never be successful
- We must always remember that these ephemeral relationships are simply perverted reflections of that eternal relationship that we have with the Supreme Personality of Godhead
- We must depend upon the authority and control of the Supreme Personality of Godhead
- We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment
- We should always appreciate this opportunity. By the grace of the Lord we are opening many branches, and we should use this good fortune to chant the holy name of the Lord and serve the Supreme Personality of Godhead directly
- We should always remember that we are all only toys in the hands of providence. Everyone is under the control of the Supreme Personality of Godhead
- We should understand that the Supreme Personality of Godhead Visnu is not impersonal. He is a transcendental person, and the basic principle of the cosmic manifestation is His energy
- We spiritual sparks, when we simply congregate one place, that is called brahmajyoti. In that portion, because they have no information of the personality of Godhead, they are envious. They fall down
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- We, although very minute particle of the Supreme Personality of Godhead, but qualitatively we are one. Quantitatively we are different
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- What is known as atma and antaryami, the Supersoul, is but an expansion of the Supreme Personality of Godhead
- What is the result of tapasya? To become bhakta, devotee. One who has actually undergone austerities, penances, then the result will be that he will surrender to the Supreme Personality of Godhead. That is bhakta
- What ungrateful devotee will not worship the Lord and enter into His devotional service? Actually, a devotee cannot forget his obligation to the Supreme Personality of Godhead even for a single moment
- Whatever a devotee needs will be supplied by the complete Supreme Personality of Godhead
- Whatever actions and reactions occur within the cosmic manifestation all take place under the superintendence of the Supreme Personality of Godhead
- Whatever happens, the original cause is the Supreme Personality of Godhead - sarva-karana-karanam - BS 5.1
- Whatever he (the devotee) does, he does in the interest of the Supreme Personality of Godhead
- Whatever is created by the Supreme Personality of Godhead, satyam param, cannot be called mithya
- Whatever is spoken by the Supreme Lord is accepted as Veda. As stated in Bhagavad-gita, vedanta-krd veda-vit: the Supreme Personality of Godhead is the compiler of all Vedic knowledge, and He knows the purport of the Vedas
- Whatever is spoken by the Supreme Personality of Godhead is a mantra and is suitable for delivering the conditioned souls from mental speculation
- Whatever one may do, unless he comes to the point of surrendering to the Supreme Personality of Godhead, no process can give him liberation
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- Whatever we see in this world is simply an expansion of different energies of the Supreme Personality of Godhead, who is exactly like a fire that spreads illumination for a long distance although it is situated in one place
- Whatever wealth, opulence or whatever else we may possess belongs not to us but to the Supreme Personality of Godhead, who is the ultimate shelter of everyone and the ultimate owner of everything
- When a conditioned soul is seriously anxious to get out of the influence of the material clutches, the Supreme Personality of Godhead, who is situated within him as Paramatma, gives him this knowledge: Surrender unto Me
- When a demon associates with devotees engaged in glorifying the Supreme Personality of Godhead, he gradually becomes a pure devotee
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again
- When a living entity forgets his constitutional position, he prepares himself to be an enjoyer of the material resources. Sometimes he is also misguided by the thought that service to the Supreme Personality of Godhead is not absolute engagement
- When a living entity gives up this material embodiment and enters into the spiritual world, he can hear and speak to Him face to face, and he can understand the Supreme Personality as He is. BG 1972 purports
- When a living entity gives up this material embodiment and enters into the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. BG 1972 purports
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead
- When all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation
- When an incarnation gives up the understanding of His Godhood and plays the part of a servitor, He enjoys a greater taste of transcendental mellows than when He plays the part of the Supreme Personality of Godhead
- When covered by the cloud of material energy, the living entity, who is also a spiritual energy of the Supreme PG, forgets about the activities of the spiritual energy and considers all that happens in the material manifestation to be wonderful
- When Dhruva Maharaja closed the holes of his unit body to firmly concentrate his mind on the SPG, all the units of the universe - namely all the living entities, including the big demigods - felt the pressure of suffocation
- When Dhruva Maharaja factually saw the SPG, there was no question of a revengeful attitude towards his stepmother nor any aspiration to lord it over the material world, but the Supreme Personality is so kind that He knew that Dhruva Maharaja wanted these
- When Dhruva Maharaja personally saw the Supreme Personality of Godhead face to face, he was very much agitated in awe and respect, and it appeared as if he were drinking the entire body of the Lord with his eyes
- When Dhruva Maharaja was offered a benediction by the Supreme Personality of Godhead, he replied, - O my Lord, I am fully satisfied. I do not need any material benediction
- When from Brahma understanding, impersonal Brahma understanding, he comes to the platform of understanding Visnu, Lord Visnu, the Supreme Personality of Godhead, he becomes a Vaisnava. That is the perfectional process
- When He (the Supreme Personality of Godhead) gives the impetus, many other causes and effects are produced, and thus the whole universe moves, just as iron moves by the integrated force of a magnet
- When it is said herein (SB 4.28.38) that King Malayadhvaja fixed his mind on Brahman, Brahman means the Supreme Personality of Godhead, Vasudeva
- When Lord Siva heard about the pastimes performed by the Supreme Personality of Godhead, Hari, in the form of an attractive woman, he mounted his bull and went to see the Lord
- When mother Sita was kidnapped by Ravana and the Raksasas, Lord Ramacandra, as the SP of Godhead, could have married hundreds and thousands of Sitas, but to teach us how faithful He was to His wife, He fought with Ravana and finally killed him
- When one actually attains good qualities, becomes grateful for the mercy of the Supreme Personality of Godhead and takes shelter of a bona fide spiritual master, he is endowed with all opulence. Such a person is a brahmana or Vaisnava
- When one becomes freed from material contamination by rendering devotional service unto the Supreme Personality of Godhead, he can at that time understand the science of God
- When one becomes too much materially attached, he takes a woman to be everything. This is the basic principle of material attachment. In such a condition, one cannot realize his own self or the Supreme Personality of Godhead
- When one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead, the neutral relationship known as santa-rasa is transformed into dasya-rasa, servitorship
- When one chants the holy name of the Lord in ecstasy, not caring for outward social conventions, it is to be understood that he is atma-mati. In other words, his consciousness is turned toward the Supreme Personality of Godhead
- When one differentiates between the body and the soul of the Supreme Personality of Godhead, he immediately becomes an offender
- When one has an understanding of things as they are, he becomes full in knowledge; then it is possible for him to surrender to the Supreme Personality of Godhead. BG 1972 purports
- When one is bereft of all his possessions, he is certainly reduced in bodily luster. But although Bali Maharaja had lost everything, he was fixed in his determination to satisfy Vamanadeva, the Supreme Personality of Godhead
- When one is deluded into separation from this pure knowledge (that the constitutional position of the living entity is that of subordination to the God), he becomes controlled by illusory energy and cannot understand the SP of Godhead. BG 1972 purports
- When one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the SP of Godhead and surrenders to Him. BG 1972 purports
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is thus cheated, he sometimes takes shelter of the real followers of Vedic principles (brahmanas or those in Krsna consciousness), who teach everyone how to worship the Supreme Personality of Godhead according to the Vedic rituals
- When one’s mind is completely free from all material desires and is engaged only in the service of the Supreme Personality of Godhead, then one always lives in Vrndavana, and nowhere else
- When Sanatana Gosvami asked Caitanya Mahaprabhu about the svarupa of every living being, the Lord replied that the svarupa or constitutional position of the living being is rendering of service to the Supreme Personality of Godhead. BG 1972 Introduction
- When Saubhari Muni, who was quite conversant with the self, went to the forest, he performed severe penances. In this way, in the fire at the time of death, he ultimately engaged himself in the service of the Supreme Personality of Godhead
- When something is arranged by the Supreme Personality of Godhead, one should not be disturbed by it, even if it appears to be a reverse according to one's calculations
- When Srila Vyasadeva, by meditation and self-realization, saw the Supreme Personality of Godhead, he also saw the separated energy of the Lord standing behind Him
- When the atheistic philosophers are able to understand the nature of the individual soul to be transcendental, they are able to understand also that above the individual soul there is the Supreme PG. He is the twenty-sixth element. BG 1972 purports
- When the birthless Lord Visnu, the Supreme Personality of Godhead, was about to appear, the saints and brahmanas felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system - SB 10.3.1-5
- When the conditioned soul becomes liberated by executing devotional service, he is given a greater & greater chance to relish a relationship with the SPG in different transcendental statuses, such as dasya-rasa, sakhya-rasa, vatsalya-rasa & madhurya-rasa
- When the demigods are utterly helpless, they approach the Supreme Personality of Godhead in grief and with tears in their eyes, praying to the Lord, and thus they become almost pure devotees, free from material desires
- When the demon would be deprived of his mace by the Supreme Personality of Godhead, not only the neophyte devotees but also the ancient sagacious devotees of the Lord would be very much satisfied
- When the devotee sees the Supreme Personality of Godhead by his meditation, or when he sees the Lord personally, face to face, he becomes aware of everything within this universe. Indeed, nothing is unknown to him
- When the devotee somehow or other always remembers the Supreme Personality of Godhead anywhere and everywhere, Lord Hari takes away life’s four miserable conditions
- When the devotees aurally receive the activities of the SPG as enacted in Bhagavad-gita and Srimad-Bhagavatam, they immediately achieve a transcendental vision in which they are no longer interested in materialistic activities. Thus they achieve freedom
- When the disciples of Sarvabhauma Bhattacarya challenged Gopinatha Acarya, he immediately replied correctly: We must hear the statements of great personalities in order to understand the Supreme Personality of Godhead
- When the form of the Lord is carved from wood, stone or any other element, it is to be understood that the Supreme Personality of Godhead is there
- When the living entity comes to his senses by the mercy of the Lord, he is awarded devotional service. Thus he is saved from the clutches of maya. At such a time he can see his eternal friend, the SPG, and become free from all lamentation and hankering
- When the living entity decides to go back home, back to Godhead, his target is Lord Visnu, the Supreme Personality of Godhead. In the conditioned state of life, one does not understand that the goal of life is the Supreme Lord
- When the living entity is lost in the forest of the material world, in the struggle for existence, his first business is to find a bona fide guru who is always engaged at the lotus feet of the Supreme Personality of Godhead, Visnu
- When the mind is in touch with the impersonal Brahman one becomes satisfied, but one must advance further to render service to the Supreme Personality of Godhead, for one's remaining merged in the Brahman effulgence is not always assured
- When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead
- When the mind, without being deviated either by Vedic injunctions or by material activities, is fully engaged in Krsna consciousness, or devotional service to the SPG, it is far better than the most aspired - for liberation from material entanglement
- When the part of the Supreme Personality of Godhead unfortunately wants to enjoy independently, without Krsna, he is put into the material world, where he begins his life as Brahma and is gradually degraded to the status of an ant or a worm in stool
- When the senses, without desire for material profit or other selfish motives, are engaged in the service of the Supreme Personality of Godhead, one is situated in devotional service. That spirit of service is far better than siddhi, salvation
- When the service is ultimately aimed at the Supreme Personality of Godhead, the senses are in their natural position
- When the six sons of Marici are killed by such fear (of material association) and one is freed from material contamination, within the womb of bhakti the Supreme Personality of Godhead appears
- When the SP of Godhead creates different types of bodies, offering a particular body to each living entity according to his character and fruitive actions, the Lord revives all the qualities of material nature, sattva-guna, rajo-guna and tamo-guna
- When the Supreme Personality of Godhead - Rama or Krsna - descends to act transcendentally for our benefit, we should not consider Him an ordinary human being
- When the Supreme Personality of Godhead appeared as Lord Ramacandra, He appeared in the surya-vamsa, the family descending from the sun-god
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- When the Supreme Personality of Godhead appears, He generally appears in a ksatriya family because He comes to establish religious principles and the life of righteousness. According to the Vedic system, the ksatriya family is the protector of human race
- When the Supreme Personality of Godhead comes to disseminate spiritual knowledge for the benefit of all people, He generally descends as the son of a devotee, being pleased by the devotee's devotional service
- When the Supreme Personality of Godhead deprives His devotee of material opulences, this does not mean that the Lord puts him into poverty; rather, the Lord promotes him to a higher position
- When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a pandita and does not make distinctions between enemies, friends and himself
- When the Supreme Personality of Godhead is sometimes described as nirakara, this is to indicate that He does not have a material body like us
- When the Supreme Personality of Godhead recognizes a devotee, He gives him intelligence and dictates how he may go back home, back to Godhead
- When this practice of yoga is perfect, one sees the Supersoul, the Paramatma feature of the Supreme Personality of Godhead, within the core of one's heart
- When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man
- When Vyasadeva realized the Supreme Personality of Godhead, he saw the Lord along with His external potency, which covers the pure knowledge of the individual living entities
- When we can understand by an analytical study that the Supreme Personality of Godhead is the cause of all causes, our knowledge is perfect
- When we speak of the greatest we immediately refer to the Supreme Personality of Godhead, the source of all emanations. Unless the greatest possesses six opulences in full, he cannot be called the greatest
- When you talk with the Supreme Personality of Godhead, dance with Him, that is sublime perfection. Otherwise, you will have to dance with the dog
- Whenever the Supreme Personality of Godhead descends in His human form, He sends ahead all His devotees, who act as His father, teacher and associates in many roles. Such personalities appear before the descent of the Supreme Personality of Godhead
- Whenever there is a crisis within this universe, the demigods go to see the Supreme Personality of Godhead Ksirodakasayi Visnu, and they stand on the beach of the Milk Ocean
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- Whether one is in a pure or impure condition, internally or externally, if one chants or even remembers the holy name of the Supreme Personality of Godhead Visnu, one immediately becomes purified
- Whether they are born through an embryo, eggs, perspiration or seeds, all living entities in the 8,400,000 species of life are parts and parcels of the Supreme Personality of Godhead, and each therefore is an individual spiritual spark and soul
- While all the Pracetas were executing religious rituals and sacrificial ceremonies and thus worshiping the Supreme Personality of Godhead for His satisfaction, the great sage Narada described the transcendental qualities of Dhruva Maharaja
- While chanting and dancing or hearing the holy name of the Lord, one automatically remembers the Supreme Personality of Godhead, and because there is no difference between the holy name and Krsna, the chanter is immediately linked with Krsna
- While Indradyumna Maharaja was engaged in ecstatic meditation, worshiping the Supreme Personality of Godhead, the great sage Agastya Muni arrived there, surrounded by his disciples
- While offering obeisances to the Supreme Personality of Godhead, Sukadeva Gosvami described the unlimited potencies of Lord Visnu, who can purify the lowborn creatures mentioned herein - CC Madhya 24.179
- While offering prayers to the Supreme Personality of Godhead, Nrsimhadeva, Prahlada Maharaja said: balasya neha saranam pitarau nrsimha, nartasya cagadam udanvati majjato nauh
- While thus being observed by the child, the Supreme Lord Personality of Godhead, the Supersoul of everyone and the protector of the righteous, who stretches in all directions and who is unlimited by time and space, disappeared at once
- Who are the pure devotees mentioned here? In an assembly of PD, there is no question of discussing material subjects like politics and sociology. In an assembly of pure devotees, there is discussion only of the qualities, forms and pastimes of the SPG
- Who can be more of a leading personality than the Supreme Personality of Godhead, and whose behavior could be more exemplary
- Who else but You, the SPG, could deliver the earth from within the water? It is not very wonderful for You, however, because You acted most wonderfully in the creation of the universe. By Your energy You have created this wonderful cosmic manifestation
- Why it should be observed so strictly? Because by observing the regulative principle of each stages of life, one will be able to please the Supreme Personality of Godhead
- Why should one give up any one of them (his family, society, country, body and relatives) and take shelter of the Supreme Personality of Godhead
- With a fearful heart, Durvasa Muni went here and there seeking shelter, but when he could find no shelter, he finally approached Lord Brahma and said, "O my lord, O Lord Brahma, kindly protect me from the blazing Sudarsana cakra sent by the S P of God"
- With a glad heart he (Brahma) praised Kardama Muni because the Supreme Personality of Godhead, as Kapila, had appeared as his son
- With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Purusa-sukta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead
- With great faith they worship the Supreme Personality as the Supersoul according to ritualistic ceremonies handed down in the three Vedas, such as agnihotra and similar higher and lower fruitive acts, and according to the process of mystic yoga
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
- With one’s materially contaminated senses one cannot understand the Supreme Personality of Godhead or His name, form, qualities or paraphernalia, but if one renders service unto Him, the Lord reveals Himself - Bhakti-rasamrta-sindhu 1.2.234
- With tears in his eyes, he immediately fell down at the lotus feet of his guru, his spiritual master. He then fixed the Supreme Personality of Godhead within the core of his heart
- Without being elevated to the position of a jnani, or wise man, no one can stick to the principle of worshiping the Supreme Personality of Godhead
- Without illumination, nothing can be seen, especially in this material world. The illumination in this world emanates from the effulgence of Sudarsana, the original vision of the Supreme Personality of Godhead
- Without knowledge of Brahman, one cannot understand the Supreme Personality of Godhead. Therefore a Vaisnava is already a brahmana, whereas a brahmana may become a Vaisnava
- Without properly performed yajnas to satisfy the Supreme Personality of Godhead, there will be scarcity of rain (yajnad bhavati parjanyah (BG 3.14)). Therefore the performance of yajna is essential
- Without reference to the sastras (scriptures) there can be no question of accepting anyone as an incarnation of the Supreme Personality of Godhead
- Without the Supreme Personality of Godhead's energy, dull matter cannot create the cosmic manifestation. Its power does not arise from the material energy itself but is endowed by Sankarsana
- Worship of the demigods is not worship of the Absolute Truth, but by worshiping the demigods one gradually comes to accept the Supreme Personality of Godhead in an indirect way
- Worshiping Narayana, the all-inclusive Supreme Personality of Godhead, is like pouring water on the root of the tree, thus supplying water to the trunk, branches, twigs, leaves and so on
Y
- Yajna is intended to please the Supreme Personality of Godhead. While Pururava was meditating upon Urvasi, the Treta-yuga began, and therefore the Vedic yajnas were revealed in his heart
- Yajna means Lord Visnu, for all yajna is meant to please the Supreme Personality of Godhead, Lord Visnu. Since the demigods automatically become very pleased with the performance of sacrifice, they bestow benediction upon the executors of yajnas
- Yamaraja is appointed by the Supreme Personality of Godhead to see that the human beings do not violate His rules and regulations
- Yamaraja is the officer appointed by the Supreme Personality of Godhead to judge religious and irreligious principles and to punish people who are irreligious
- Yamaraja was describing the Supreme Personality of Godhead, the supreme controller, but the order carriers of Yamaraja were very eager to know about the Visnudutas, who had defeated them in their encounter with Ajamila
- Yantra means a machine, such as an automobile. The driver of the machine of the body is the individual soul, who is also its director or proprietor, but the supreme proprietor is the Supreme Personality of Godhead
- Yasoda and Rohini chanted: My dear Krsna, may the Lord of Svetadvipa, Narayana, protect the core of Your heart; may Lord Yogesvara protect Your mind; may Lord Prsnigarbha protect Your intelligence; and may the Supreme Personality of God protect Your soul
- Yogesvara is the SP of Godhead, the master of all mystic yoga, who can do anything and everything He likes. This is the omnipotence of the Supreme Lord. For one who pleases the Supreme Lord, no achievement is wonderful. Everything is possible for him
- Yogis also try to satisfy themselves, by thinking that they can achieve different mystic perfections. But only devotees try to satisfy the Supreme Personality of Godhead
- Yogis and jnanis practice in many ways to conquer the senses, but the bhakta immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master
- Yogis are very proud of performing wonderful feats, but no one can compare to the Supreme Personality of Godhead
- Yogis can realize only the partial representation of the Supreme Personality of Godhead
- Yogis meditate upon the localized Paramatma situated in the heart, jnanis worship the impersonal Brahman as the Supreme Absolute Truth, and devotees worship Vasudeva, the Supreme Personality of God, whose transcendental body is described in the sastras
- You (God) are the eternal Supreme Personality of Godhead, like unto the sun, as am I
- You are not affected by material contamination. You come just to fulfill the obligations of Your own principles of religion, and therefore, O Supreme Personality, I offer my obeisances unto You for manifesting such different forms
- You engage yourself in the service of the Supreme Personality of Godhead. Ksemaya. Then you'll be happy. And if you take to other demigods, those who are material, that will be not your perfect happiness or permanent happiness
- Your (Vyasadeva) Goodness has perfect vision. You yourself can know the Supersoul Personality of Godhead because you are present as the plenary portion of the Lord
- Your form as Visnu, the Supreme Personality of Godhead, is appreciated by yogis in meditation. Please make this form invisible to those who see with material eyes - SB 10.3.28
- Your grandson will be able to see, inside and outside, the Supreme Personality of Godhead, whose wife is the beautiful goddess of fortune. The Lord can assume the form desired by the devotee, and His face is always beautifully decorated with earrings