God Is Personal: Difference between revisions
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Latest revision as of 09:45, 24 June 2020
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This category has only the following subcategory.
Pages in category "God Is Personal"
The following 22 pages are in this category, out of 22 total.
H
- He (God) is simultaneously personal and impersonal by His inconceivable potency, or He is the one without a second, displaying complete unity in a diversity of material and spiritual manifestations
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- His (God's) transcendental qualities are so attractive that even the liberated souls (atmaramas) are also attracted by them. Although possessed of all personal qualities, He is nevertheless omnipotent
I
- In Bhagavad-gita (BG 9.4) the Lord says, mat-sthani sarva-bhutani na caham tesv avasthitah: "All living entities are living on Me or on My energy, but I am not everywhere." He is personally always situated in the spiritual world
- It is not surprising that newspapers report that faith in a personal God is decreasing. Nonetheless, God is a person. Ya adyo bhagavan
S
- Samadhi involves concentrating the mind upon the supreme cause of all, even if one is unaware of whether His actual nature is personal, impersonal or localized. Concentration of the mind on the Supreme is certainly a form of devotional service
- Since (God's) His body is the complete whole of everything that be, one cannot assert that He is impersonal only. On the contrary, the perfect description of the Lord holds that He is both impersonal and personal simultaneously
- Sri Caitanya Mahaprabhu said, "The Koran certainly establishes impersonalism, but at the end it refutes that impersonalism and establishes the personal God"
T
- The Absolute is personal, but He is independent. He does not require to personally take a brush and colors to paint the flowers, for His potencies act so wonderfully that it appears as if flowers have come into being without the aid of an artist
- The Lord is personal although impersonal, He is atomic although great, and He is blackish and has red eyes although He is colorless
- The members of the Bhagavata school, adopting the perfect conception of the Lord, accept His inconceivable potencies and thus understand that He is both personal and impersonal
- The spiritual world is a manifestation of His (The Supreme Personality of Godhead) personal, internal potency, whereas the material world is a manifestation of His material, or differentiated, energy
- The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized
- The Supreme Absolute Truth Personality of Godhead is never impersonal. All the Vedic scriptures glorify the transcendental performance of His various personal activities and pastimes