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Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God's Transcendental Abode"
The following 24 pages are in this category, out of 24 total.
A
- A pure devotee who is prepared to undergo all kinds of tribulations in executing Krsna conscious duties becomes lawfully qualified to enter into the transcendental abode
- According to Sri Jiva Gosvami, nidhanam means the transcendental abode of the Lord. Ni means the highest, and dhanam means opulence
I
- Impersonalists accept one aspect of the Lord's features, the all-pervasive aspect, but they cannot understand His localized situation in His transcendental abode, where He always engages in fully transcendental pastimes
- In the Agama Puranas the transcendental abode is described as follows: The associated members there are free to go everywhere within the creation of the Lord, & there is no limit to such creation, particularly in the region of the three-fourths magnitude
- In this fallen age of quarrel & dissension, if only the leading and wealthy persons of society agree to spend fifty percent of their income in the service of the Lord, there's absolute certainty of converting this place to transcendental abode of the Lord
- In this verse (BG 8.5) the importance of Krsna consciousness is stressed. Anyone who quits his body in Krsna consciousness is at once transferred to the transcendental abode of the Supreme Lord
- It is stated, "If a person stays in the Lord's temple even for a few moments, he can surely achieve the transcendental kingdom of God"
S
- Simply by remembering such activities (of God), one can defy the pleasure derived from nirvana and reach the transcendental abode of the Lord to associate with Him, eternally engaged in His blissful loving service
- Such subject matters (God's appearance and His disappearance) are certainly of increasing interest because the researchers have to search out the transcendental abode of the Lord, which He enters after finishing His pastimes in the mortal world
T
- The Absolute Personality of Godhead, although fixed in His transcendental abode, can diffuse His different energies everywhere
- The Brahma-samhita also explains the demigod Ganesa, Garbhodakasayi Visnu, the origin of the Gayatri mantra, the form of Govinda and His transcendental position and abode, the living entities, the highest goal, the goddess Durga, the meaning of austerity
- The Lord's descent from His transcendental abode is already explained in the 6th verse (of BG). BG 1972 purports
- The pure devotees both here (in material world) and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. BG 1972 purports
- The Supreme Lord and His transcendental abode are both sanatana, as are the living entities, and the combined association of the Supreme Lord and the living entities in the sanatana abode is the perfection of human life. BG 1972 Introduction
- The Supreme Lord, although situated in His own transcendental abode, is all-pervading. Still, although He is present everywhere, we cannot see Him with our imperfect senses
- The Supreme Personality of Godhead, although eternally present in His transcendental abode, Goloka Vrndavana, is reflected in everyone’s heart as the Supersoul
- The transcendental abode of the Supreme Personality of Godhead, as stated in Bhagavad-gita and confirmed in this verse (SB 3.16.27), is self-illuminated
- The words janma na eti (BG 4.9) indicate that these living entities remain in their original, spiritual bodies to enjoy the company of the Supreme Personality of Godhead in the transcendental abodes Vaikuntha and Vrndavana
- This transcendental abode of the Lord (Vaikuntha) is adored by all self-realized persons freed from all kinds of miseries and fear of illusory existence
- This verse (SB 3.19.31) confirms the statement in Bhagavad-gita that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees
- This verse is the prelude for explaining the transcendental nature of the form and the abode of the Lord