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Pages in category "God's Material Body"
The following 26 pages are in this category, out of 26 total.
A
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
I
- I offer my obeisances unto Him, because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities
- If God also has a material body, then the impersonalistic theory that the Supreme Personality of Godhead and the living entities are one and the same can be very easily propagated
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- It is simply foolish to think of the Lord as being originally impersonal but accepting a material body when He appears as a personal incarnation. Whenever the Lord appears, He appears in His original transcendental form, which is spiritual and blissful
O
- One should not mistake the body of Krsna or Caitanya Mahaprabhu to be a material body like ours, for Krsna and Caitanya Mahaprabhu appeared as needed for the benefit of the entire human society
- One who thinks that the Supreme Lord assumes a material body is not intelligent. He has to learn more about the Lord's position
S
- So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth
- Sometimes foolish sannyasis, thinking the body of the Lord to be material, equate daridra-narayana with Narayana, and this is certainly offensive
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
- Supreme Lord has entered into each of the 8,400,000 particular types of material bodies does not mean that each of these bodies has become the Supreme Lord
T
- The conclusion is that the Lord has no material body, and He is never to be killed or changed by His transcendental body
- The cosmic manifestation is the gross material body of the Supreme Personality of Godhead, who enjoys the taste of the material mellows by expanding His parts and parcels, the living entities, who are qualitatively one with Him
- The demigods must offer worship in obedience to the Supreme Personality of Godhead, but one might argue that since the Supreme Godhead was within the womb of Devaki, He was also coming in a material body. Why then should He be worshiped
- The gigantic sky is the material body of the Lord, called the virat-rupa, and all material creations are resting on the sky, or the heart of the Lord
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The Lord is not the plaything of such fools - who take Him to be either a superhuman being born with a material body or a historical personality worshiped as God under the influence of anthropomorphism
- The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramatma, the Supreme Personality of Godhead, are atma, or spirit
- These arguments (that God cannot incarnate Himself or that He has to accept a material body) are nullified if we accept the existence of the Lord's inconceivable potencies