Category:Feelings of a Devotee of God
Subcategories Pages in category
This category has the following 19 subcategories, out of 19 total.
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Pages in category "Feelings of a Devotee of God"
The following 126 pages are in this category, out of 126 total.
A
- A devotee following the principles of bhagavata-dharma feels very much obligated to the Supreme Personality of Godhead
- A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstasy
- A devotee is always satisfied because he feels the presence of the Supersoul within his heart and thinks of Him twenty-four hours a day. That is real satisfaction
- A devotee is inspired by the Supersoul within the heart to advance in devotional service in a variety of ways. The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- A devotee of Krsna is never in a miserable condition, nor does he have any desire other than to serve Krsna. He is experienced and advanced. He feels the transcendental bliss of love of Krsna and always engages in His service in full perfection
- A devotee should not be aggrieved in an awkward position, nor should he feel extraordinarily happy in material opulence. This is the way of expert management of material life. Because a devotee knows how to manage expertly, he is called jivan-mukta
- A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed Krsna form so he can reciprocate in loving service with the Supreme Personality of Godhead. BG 1972 purports
- A pure devotee is one who feels He (God) does not possess anything material. A devotee is always happy in possessing the devotional service of the Lord
- A symptom of spiritual talks is that no one feels tired. Thus upon hearing the questions of Vidura, the great sage Maitreya did not feel disgusted but rather felt encouraged to speak at greater length
- A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
- According to a prayer by Srila Narottama dasa Thakura (Prarthana 1): When will my mind be cleansed of all material dirt so that I will be able to feel the presence of spiritual Vrndavana
- After the disappearance of Lord Caitanya and Svarupa Damodara, Raghunatha dasa Gosvami keenly felt separation from these two exalted personalities and therefore decided to give up his life by jumping from Govardhana Hill in Vrndavana
- All the devotees felt very unhappy to see Sri Caitanya Mahaprabhu in pain. Indeed, they could not tolerate it. Then Jagadananda Pandita devised a remedy
- Although a devotee is dying and nondevotee is dying, there is difference of feeling at the time of death. Like the mouse and the cub. And don't consider that both of them are dying in the same process
- Although Jada Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road
- Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord, and he does not feel guilty because of this
- An apparently pitiable condition in devotional service may appear distressing to the inexperienced student, but the feelings of the devotee in this pitiable condition are considered to be ecstatic by expert devotees
- An empowered devotee sees and feels himself to be the lowest of men, for he knows that whatever he does is due to the inspiration given by the Lord in the heart. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 10.10
- Any book of krsna-lila, even this book, Krsna, or our Teachings of Lord Caitanya, is actually solace for devotees feeling separation from Krsna
- As a humble Vaisnava, Krsnadasa Kaviraja Gosvami felt very much ashamed that it was he who was to narrate the pastimes of Lord Caitanya Mahaprabhu
- At such a time (that even after enjoying the company of the beloved (Lord), the devotee feels that his enjoyment is insufficient), the lover sees the beloved in different ways. Such a development of ecstasy is called anuraga
B
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because they (the devotees) fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world
- Being completely cleansed of all material desires, the devotees are freed from all mental contamination. Thus they can always think of the Lord constantly and address Him very feelingly
- Being so encouraged, the devotee can never forget, at any moment, the Personality of Godhead. He always feels obliged to Him for having achieved increased power in devotional service by His grace
- By touching the remnants of food thrown by Nityananda Prabhu, Advaita Acarya immediately felt Himself purified of all smarta contamination
D
- Devotee said. "Your two eyes appear to be without any movement, and I feel in your breathing a kind of warmth which is bringing your breast milk to the boiling point"
- Devotees are always interested in hearing about the Lord's transcendental qualities, and they are always eager to glorify these qualities, but sometimes they feel inconvenienced by humbleness
- Devotees of God feel compassion for the mass of people, who have completely forgotten the Supreme Lord and who engage in the false pursuit of happiness that ends in the sense pleasures enjoyed by the hogs and dogs
- Devotees such as Maharaja Pariksit and Uddhava are all situated in ecstatic attraction on the basis of affection, and in that state of affection a feeling of friendship becomes manifest
- Dhruva had a feeling of obligation to his mother, Suniti. It was Suniti who had given him the clue which had now enabled him to be personally carried to the Vaikuntha planet by the associates of Visnu. He now remembered her & wanted to take her with him
- Dhruva Maharaja felt very grateful for the causeless mercy of the Lord
- Draupadi is Vaisnavi. She is feeling more than herself, the wife of Dronacarya, mother of Asvatthama, how she will feel. Therefore Vaisnava's qualification is, para-duhkha-duhkhi
- During the absence of Krsna, the entire day would appear to the gopis to be as unbearable as a hot day in autumn. The Lord so much appreciated this natural feeling of the gopis that He declared His inability to repay their intense love
F
H
- He (a devotee in Krsna consciousness) does not feel the pangs of material miseries; this state of life is called brahma-nirvana, or the absence of material miseries due to being constantly immersed in the Supreme. BG 1972 purports
- He (a neophyte devotee) can advance when by the grace of Krsna he understands, "Here is a Vaisnava. Here is an innocent man. He should be given some enlightenment." That is preacher - when he'll feel for others
- He (an intermediate devotee) becomes a first-class devotee when, in the course of advancing in devotional service, he feels an intimate relationship with all living entities, seeing them as part and parcel of the Supreme Person
- He (Dhruva Maharaja) was aware that for a very long time he was practically sleeping, and he felt the impetus to glorify the Lord according to the Vedic conclusion
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
- He (the devotee) feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord
I
- If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Maharaja felt when he personally saw the Supreme Personality of Godhead
- Immediately forgetting yogamaya's illusion that Krsna had shown the universal form within His mouth, mother Yasoda took her son on her lap as before, feeling increased affection in her heart for her transcendental child - SB 10.8.44
- In a prayer to Krsna expressing her feelings, Srimati Kuntidevi called Him akincana-gocara. The prefix a means "not," and kincana "something of this material world"
- In the absence of the Lord the devotee associates with Him by remembering His separation, and because the Lord is absolute, the devotee's feeling of separation is transcendentally more relishable than direct contact
- In the Aparadha-bhanjana a pure devotee expresses his feelings: "My dear Lord, I am ashamed to admit before You that I have carried out the orders of my masters named lust, anger, avarice, illusion and envy
- In the same way, a rasa which is actually prominent may sometimes appear to be manifested in a subordinate way, although its actual position is as the main or prominent loving feeling of a devotee
- In this (childhood) feature, the Lord has to be protected by the devotee, and at this time the devotee takes the position of being worshiped by the Supreme Personality of Godhead. These feelings of parental love are called vatsalya-rati
- In this way (by fully engaging in rendering spontaneous love to Krsna), he (devotee) attains affection at the lotus feet of Krsna. Krsna actually comes under the control of such spontaneous feelings, & ultimately one can attain association with the Lord
- In Vrndavana, the damsels of Vrajabhumi enjoy transcendental bliss in the company of the Supreme Personality of Godhead, Krsna, and they feel the same transcendental bliss in separation when Krsna and Balarama leave Vrndavana for Mathura
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
K
- Krsna also reciprocated the feelings of the Pandavas. Maharaja Pariksit, as a pure devotee of Krsna, could appreciate Krsna's transcendental reciprocation of the feelings of His devotees, & thus he himself also was overwhelmed with the dealings of Krsna
- Krsna conscious activities separate him (one who is firmly situated in transcendental bliss) from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead
L
- Lord Caitanya recommended the feeling of the gopis as the highest mode of worship that can be rendered to the Lord
- Lord Sri Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation. Materialists, however, cannot understand this
M
- Mayavadis cannot understand the transcendental symptoms exhibited by a devotee; therefore when such symptoms are manifest, the Mayavadis equate them with temporary emotional feelings
- My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta
N
- Nanda Maharaja and Yasoda in Vrndavana appeared like ordinary persons of this material world, but they never felt the tribulations of this world, although they sometimes met many dangerous situations created by the demons
- Narada Muni, the topmost pure devotee, praises Krsna's enemies like Sisupala because their minds are always completely absorbed in Krsna. Indeed, he thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness
- Nor is the arca form fashioned according to the whims of the worshiper. This form is eternally existent with all paraphernalia. This can be actually felt by a sincere devotee, but not by an atheist
- Not seeing Krsna present, they (the gopis) too felt very much aggrieved and joined mother Yasoda in crying, their eyes full of tears - SB 10.7.25
O
- One day, a year after Krsna's appearance, mother Yasoda was patting her son on her lap. But suddenly she felt the child to be heavier than a mountain peak, and she could no longer bear His weight - SB 10.7.18
- One devotee has described his feelings about the charity exhibited by King Mayuradhvaja: "I am faltering even to speak about the activities of Maharaj Mayuradhvaja, to whom I offer my respectful obeisances"
- One should feelingly pray and become eager to render his particular type of service to the Lord. This is the teaching of all great devotees, especially Lord Caitanya
P
- Pariksit Maharaja is addressed as bhagavatottama, the best of devotees, because unless one is very much elevated in devotional service, one cannot feel ecstasy from hearing more and more and appreciate the topics as ever fresher and newer
- Pariksit Maharaja was a Vaisnava (devotee), and a Vaisnava always feels compassion for others' distress. For instance, when Lord Jesus Christ appeared, he was greatly aggrieved by the miserable conditions of the people
- Prahlada Maharaja sometimes felt that the Lord was far away from him and therefore called Him loudly. When he saw that the Lord was before him, he was fully jubilant
R
- Ratha-yatra festival is a feeling festival for the Vaisnavas. Lord Caitanya taught us how to feel separation of God. Lord Caitanya never taught us that He had seen God, but He felt the separation of God very severely
- Rupa Gosvami wrote: Because due to His (Caitanya's) inspiration I feel the desire within my heart to write something about devotional service. For this reason I am engaged in writing this book on the science of devotion known as Bhakti-rasamrta-sindhu
- Rupa Gosvami wrote: I offer my respectful obeisances unto the lotus feet of the Supreme Personality of Godhead, known as Lord Caitanyadeva, because due to His inspiration I feel the desire within my heart to write something about devotional service
S
- Sakhya-rati is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Personality of Godhead in that feeling
- Similarly, on the platform of conjugal love, all the feelings of the devotees are amalgamated. The intensified taste is certainly wonderful
- Sometimes materialistic scholars think He (Caitanya) was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord
- Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them
- Sometimes the purpose is that in distress a devotee's feelings of attachment to Krsna are magnified
- Sometimes, thinking himself one with the Supreme, he (Prahlada) imitated the Lord's pastimes, and in separation from the Lord he would sometimes show symptoms of madness. These feelings of a devotee would not be appreciated by impersonalists
- Sri Krsna says that He takes everything away from the devotee whom He especially favors when that devotee is overly attached to material possessions. When everything is taken away, the devotee feels helpless and frustrated in society, friendship and love
- Such achievements (achievment of great mystics) do not enhance the transcendental bliss felt by a devotee who always thinks of Krsna within the core of his heart
- Such feelings (which are something like the attraction of a married woman for a man other than her husband) between the devotee and the Lord are presented by the influence of yogamaya
T
- The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss
- The conditioned soul within the material world can neither understand nor appreciate how a pure devotee in the material world can render confidential service to Him out of feelings of ecstatic love and always engage in pleasing the Supreme Lord’s senses
- The cowherd men, having been unable to check the cows from going to their calves (Krsna's calf expansions), felt simultaneously ashamed and angry - SB 10.13.32
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- The devotee does not feel the pangs of material miseries; this state of life is called brahma-nirvana, or the absence of material miseries due to being constantly immersed in the Supreme
- The devotee feels satisfied when such an opportunity (to broadcast the information to others) is offered to him. This is the basic principle of missionary activities
- The devotee increasingly feels the absence of Krsna, for without Him one cannot drink the nectar of His beauty
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The elderly cowherd men, having obtained great feeling from embracing their sons (Krsna's cowherd boy expansions), gradually and with great difficulty and reluctance ceased embracing them and returned to the forest - SB 10.13.34
- The first realization is impersonal Brahman, but one must go still further to realize Paramatma and eventually the Supreme Personality of Godhead, who is worshiped by the transcendental feelings of a devotee
- The gigantic feature of the boar was certainly fearful for all nondevotees, but to the pure devotees of the Lord He was not at all fearful; on the contrary, He was so pleasingly glancing upon His devotees that all of them felt transcendental happiness
- The gopis were not made happy even by seeing the four-armed form of Narayana. Yet they offered their respects to the SP of Godhead and begged from Him the benediction of achieving the association of Krsna. Such is the ecstatic feeling of the gopis
- The Lord (Caitanya) was so magnanimous that He immediately embraced Sikhi Mahiti, exclaiming - You are the elder brother of Murari! - Being thus embraced, Sikhi Mahiti felt ecstatic transcendental bliss
- The Lord is present for the devotee by His acts and glories, and therefore Maharaja Pariksit felt the presence of the Lord when He was glorified by His acts, especially when he was saved by the Lord in the womb of his mother
- The loving propensity of the asraya (devotee) toward the visaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient
- The mind does not dissolve, it changes its quality, or rather, it becomes purified. No, thoughts of feelings of love for Krishna is not ego-projected, or emotional, provided it is confirmed by Spiritual Master
- The parents of the Lord, due to parental affection, felt extreme danger, and they almost fainted. Just to convince them that They had actually killed Kamsa, Krsna and Baladeva pulled Kamsa's dead body along the ground to encourage them
- The pure devotee is the noblest of all, and he has no feelings of animosity towards anyone. Duality due to animosity is a creation of this material world. There is no such thing in the spiritual world, which is the absolute reality
- The qualities of the other rasas combine to form the nectar of conjugal love. On this platform, all the different feelings of a devotee are amalgamated
- The sakhya-rati devotee is so advanced that he treats the Lord on an equal level and even exchanges joking words with Him. Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord
- The sincere devotee who associates with devotees gets the opportunity to hear and contemplate this subject of the pastimes of the Lord, and the result is that he feels distaste for so-called happiness in this or that world
- The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees
- The Supreme Personality of Godhead is worshiped by the transcendental feelings of a devotee in a relationship of santa, dasya, sakhya, vatsalya or madhurya
- The system of mysticism described by Lord Krsna to Arjuna beginning with the words sucau dese and ending with yogi paramah is here (in BG 6.33) being rejected by Arjuna out of a feeling of inability. BG 1972 purports
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There was no need to continue their (Devaki's and Vasudeva's) ill feeling toward Kamsa. Thus they accepted Kamsa's words
- These symptoms are sometimes manifested internally and sometimes externally. The pure devotee always feels such symptomatic expressions within himself, but being afraid of outsiders he does not generally manifest them externally
- This (feeling of separation from God) is possible only when we develop genuine love for Him. In that state the devotee is always with the Lord by feelings of separation, which become more acute and intolerable in suitable circumstances
- This Prahlada-caritra play, drama, is very instructive. Although it is not played on a very nice stage, theatrical, but the feeling expressed by the devotees in playing this Prahlada-caritra has become very successful
- Those who are sadhavah, or devotees engaged in Krsna consciousness in the transcendental service of the Lord, do not feel the contamination of material miseries
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- Vaisnava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God
- Vaisnava means he is always feeling for the distress of the others. Just like Lord Jesus Christ. What is the necessity of being crucified? Because he was a Vaisnava
W
- When a devotee feels separation from the Lord, he becomes eager to see where the Lord is, and sometimes when he feels pangs of separation, tears flow incessantly from his half-closed eyes
- When a Vaisnava sees mismanagement in the government, he feels great compassion in his heart and tries his best to purify the situation by spreading the Hare Krsna movement
- When devotees are put into great difficulties - even like the Pandavas, as described above - they feel all their miserable conditions to be great facilities for serving the Lord
- When Dhruva Maharaja felt hesitant, not knowing how to describe the Lord for want of sufficient experience, the Lord, out of His causeless mercy, touched His conchshell to Dhruva's forehead, and he was transcendentally inspired
- When he (Narada Muni) heard the pleasing words of the Lord, the feelings of separation were to some extent mitigated. A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstasy
- When Krsna appears, everyone is freed from fear of death, yet Devaki felt - We (Devaki and Vasudeva) are still afraid of Kamsa, although You have appeared as our son
- When one is completely free from material attachment, the feelings of the transcendental mellows are awakened in the heart of the devotee. That is svarupa-siddhi, the perfection of one’s eternal relationship with the Supreme Lord
- When Sanatana Gosvami was relaxing and feeling inclined to retire from government service, many kayasthas on his secretarial staff were very eager to occupy his post
- When Srivasa Thakura performed sankirtana, everyone felt the presence of Sri Caitanya Mahaprabhu, even in His absence. This is another example of avirbhava
- When the devotee feels "The Lord is my master" and renders service unto Him, Krsna consciousness is awakened. This fixed consciousness is on a higher platform than simple cognizance of love of Godhead
- When they (the devotees of Lord Krsna) feel dizziness or go to sleep, they are not considered to be sleeping under the modes of nature, but are accepted as being in a trance of devotional service