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Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Equal to God"
The following 164 pages are in this category, out of 164 total.
1
A
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. BG 1972 purports
- A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa 7.117
- According to direct understanding, the Absolute Truth is the Supreme Personality of Godhead, who has all spiritual opulences. No one can be equal to or greater than Him
- Actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, & the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, & there one is equal in quality with the SG. BG 1972 purports
- All the nondevotee living entities are desirous of becoming equally as powerful as the Lord, although they are not fit to become so
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
- Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
- As far as the mellow of fraternity is concerned, in Vaikuntha this rasa is represented by gaurava-sakhya, friendship in awe & veneration. The other fraternity rasa, exhibited as visrambha (friendship in equality), is found in the Goloka Vrndavana planet
- As stated in the Vedas (Svetasvatara Upanisad 6.8): The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies
B
- Because Brahma is almost on an equal footing with the Personality of Godhead, he is addressed here as the god of the demigods, and because he is the secondary creator of this universe, he is addressed as the sustainer of the universe
- Because they (Mayavadi philosophers) do not accept this (that the living entity is equal in quality with the SP of Godhead), they think that the living entity has been falsely divided from the original Brahman due to being conditioned by maya
- Being freed from maya’s influence, one can again become a pure servant and equal qualitatively to the Lord
- Both the energies are neither equal to nor greater than the Lord, who is the generator of all energies; such energies are always under His control, exactly as electrical energy, however powerful it may be, is always under the control of the engineer
- Brahma, Siva or any other powerful god can never be equal to the Supreme Lord Visnu
- By following such process (of devotional service to the Lord) one becomes completely detached from all material activities. One who can thus situate himself in the brahmajyoti is equal to the Supreme Personality of Godhead in quality. BG 1972 purports
- By undergoing severe austerities and penances, one cannot become one or equal with God, but one can attain most of the godly qualities
D
- Devotees do not even care for the positions held by Lord Brahma or Lord Siva, nor does a devotee desire to become equal with Lord Visnu
- Devotees of the Lord are honored equally with the Lord because they are engaged in the most confidential service of the Lord, for they deliver out of the material world the fallen souls whom the Lord wants to return home, back to Godhead
- Devotees who qualify themselves for liberation by DS are offered 4 kinds of liberation: salokya (status equal to that of the Lord), samipya (constant association with the Lord), sarsti (opulence equal to that of the Lord) and sarupya (features like Lord)
- Don't foolishly... Don't become rascal, that you are one with God or equal to God, that you have become God. This is all rascaldom, simply rascaldom. You are eternal servant of Krsna
- Due to having a friendly relationship with the Lord, not only is one free from material attachment, but one believes in equal dealings with the Supreme Personality of Godhead. This is called sakhya-rati
E
- Each and every one of man's imperfect machines has to be handled individually by a mechanic. Because no one can be equal in intelligence to God
- Even demigods like Lord Brahma and Lord Siva, who are the chief amongst all demigods, are never equal to or greater than Lord Visnu, the Supreme Personality of Godhead
- Even the Lord's impersonal feature and all-pervading localized feature cannot be on an equal level with the Supreme Personality of Godhead
G
- Garga Muni wanted to impress upon the mind of Nanda Maharaja, Your worshipable Deity, Narayana, is so pleased with you that He has sent you a son almost equal to Him in qualifications
- Generally, a sannyasi is addressed as Narayana by the Mayavadis. Their idea is that simply by taking sannyasa one becomes equal to Narayana or becomes Narayana Himself
H
- Having undergone austerities & penances at Kapilasrama Pracinabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord & attained a spiritual position qualitatively equal to SPG
- He (Balarama) shook hands with those who were His equals in age and friendship and with loud laughing embraced each one of them
- Highest authority means nobody is equal to him, nobody is greater than him. That is supreme. So these rascals who are claiming to become God, is it a fact that nobody is equal to him, nobody is greater than him?
I
- If a living entity were equal to the Supreme Lord, there would be no possibility of his being controlled by material energy
- If a man could manufacture a set of machines capable of producing other machines without the man giving the matter any further attention, then a man could be said to equal the intelligence of God. Of course this is not possible
- If one mistakenly considers his position to be equal to that of the Supreme Personality of Godhead, he becomes contaminated by the doctrine of nonduality, and his efforts in transcendental life are rendered ineffective
- If the entities were equal to the Lord in potency-if they were omnipotent and omniscient - there would be no question of their begging from the Lord, even for so-called liberation. Real liberation means going back to Godhead
- If the individual living being were equal to the Supreme Lord both qualitatively and quantitatively, there would be no question of his being under the influence of the material energy
- If the living entity is eternally a fragmental part, how can he become one with the whole? The part is never equal to the whole. That is an axiomatic truth. So it is a wrong conception to try to become equal to God
- If you simply consult dictionary, you can understand what is the meaning of God. God is so cheap thing, huh? Supreme being. Are you supreme being? Supreme means the highest authority. Highest authority means nobody is equal to him
- Impersonalists and monists have misguided their followers because they incorrectly think that the Supreme Lord and the individual souls are equal in all respects
- In another part of the Vedas it is said, "You have nothing to do. You are so perfect in Your knowledge & potency that everything becomes manifest simply by Your will. There is no one equal to or greater than You, & everyone acts as Your eternal servant"
- In Bhagavad-gita (BG 15.15) the Lord says, sarvasya caham hrdi sannivistah: "I am situated in everyone's heart." This does not mean, however, that everyone is equal to the Lord. In the sruti-mantras it is also said, hrdi hy ayam atma pratisthitah
- In his (the living being's) liberated state he renders service to the Lord in transcendental love and thus enjoys a life of full freedom, even sometimes on an equal level with the Lord or sometimes more than the Lord
- In sarsti liberation the opulence of the devotee is equal to the opulence of the Supreme Lord. Samipya means to be a personal associate of the Supreme Lord
- In the feature of Narayana, the Lord can accept services only from His associates who play parts in which they are equal to or less than Him
- In the sastras it is said that if you chant the name of Visnu, visnu-sahasra-nama, by chanting one thousand times Lord Visnu's name is equal to one name of Rama. And by chanting three times the name of Lord Rama it is equal to one name of Krsna
- In the SB (10.87.30) the personified Vedas pray to God, "O supreme eternal, if the living entities were equal with You and thus all-pervading and all-powerful like You, there would be no possibility of their being controlled by Your external energy, maya
- In the scriptures it is said that nobody should place all these demigods, even Siva and Brahma, on equal footing with Visnu, Visnu the Supreme Personality of Godhead, or Krsna
- In the Vaikuntha planets one attains opulence like Krsna or Narayana. There are five kinds of mukti, liberation, and one is sarsti. This kind of liberation brings one opulence equal to the Lord
- It is also enjoined in the Vaisnaviya Purana that Visnu, or Narayana, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal, even Lord Siva or Lord Brahma, not to speak of other demigods
- It is better to be God's father, God's controller. This is bhakti-marga, the path of devotional service. A devotee does not want to be equal to God or one with God. He simply wants to render service
- It is enjoined in the Vaisnaviya Purana that Visnu, or Narayana, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal
- It is foolish and artificial to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity
- It is now ascertained that He (the Personality of Godhead) is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately
- It is said that the last snare of maya is to dictate to the living entity to try to become equal to the Supreme Personality of Godhead
- It is understood from the revealed scriptures that the Brahmaji of this universe is younger than all the other Brahmas in charge of the many, many universes beyond this, but none of them can be equal to the Personality of Godhead
- It should not be misunderstood that because the Supersoul is dwelling within the heart of a living entity, the individual soul has become equal to Him
K
- King Pracinabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord and attained a spiritual position qualitatively equal to that of the Supreme Personality of Godhead
- Krsna had 16,108 wives, and in each of them He begot ten sons, all of them equal to their father in the opulences of strength, beauty, wisdom, fame, wealth and renunciation. "Like father, like son"
- Krsna has said that at the last point of your death, if you are in full Krsna consciousness, then your next promotion is to the equal status of Krsna
L
- Lord Krsna asked Maharaja Yudhisthira to lie, but Maharaja Yudhisthira protested. But that does not mean that Maharaja Yudhisthira could be equal to Lord Ramacandra or Lord Krsna
- Lord Ramacandra, Laksmana, Bharata and Satrughna, who, being visnu-tattva, are all equally powerful, became the sons of Maharaja Dasaratha in response to prayers by the demigods
- Lord Visnu does not belong to this material creation but to the spiritual world. To misconceive Lord Visnu to have a material body or to equate Him with the demigods is the most offensive blasphemy against Lord Visnu
M
- Mahesvara, or Lord Siva, is not an ordinary living being, nor is he equal to Lord Visnu
- Men with a poor fund of knowledge claim to be equal to the Lord. They are never equal to the Lord. This is never to be
- Men with limited knowledge who advocate the monistic theory that God and the living entities are equal in all respects are actually misleading themselves and others. BG 1972 purports
N
- Na tat-samas cabhyadhikas ca drsyate: nothing is equal to Him (the Lord), nor is anything greater than Him. Although He manifests Himself in so many ways, personally He has nothing to do, for everything is done by expansions of His unlimited energies
- Narayana is asamordhva. This means that no one can be equal to or greater than Him
- No one can be equal to God, and no one can be above Him. Even Lord Brahma and Siva, the most exalted demigods, are subservient to Him and pay their respectful obeisances
- No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence
- Nowadays so called gurus are promising us that we ourselves can become equal to God or that everyone is God, but nowhere in the Vedic literature, it is taught by any of the great spiritual masters above mentioned
- Nowhere in revealed scripture does Lord Siva claim to be equal to Lord Visnu. This is simply the creation of the so-called devotees of Lord Siva, who claim that Lord Siva and Lord Visnu are one
O
- O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend (as if equal in position). I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service
- On the strength of this theory (seeing everything as being equal in quality with the Supreme Personality of Godhead, therefore seeing everything as worshipable), one thinks that he is God, but this is not a fact
- One may be very great in the estimation of our knowledge, but nobody can be equal with God. God is great. That is the real version
- One may falsely claim that he is the Lord, but actually he is not. This is the last snare of maya's influence upon the living entity. To think oneself equal with the Supreme Lord or to think oneself to be the Supreme Lord Himself is also due to false ego
- One should not be satisfied simply by knowing the qualitative equality of the Lord and the living being. One should know the Lord as much as can be known by our limited knowledge
- One should not falsely claim to be equal to the Supreme Personality of Godhead, because in the Vedas it is said: na tasya karyam karanam ca vidyate/na tat-samas cabhyadhikas ca drsyate. Nobody is equal to the Supreme Personality of Godhead
- One who considers Lord Visnu to be in the same category with devas like Lord Brahma or Lord Siva or who thinks Lord Brahma and Siva to be equal to Lord Visnu is to be considered as pasandi - a faithless nonbeliever
- One who considers the jiva-sakti and the visnu-tattva to be on an equal level is considered a condemned soul of the world
- Our first principle is that we have to disregard the persons who are very much anxious to establish that isvara and Paramesvara, or the living entity and the Supreme Person, they are equal
P
- Persons with a small fund of intelligence, finding themselves equal in quality with God, foolishly think that they are equal in quantity also. Their intelligence is called avisuddha-buddhayah-unpolished or contaminated intelligence
- Prahlada Maharaja was engaged in pacifying the Lord, and therefore he did not consider himself equal to the Lord. He defined his position as a servant and offered respectful obeisances unto the Lord
- Pure devotees are better known as vicelords according to revealed scriptures. The sincere disciples of a pure devotee consider him equal with the Lord, but the pure devotee always considers himself to be a humble servant of the servant of the Lord
S
- Sakhya-rati is described in the Bhakti-rasamrta-sindhu (2.5.30). According to the opinion of advanced devotees and learned scholars, a devotee in sakhya-rati feels equal to the Supreme Personality of Godhead. This is a relationship in friendship
- Sarupya (equal bodily feature), salokya (equal facility to live on the same planet with the Lord), sarsti (equal possession of opulence like the Lord), and samipya (equal association with the Lord)
- Some of the men were in doubt. "Since Krsna was predicted to equal Narayana," they thought, "it might be that He could have done it (the uprooting of the arjuna trees)" - SB 10.11.5
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Sometimes they (pasanda) create their own imaginary God or accept an ordinary person as God and advertise him as equal to the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu is herein (CC Madhya 17.132) pointing out to the brahmana that Mayavadi philosophers cannot understand that the living entity is equal in quality with the Supreme Personality of Godhead
- Sridhara Svami comments, bhagavattvaya bhagavat-saman aisvaryaya. Bhagavattva, becoming as good as the SP of Godhead, does not mean becoming one with Him or equal to Him, although in the spiritual world the servant is equally as opulent as the master
- Srila Bhaktisiddhanta Sarasvati Thakura says that the word pasandi refers (in CC Madya 18.115) to one who considers the living entity under the control of the illusory energy to be equal with the SP of God, who is transcendental to all material qualities
- Srila Vyasadeva described the Absolute Truth, the Supreme Personality of Godhead, as fully independent and transcendental. This implies that there is no one superior to Him or equal to Him
- Sripada Sankaracarya purposely claimed the jiva-tattva, or living entities, to be equal to the Supreme God. Therefore his entire philosophy is based on a misunderstanding, and it misguides people to become atheists, whose mission in life is unfulfilled
- Such experiences are all ephemeral and do not affect the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's
T
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The beauty of the son of Maharaja Nanda is incomparable. Nothing is higher than His beauty, and nothing can equal it. His beauty is like waves in an ocean of nectar. This beauty is attractive both for moving and for nonmoving objects
- The conception that the Supreme Brahman and the living entity are equal not only in quality but also in quantity is the cause of conditional life
- The definition of a pasandi is given in the tantra-sastra: A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa, 1.17 and CC Madhya 18.116
- The demigods means they have got, practically, qualification almost equal to the Supreme Lord
- The energies, the expansions, eko bahu syama: He has expanded Himself, the Lord, in many multiforms. Some of them are called visnu-tattva. Visnu-tattva is equal to the position of the Lord
- The holy name of the Lord is as powerful as the Lord. The Lord is the all-powerful Personality of Godhead, and He has innumerable names, which are all nondifferent from Him and are equally powerful also
- The human being, after attaining complete perfection, may achieve a large percentage of the qualities of the Lord (say up to seventy-eight percent), but it is never possible to surpass the Lord or to become equal with Him
- The individual sparks of the supreme whole (the Lord) possess almost eighty percent of the known qualities of the whole, but they are not quantitatively equal to the Supreme Lord
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the SP of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. BG 1972 purports
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul
- The living beings are not all in all. They are undoubtedly parts of the Supreme Lord and are qualitatively one with Him, yet they are subject to His control. Thus they are never equal to the Lord or one with Him
- The living entities are always the parts and parcels of the Supreme Lord. They can never be equal to the inconceivable, supernatural power of the Supreme Personality of Godhead
- The living entities are eternally small fragments of the supreme spiritual whole. As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole
- The living entities have all the characteristics of the Supreme Personality of Godhead in minute quantity, but the living entity is never equal to the Supreme Personality of Godhead
- The living entity cannot be forgetful of his real identity unless influenced by the avidya potency. Because the living entity is prone to the influence of the avidya potency, he can never equal the supreme potent
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord and living beings are all individual persons. With the help of the material energies the living beings are also creating something, but none of their creations are equal or superior to the creations of the Lord
- The Lord and the living entity can never be equal in all respects, even if the living entity is as liberated as Arjuna. BG 1972 purports
- The Lord has no competitor, and He has nothing to fear from any other being, nor can anyone be equal to Him. Although He is the root of all other beings, there are basic differences between Him and other beings
- The Lord is situated in many forms, such as Rama, Laksmana, Bharata and Satrughna, and these forms may exist in any part of His creation. All these forms exist permanently, eternally, as individual PG, and they resemble many candles, all equally powerful
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The Mayavada philosophy sees everything as being equal in quality with the Supreme Personality of Godhead, or the Supreme Brahman, and therefore sees everything as worshipable
- The Mayavadi philosopher claims to be equal to God, but he cannot reply to the question of why he has fallen into material entanglement
- The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God
- The Mayavadis think that because they are spirit soul, they are one with the Supreme. Being equal in quality does not mean that one is the Supreme Soul
- The part is never equal to the whole. So the conception of one hundred percent equality of the living being with the Lord is also nescience
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanisads and other transcendental literatures. No one is equal to Him
- The sakhya-rati devotee is so advanced that he treats the Lord on an equal level and even exchanges joking words with Him. Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord
- The sastras warn that if one thinks that the demigods are equal to Narayana, one is a pasandi, an atheist. We should not think that because we have become liberated, we have attained the position of Narayana
- The servant of the Lord is engaged in the service of the Lord as a servant, friend, father, mother or conjugal lover, all of whom are equally as opulent as the Lord. This is acintya-bhedabheda-tattva
- The soul and the Supreme Lord, equal in quality. Krsna says mamaivamsa. The small particle of gold is gold. That is advaita. You cannot say, because it is small particle of gold, you cannot say: "It is iron." It is gold. That is advaita
- The Supreme Personality of Godhead is asamordhva; in other words, no one can be equal to or greater than Him. But pasandis do not believe this. They worship any kind of demigod, thinking it all right to accept whomever they please as the Supreme Lord
- The vaidurya diamond is especially meant for the Personality of Godhead, but one who achieves the liberation of bodily equality with the Lord is especially favored with such diamonds on his body
- The visnu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jiva-sakti, the category of the ordinary living beings, are not at all equal with the Lord
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- These liberations are sarsti (achieving opulences equal to those of the Lord), sarupya (having a form the same as the Lord's), samipya (living as a personal associate of the Lord) and salokya (living on a Vaikuntha planet)
- They (Mayavadis) wrongly think that everyone is God or that everyone is equal to God. Therefore, since the real position of the living entity is not clear to them, how can they advance further
- They (the demigods) cannot be equal to the Supreme God-Narayana, Visnu, or Krsna. Anyone who thinks that God and the demigods are on the same level is called an atheist, or pasandi. BG 1972 purports
- They cannot understand that by serving Krsna, we become healthy or in our normal position. This is called ignorance. Somebody is trying to forget Him, somebody is trying to become equal with Him. This business is going on
- This is the case with anyone within this material world. No one can be equal to the Supreme Lord in anything, certainly not in knowledge. Consequently, anyone's prayer to the Supreme Personality of Godhead is never complete
- Those who are before God and who surrender unto Him, cannot be influenced by the deluding energy; they are free from the misconception of "It is I, it is mine," and therefore they do not accept a false God or pose themselves as equal to the Supreme Lord
- Those who are under the misconception that the living entity and the Supreme Lord are equal in all respects, both qualitatively and quantitatively, are mistaken, and they are still bound to remain in the material world
- Though subtle, mind is also matter, so any path - indeed, anything for the service of the Lord, whether in gross matter or in subtle matter - is accepted equally by the Supreme Personality of Godhead
- To consider the chanting of the holy name of the Lord equal to the execution of some auspicious religious ceremony is an offense
- To think of Krsna and ordinary person as equal is not knowledge; it is illusion
- To think that Lord Siva and the other demigods are other forms of God and are therefore equal to Visnu - is blasphemous. This is the second offense at the lotus feet of the holy name of the Lord
- To think that the demigods are independent of the Supreme Personality of Godhead and equal to Him is called hrta-jnana, a loss of intelligence, kamais tais tair hrta jnanah - BG 7.20
- True, the individual souls are equal in quality with the Supreme Lord, but not in quantity. If the individual soul were quantitatively equal to the Supreme Lord, he would have never been subjected to the laws of material nature
W
- We have got experience: one minus one equal to zero. But there, in the spiritual world . . . that is called Absolute. Millions times one minus, still, the original one is one. That is Krsna. Advaitam acyutam anadim ananta-rupam - Bs. 5.33
- We have got our eternal life, and in eternal life we have got immense measure of freedom, immense measure of power, almost equal to God
- We must offer proper respects to all the demigods. If one can offer respects even to an ant, why not to the demigods? One must always know, however, that no demigod is equal to or above the Supreme Lord
- We should always remember that although we are equal to the Supreme Personality of Godhead in quality, we are never equal to Him in quantity
- We should never consider the demigods, even Lord Siva and Lord Brahma, to be on an equal level with Lord Visnu. If we do this, then according to the Padma Purana we are immediately categorized as atheists
- What is that connection? We are all His eternal servants. We should not foolishly think that we can become one with God or equal to God. This is all the result of rascaldom
- When this (devoid of a respectful) attitude is chosen, it becomes sakhya-prema, or love of Godhead in friendship. On this stage there is developed consciousness of equality between the Lord and the devotee
- When you stay in your spiritual body you become equal with God - sac-cid-ananda: eternal, ananda, blissful, and full of knowledge
- Where can there be another person equal to God? That is not possible. God is asamordhva; that is, no one can be equal to or greater than Him. There cannot be any competition