Category:Enjoying the Fruits - results
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Pages in category "Enjoying the Fruits - results"
The following 36 pages are in this category, out of 36 total.
A
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- According to your quality and according to your position, you have to work. You cannot stop working. But you should not enjoy the fruit. - That is . . . in other way this is a conception of spiritual communism
- All the various actions that we perform in this world beget various specific results. When we begin to enjoy the fruits of such performances, these further actions also produce, in their turn, further specific results as a matter of course
- Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the fruits of the tree. BG 1972 purports
- Any act performed for the purpose of enjoying its fruits or results is an act of sense gratification. Such actions are visible sometimes in gross and sometimes in subtle forms
- As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one's nature of work
E
- Everyone enjoys the fruits of his qualitative activities
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature that govern such things - CC Preface
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature which govern such things. As long as one is engaged in fruitive activity, he is sure to be baffled in an attempt to attain the ultimate goal of life
O
- One bird is eating the fruit of the tree, and the other bird is witnessing. That witnessing bird is Krsna, and the eating bird is myself. I am eating, I am enjoying the fruits of my work in this material world, and Krsna is simply observing
- One must not enjoy the fruits of his work himself, but must dedicate the same for the transcendental loving service of the Personality of Godhead. This is the first step on the ladder of devotional activities
- One of them, (the individual soul and the Supreme Soul as Paramatma are sitting like two birds) the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities
- Only misers desire to enjoy the fruit of their own work just to be further entangled in material bondage. Except for work in KC, all activities are abominable because they continually bind the worker to the cycle of birth and death. BG 1972 purports
T
- That is the Vedic statement, that there are two birds sitting on the same tree. One bird is enjoying the fruit of the tree, and the other bird is simply witnessing. So the two birds, jivatma and paramatma, are always associated
- That worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion. BG 18.27 - 1972
- The criterion of perfection is to act in KC, and not with a view to enjoying the fruits of work. To act in Krsna consciousness is the duty of every living entity because all are constitutionally parts and parcels of the Supreme. BG 1972 purports
- The fact is that Sri Krsna Himself becomes the enjoyer of the fruits of the work performed by the transcendentalist
- The fruitive actor enjoys only the fruits of his own activities, but a devotee, being under the guidance of the Supreme Lord, simply advances in devotional service to achieve the ultimate goal of life - to go back home, back to Godhead
- The individual soul works and enjoys the fruits of the body, whereas the Supersoul simply witnesses the activities of the individual soul but does not enjoy the fruits of those activities
- The jivatma is enjoying or suffering by eating the fruits of the bodily activities, but the Paramatma, who is free from such bondage, witnesses and sanctions the activities of the individual soul as the individual soul desires
- The living entity's enjoying the fruit of the tree, and the other living entity, Supreme, Paramatma, He's simply witnessing. Witnessing, and giving you the result of your fruitive activities. That is called karma
- The mudhas are those who are grossly foolish, like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves, and so do not want to part with them for the Supreme. BG 1972 purports
- The mudhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass
- The mundane workers, who are always desirous of enjoying the fruits of their mundane activities, suffer greatly under the pressing disadvantages of such activities, just like poor oxen tightly tethered to the grinding mill
- The worker or the agriculturist owns the land, and he works there, and according to his labor he enjoys the fruits. Similarly, we have been given this body as the field of activity. Every one of us, not only human being, but also other living entities
- The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion
- The worker with a desire to enjoy the fruits of his work is hankering after transient material happiness, and such a worker is rewarded with worldly or heavenly happiness within the material worlds
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- This passionate compulsion to enjoy these fruits (of material desire) must stop, and we must situate ourselves in our real identity as Brahman - pure spirit
- To such mudhas (who work very hard day and night), material gains, which are destructible, are life's all in all-despite the fact that the mudhas enjoy only a very small fraction of the fruit of labor. BG 1972 purports
W
- We are suffering or enjoying the fruits of our activities. BG 1972 Introduction
- We have a big tree of these actions and reactions with their respective fruits. And as the enjoyers of these fruits, we become bound up in the network of such work and its fruit. Birth after birth, the spirit soul becomes bound up in the process