Category:Dwindle
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Pages in category "Dwindle"
The following 49 pages are in this category, out of 49 total.
A
- A naturalist can see the general course of material nature simply by studying a piece of fruit. A small fruit develops from a flower, grows, stays for some time on a branch, becomes full-grown, ripens, then begins to dwindle
- As for future development, all living entities undergo six basic changes. They are born, they grow, they remain for some time, they reproduce, they dwindle, and finally they vanish.
E
- Especially in India, this ideal life of human society should be inaugurated. We should not imitate the Western people, who are now dwindling
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everything depends on the strength of the recipient. For example, due to the scorching sunshine many vegetables and flowers dry up, and many grow luxuriantly. Thus it is the recipient that causes growth and dwindling
I
- I can understand that you are rigidly following the regulative principles, chanting without fail always 16 rounds, so in this way you will be protected and your enthusiasm for pushing on this Krishna Consciousness Movement will not dwindle
- In the material world the living entity undergoes six changes-birth, growth, duration, reproduction, then dwindling and vanishing. These are the changes of the material body. BG 1972 purports
- In the material world there are six kinds of changes. First is birth, then growth, & then that which has been born & has grown stays for some time, produces some by-products, & then dwindles & finally vanishes. These six changes are called sad-vikara
- In the present age respect for Deductive Process is dwindling whereas respect for Inductive Process is increasing although we know so far the Inductive research is concerned the process has not been successful
- In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world. BG 1972 Introduction
- It (body) will grow, it will produce some byproducts, then it will become old and dwindle and then vanish, and then I shall have to accept another body
J
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just like your body, my body - progress means from babyhood, childhood, boyhood, youthhood. That is, up to that, youthhood, progress. Then as soon as youthhood passed, old age comes in, then dwindling, then finish. That means janma-sthiti-pralaya
M
- Material world means it comes into existence at a certain date, it remains for some time, it gives so many by-products, and it expands, and then dwindles, then finish
- My point is that the regulative principles must be followed by everyone. Otherwise their enthusiasm dwindles and they again think of sex and become restless, and so many problems are there. There is some symptom of missing the point
N
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Not only in India, all over the world, the churches also, they're dwindled. Now, Europe and America, so many churches are for sale. We have purchased so many churches because people have no more interest
O
- Of course no one could give her (Kalakanya, the daughter of Time) shelter, but a Vaisnava gives shelter somewhere to such an unfortunate girl. When jara, or old age, attacks, everyone dwindles and deteriorates
- One can very easily understand that the material body is temporary, for it is generated at a certain date and ends at a certain date, after undergoing the six kinds of change, namely birth, death, growth, maintenance, transformation and dwindling
S
- Sahadeva said, "Because His (Krsna's) transcendental body is full of knowledge and bliss in eternity, He doesn't undergo the six kinds of material changes - birth, existence, growth, production, dwindling and vanishing"
- Service on the bodily plane dwindles as the body grows older, but the spirit is never old, and therefore on the spiritual plane the service is never tiresome
- Since Hiranyakasipu was now inclined to chastise his most exalted devotee son, Prahlada Maharaja, his opulences began dwindling
T
- The body is like a cloud passing over the spirit soul. It stays for some time, gives some by-products, dwindles, and then vanishes
- The body is subject to six kinds of transformations. It takes its birth in the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion. BG 1972 purports
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The example of a tree and its fruits and flowers is very simple and clear. A tree stands for many years, but with the seasonal changes its fruits and flowers undergo six transformations - birth, existence, growth, transformation, dwindling and then death
- The fruit is produced, and it develops and stays for some time; then it dwindles and vanishes. This does not mean that the tree also vanishes
- The living being grows little by little within the womb, is born, then continues growing, becomes a child, boy, youth, adult, old man, then finally dwindles and meets death, despite all the good wishes and hopeful pipe dreams of fiction writers
- The original source of birth, the source of maintenance, the source of growth, the source of development and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the Supreme Brahman
- The physical nature is constantly changing. Material bodies generally pass through six stages: they are born, they grow, they remain for some duration, they produce some by-products, they dwindle, and then they vanish. BG 1972 purports
- The signs pointed out by Vidura in the body of Dhrtarastra were signs of apaksaya, or dwindling of the material body before the last stroke of death. The body is born, it develops, stays, creates other bodies, dwindles and then vanishes
- The spiritual strength, education, austerity and reputation of a devotee or brahmana who is not self-satisfied dwindle, and his knowledge gradually vanishes because of greed for the sake of the senses
- Things are born or created under certain conditions, they stay for some time, and, if they continue to live, they grow, procreate, gradually dwindle and finally vanish
- This is material world. Material world means it comes into existence at a certain date, it remains for some time, it gives so many by-products, and it expands, and then dwindles, then finish
- This is the age of Kali. Therefore the only shelter is Krsna. There is no other way. In India it's practically dwindling. Now there is no reason they are not sanctioning our temple
W
- We think the whole world or the entire human society is dwindling their faith in God so much so that some of them are declaring God is dead, and some of them are in frustration, manufacturing different kinds of isms, under different names
- When a demon like Hiranyakasipu, despite his elevated position due to severe austerities, begins to tease a devotee, he begins falling down, and the results of his austerities dwindle
- While in material existence (bhavam asritah), a person fully competent to distinguish wrong from right must endeavor to achieve the highest goal of life as long as the body is stout and strong and is not embarrassed by dwindling
- Within this material world, everything is nonpermanent, temporary. Anything you take, it has got its creation, it stays for some time, it produces some by-products, then it grows, and then it dwindles, and then it vanishes