Category:Durga
Durga | Ambika | Bhavani | Parvati | Uma | Katyayani
- Durgā, Durgādevī, Kātyāyanī
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
D
G
K
M
R
S
W
Pages in category "Durga"
The following 214 pages are in this category, out of 214 total.
1
A
- A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
- According to the association of guna, or quality, prakrti gives you a certain type of body. The body is given by prakrti, by nature. Therefore, nature is called mother, Durga
- According to the living entity's desire, Yogamaya, or Maya, the goddess Durga, gives him a particular type of body, which is mentioned (in BG 18:61) as yantra, a machine
- Actually people in the Vedic culture worship both the Powerful and the power. There are many hundreds and thousands of temples of Visnu and Devi, and sometimes they are worshiped simultaneously
- Addressing the girls, the Lord would say, "Worship Me, and I shall give you good husbands or good benedictions. The Ganges and goddess Durga are My maidservants. What to speak of other demigods, even Lord Siva is My servant"
- After hearing the words of the goddess Durga, Kamsa was struck with wonder. Thus he approached his sister Devaki and brother-in-law Vasudeva, released them immediately from their shackles, and very humbly spoke as follows - SB 10.4.14
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After speaking to Kamsa, the goddess Durga, Yogamaya, appeared in different places, such as Varanasi, and became celebrated by different names, such as Annapurna, Durga, Kali and Bhadra - SB 10.4.13
- After this ritualistic ceremony, the ladies offered the remnants of the food to Rukmini as prasadam, which she accepted with great respect. Then Rukmini offered her obeisances to the ladies and to goddess Durga
- After visiting the temple of Siyali-bhairavi (a form of the goddess Durga), Sri Caitanya Mahaprabhu, the son of mother Saci, went to the bank of the river Kaveri
- All schemes (of material world) are only useless scraps of paper in the face of war, famine, earthquakes & other disasters. All these disasters are warnings from Mother Durga, & by them she confirms her eternal superiority over the illusioned planmakers
- All the demigods as well as the external energy herself, Durgadevi, and all the different departmental directors are but servants of the Supreme Lord in the material world
- All the unmarried gopis in Vrndavana used to daily worship goddess Katyayani early in the morning after taking a bath in the river Yamuna. Katyayani is another name for goddess Durga
- Although he (Siva) always associates with Maya, Durga, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association
- Although Ravana tried to abduct the goddess of fortune Sitadevi from the custody of Lord Ramacandra, he could not possibly do so. The Sitadevi he forcibly took with him was not the original Sitadevi, but an expansion of maya, or Durgadevi
- Although sometimes a materialist becomes very opulent in the eyes of another materialist, such opulence is bestowed upon him by the goddess Durgadevi, a material expansion of the goddess of fortune, not by Laksmidevi herself
- Although the asuras, the godless demons, struggle for existence, they are directly attacked by the goddess Durga, who is well equipped with ten hands with different types of weapons to punish them
- Ambika (goddess Durga), who was known as Daksayini (Sati), again accepted Lord Siva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation
- As he (Lord Siva) looked at the beautiful woman (Mohini-murti) and She watched him, he forgot both himself and Uma, his most beautiful wife, as well as his associates nearby
- As soon as there is a small discrepancy in a demon's behavior, mother Durga immediately punishes the demon so that he may come to his senses. This is explained by Lord Krsna in Bhagavad-gita
- As soon as there is disobedience of law and order, immediately police department must go and punish and arrest. We can experience these things. Similarly, by God's side there is such department, police department. That is maya, Durgadevi
- Asuras are generally devotees of mother Durga, Sakti, or of demigods, especially Lord Siva
- At the point of the cape (known today as Cape Comorin) is a big temple of goddess Durga, who is known there as Kanyakumari
B
- Because Citraketu was undoubtedly a Vaisnava, he might have been surprised that Parvati had cursed him. The goddess Parvati addressed him as putra, or son. Everyone is the son of mother Durga, but she is not an ordinary mother
- Because Devaki bore Durgadevi in her womb, Kamsa praised both Devaki and her husband. Asuras are very devoted to the goddess Durga, Kali and so forth. Kamsa, therefore, truly astonished, appreciated the exalted position of his sister and brother-in-law
- Because the goddess Durga satisfies Krsna, we should therefore offer respects to goddess Durga
- Being cursed by mother Durga (Bhavani, the wife of Lord Siva), that same Citraketu accepted birth in a demoniac species of life
- Both Lord Brahma and Lord Siva are incarnations of Lord Visnu, but Lord Brahma is in charge of the creation whereas Lord Siva is in charge of the destruction, which he carries out with the help of his material energy, goddess Kali, or goddess Durga
- By pleasing goddess Durga one can obtain such benefits (wealth, strength, fame, a good wife and so on), but since they are temporary, they result only in maya-sukha (illusory happiness)
- By the grace of Lord Siva, a devotee gets the opportunity to be blessed by the goddess Durga
D
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Different demigods have different powers. The sun-god has the power to cure diseases; the moon-god imbues plants with taste and nutritional or medicinal potency; Goddess Durga gives strength and courage; Goddess Sarasvati bestows learning
- Durga energy means this material energy. Durga means fort. Duh means difficult, and ga means going. Dur-ga. So because the nature is feminine, therefore it is called Durga
- Durga is certainly not under the laws of nature, because she herself is the controller of the laws of nature. Ordinary living beings, however, are controlled by these laws (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- Durga is not different from yogamaya
- Durga is supreme, the supreme power and energy within this material world
- Durga is the external potency of the Lord, and she is associated with Lord Siva
- Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person
- Durga means the material power, energy. So when a person is in the lowest stage of material existence, he realizes some power. That's a fact. The scientists also, they realize some power, there is some power in the material world
- Durga, the goddess Parvati, the wife of Lord Siva is extremely powerful. She can create, maintain and annihilate any number of universes by her sweet will, but she acts under the direction of the Supreme Personality of Godhead, Krsna, not independently
E
- Ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) - Only Krsna is the Supreme Personality of Godhead, and all others, including the demigods such as Lord Siva, Lord Brahma, goddess Durga and Ganesa, are His servants
- Everything is going on under the strict rules and regulations of the material energy, represented by Durga. Therefore the Lord is completely detached and need not give attention to the material world
F
- Following Sri Krsna's orders, the goddess Durga creates, maintains and annihilates. Krsna also confirms this statement in BG (9.10). "This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings."
- For material facilities, the conditioned soul tries to please goddess Durga, and mother Durga supplies all kinds of material facilities. Because of this, the conditioned souls are allured and do not wish to leave the external energy
- From above, the goddess addressed Kamsa: “You rascal, how can you kill me? The child who will kill you is already born before me somewhere within this world. Don’t be so cruel to your poor sister”
- From the womb of Kakud came the son named Sankata, whose son was named Kikata. From Kikata came the demigods named Durga. From Yami came the son named Svarga, whose son was named Nandi
- Fully believing in the words of the goddess Durga, Kamsa exhibited his familial affection for Devaki and Vasudeva by immediately releasing them from their iron shackles - SB 10.4.24
G
- Generally Bengalis, especially those who are meat-eaters and drunkards, are very much attached to worshiping the goddesses Durga, Kali, Sitala and Candi
- Generally, devotees offer Ganges water and the leaves of the bilva tree, which are especially meant for offering to Lord Siva and goddess Durga
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- Goddess Durga is so named because this material world is like a big fort where the conditioned soul is placed under her care
- Goddess Kali (Durga) engages in decapitating many demons, dacoits and other unwanted elements in society
- Great so-called svamis have written books saying that one may chant any name - Durga, Kali, Siva, Krsna, Rama, & so on - because any name is all right for invoking an auspicious atmosphere in society. Thus they are called pasandis - unbelievers or demons
- Gross materialists say, there are different ways to attain the favor of the Supreme Personality of Godhead. They claim that one can conceive of the Supreme Personality of Godhead as goddess Durga, goddess Kali, Lord Siva
H
- He (Lord Caitanya Mahaprabhu) declares that such bhavani-puja for drinking wine and eating meat quickly plunges one into hellish life. The method of worship itself is already hellish, and its results must also be hellish and nothing more
- He (Sankaracarya) has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. And the fifth form is Visnu
- Holding in her (goddess Durga's) hands a bow, a trident, arrows, a shield, a sword, a conchshell, a disc and a club, and being praised by celestial beings like Apsaras, Kinnaras, Uragas, Siddhas, Caranas and Gandharvas - SB 10.4.10-11
I
- I (Brahma) adore the primeval Lord, Govinda, in accordance with whose will Durga conducts herself - BS 5.44
- I (Lord Brahma) adore the primeval Lord Govinda, in accordance with whose will Durga conducts herself
- Icchanurupam api yasya ca cestate sa. The Brahma-samhita (5.44) says that Prakrti, or Durga - the deity of material nature - is working under the direction of Govinda, Krsna
- If someone thinks that he can chant Kali, Kali! or Durga, Durga! and it is the same as Hare Krsna, that is the greatest offense
- If we study this picture (of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair) we can determine that we are the demon and that the trident is the threefold miseries of material existence from which we are always suffering
- In Bhagavad-gita we find: (BG 9.10) the material world works under the direction of the goddess Durga, the material energy of the Lord, but she acts under the direction of the Supreme Personality of Godhead. This is also confirmed in the Brahma-samhita
- In Brahma-samhita it is stated that the workings of the supremely powerful superintendent, Durga, are but shadowy indications of the workings of the Supreme Lord
- In Ilavrta-varsa, Lord Siva is always encircled by ten billion maidservants of goddess Durga, who minister to him. The quadruple expansion of the Supreme Lord is composed of Vasudeva, Pradyumna, Aniruddha and Sankarsana
- In India there are many devotees of Durga, that they take Durga as the supreme. Durga is supreme, the supreme power and energy within this material world. The supreme energy, that is external energy, that is called Durga
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In the Bhagavad-gita as well as in Brahma-samhita it is said that Durga or Maya is acting under Krsna's direction, so how can she be considered inferior
- In the days of yore, many long years ago, there was animosity between the devas and the asuras, and the same spirit still continues, for the devotees of Lord Siva and Goddess Durga are always envious of Vaisnavas, who are devotees of Lord Visnu
- In the meantime, Rukmini, being very nicely dressed and protected by bodyguards, came out of the palace to visit the temple of Ambika, goddess Durga
- In the morning, when Srivasa Thakura saw all this paraphernalia (such as red flower, a pot of wine etc.) in front of his door, he called for the respectable gentlemen of the neighborhood and showed them that at night he was worshiping Bhavani
- In the Padma Purana Lord Siva explains to his wife, Parvati, the goddess Durga, that the highest goal of life is to satisfy Lord Visnu, who can be satisfied only when His servant is satisfied
- In the tract of land known as Ilavrta-varsa, the only male person is Lord Siva, the most powerful demigod. Goddess Durga does not like any man to enter that land. If any foolish man dares to do so, she immediately turns him into a woman
- In their temples impersonalists install deities of Lord Visnu, Lord Siva, the sun-god, goddess Durga and sometimes Lord Brahma also, and this system is continuing at present in India under the guise of the Hindu religion
- In this quotation (of CC Madhya 11.31) from the Padma Purana, Lord Siva answers a question posed to him by goddess Durga. This verse is also included in the Laghu-bhagavatamrta (2.4), by Srila Rupa Gosvami
- In this verse (SB 3.28.22) the position of Lord Siva is specifically mentioned. The impersonalist suggests that the Absolute Truth has no form and that one can therefore equally imagine the form of Visnu or Lord Siva or goddess Durga or their son Ganesa
- In Varanasi she (Mayadevi) is known as Durga, in Avanti she is known as Bhadrakali, in Orissa she is known as Vijaya, and in Kulahapura she is known as Vaisnavi or Mahalaksmi
- Instead of winning the favor of the real goddess of fortune, Ravana and his whole family were vanquished by the power of Durgadevi - srsti-sthiti-pralaya-sadhana-saktir eka
- It is also confirmed in the Brahma-samhita that the material potency, known as Durga, is acting just as a shadow which moves with the movement of the substance
- It is said that on that hill (Sri Saila) Lord Siva lived with Devi. Also, Lord Brahma lived there with all the demigods
- It is said that once a small boy who was a devotee of Lord Siva came to that temple (Siyali-bhairavi), and the goddess Durga, known as Bhairavi, gave him her breast to suck
- It is the duty of a mother to chastise her beloved son, even in the case of the Supreme Lord. It is to be understood that mother Durga was justified in punishing Citraketu
K
- Kamsa addressed his sister and brother-in-law (Devaki and Vasudeva) as maha-bhagau because although he killed their ordinary children, the goddess Durga took birth from them
- Kamsa tried to dash the child downward against a piece of stone, but since she was Yogamaya, the younger sister of Lord Visnu, she slipped upward and assumed the form of the goddess Durga
- Kamsa was astonished because the goddess Durga had become the daughter of Devaki
- Kamsa was astonished. Since Devaki was a human being, how could the goddess Durga become her daughter? This was one cause of his astonishment. Also, how is it that the eighth child of Devaki was a female? This also astonished him
- Kamyavana is mentioned in the Adi-varaha Purana: Lord Siva said - The best of all forests is the fourth of these, named Kamyaka. O goddess Devi, any person who goes there is eligible to enjoy the glories of my abode
- Krsna does not give intelligence how one can gain some material prosperity. That is entrusted to the maya - devi-maya, or Durgadevi
L
- Laksmiji Sita is the internal potency of the Lord and is neither an ordinary woman nor the external potency incarnation of Durga. Durga is the external potency of the Lord, and she is associated with Lord Siva
- Lord Krsna blessed Mayadevi by saying: In different places on the surface of the earth, people will give you different names, such as Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna - SB 10.2.11-12
- Lord Nityananda, who is omniscient because He is the Supreme Personality of Godhead, came to the house of Ramacandra Khan and sat down on the altar of the Durga-mandapa
- Lord Siva is also in charge of the tamo-guna, or the mode of ignorance in this material world. His potency, the goddess Durga, is described as keeping all living entities in the darkness of ignorance
- Lord Siva is always accompanied by his material energy (saktya ghoraya). Material energy - goddess Durga, or goddess Kali - is always under his control. Goddess Kali and Durga serve him by killing all the asuras, or demons
- Lord Siva is considered the father of this universe, and material nature is considered the mother. The father and mother are known as Lord Siva and goddess Durga
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
- Lord Siva is speaking to his wife, Parvati. You know Lord Siva and Parvati. Parvati is the personified god of this material energy, Parvati, Durga. The personified energy, Durga. Srsti-sthiti-pralaya-sadhana-saktir eka durga - Bs 5.44
- Lord Siva is the husband of Durga, the controller of the material energy. Durga is personified material energy, and Lord Siva, being her husband, is the controller of the material energy
- Lord Siva presented King Prthu with a sword within a sheath marked with ten moons, and his wife, the goddess Durga, presented him with a shield marked with one hundred moons
- Lord Siva's duty is very dangerous because he has to employ the energy of goddess Kali - or Durga
- Lord Siva's worshipers sometimes appear more opulent than worshipers of Lord Visnu because Durga, or Sati, being the superintendent in charge of material affairs, can offer all material opulences to worshipers of Lord Siva in order to glorify her husband
- Lord Siva, his good sense taken away by the woman (Mohini-murti) because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Siva, who is carried by a bull, went to the place where Madhusudana, the Lord, resides. Accompanied by his wife, Uma, and surrounded by his companions, the ghosts, Lord Siva went there to see the Lord's form as a woman
M
- Mary is the representation of the energy of God. Either as internal energy Radharani or as external energy Durga, the energy of Godhead can be considered the mother of the living entities
- Materialistic persons, however, get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
- Maya is known as Durga because she is approached with great difficulty, as Bhadra because she is auspicious, and as Kali because she is deep blue
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
- Mother Durga, she is the mother. And God is the father. Just like father and mother gives birth to a child, similarly, we spirit soul, the part and parcel of the supreme father, and the material elements, bhumir apo 'nalo vayuh, they're the recipient
- Mother nature is described as Goddess Durga, and she has got a trident in her hand. That is punishment. Three kinds of miserable condition: adhyatmika, adhibhautika, adhidaivika
- Move The Mayavadis imagine that one can think of the lotus feet of Lord Siva or Lord Brahma or the goddess Durga to achieve liberation, but this is not so
N
- Never eat leftover food, never eat prasada offered to the goddess Kali (Durga), and do not eat anything contaminated by flesh or fish
- No, God is not so cheap. God has multienergies, and one of these energies is Durga. It is not that she is all and all, for there are many millions of Durgas, just as there are many millions of Sivas and millions of universes
- Not that Durga is all in all. There are many millions of Durgas, many millions of Sivas, because there are many millions of universes. Just like many millions of police force, similarly, these demigods, there are many, many millions. But God is one
O
- O Kamsa, you fool, what will be the use of killing me (Durga)? The SPG Krsna, who has been your enemy from the very beginning & who will certainly kill you, has already taken His birth somewhere else. Do not unnecessarily kill other children - SB 10.4.12
- O Rudra, you also have eleven wives, called the Rudranis, and they are as follows: Dhi, Dhrti, Rasala, Uma, Niyut, Sarpi, Ila, Ambika, Iravati, Svadha and Diksa
- On the other hand, even though Rukmini was the goddess of fortune, she went to the temple of goddess Durga because the family deity was worshiped there
- One of Yadunandana Acarya's disciples had been worshiping the Deity but had left that service. Yadunandana Acarya wanted Raghunatha dasa to induce the disciple to take up that service again
- Ordinary people pray to goddess Durga for material wealth, fame, profit, strength and so on
P
- People have bhakti for their family, country, Goddess Durga, other demigods and so on. However, that kind of bhakti will not do. Therefore it is said, bhaktir bhagavati. Bhakti must be rendered unto the Supreme
- People who are after materialistic perfection will worship you (Yogamaya) under the different forms of your expansions, which will be named Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna, Madhavi, Kanyaka, Maya, Narayani
R
- Ramacandra Khan possessed a Durga-mandapa at his residence
- Ravana, for example, was a great worshiper and devotee of Lord Siva, and in return he got all the blessings of goddess Durga, so much so that his whole kingdom was constructed of golden buildings
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
- Rukmini offered her prayers to the deity by saying, "My dear goddess Durga, I offer my respectful obeisances unto you as well as to your children"
S
- Seeing the appearance of the child (who was actually the goddess Durga), all the demigods from different planets like Siddhaloka, Caranaloka, Gandharvaloka, Apsaroloka, Kinnaraloka and Uragaloka presented her with various articles
- She (Durga Devi) can make a new universe, she is so powerful. But this couple, Lord Siva and Parvati, they have no house even to live. They live under the tree, so poor, no residential house even
- She (Durga) is carried by her lion carrier, or the modes of passion and ignorance. Everyone struggles very hard to fight through the modes of passion and ignorance and conquer material nature, but at the end everyone is vanquished by nature's laws
- She (Durga) is so powerful, she can create a universe, she can maintain, and she can dissolve also - dissoluter. She is so powerful. So she is the wife of Lord Siva
- She (Durga) is the illusory energy for those who are weak in spiritual strength because such energies are created energies of Lord Visnu
- She (Goddess Durga) is so powerful that she can create and maintain. Prakrti, nature, can be very unkind. Mother Durga is often portrayed as chastising demons by piercing them with a trident
- She (goddess Durga) was decorated with nice garments and flower garlands and ornaments; in her eight hands she held a bow, lance, arrows, sword, conchshell, disc, club and shield
- She (Goddess Durga) wields the different weapons to chastise the demons. There is one famous picture of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair and pushing her trident against his chest
- She (Rukmini) also offered fruits, sugarcane, betel nuts and spices. With great devotion, Rukmini offered them to the deity (Durga) according to the regulative principles, directed by the old brahmana ladies
- She (Rukmini) explained that it was the custom of her family to visit the temple of goddess Durga, their family deity, before a marriage
- She (the younger sister of Visnu, Goddess Durga) was decorated with nice garments and flower garlands and ornaments; in her eight hands she held a bow, lance, arrows, sword, conchshell, disc, club and shield
- Since a devotee has nothing to do with any kind of material possession, he does not come under the control of goddess Kali, or the goddess Durga
- Since Lord Siva controls the great material energy (goddess Durga), worshipers of Lord Siva attain very opulent positions within this material world. Under Lord Siva's direction, a worshiper of Lord Siva gets all kinds of material facilities
- Some of these ladies were very old and knew perfectly well how to chant prayers to goddess Durga and Lord Siva; so, followed by Rukmini and others, they led these prayers before the deity
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Subhadra is in the spiritual world and is eternally related to Krsna as His energy, but when Durga conducts her activities here in the material world, it is not that she is to be considered inferior
- Subhadra is the sister of Krsna, and from her comes the incarnation of Durga, the personification of material energy
T
- The affairs of the material world take place under the superintendence of Durgadevi
- The appearance of Durga in her original eight-armed feature, holding various weapons, immediately changed Kamsa's mind about Devaki's being an ordinary human
- The blazing fire of material nature is supervised by Durga. Often she is portrayed with weapons in her hands. She has ten hands, and each holds a different type of weapon. This indicates that she is ruling all ten directions of this universe
- The Brahma-samhita affirms that Durga-sakti is working by the direction of Govinda, and without His sanction the powerful Durga-sakti cannot move even a blade of grass
- The Brahma-samhita also explains the demigod Ganesa, Garbhodakasayi Visnu, the origin of the Gayatri mantra, the form of Govinda and His transcendental position and abode, the living entities, the highest goal, the goddess Durga, the meaning of austerity
- The child, Yogamaya-devi, the younger sister of Lord Visnu, slipped upward from Kamsa's hands and appeared in the sky as Devi, the goddess Durga, with eight arms, completely equipped with weapons - SB 10.4.9
- The connection of Lord Siva and Ambika, or Durga, is eternal. Sati could not accept any husband but Lord Siva. How Lord Siva remarried Durga as Himavati, the daughter of the Himalayas, and how Karttikeya was born, is a great story in itself
- The demigod controlling air fought with Puloma, and Sumbha and Nisumbha fought the supremely powerful material energy, Durgadevi, who is called Bhadra Kali
- The Durga-mandapa would be part of the outside house
- The durga-sakti (material energy) acts under the direction of the Supreme Personality of Godhead, and the universal creation, maintenance and destruction are being carried out by the durga-sakti. Krsna’s direction is in the background
- The entire cosmos is created by Durga in cooperation with Lord Visnu in the form of kala, time
- The entire cosmos is created by Durga in cooperation with Lord Visnu in the form of kala, time. Sa iksata lokan nu srja. Sa imaḻ lokan asrjata. This is the version of the Vedas - Aitareya Upanisad 1.1.1-2
- The fire-god, Agni, took away the real Sita and brought her to the place of Parvati, goddess Durga. An illusory form of mother Sita was then delivered to Ravana, and in this way Ravana was cheated
- The goddess Durga is called mother, and Lord Siva is called father
- The goddess Durga is celebrated in Calcutta as Kali, in Bombay as Mumbadevi, in Varanasi as Annapurna, in Cuttack as Bhadrakali and in Ahmedabad as Bhadra. Thus in different places she is known by different names
- The goddess Durga is the superintending deity of this material world, which is made of material elements
- The goddess Durga was decorated with flower garlands, smeared with sandalwood pulp and dressed with excellent garments and ornaments made of valuable jewels - SB 10.4.10-11
- The gopis used to worship not only Lord Siva but Katyayani, or Durga, as well, but their aim was to attain the favor of Lord Krsna
- The illusory, material energy is represented by Durgadevi, who is the wife of Girisa, or Lord Siva. Durgadevi could not captivate Lord Siva's mind, but now that Lord Siva wanted to see Lord Visnu's feminine form
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. Actually these pancopasakas are not devotees of anyone
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. As it is said, to be a servant of everyone is to be a servant of no one
- The Lord says in Bhagavad-gita (BG 9.10), mayadhyaksena prakrtih suyate sacaracaram: "The material energy (prakrti) works under My (Krsna's) direction, O son of Kunti, and is producing all moving and unmoving beings." Prakrti is Durga
- The Lord Siva found in the temple of Ramesvara is a great devotee of Lord Ramacandra. It is said, devi-pattanam arabhya gaccheyuh setu-bandhanam - After visiting the temple of the goddess Durga, one should go to the temple of Ramesvara
- The Lord sometimes took the part of Goddess Durga, Laksmi (the goddess of fortune) or the chief potency, Yogamaya. Sitting on a cot, He delivered love of Godhead to all the devotees present
- The Maha-samhita, which discusses the transcendental name and form of Godhead, also mentions Durga as the potency of the Supersoul in relationship with the living entities
- The material energy is called jagal-laksmi because she protects the bewildered conditioned souls. Goddess Durga is therefore known as the material mother, and Lord Siva, her husband, is known as the material father
- The material energy is represented by goddess Durga, and because Lord Siva happens to be her husband, goddess Durga is completely under his subjugation
- The material opulences a person obtains by offering prayers to the goddess Durga are temporary. As described in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: men of meager intelligence desire temporary happiness
- The material sky is under the management of Durga Devi, or the material energy of the Lord, but the Vaikuntha world is managed by the personal energy of the Lord
- The maya-sakti, Durga, is in charge of srsti-sthiti-pralaya, creation and dissolution, and she acts under the direction of the Supreme Lord
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The mother material nature, or Durga-devi. Durga means the superintendent of this prison house, material, Durga. Dur-ga: "You cannot go out." That is called durga. Durga means fort also. Very difficult, dur-ga, to go out
- The names by which Mayadevi is known in different places have been listed by Vallabhacarya as follows. In Varanasi she is known as Durga, in Avanti she is known as Bhadrakali, in Orissa she is known as Vijaya
- The personal form of Maya is Durga and her different extensions like Bhadra Kali, Chandica, etc. In the Brahma Samhita it is described that she is all powerful in this material world, but she acts as shadow of Govinda
- The planets up to Brahmaloka are part of the material world (Devi-dhama). Because the material world is under the control of Devi, Durga, it is called Devi-dhama
- The predominating deity of this material world, Durga, is under the control of Lord Mahadeva, Girisa. Thus Lord Mahadeva can offer anyone any kind of material happiness
- The superintending deity of this material world is Goddess Durga, durga-sakti
- The Supreme has many kinds of potencies. Goddess Kali is also one of the potencies, Durga is also one of the potencies. Not that Durga is the Absolute Truth. This is nonsense
- The Vedic scripture Candi describes maya, the energy of the Supreme Lord, as nidra: durga devi sarva-bhutesu nidra-rupena samasthitah
- The word durga-pala is significant. The word durga means "that which does not go very easily." Generally durga refers to a fort, which one cannot very easily enter. Another meaning of durga is "difficulty"
- There are many agents of the Lord, such as Indra, Candra, Varuna, goddess Durga, and Kali, who can chastise any formidable miscreants in the world
- There are many foolish persons who say that one can chant Hare Krsna or chant the name of Kali or Durga or Siva because they are all the same
- There is a plan for material nature, personally known as Durga, to punish the demons
- They (gross materialists) claim that one can conceive of the SP of Godhead as goddess Durga, goddess Kali, Siva, demigod Ganesa, Lord Ramacandra, Krsna, the impersonal Brahman or whatever, and one can chant the Lord’s name in any way and in any form
- They (materialists) claim, there is no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- They (the living entities) accept the maya, or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine - goddess Durga, etc
- They very devotedly began to worship the deity of Lord Siva and Ambika. It is the general practice that wherever there is a temple of Lord Siva, there must be another temple, of Ambika (or Durga)
- This brahmana, Gopala Capala, wanted to defame Srivasa Thakura by proving that he was actually a sakta, or a worshiper of Bhavani, the goddess Durga, but was externally posing as a Vaisnava
- This external world is controlled by the Mother Durga. She's in charge of this material world. So if you become a perfect devotee of Mother, you get all good chances in this material world but not eternal life
- This is the position of this material world. Tri-tapa yantrana trisura. You have seen the picture of Goddess Durga - she is piercing the trisura on the chest of the asura, and he is suffering, his struggle for existence, fighting with the lion, rajo-guna
- This material energy is also called Durga, which indicates that it is a force which is very difficult to surpass. No one can surpass the laws of Durga by any amount of childish plans
- This material world is called Devi-dhama, "the place where the Devi, mother Durga, is the superintendent." Daivi hy esa gunamayi, maya (BG 7.14). She is called also Maya, Daivi-maya
- Those who are after material concessions go to different demigods. They take something from Siva, Durga, Kali, Ganesa, Surya and whomever. However, it was the goddess Parvati who asked Lord Siva, - What is the best type of worship
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- To oppose the Vaisnavas, the demons become devotees of Lord Siva, Lord Brahma, Kali, Durga, and so on
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- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- We have no control over these threefold miseries. They are controlled by Krsna's maidservant, Goddess Durga, who is material nature. She is not independent of Krsna
- What is that Durga? Durga is the material nature, very powerful. Srsti-sthiti-pralaya-sadhana-saktih. She has got the power of creating, maintaining and dissolving. She is so powerful. You have seen Durga's picture. She has got ten hands
- When Lord Siva was present, his wife, Durga, was also there. Durga works in cooperation with the Supreme Personality of Godhead in creating the cosmic manifestation
- When the goddess Ambika saw the great saintly persons, she was very much ashamed because at that time she was naked. She immediately got up from the lap of her husband (Lord Siva) and tried to cover her breast
- While Kamsa was speaking to his brother-in-law and sister, tears flowed from his eyes, and he fell down at their feet. Believing the words of Durga-devi, whom he had tried to kill, Kamsa immediately released his brother-in-law and sister
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris