Category:Cosmic Manifestation
"cosmic manifestations"|"cosmic manifestation"|"cosmic manifestation's"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
A
B
D
G
H
K
Pages in category "Cosmic Manifestation"
The following 441 pages are in this category, out of 441 total.
1
A
- A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation
- A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna
- A person is required, who will apply his brain. So how is that, that without brain the whole cosmic manifestation, it is controlled? That is not very reasonable
- A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality - the spiritual world
- According to a mantra in Taittiriya Upanisad (yato va imani bhutani jayante) this cosmic manifestation is but an emanation from the Supreme Absolute Truth, and it rests in the Supreme Absolute Truth
- According to Mayavada philosophy, this manifested world, or material world, is mithya or maya, false. The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- According to the commentary of Srila Bhaktisiddhanta Sarasvati Thakura, the purpose of the janmady asya verse in the Vedanta-sutra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the SP of Godhead
- According to the injunction of the Upanisads ("the Supreme Absolute Truth is He from whom everything emanates"), it is understood that the whole cosmic manifestation emanated from Brahman, the Supreme Absolute Truth
- According to the Mayavada philosophy, the cosmic manifestation is an illusory transformation of the Absolute Truth, which has no separate existence outside the cosmic manifestation. This is not the message of the Vedanta-sutra
- According to the Mayavadi philosophy, the cosmic manifestation is but the transformation of the Absolute Truth, and the Absolute Truth has no separate existence outside the cosmic manifestation. This is not the message of Vedanta-sutra
- According to their (Mayavadis') imperfect speculation, the impersonal Brahman is considered to be the only existence in the cosmic manifestation
- According to their (the atheistic Sankhya philosophers') conclusions, the source of the energy is also a product of the energy. Such philosophers wrongly observe that the living creatures within the cosmic manifestation are caused by the material energy
- According to this view, the Absolute Truth, Brahman, should therefore be accepted as truth, whereas the cosmic manifestation, although a product of the Absolute Truth, cannot be taken as truth
- According to Vaisnava philosophy, this cosmic manifestation is true because it is caused by the Supreme Personality of Godhead
- According to Vaisnava, philosophy this cosmic manifestation is true because it is caused by the Supreme Personality of Godhead
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After God entered each and every universe as the Garbhodakasayi Visnu, half of the universe was filled with water. The cosmic manifestation of the planetary systems, outer space, etc., which are visible to us, is only one half of the complete universe
- After the cosmic manifestation is created, the living entities are placed in it. In the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the winding up of the cosmic manifestation, most of the conditioned souls merge into the existence of the Maha-Visnu Personality of Godhead, lying in His mystic slumber, to be created again in the next creation
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Akhilam jagat means the whole cosmic manifestation is a display of the multi-energies of the Supreme Personality of Godhead. So because He is fully energetic, therefore He is attractive and cause of all causes
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All the material activities of the cosmic manifestation are going on just to bring the rebellious souls back to Godhead. That is the situation
- All the mystic powers of Brahma, Siva, all the demigods and the twenty-four elements of cosmic manifestation were fully represented in the person of Visnu. By the influence of Lord Visnu, all subordinate mystic powers were engaged in His worship
- All the wonderful cosmic manifestations are existing by the supreme will of God, & all of them are subordinate to that supreme will. As we generally say, not a blade of grass moves without the will of the Supreme Personality of Godhead. BG 1972 purports
- All these qualities will cease to act at the time of the dissolution of the entire cosmic manifestation
- All these Vedic injunctions indicate that the cosmic manifestation is due to the Supreme Absolute Personality of Godhead and that when it is dissolved it merges into Him
- Along the Buddhist path there are nine principles: (1) The creation is eternal; therefore there is no need to accept a creator. (2) This cosmic manifestation is false. (3) "I am" is the truth. (4) There is repetition of birth and death
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although Krsna is not personally present everywhere, His energy is the cause of all creation. The entire cosmic manifestation is nothing but a display of Krsna's energy
- Although Krsna is visva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahma's actions, although He could immediately understand that these were the doings of Brahma
- Although we see the cosmic manifestation as gigantic and wonderful, it is within the limitations of kala, the time factor
- Anyone who is concluding that "On the street the red light and green light is working automatically; there is no brain behind it," he's a rascal. Similarly, the whole material cosmic manifestation is working
- As confirmed in Aitareya Upanisad (1.1), sa aiksata: "The Lord glanced at material nature." The cosmic manifestation did not exist before His glance; therefore His glance is not materially contaminated
- As in this body the stomach is the enjoyer, the central figure of the whole cosmic manifestation, material or spiritual, is Krsna, God. He is the enjoyer. We can understand this just by considering our own bodies
- As long as one cannot understand the cosmic manifestation as a representation of the three modes of material nature, he must be considered to be in the darkness of inebriety and caught in the duality of this material world
- As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. BG 1972 purports
- As stated in Bhagavad-gita (BG 10.8), aham sarvasya prabhavah: everything is emanating from Him. This cosmic manifestation, which is compared to an ocean of nescience, is also resting on the lotus feet of the Lord
- As the director of different kinds of clouds, Indra called for the Samvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- As the maintainer of everything in the cosmic manifestation, Visnu is also the creator and maintainer of Brahma and Lord Siva
- As the threads in a cloth spread both lengthwise and breadthwise, so the Supreme Personality of Godhead exists directly and indirectly within everything we see in this cosmic manifestation. This is not very wonderful for Him
- As we have discussed in the Seventh Chapter (of Bhagavad-gita), the entire material cosmic manifestation is only a combination of His (God's) two different energies, the superior spiritual energy and the inferior material energy. BG 1972 purports
- At the end of each day of his life, the universe is fully covered with dense darkness by the influence of time, and then again, during his next day, that self-effulgent lord, by his own effulgence, manifests, maintains and destroys cosmic manifestation
- At the time of annihilation, the five gross elements - earth, water, fire, air & ether - enter into the mind, intelligence and false ego (ahankara), & the entire cosmic manifestation enters into the spiritual energy of the Supreme Personality of Godhead
- At the time of dissolution of the material worlds, Lord Siva remains in His spiritual abode while the cosmic manifestation merges into the body of Mahavisnu
- Atheistic men think that the cosmic manifestation has come about by chance, by a combination of matter, without reference to God
- Atheistic Sankhya philosophers think that the symptoms of knowledge and living force visible in the innumerable living creatures are caused by the three qualities of the cosmic manifestation
- Atheistic Sankhya philosophers think that the total material energy causes the cosmic manifestation, but they are wrong
B
- Because all these cosmic manifestations come from Govinda, they could all be visible within the mouth of Govinda
- Because everything is an emanation from the Supreme Lord, there is no difference between the Lord and the cosmic manifestation. But at the same time the cosmic manifestation is different from the Lord
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Because of the living energy (jiva-bhuta), these separated energies combine to make the cosmic manifestation visible, but in fact, before the creation of the cosmos, the total energy is already present - SB 10.3.15-17
- Because the Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- Before the creation of the cosmic manifestation, the Lord said, 'I existed, and the total material energy, material nature and the living entities all existed in Me'
- Before the creation of the cosmic manifestation, the Supreme Personality of Godhead possessed His totally transcendental mind and eyes. That Supreme Personality of Godhead is Krsna
- Before the creation of this cosmic manifestation, I alone existed with My specific spiritual potencies. Consciousness was then unmanifested, just as one's consciousness is unmanifested during the time of sleep
- Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahma with the details of the creation and manifested the Vedic knowledge
- Behind this material, big material nature, cosmic manifestation, there is God. That is Krsna, and accepted by all authorities. We have to accept things which is accepted by authorities
- Being conducted by divine will, material nature, although inferior, acts so wonderfully in the construction and destruction of the cosmic manifestation. BG 1972 purports
- Being present in the three phases of cosmic manifestation - creation, maintenance and annihilation - You are the Supreme Truth - 10.2.26
- Both God and the living entity are fully conscious. As living entities, we are conscious of our bodily existence. Similarly, the Lord is conscious of the gigantic cosmic manifestation. This is confirmed in the Vedas
- Brahma created the universe as it was before. This means that he created everything by the same name and form as in the previous cosmic manifestation
- Brahma is called here (in SB 3.32.12-15) adyah sthira-caranam. He is the original, first-created living entity, and after his own birth he creates the entire cosmic manifestation. He was fully instructed in the matter of creation by the Supreme Lord
- Brahma realized that all those Visnu forms were complete in mystic power, from the anima perfection of becoming small like an atom up to becoming infinite like the cosmic manifestation
- Brahman, the Absolute Truth, is the original cause and that the living entities (jivas) and the cosmic manifestation are effects of this cause
- By our material senses we can simply perceive the cosmic manifestation, but You are beyond the five elements. You are the sixth. We see You, therefore, as a creation of the material world
- By such reasoning (that in the material world we experience that everything is created) they (Mayavadi philosophers) come to the conclusion that a higher power has created this cosmic manifestation
- By the acts of His internal potency, the Personality of Godhead in His original form exhibits the spiritual cosmic manifestations known as the Vaikunthalokas, which exist eternally, even after the destruction of the material cosmic manifestation
- By word jugglery, Sankaracarya tried to create an illusory presentation of the Supreme Personality of Godhead in His relationship with the living entities and the cosmic manifestation
D
- Darkness is entrusted to Lord Siva because he annihilates the cosmos. The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance
- Devaki prayed - My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction
- Devaki said - You (Lord Visnu) are original because all Your forms as incarnations are outside of this material creation. Your form was existing before this cosmic manifestation was created
- Devotees can see that the original potencies causing the cosmic manifestation are not in chemicals but in the Supreme Personality of Godhead, for He is the cause of the chemicals
- Dhruva Maharaja says, You are spread all over the cosmic manifestation by Your energy. This energy is basically spiritual, but because it acts in the material world temporarily, it is called maya, or illusory energy
- Do you think that if you make zero, zero, zero, zero, million times, has it any value? How do they conclude from zero such a management, cosmic manifestation has come
- During the course of the cosmic manifestation, the conditioned souls are given a chance to revive their original status of life with the help of revealed scriptures, so mercifully compiled by the Lord in His different incarnations
- During the course of the existence of the cosmic manifestation, the chronology of history is created, recording the activities of the living entities
E
- Even after annihilation of this whole cosmic manifestation, the spiritual varieties will not be annihilated
- Even in ordinary dealings, one cannot think the material cosmic manifestation to be false
- Even the greatest scholar becomes bewildered in trying to understand the supreme truth because the entire perceivable cosmic manifestation is situated within Him
- Every individual person can be measured, but Krsna has already shown that although He also is an individual, the entire cosmic manifestation is within His mouth
- Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth
F
- Foolish philosophers say that the universe automatically came into being by nature. They say that in the beginning there was a chunk, and this cosmic manifestation came out of that chunk of matter
- For a living entity to accept this cosmic manifestation as the field for his sense enjoyment is certainly illusory. This material world is the manifestation of the material energy of the Lord
- For one who has accepted the boat of the lotus feet of God, who is the shelter of the cosmic manifestation & is famous as Murari, the enemy of the demon Mura, the ocean of the material world is like the water contained in a calf's hoofprint - SB 10.14.58
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahma Visnu and Mahesvara (Siva). They are the controllers or masters of the three modes of material nature which cause the phenomenal manifestation
- From Bhagavad-gita we must learn what God is, what the living entities are, what prakrti is, what the cosmic manifestation is and how it is controlled by time, and what the activities of the living entities are. BG 1972 Introduction
- From sastra, or authentic literature like Bhagavad-gita and other Vedic scriptures, we understand that behind this wonderful cosmic manifestation is the Supreme Personality of Godhead
- From the Vedas also we can understand that this asat, or temporary cosmic manifestation, is an emanation from the supreme sat, or fact
- From the very beginning of Vedanta-sutra it is accepted that the cosmic manifestation is but an energetic display of the Supreme Lord
- From Vedic literatures we understand that the Absolute Truth has varieties of energy and that the living entities and the cosmic manifestation are but a demonstration of His energies
G
- Glorification of the SPG is performed in the parampara; that is, it is conveyed from spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation - SB 10.1.4
- Great sages and mystics worship You as the Supreme Personality of Godhead, the original cause of all living entities, all cosmic manifestation and all demigods. They worship You as all-inclusive
H
- He (Balarama) maintains the whole cosmic manifestation exactly as horizontal and vertical threads hold the weaving of a cloth
- He (Krsna) expands Himself in this material energy, and the whole cosmic manifestation again takes place. BG 1972 purports
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (Sankaracarya) maintains that the material cosmic manifestation is mithya, or false, but this is a great blunder. If the Supreme Personality of Godhead is a fact, how can His creation be false
- He (the Lord) is the cause of all causes, and being so, He is superior to all the conditioned souls within this material nature as well as the material cosmic manifestation itself. He is therefore the all-great Supreme. BG 1972 purports
- He had his birth, and when Lord Brahma dies, the entire material cosmic manifestation will be finished
- He whose heart is purified can see that the whole cosmic manifestation is but the Supreme Personality of Godhead, but he whose heart is contaminated sees things differently. By sat-sanga, or association with devotees, one becomes perfectly pure in heart
- His (God's) pure devotees, the Vaisnavas, are traveling all over the world, but those who are under the modes of material nature cannot understand the form of the Supreme Personality of Godhead, the source of this cosmic manifestation, or the Vaisnavas
- Human being has a special intellect developed than the animals that he can understand what he is, what is God, what is this cosmic manifestation, and what is the aim of life, how we should conduct
I
- I am the reservoir of unlimited potency, and therefore I am known as unlimited or all-pervading. From My material energy the cosmic manifestation appeared within Me, and in this universal manifestation appeared the chief being, Lord Brahma
- I offer my obeisances to the original personality within this universe, Lord Brahma, who is cognizant and who can apply his mind and realized intelligence in creating this cosmic manifestation
- I offer my obeisances unto Him who by His pastimes enjoys the creation, maintenance and dissolution of the cosmic manifestation
- I offer my obeisances unto the Supreme Truth - This is the first introductory verse dealing with the Supreme Truth, which is described in Srimad-Bhagavatam as the source of creation, maintenance and destruction for the cosmic manifestation
- I surrender unto You because whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation and yet You are untouched by matter
- If an insignificant spider is so powerful as to act according to its will, why can't the Supreme Being act by His supreme will in the creation, maintenance and destruction of the cosmic manifestations?
- If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities
- If we are sufficiently intelligent, we must know that there is someone who has created the entire cosmic manifestation
- If we are sufficiently intelligent, we must know that there is someone who has supplied and has become the ingredients for this cosmic manifestation, who is eternally existing, but who is not within the cosmic manifestation
- If we study the living entities in the cosmic manifestation, it will appear that they are not different from the original Absolute Truth
- If you can understand how Krsna's energy is acting, then you can understand the whole cosmic manifestation. That is explained in the Vedic literature
- In order to maintain the regular procedures of the cosmic manifestation and to be visible to the eyes of persons who are in the mode of goodness, the Lord appears. He is the cause of the creation and dissolution of the cosmic manifestation
- In the Aitareya Upanisad it is also stated that the cosmic manifestation came about when the Lord glanced over material nature (1.1.1-2). This is also verified by the Prasna Upanisad
- In the Chandogya Upanisad (6.2.3), it is said, tad aiksata bahu syam prajayeya. This statement confirms the fact that when the SP of Godhead wishes to become many, the cosmic manifestation arises simply by His glancing over material energy
- In the creation, maintenance and dissolution of the cosmic manifestation, the three deities Brahma, Visnu and Mahesvara, or Siva, are respectively in charge
- In the desert mirage there is no actual water. There is only the appearance of water. Real water is somewhere else. The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world
- In the First Canto of Srimad-Bhagavatam, the principles of creation are described, and thus the First Canto may be called "Creation." In the Second Canto, the post-creation cosmic manifestation is described
- In the human body or in the cosmic manifestation - almost the same mechanism. So you can understand very easily that in this body - any body, your body - the stomach is the enjoyer
- In the material creations, the Lord is only the supreme cause. The immediate cause is material nature by which the cosmic manifestation is visible. BG 1972 purports
- In the material world the Supreme Personality of Godhead is not manifested by His personal presence, but the presence of the cosmic manifestation in different varieties is the proof that everything has been created under His direction
- In the Mundaka Upanisad (1.1.7) it is stated, yathorna-nabhih srjate grhnate ca: "(The Lord creates and destroys the cosmic manifestation) as a spider creates a web and draws it back within itself"
- In the Taittiriya Upanisad (3.1) it is said, yato va imani bhutani jayante: "The entire material cosmic manifestation is born of the Supreme Brahman"
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In Vedic literature it is said that everything is Brahman and nothing else. The whole cosmic manifestation rests on the Brahman effulgence. The impersonalists, however, cannot understand how such a huge cosmic manifestation can rest on a person
- Inexperienced observers presume that the material energy provides both the cause and the elements of the cosmic manifestation and that the living entities are the enjoyers of material nature
- It is important to know thoroughly the process of creation as it applies to this cosmic manifestation. Similarly, this body is also created according to the same process by the Supreme Lord
- It is something like the tape-recorded voice of a person who is now separated from the voice. As the tape recording is situated on the tape, so the whole cosmic manifestation is situated on the material energy and appears separate by means of kala
- It is very difficult to find the origin of the cosmic manifestation; therefore material scientists conclude that nature is the ultimate cause of all manifestations
- It may be noted that the Supreme Lord glanced over the material nature before the creation of this cosmic manifestation
J
- Janmady asya yatah does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy
- Just like this is British government, and we know that the Queen is the supreme controller. Similarly, of all creation, cosmic manifestation, there is a supreme controller. And who is that supreme controller? Do they know it? That is my question
K
- Krsna consciousness means constantly associating with the Supreme Personality of Godhead in such a mental state that the devotee can observe the cosmic manifestation exactly as the Supreme Personality of Godhead does
- Krsna first informs Arjuna that He is the Self or soul of the entire cosmic manifestation by dint of His primary expansion. BG 1972 purports
- Krsna is the original Narayana, the original source of the entire cosmic manifestation. Brahma, or the first living being born just after the creation, is the direct son of Narayana, who as Garbhodakasayi Visnu first entered the material universe
- Krsna is the remote cause, and material nature is the immediate cause of the cosmic manifestation
- Krsna says, mayadhyaksena prakrtih suyate sa-caracaram: (BG 9.10) - You are seeing the energy displayed in the wonderful actions and reactions of this material cosmic manifestation, but don't think that they are working independently. No, I am behind them
- Kurus said, "When the time for dissolution comes, You (Balarama) close up the whole cosmic manifestation within Yourself. At that time, nothing remains but Yourself lying in the Causal Ocean as Maha-Visnu"
L
- Let me offer my respectful obeisances unto the Supreme, who in his unlimited, unmanifested form has expanded the cosmic manifestation, the form of the totality of the universe
- Like the two threads, horizontal and vertical, of which a quilt is manufactured, Lord Visnu is situated as the vertical and horizontal cause of the cosmic manifestation
- Lord Brahma is described in this verse (SB 7.3.28) as the original cause of the cosmic manifestation, and this applies to his position in the material world. There are many, many such controllers, all of whom are created by the Supreme Lord, Visnu
- Lord Brahma saw that as aromas and colors spread throughout the earth, the Supreme Personality of Godhead pervades the cosmic manifestation in a subtle form
- Lord Brahma, empowered with the energy to create the cosmic manifestation - srsti-sakti
- Lord Brahma, the creator of the cosmic manifestation, is known as Svayambhu, or one who is born without father and mother. The general process is that a living creature is born out of the sex combination of the male father and the female mother
- Lord Caitanya quoted from Visnu Purana (1.3.2) to the effect that all inconceivable energies reside in the Supreme Personality of the Lord and that the whole cosmic manifestation acts due to the Lord's inconceivable energy
M
- Material nature is one, but because of the interaction of the three qualities, it can produce the total energy and the wonderful cosmic manifestation. Such transformations divide material nature into two features, namely the efficient and material causes
- Material nature is the immediate cause of the cosmic manifestation, but the original cause is Narayana, Krsna
- Materialistic so-called chemists and atheistic philosophers always try to avoid even the name of God in relation to the cosmic manifestation. For them God's creation is impossible to understand because they are too materialistic
- Maya has two functions. One is called maya, and the other is called pradhana. Maya refers to the efficient cause, and pradhana refers to the ingredients that create the cosmic manifestation
- Maya is both the cause of the cosmic manifestation and the agent who supplies its ingredients. As the cause of the cosmic manifestation she is known as maya, and as the agent supplying the ingredients of the cosmic manifestation she is known as pradhana
- Mayavada philosophy states that the Supreme Lord, the living entities and the cosmic manifestation are all transformations of illusory energy. To support this atheistic theory, the Mayavadis cite false scriptures
- Mayavadi philosophers have propagated the slogan brahma satyam jagan mithya, which declares that the Absolute Truth is fact but the cosmic manifestation and the living entities are simply illusions
- Mayavadi philosophers, who do not understand the relationship between themselves, the cosmic manifestation and the Supreme Personality of Godhead, are simply wasting their time, and their philosophical speculation has no value
- Men with a poor fund of knowledge become astonished by studying the physical laws both within the construction of the individual body and within the cosmic manifestation, and foolishly they decry the existence of God
- Modern science believes that it is by sunshine that the entire cosmic manifestation is maintained, and actually one can see how the actions and reactions of sunshine maintain order throughout the universe
- Murari means Krsna. If you take shelter of the boat of the lotus feet of Murari. . . What is that feet? Now, mahat-padam. Mahat-padam means the whole universal creation, the cosmic manifestation, is also resting there
- My dear Dhruva, the Supreme Personality of Godhead is uncontaminated by the material modes of nature. He is the remote cause of the creation of this material cosmic manifestation
- My dear Lord, although personally You have nothing to do, You have distributed Your energies in the interactions of the material modes of nature, and for that reason the creation, maintenance and dissolution of the cosmic manifestation take place
- My dear Lord, it is after You endeavor that Lord Brahma, Indra and the other directors of the cosmic manifestation become occupied with their activities. It is after You perceive the material energy, My Lord, that the senses begin to perceive
N
- Narada Muni had mentioned a kingdom where there is only one king with no competitor. The complete spiritual world, and specifically the cosmic manifestation, has only one proprietor or enjoyer - the Supreme Personality of Godhead
- Nature and the living entities are sometimes designated as prakrti and purusa respectively. The whole cosmic manifestation is an amalgamation of prakrti and purusa
- Nature is the ingredient cause, and the living entities are the effective cause. These two causes combine together, and the effect is this cosmic manifestation
- Nirodha: the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Karana Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course
- No one can determine exactly how many forms exist, yet You Yourself, in Your incarnation as the learned scholar Kapiladeva, have analyzed the cosmic manifestation as containing twenty-four elements
- No one can know the mystery of the creation and cosmic manifestation simply by mental speculation
- Nobody has got any such experience that without direction, without leader, anything has sprung up automatically, by nature. The foolish philosophers say like that, that the whole cosmic manifestation has come out of a chunk
- Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency
O
- O learned brahmana (Sukadeva), kindly describe to us whatever activities the Supreme Personality of Godhead, who created this cosmic manifestation, has performed in the past manvantaras, is performing at present, and will perform in the future manvantaras
- O Lord Vasudeva, O Supreme Personality of Godhead, You are the creator of the entire cosmic manifestation. You live as the Supersoul in everyone's heart and are smaller than the smallest, yet You are greater than the greatest and are all-pervading
- O Lord, O Supersoul of everyone, O controller of the cosmic manifestation under whom everything exists, may You protect us from all dangers
- O noble one, if the king sees that the Supreme Personality of Godhead, the original cause of the cosmic manifestation and the Supersoul within everyone, is worshiped, the Lord will be satisfied
- O support of the cosmic manifestation, sole proprietor of all planetary systems, master of everything and husband of the goddess of fortune! Your Lordship is realized by the topmost sannyasis, who wander about the world to preach Krsna consciousness
- O Supreme, You are independent in Your self and do not take help from others. Through Your own potency, You create this cosmic manifestation and enter into it
- On the strength of this argument, Mayavadi philosophers try to establish that although this cosmic manifestation is certainly an emanation from the Absolute Truth, the cosmic manifestation does not necessarily have truth in it
- Once we are attached to this material way of life it is very difficult. So brahmacari is trained that this cosmic manifestation in which we are put by chance, this is temporary. Everything will be finished today or tomorrow or after a hundred years
- One facility is that the conditioned soul can act according to his tendency to lord it over the cosmic manifestation, and the other facility gives the conditioned soul a chance to come back to Godhead
- One may think of Krsna as smaller than the smallest. That is also a kind of greatness. Krsna can manufacture this gigantic cosmic manifestation, and He can also manufacture a small insect
- One Rudra is afraid of another Rudra because each and every one of them is engaged in the destruction of this cosmic manifestation. But for the devotee, everyone is afraid of Rudra, even Rudra himself
- One should accept omkara as the sound representation of the Supreme Personality of Godhead and the reservoir of the cosmic manifestation
- One should know for certain that nothing can exist in this cosmic manifestation that has no real counterpart in the spiritual field. All material manifestations are emanations of the Transcendence
- One should not imagine that such an arrangement (of the cosmic manifestation) can exist without conscious direction. In our practical experience we never see that inert bricks can themselves construct a big building
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- Only in the state of ignorance can one accept the Mayavada conclusion that this cosmic manifestation and the living entities are false or illusory
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi. It is possible for them to see and understand the actual fact of the entire cosmic manifestation and its cause
S
- Sanandana said, "After the dissolution of the whole cosmic manifestation, the entire energy and the whole creation in its nucleus form enter into the body of Garbhodakasayi Visnu"
- Sanandana said, "The personified Vedas sing, 'This cosmic manifestation, made of the three material qualities, is just like a prison house for the conditioned souls'"
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- Seeing the wonderful arrangement and management of the cosmic manifestation generally suggests that a living brain is behind this arrangement, for without a living brain such an arrangement could not exist
- Similarly, there are Sankhya philosophers, metaphysicians or materialistic scientists who study this cosmic manifestation by their invented scientific method and do not recognize the supreme authority of God as the creator of the cosmic manifestation
- Simply by blinking his eyes, time personified can destroy the entire cosmic manifestation, but he has nothing to do with the devotee
- Since his (Sankaracarya's) conception of God is impersonal, he does not believe that the entire cosmic manifestation is a transformation of the energies of the Lord
- Since it is known that smoke is created when there is fire, from seeing the smoke on the hill one can conclude that a fire is burning there. Similarly, from seeing this cosmic manifestation the Mayavadi philosophers conclude that there must be a creator
- Since Krsna can direct the wonderful cosmic manifestation, it is not at all wonderful for Him to assume the gigantic form of a boar and thus deliver the earth from the mire of the water
- Since the energy of the Supreme Lord is nondifferent from Him, this material cosmic manifestation is also nondifferent from Him, although it appears different. The sunshine is not different from the sun itself, but it is simultaneously also different
- Since time immemorial or since the creation of the cosmic manifestation, the conditioned souls have formed various parties of philosophical speculation, but this is not true of the devotees
- Since we appeared after You created this cosmic manifestation, Your activities are impossible for us to understand. We therefore have nothing to offer You but our humble obeisances
- Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself
- Siva-jvara said, "Actually neither Brahma nor Lord Siva is the original cause of this cosmic manifestation"
- Sometimes the cosmic manifestation is compared to a potter's wheel. When a potter's wheel is spinning, who has set it in motion? It is the potter, of course, although sometimes we can see only the motion of the wheel and cannot see the potter himself
- Space is the biggest manifestation we can conceive. The cosmic manifestation rests in space. BG 1972 purports
- Sri Sukadeva Gosvami said: After instructing Indra in this way, the Supreme Personality of Godhead, Hari, the cause of the cosmic manifestation, then and there disappeared from the presence of the onlooking demigods
- Srila Baladeva Vidyabhusana has commented that the material cosmic manifestation is a partial kingdom of God where God must sometimes come to execute a specific function
- Srila Baladeva Vidyabhusana thinks that discrediting these so-called causes of the cosmic manifestation - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) will nullify the entire Sankhya philosophy
- Srila Dhruva Maharaja realized that this cosmic manifestation bewilders living entities like a dream or phantasmagoria because it is a creation of the illusory, external energy of the Supreme Lord
- Srimad-Bhagavatam states that the entire cosmic manifestation is but an expansion of the energy of the Supreme Lord. Realization of this is possible simply by chanting the holy name of the Lord, omkara
- Such a person (whose mind is fixed on the Supreme Lord) can understand that Krsna is present in everything and is distributed all over the cosmic manifestation
- Supreme goal is the understanding that the whole cosmic manifestation rests on the Supreme Personality of Godhead and that the S.P of Godhead is also all-pervading, even within the minutest atom, by the function of His Paramatma feature
- Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
T
- That Brahman into which the whole cosmic manifestation merges is in the locative case - yat or yasmin
- The Absolute Truth from which the cosmic manifestation has emanated, is in the ablative case; that Brahman by which this universal creation is maintained is in the instrumental case - yena
- The Absolute Truth has inconceivable energies, as confirmed in the Svetasvatara Upanisad, and the entire cosmic manifestation is evidence of these different energies of the Supreme Lord
- The absolute ultimate truth is Krsna. Om namo bhagavate vasudevaya, janmady asya yato ’nvayad itaratas carthesv abhijnah sva-rat: The Absolute Truth is a person who is directly and indirectly cognizant of the entire cosmic manifestation
- The Almighty - for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation
- The atheistic Sankhyaite philosophers will of course offer their arguments that the material cosmic manifestation is due to prakrti and purusa - material nature and the living entity, or the material cause and the effective cause
- The attempt of the tillers in the paddy field to understand the cosmic manifestation and the cause behind such wonderful work can be compared to the endeavor of the frog in the well to calculate the measurement of the Pacific Ocean
- The basic principle of the cosmic manifestation is always the same: Brahman, or the Absolute Truth; therefore, the Mayavadi philosophers' theory that it is false is certainly only a mental concoction
- The benedictions (from demigods) will be finished at the end of the cosmic manifestation, along with those who bestow them. If one approaches Lord Visnu for benedictions, He will give him a benediction that will help him return home, back to Godhead
- The big airplane is mechanical arrangement. But unless there is the pilot, it cannot work. Similarly, you try to understand that this cosmic manifestation, however wonderful it may be, unless there is direction of the Supreme Being, it is useless
- The bodies, dresses, decorations and activities of the damsels of Vrndavana are not of this material cosmic manifestation
- The Brahma-samhita clearly describes Brahman, "The living entities, space, time and the material elements like fire, earth, sky, water and mind constitute the total cosmic manifestation, known as Bhuh, Bhuvah and Svah, which is manifested by Govinda"
- The complete whole is comprised of the supreme controller, the controlled living entities, the cosmic manifestation, eternal time, and karma, or activities. BG 1972 Introduction
- The conclusion is that the cosmic manifestation is certainly created at a certain time, and the creator existed before the creation; therefore the creator is not a created being
- The conditional state of the living entity is his diseased condition. Originally the living entity and the original cause of this cosmic manifestation exist outside the state of transformation
- The consciousness is distributed throughout your whole body. That we can make an experiment. But this consciousness is not, I mean to . . . spread over all the cosmic manifestation. That is also a fact
- The cosmic manifestation consists of earth, water, fire, air, ether, mind, intelligence, and false ego. These eight material elements are separated material energies, and we can understand that behind these energies there must be an energetic source
- The cosmic manifestation has been made possible because of the entrance of the Supreme Personality of Godhead as Maha-Visnu within this material world
- The cosmic manifestation has no power to act unless it is moved by the superior energy, the living entity. BG 1972 purports
- The cosmic manifestation is a transformation of the energy of the Supreme Lord, although the energy of the Supreme Lord and the Supreme Lord Himself are nondifferent and inseparable
- The cosmic manifestation is caused by the energy of the Supreme Absolute Person, in whom all energies are conserved
- The cosmic manifestation is compared to the smoke because when smoke passes over the sky so many forms appear, resembling many known and unknown manifestations
- The cosmic manifestation is flickering and temporary does not mean that it is false. The definition of falsity is "that which never had any existence but which exists only in name"
- The cosmic manifestation is full of different activities. All living entities are engaged in different activities. BG 1972 Introduction
- The cosmic manifestation is generated by the interaction of the three modes of material nature. The transcendental world has no such material modes, although it is nevertheless full of spiritual variegatedness
- The cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation
- The cosmic manifestation is partially explained in this reference (SB 4.17.21) by the cow-shaped earth
- The cosmic manifestation, because of the flickering nature of its impermanent existence, appears to less intelligent men to be false
- The cosmic manifestation, which is made of material elements, has no power to act unless it is moved by the superior energy, the living entity
- The demigods said: Let us offer our respectful obeisances unto the transcendental Personality of Godhead, who created as His external energy this cosmic manifestation, which is situated in Him as the air and clouds are situated in space
- The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. BG 1972 purports
- The difference between the Supersoul, the Supreme Lord, and the living entities is that the activities of the Lord in creating the cosmic manifestation are performed by the Lord through the agency of His multifarious energies
- The different planetary systems are described in the Second Canto as different parts of the universal body of the Lord. For this reason, the Second Canto may be called The Cosmic Manifestation
- The disciples of Sarvabhauma Bhattacarya wanted evidence to show that Sri Caitanya Mahaprabhu was actually the creator of the cosmic manifestation. Only then would they accept Him as the Supreme Personality of Godhead, the original cause of creation
- The energies are not separate from the energetic; therefore the living entity and cosmic manifestation are inseparable truths, part of the Absolute Truth. Such a conclusion should be acceptable to any sane man
- The engine gives the motion and pushes one car, which then pushes another and another, and so on. Similarly, who set up the motion of the cosmic manifestation? That original motion-giver is Krsna
- The entire cosmic manifestation has emerged from water, and it is because of water that all living entities endure, live and develop. This water is nothing but the semen of the SPG. Therefore, may the SPG, who has such great potency, be pleased with us
- The entire cosmic manifestation has not assumed its gigantic form by itself, as wrongly calculated by less intelligent persons. As long as spirit is within matter, matter can increase as needed; but without the spirit, matter stops increasing
- The entire cosmic manifestation is a gigantic body, but if we accept that it always exists, there can be no question of annihilation. Therefore the attempt to annihilate everything in order to attain zero is an absurdity
- The entire cosmic manifestation is a transformation of the energy of the Supreme Lord, not of the Supreme Lord or Absolute Truth Himself, who always remains the same
- The entire cosmic manifestation is an expansion of the Supreme Lord
- The entire cosmic manifestation is but a combination of matter and spirit. The spiritual part is the living entity, and these living entities are described as prakrti, or energy
- The entire cosmic manifestation is but a transformation of the energy of the Supreme Personality of Godhead, but because of illusion, no one can appreciate that God is nondifferent from the material world
- The entire cosmic manifestation is described herein (SB 6.4.48) as guna-vigrahah, the form of the Lord's qualities. From the cosmic universal form, the first creation is Lord Brahma, who is the cause of all living entities
- The entire cosmic manifestation is divided into eight energies, all of which are inferior
- The entire cosmic manifestation is full of variety, but actually that variety is a manifestation of the external energy of the Supreme Lord, and that energy is situated in Him
- The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn & changeless. He is the beginning of everything but He has no beginning
- The entire cosmic manifestation of the gigantic universe is developed because of the presence of the Supersoul, Visnu. BG 1972 purports
- The entire cosmic manifestation results from the Lord’s first setting it in motion
- The entire cosmic manifestations, moving and nonmoving, are manifested by different activities of Krsna's energy. BG 1972 purports
- The ever-conditioned souls are apt to develop a mentality of lording over the material nature, and therefore the material cosmic creation is manifested to give the ever-conditioned souls two kinds of facilities
- The expansion of Baladeva known as Sankarsana in the spiritual world is the ingredient and immediate cause of this material cosmic manifestation
- The followers of nyaya, the philosophy of logic, maintain that the atom is the cause of the cosmic manifestation, and the Mayavadi philosophers maintain that the impersonal Brahman effulgence is the cause of the cosmic manifestation
- The forms of a water jug, bowl or dish are false, but their existence as earth is real. This is the impersonalists' version. This cosmic manifestation is certainly produced from the Absolute Truth, but because its existence is temporary, it is false
- The great Parasara Rsi has confirmed this in the Visnu Purana. He says that the cosmic manifestation visible to us is produced from Lord Visnu and sustained under His protection. He is the principal maintainer and destroyer of the universal form
- The great sage Atri said: O Lord Brahma, Visnu and Siva, you have divided yourself into three bodies by accepting the three modes of material nature, as you do in every millennium for the creation, maintenance and dissolution of the cosmic manifestation
- The highest peak of the ignorance of the living entities who are conditioned by material bodies is that they are unaware of the supreme cause of the cosmic manifestation
- The illusion of accepting the perverted reflection, the material or cosmic manifestation, to be real is not present in you, because you are self-realized
- The inert matter is neither efficient nor the material cause of the cosmic manifestation
- The ingredients and cause of the material cosmic manifestation are described as follows: O my Lord! Time, activity, providence and nature are four parts of the causal aspect (maya) of the external energy
- The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entities are called marginal energy, and the material cosmic manifestation is the action of the external or material energy. Then there is the spiritual world, which is a manifestation of the internal energy
- The living entity is eternal: he can never be subjected to the limits of time, as are his gross and subtle bodies. The cosmic manifestation is never false, but it is subject to change by the influence of the time factor
- The Lord is the supreme seer because only by His glance did the material energy become active for cosmic manifestation. At that time the seer was there, but the external energy, over which the glance of the Lord is cast, was not present
- The Lord said that because He entered into the material universe by His personal representation, the cosmic manifestation has been made possible and is going on
- The Lord said that because He entered into the material universe by His personal representation, the cosmic manifestation has been made possible and is going on. BG 1972 purports
- The Lord says in the Bhagavad-gita, "The asuras' view of this cosmic manifestation is that the whole creation is false. The asuras think that the mere interaction of matter is the source of the creation and that there is no controller or God"
- The Lord, the undisputed proprietor of everything, was the only seer. The cosmic manifestation was not present at that time, and thus He felt imperfect without His plenary and separated parts and parcels
- The mahat-tattva is the total cause of the total cosmic manifestation, and because in the total substance of the material cause there are three modes of nature, it is sometimes called Brahman. BG 1972 purports
- The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world
- The manifested cosmic creation appears to be reality, but it is simply a reflection of the true reality which exists in the spiritual world
- The manifested cosmic nature is created at a certain period by the will of the Lord. It is maintained for some time, and then it is annihilated by His will. Therefore, the supreme will is behind all cosmic activities
- The material cosmic manifestation and its different universes are manifest through maya, or material energy
- The material cosmic manifestation is a product of that covered maya-sakti
- The material cosmic manifestation is an exhibition of the external energy of the Supreme Personality of Godhead, but because dull matter cannot work independently
- The material energy creates, maintains and devastates the entire cosmic manifestation because of directions given by the Supreme Personality of Godhead, who enters this universe as Garbhodakasayi Visnu but is untouched by the material qualities
- The material energy is working. This cosmic manifestation made of earth, water, fire, air, ether, mind, intelligence and ego are the eight ingredients of this material manifestation. So these eight material elements, they are energies, separated energy
- The maya aspect of material nature is the immediate cause of the cosmic manifestation. But it cannot be the real cause, for the original cause is Lord Narayana
- The Mayavadi philosopher thinks that the Absolute Truth, being spread throughout the cosmic manifestation, has no personal form
- The Mayavadi philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme - vivarta-vada
- The Mayavadi philosophers take advantage of the flickering nature of this cosmic manifestation to try to prove their thesis that this world is false
- The Mayavadi philosophers, devoid of true understanding, have confused the theory of illusion and the theory of the cosmic manifestation by word jugglery
- The Mayavadi philosophers, devoid of true understanding, have confused the theory of illusion and the theory of the cosmic manifestation by word jugglery. The theory of illusion can be applied to a person who identifies himself with the body
- The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- The Mayavadis do not accept this great power (that has created the cosmic manifestation) to be a person
- The men and other living entities within this cosmic manifestation are controlled by the three modes of nature
- The merging of the living entity, along with his conditional living tendency, with the mystic lying down of the Maha-Visnu is called the winding up of the cosmic manifestation
- The moon reflects the light of the sun, and without the sun the moon cannot illuminate anything. Similarly, this material cosmic manifestation is but the reflection of the spiritual world
- The origin of creation is the Supreme Personality of Godhead. As confirmed in the Bhagavad-gita (BG 9.10), the cosmic manifestation is working under the direction of the Supreme Lord, who invests the material energy with three material qualities
- The origin or the total energy of the cosmic manifestation is the mahat-tattva
- The other conclusion, of course, is that this cosmic manifestation is caused by an inexplicable unmanifested void. This argument is meaningless
- The Personality of Godhead, after entering the universe, creates the cosmic manifestations one after another
- The personified Vedas ccontinued, "It is created, and it is annihilated. Because of its different conditions of existence, the cosmic manifestation has no fixed position"
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The same principle is confirmed in the Bhagavad-gita, "The cosmic manifestation comes into existence and again dissolves, and after dissolution it merges into the existence of the Supreme Lord"
- The Sankhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy
- The Sankhya system of philosophy identifies three kinds of procedures - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) - as the causes of the cosmic manifestation
- The Seventh Chapter of Bhagavad-gita clearly states that the entire cosmic manifestation is a combination of two of Krsna's energies - the superior energy and the inferior energy
- The situation now created by him (Siva) resembled the dissolution of the cosmic manifestation
- The subject matter of the speculations of Brahma in the beginning regarding the creation of the cosmic manifestation is still a subject matter for mental speculators
- The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes
- The Sudarsana cakra appeared with the effulgence of millions of suns, his heat being as powerful as the fire created at the end of the cosmic manifestation
- The sun & moon rise exactly on time, without deviating even one ten-thousandth of a second, & the seasons change in the same way, bringing fruits & flowers. In this way the entire cosmic manifestation is going on in a very orderly, systematic way
- The Supreme Absolute Truth has His inconceivable potency, out of which this cosmos has been manifested. In other words, the Supreme Absolute Truth is the ingredient, and the living entity and cosmic manifestation are the by-products
- The Supreme Brahman is the Absolute Truth, and the energies that have emanated from Him and are existing separately, such as the living entities and the cosmic manifestation, are also truths. This is an example of transformation
- The Supreme Godhead is the supreme platform on which everything rests, the ingredient by which everything has been produced, and the person who has created and is the only cause of this cosmic manifestation
- The Supreme Lord in His form of Rudra (Lord Siva) brings about the dissolution of this material creation. In other words, only by His will are there creation, maintenance and dissolution of the whole cosmic manifestation
- The Supreme Lord is the cause of the cosmic manifestation, He maintains it after creation, and after annihilation the Lord is the reservoir of everything
- The Supreme Lord is the greatest of all. Even Lord Brahma, who created the cosmic manifestation, is but another opulence of the Supreme Personality of Godhead
- The Supreme Lord P of G is Himself this cosmos, & still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, & unto Him it enters after annihilation. Your good self knows all about this. I have given only a synopsis
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, and unto Him it enters after annihilation
- The Supreme Personality of Godhead is the support of this entire cosmic manifestation, with all its moving and nonmoving living entities, and the temple where the Deity of the Lord is installed is a most sacred place
- The Supreme Personality of Godhead is transcendental to the cosmic manifestation. He is the origin of all religion, the supreme deliverer and the possessor of all opulences
- The Supreme Personality of Godhead remains as He is, even though directing His energy, which makes the diverse cosmic manifestation work so wonderfully
- The Supreme Personality of Godhead, Balarama, instructed the sages and saintly persons at Naimisaranya on the subject matter of the living entities' relationship with this cosmic manifestation, on how one should regard this whole universe
- The Supreme Personality of Godhead, Krsna, who is always ready to protect His unalloyed devotees, entered within the mind of Vasudeva as the Lord of the whole creation, with full inconceivable potencies
- The Supreme Personality of Godhead, the master and proprietor of everything, is certainly not interested in the temporary cosmic manifestation
- The Supreme Personality of Godhead, Visnu, is ascertained to be the original cause of creation. Sridhara Svami, in his commentary Bhavartha-dipika, replies to the idea that prakrti and purusa are the causes of the cosmic manifestation
- The supreme source is abhijna. He is not a stone or a void. How could He be? The creation itself is evidence of the consciousness of the Supreme. Everyone can appreciate the cosmic manifestation and how nicely it is working
- The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary
- The theory that matter is the cause of the entire cosmic manifestation cannot be accepted by any man with sufficient knowledge of matter and spirit
- The total material energy is generated from the body of Krsna, and at such a time the entire cosmic manifestation is visible. When Krsna winds up His energy, everything vanishes
- The transcendental molecules of that glance of the Lord appear in different species of life according to the seeds of their individual karma from the previous cosmic manifestation
- The transcendental Supreme Person, the Supersoul of all living entities, who are in different statuses of life, high and low, existed at the end of the millennium, when neither this manifested cosmos nor anything else but Him existed
- The transcendental vibration omkara is the sound form of the Supreme Personality of Godhead. All Vedic knowledge and this cosmic manifestation are produced from this sound representation of the Supreme Lord
- The true variegatedness which exists in the Absolute Truth is a product of His inconceivable energy. Indeed, it can be safely concluded that this cosmic manifestation is but a by-product of His inconceivable energies
- The universal affairs of the material creation depend upon the material energy of the Supreme Personality of Godhead who is the cause of the material creation. The entire cosmic manifestation is described as guna-vigrahah, the form of the God's qualities
- The universal form of the Lord is the cosmic manifestation, which is an exhibition of the external energy of the Supreme Personality of Godhead
- The universe appears to be created, maintained & annihilated by Him because He has created this cosmic manifestation by His external energy. Nonetheless, He remains inactive in His spiritual energy & is untouched by the activities of the material energy
- The Vaisesika philosophers, however, because of their Mayavada conception, create differences. They say, brahma satyam jagan mithya: "The Absolute Truth is real, and the cosmic manifestation is false"
- The Vedanta-sutra aims at establishing that the cosmic manifestation has come into being by the transformation of the inconceivable potency of the Supreme Personality of Godhead
- The Vedanta-sutra confirms, janmady asya yatah: (SB 1.1.1) the creation, maintenance and dissolution of this cosmic manifestation are due to the existence of the Supreme Lord. Nonetheless, God is unaffected by all these changes in the material elements
- The Vedic conclusion is that the cosmic manifestation visible to the eyes of the conditioned soul is caused by the Absolute Truth, the Personality of Godhead, through the exertion of His specific energies
- The whole cosmic manifestation becomes possible by the grace of the Supreme Lord, it exists by the grace of the Supreme Lord, and when annihilated it merges into the existence of the Supreme Lord
- The whole cosmic manifestation is a combination of the inferior and superior energies, and the source of the energies is the Supreme Personality of Godhead
- The whole cosmic manifestation is manipulated by the three modes of material nature. It is said that Brahma, the incarnation of the quality of passion, created this universe. But Brahma is the secondary creator: the original creator is Narayana
- The whole cosmic manifestation which is present before you, so nicely going on, don't you think there is a consciousness behind it? How can you deny that there is no consciousness in the matter of sun rising, moon rising, seasonal changes?
- The whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. BG 1972 purports
- The whole process of the creation, maintenance and dissolution of the cosmic manifestation is meant to give the conditioned souls a chance to go back home, back to Godhead
- The words (of CC Adi 1.53) pascad aham indicate that the Lord exists after the dissolution of the cosmic manifestation. When the material world is dissolved, the Lord still exists personally in the Vaikunthas
- The words abhivyanag jagad idam refer to he who creates this cosmic manifestation
- Their (Mayavadi's) brains cannot accommodate the fact that the huge cosmic manifestation can be created by a person. They doubt this because as soon as they think of a person, they think of a person within the material world with limited potency
- There are also different cosmic manifestations - namely the spiritual world and the material world - as well as different types of living entities. Some living entities are conditioned, and others are eternally free
- There are many material universes, each under the jurisdiction of a Brahma, & this cosmic manifestation within the jurisdiction of the various Brahmas is but a display of one fourth of the energy of the Lord (ekapad-vibhuti). This is the inferior energy
- There are two types of dissolution of the manifested cosmos
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- There is no possibility of creation without thinking, feeling, willing, knowledge and activity. The combination of the supreme will, knowledge and action brings about the cosmic manifestation
- There is no possibility of happiness if the government or citizenry have no idea of Bhagavan, the Supreme Personality of Godhead, who is the original cause of the cosmic manifestation, or if they have no knowledge of bhuta-bhavana, who is visvatma
- These (demoniac) speculators are envious of the existence of the Lord. Jagad ahur anisvaram: their conclusion is that the entire cosmic manifestation has no controller, but is just working naturally
- They (intelligent people) also analytically study all the material elements, but despite their expert knowledge and expert scientific analysis of the whole cosmic manifestation, their endeavors are useless because they cannot understand the SP of G
- They (Mayavadi philosophers) do accept the fact that there is a creator of this cosmic manifestation, but that is anumana - hypothesis
- They (Mayavadi philosophers) reason that in the material world we experience that everything is created. If we trace the history of anything, we find a creator. Therefore there must be a creator of this huge cosmic manifestation
- They simply see the power of this cosmic manifestation, but they do not understand that behind this power is the powermaker, the source of power. Therefore Krsna comes and says, - I am the powermaker. I am behind this power
- This (SB 4.31.16) confirms the philosophy of acintya-bhedabheda-tattva ("simultaneously one and different") propounded by Lord Sri Caitanya. The Supreme Personality of Godhead is simultaneously different and nondifferent from this cosmic manifestation
- This (SB 7.9.34) is the description of the cosmic manifestation. The development of the cosmic manifestation is like the fructification of a seed
- This cosmic manifestation has expanded downward, and the root is the Supreme Personality of Godhead
- This cosmic manifestation is a chance for the conditioned souls to go back to Godhead, back to home. As long they have the domineering mentality which makes them try to lord it over material nature, they are conditioned. BG 1972 purports
- This cosmic manifestation is a mixture of matter and spirit, but the cause is the Supreme Brahman, the Supreme Personality of Godhead
- This cosmic manifestation is as it is now, it was the same in the past, and it will continue in the same way in the future
- This cosmic manifestation is one of the diverse energies of the Supreme Personality of Godhead
- This cosmic manifestation, which comes from the unmanifest material nature of the Supreme Lord, sometimes appears and again disappears
- This fact is corroborated by the Vedic injunction sad va saumyedam agra asit, which means that the origin of the creation existed before the cosmic manifestation
- This is also confirmed in the Taittiriya Upanisad (3.1): yato va imani bhutani jayante. This entire cosmic manifestation is made possible by the Absolute Truth, the Supreme Personality of Godhead
- This is the atheistic theory, asatyam. They say that this material world is false. Brahma satyam jagan mithya. Jagat, jagat means this cosmic manifestation which is gacchati, going. In the material world, everything is going
- This is the special prerogative of human being, that he can understand the nature, this cosmic manifestation, and the enjoyer of the nature, and he can be fully conversant about what is the object of knowledge, jneyam
- This material cosmic manifestation is an expansion of the energy of Lord Krsna, or Lord Visnu
- This material cosmic manifestation is being maintained by the mercy of nature, by which we are getting sunlight, air, and rain by which to grow our food so that we can eat and grow nicely
- This material cosmic manifestation is but the reflection of the spiritual world. When one is actually liberated from the spell of the external energy, he can understand the constitutional nature of the Supreme Lord
- This material world is a gigantic body only. Whole cosmic manifestation has a date of its creation. It is expanding and giving so many by-products. Then time will come which is called devastation - there will be no more rain, and everything will dry up
- This material world, the cosmic manifestation, is created by the Supreme Personality of Godhead, and the living entities have come here to enjoy themselves
- This visible cosmic manifestation is a demonstration of Your own creative energy. Since the countless varieties of forms within this cosmic manifestation are simply a display of Your external energy, this virat-rupa (universal body) is not Your real form
- This whole cosmic manifestation, this material world, innumerable universes, they have been produced at a certain date and they will be finished at a certain date. Everything will be finished. But there is another nature, where the planets are everlasting
- Those who accept the material nature as the cosmic manifestation's original cause (prakrti, the cause of creation according to Sankhya philosophy) are not correct in their conclusion
- Those who are actually advanced will find that the original cause is the potter, who supplies the earth and moves the wheel. Material nature may be a helping factor in the creation of this cosmic manifestation, but it is not the ultimate cause
- Those who cannot see God have thus been advised to see Him in many ways in terms of the material cosmic manifestation, according to the instructions given in the Vedic literature
- Through Krsna consciousness we can understand not only Krsna and the cosmic manifestation but also our constitutional position
- Through the purusa-avatara Maha-Visnu, the Supreme Personality of Godhead created the whole cosmic manifestation. Simply by breathing out all the universes, the Lord creates and maintains the cosmic manifestation as Lord Visnu
- Thus material nature gave birth to the total material energy, known as the hiranmaya-mahat-tattva, the original symbolic representation of the cosmic manifestation
- Thus, after manifesting variegatedness, the effulgent mahat-tattva, which contains all the universes within itself, which is the root of all cosmic manifestations, swallows the darkness that covered the effulgence at the time of dissolution
- Time factor is also controlled by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)). Prakrti, the cosmic manifestation, is under the control of time
- Two words used in this verse (SB 3.26.9) are sat and asat. The cosmic manifestation is asat - it does not exist - but the material energy of the Supreme Lord is sat, or ever existing
U
- Ultimately, there is no possibility of distinction between You and any other thing on an equal level with You or subordinate to You. You are simultaneously the cause of this cosmic manifestation and its ingredients as well
- Under the spell of vivarta-vada one imagines the separate entities, namely the cosmic manifestation and the living entities, to be one with Brahman. This is due to complete ignorance regarding the actual fact
- Unintelligent persons cannot grasp how the cosmic manifestation and the living entity are simultaneously one and different from the Absolute Truth. Not understanding this, one concludes that this cosmic manifestation and the living entity are false
- Unless the living force is present within the body, the body cannot move or work nicely, and similarly within the universe, the cosmic manifestation, Krsna is present as the living force - Ksirodakasayi Visnu, or Paramatma
W
- We must study the atma and Paramatma - the individual soul and the Supersoul - upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato va imani bhutani jaya nte. yena jatani jivanti
- We should know that this great machine (computers and the airplane or rocket), which is known as the cosmic manifestation, is manipulated by a supreme spirit. That is Krsna
- We should know then on the basis of authority that behind this gigantic material nature, the cosmic manifestation, there is God - Krsna - and that He is accepted by all Vedic authorities
- We should try to get out of the material cosmic manifestation, go to the spiritual world and take shelter of the Supreme Personality of Godhead
- We should understand that this cosmic manifestation which we call nature is a great machine and that behind this machine there is God, Krsna
- We understand from the Bhagavad-gita that after the dissolution of this cosmic manifestation, the material energy enters into the Supreme Personality of Godhead
- What is the purpose of creation? There must be some plan. When you manufacture something, do something, there must be plan. So what is the plan behind this cosmic manifestation
- Whatever actions and reactions occur within the cosmic manifestation all take place under the superintendence of the Supreme Personality of Godhead
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When Garbhodakasayi Visnu accepts the material modes of nature for the purpose of dissolving the cosmic manifestation, His form is called Rudra
- When one advances in research work by studying a limited substance within the limits of space and time, one is amazed by the various wonderful cosmic manifestations, and naturally one goes on hypnotically accepting the path of research work
- When one is fortunate enough to come to the right conclusion about this cosmic manifestation and everything going on within it, he knows it to be caused directly and indirectly by the Supreme Personality of Godhead Himself
- When one knows these (Krsna and His transcendental name, form, qualities and pastimes), he surpasses death and the ephemeral cosmic manifestation with it, and in the eternal kingdom of God he enjoys his eternal life of bliss and knowledge
- When some of the living entities want to imitate the activities of the Lord, this material cosmic manifestation is created for them by the Lord. The material creation is caused by the Lord through His material energy
- When the cosmic manifestation reappears, all the silent living beings within the womb of material nature come out and engage in sense enjoyment, thereby growing luxuriously fat
- When the mahat-tattva was created, it manifested the material ego and swallowed up the darkness which covered the cosmic manifestation at the time of dissolution. This idea can be further explained
- When there is cosmic manifestation, the jivatma, or the individual soul, appears in the creation in different forms, according to his previous fruitive activities
- When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. BG 1972 Introduction
- Wherever I am glancing I simply see Your personality. Therefore I know You are the uncontaminated Brahman effulgence, the supreme cause of all causes. I think there is nothing but You in this cosmic manifestation
- While the energy works, the energetic remains aloof, just as the sunshine spreads everywhere while the sun itself remains apart. Similarly, there is energy working throughout the cosmic manifestation
- Why, then, do the nondevotees and atheists not admit this (there must be someone who has created this cosmic manifestation and has supplied its ingredients)? The reason is that they are polluted by the reactions of their fruitive activities
- Without the Supreme Personality of Godhead's energy, dull matter cannot create the cosmic manifestation. Its power does not arise from the material energy itself but is endowed by Sankarsana
Y
- You are the cause of all causes, the self-effulgent, inconceivable, impersonal Brahman, which is originally Parabrahman. You manifest various potencies in this cosmic manifestation
- You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You
- You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation - the atom - to the gigantic universes and total material energy
- You know everything because You are the original cause of the cosmic manifestation, the maintainer and the annihilator of the entire universal creation
- You should always know that this cosmic manifestation is created, maintained and annihilated by the will of the Supreme Personality of Godhead. Consequently, everything within this cosmic manifestation is under the control of the Lord
- Your appearances as Lord Brahma, Lord Visnu and Lord Siva are meant for the purpose of creating, maintaining and annihilating this cosmic manifestation