Category:Conception
concept | conception | conceptions | concepts | conceptual
Subcategories Pages in category
This category has the following 27 subcategories, out of 27 total.
A
B
C
F
I
M
P
S
T
V
W
Pages in category "Conception"
The following 435 pages are in this category, out of 435 total.
1
A
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A person properly initiated by a bona fide spiritual master and engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare gradually becomes freed from the conception of I and mine
- A pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God
- A science student has to study theoretical scientific conceptions as well as applied science. Theoretical knowledge alone will not help. One has to be able to also apply this knowledge
- A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
- Abhadra means the nasty things which we have accumulated within our heart since time immemorial. The beginning is that, "I am this body," this conception. This is animal conception - I am this body
- According to Sanskrit conception, service is offered to the superior. And to the inferior, mercy
- According to the Ayur-vedic system, the body is composed of three material elements: kapha-pitta-vayu. The more we are in the bodily conception, the more we suffer
- According to the Hindu conception, the drinking of wine is immoral, whereas in the Western world, wine drinking is not considered immoral but is a common thing. So morality is dependent on time, place, circumstance, social position, etc
- According to the modes of nature, we have got different conception of life and different consciousness. That is called material life. All of us, we are sitting here, every one of us has got a different consciousness
- According to their (the followers of the Patanjali system) description, citi-saktir iti. They believe that when one becomes perfect, he cannot remain a person. This yoga system is therefore abominable because its final conception is impersonal
- According to them (persons with a poor fund of knowledge), without a mundane form one must be formless. This conclusion is also mundane because formlessness is the opposite conception of form
- According to this conception (worship in separation), the devotee thinks of himself as very poor and neglected by the Lord. Thus he addresses the Lord as dina-dayardra natha, as did Madhavendra Puri
- According to your quality and according to your position, you have to work. You cannot stop working. But you should not enjoy the fruit. - That is . . . in other way this is a conception of spiritual communism
- Against Vedic religious conception
- Aham mameti (SB 5.5.8): "I am this body, and in this bodily relationship he is my master, he is my servant, she is my wife, and he is my son." All these conceptions are temporary due to the inevitable change of body and the arrangement of material nature
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
- Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way
- Although one may be conducted by some impression, or some conception of life, still, originally, he is nirguna, or transcendental. BG 1972 purports
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although the bluish tint of the sky and the sky itself are different, we conceive of the color of the sky as blue. But that is a general conception for the laymen only
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although they (Kasira Mayavadis) have their own arguments, which are not very strong, they have no conception of the variegated activities of the Absolute Truth
- Amongst the Aryans there is some conception of religion, either Christian religion or Mohammedan religion, Buddhist religion, Vedic religion, based on conception of God
- Anasuya, the wife of Atri Rsi, bore three sons - Soma, Durvasa and Dattatreya. It is said that at the time of conception Anasuya was impregnated by the tears of Atri
- Another example given in this connection is that if a man is potent and if a woman is not diseased, then by their conjugation there will be conception
- Anyone who is under the false impression, or anyone who is attracted by false knowledge, he's under the clutches of maya. When there is right knowledge, right conception of life, then one is liberated. That is called brahma-bhuta
- Arjuna is sitting in the chariot, and Krsna is his driver. Arjuna is not the owner of the chariot, but in the spiritual relationship we should not cling to the concept of the material relationship
- Arjuna was a gross materialist in the bodily conception of life and was suffering from the bodily concept very acutely. But simply by hearing, Arjuna became a spiritualized, Krsna conscious person
- As human being, we are all sons of God. We are one. That is the conception. So at the present moment, we have divided the world on account of this shirt and coat. That is not. That is not good
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As long as one is under the concept of the body as self, it is very difficult to understand the Supersoul or the Supreme Personality of Godhead
- As long as one maintains any conception of sense enjoyment, his mind will be absorbed in karma, fruitive activity, and this will oblige him to transmigrate from one body to another
- As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream
- As soon as there is some conception of materialistic thought - be it positive or negative - the service is not spiritual
- As soon as this bhava-maha-davagni-nirvapanam, as soon as we get rid of this conception of . . . misconception of identifying this body, then our real, blissful life begins, gradually develops just like the moon develops
- At the time of cosmic annihilation, when everything, manifested and unmanifested, is annihilated by the force of time, the 5 gross elements enter into the subtle conception, and the manifested categories enter into the unmanifested substance - SB 10.3.25
- Athato brahma jijnasa means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional service - sravanam kirtanam visnoh - SB 7.5.23
B
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because they (materialistic men) are too materially absorbed, the conception of retaining the personality after liberation from matter frightens them. BG 1972 purports
- Being full of contradictions, all forms of religion but bhagavata-dharma work under conceptions of fruitive results and distinctions of "you and I" and "yours and mine"
- Besides this, there is another conception by which one thinks, "This is my body, this is my society, this is my family, this is my nation," and so forth. This eleventh function, that of the mind, is called the false ego
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Beyond this body there is no special individual or Supreme Soul. All such conceptions are considered products of the mode of passion. BG 1972 purports
- Bhagavata-dharma has no contradictions. Conceptions of "your religion" and "my religion" are completely absent from bhagavata-dharma. Bhagavata-dharma means following the orders given by the Supreme Lord, Bhagavan
- Brahma and Siva, although almost as greatly powerful as Visnu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist
- Brahma is the personal representation of the Supreme Personality of Godhead as the source of transcendental sound and is therefore above the conception of manifested and unmanifested
- Brahma said, "The conception of the Supersoul as impersonal is wrongly accepted because I see that You (Krsna) are the original person"
- By different processes of philosophical research under different concepts, such as the process of jnana-yoga, the same Bhagavan, or Supreme Personality of Godhead, is understood as impersonal Brahman
- By failing to indicate the Supreme Personality of Godhead, the impersonalists are left with an incomplete conception
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
C
- Caitanya Mahaprabhu said, "There is no conception of worship better than that which was conceived by the damsels of Vrndavana." What was their conception? They wanted to love Krsna, at any risk. And this is never immoral
- Conceivable dualism and monism are conceptions of the imperfect senses, which are unable to reach the Transcendence because the Transcendence is beyond the conception of limited potency
- Conceptions of good and bad are all imaginations or mental speculations
D
- Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ
- Definition of the Absolute by negation is not complete. Such negative definitions lead one to create a concept of one's own; thus one imagines that the Absolute must be formless and without qualities
- Devahuti was already conversant with the Absolute Truth. It may be questioned why she was meditating. The explanation is that when one theoretically discusses the Absolute Truth, he becomes situated in the impersonal concept of the Absolute Truth
- Development of this transcendental consciousness grounded in the conception of simultaneously-one-and-different leads one immediately to the stage of freedom from the threefold miseries
- Dhrtarastra, due to his wrong conception of life, had already spoiled eighty percent of his achieved energy, so it behooved him to utilize the remaining days of his miserly life for the ultimate good
- Don't think that the animals or living entities other than the human being, they have no soul. No. That's a wrong conception. They have got souls
- Don't think that you are simply here in this planet, and there is no living entity. It is wrong conception, foolish conception. So the president of the sun planet, He is the original person from where this sunshine and heat is coming
- Due to a poor fund of knowledge, they (impersonalists) do not realize that the sentiment of the Absolute Person is transcendental to all mundane concepts of quality and quantity
E
- Endowed with the development of consciousness from the seventh month after his conception, the child is tossed downward by the airs that press the embryo during the weeks preceding delivery
- Even the papa-yonayayah, if he takes to devotional service, he also goes back to Home, Back-to-Godhead. This conception of caste on the basis of birthright has killed the Vedic culture
- Everyone believes in the concept of the body, and all are thus submerged in the darkness of illusion
- Everyone in human society is engaged for the ultimate benefit of life, but persons who are in the bodily conception cannot achieve the ultimate goal, nor can they understand what it is
- Everyone should live peacefully in healthy condition of life with the purpose of advancing in spiritual consciousness. In this concept we can accept anyone from any part of the world
- Everyone wants to take pleasure by his own knowledge, that "I know something," but in the presence of Krsna this conception will not help. We have to submit. You have to. There is no other alternative: na tams tarkena yojayet
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everything is a manifestation of His (Krsna) potency as part and parcel. The potency and the potent are nondifferent, so the conception of duality is at once mitigated by attainment of perfect knowledge
F
- Family means we live with father, mother, wife, children. This is family. In your country family does not mean father-mother, only wife and children. But in our country, according to Vedic civilization, family is a large conception
- Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures
- Formless means devoid of mundane form, or possessing a spiritual body of which the nondevotee can have no conception by the speculative method
- From this description (SB 3.8.15) we have the conception of three - the gross virat form, the subtle Hiranyagarbha and the material creative force, Brahma
G
- Glowworms want to be prominent in the absence of the sun and the stars, and these small groups following various religious conceptions are like glowworms trying to be prominent before the eyes of the ignorant mass of people
- God is one, and God is for everyone. Therefore everyone must surrender to God. That is the pure conception of religion
- God is supplying us food. This conception is there in the Bible, "God, give us our daily bread." This is nice. Accepting that you are getting all supplies from God, this is sukrti, this is punyavat
- God is the center of all creation, of the whole universal body; He is the enjoyer, and we are His servitors. As this conception becomes clear, we become liberated
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
H
- Have you seen the real father who is within the body of the father? Have you seen the real son which is in the body of the son? No. Then your whole conception of education, your whole conception of living condition and problems - in the false world
- He (a devotee) does not identify with the body; therefore he is freed from the conception of false ego and is equiposed both in happiness and distress. BG 1972 purports
- He (God) is never the subject of reactions for any of His acts. He is transcendental to all such conceptions of actions and reactions
- He (the demoniac man) believes in his own strength, and he does not know that whatever he is gaining is due to his past good deeds. He is given an opportunity to accumulate such things, but he has no conception of past causes. BG 1972 purports
- He (the mystic yogi) is recommended to fix his gross materialistic mind by a different conception and thus realize the potency of the Lord
- He also considers Himself a servant of Lord Krsna. Indeed, who is there who does not have this conception of being a servant of Lord Krsna?
- He forgets Himself in the joy of that conception and teaches all living entities, "You are servants of Sri Caitanya Mahaprabhu."
- His (the atheist Kapila's) conceptions of so-called conditioned and liberated life are materialistic, and he refuses to accept the importance of immortal time. All such statements are against the principles of the Vedanta-sutra
- How is it possible for one to become his own friend? This is explained here; atma means mind, body and soul. When we speak of atma, insofar as we are in the bodily conception, we refer to the body
I
- I am citing Sanskrit verses from Vedic literature because according to our concept of civilization, we take Vedic hymns or Vedic version as Absolute Truth, without any mistake, without any cheating
- I am the master, and I am God. Who else is there but me?" All these ideas reflect the philosophy of aham mama, the conception that "I am everything
- I have come to your country, at your country. There are many rules and regulation in India which is different from your rules and regulation. But if I follow, if I stick to rules and regulation of Indian conception, then it is impossible to remain here
- I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world
- I say that it is "my" body. I then extend that possessive concept and say, "It is my hand, my leg," and further, "It is my bank balance, my son, my daughter
- Ideal transcendental concept
- Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity
- If and only if we can establish our relationships with one another upon the central attraction of Sri Krsna, the prime cause of all causes, will we really turn the concepts of fraternity and equality into workable means of lasting peace
- If anyone wants to possess something as his, then that should be, that possession should be Krsna. That is the ultimate conception of "mine." That is the perfection of the word "mine"
- If in our vicinity some such industry (coal or oil industry) is started, the whole idea of Vrindaban will fade away. Vrindaban conception is a transcendental village, without any botheration of the modern industrial atmosphere
- If one does not know this (that the Supreme Lord Krsna is the enjoyer of all benefits and He is the proprietor of everything) and functions instead under the bodily conception, he is always harassed by the tribulations offered by material nature
- If one is attracted by this root of illusory conceptions - "I" and "mine" - he will have to remain within this material world in different exalted or nasty positions
- If one is deluded by such a conception (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity), he is cheated by his own activity. Such activities have been compared to an elephant's bathing
- If one is situated in knowledge of the Supreme Person, this implies that one is already situated in the concept of the Supersoul and impersonal Brahman
- If one remains in the bodily conception, one must rot within this material world, and his life will be a failure
- If there is still the concept that, "I am this body and anything belonging to this body is mine," then you have to chant very cautiously to make progress. Yes. That's all. These ten kinds of offenses you should be guard against
- If we act from the level of consciousness, then we may not be pushed again into the level of this bodily conception
- If we act from the platform of consciousness, then we may not be pushed again into the platform of this bodily conception
- If we reduce the bodily conception, suffering will also be reduced
- If you think, "I am God," yes, you are also God. Because there is nothing beyond God. Ahangrahopasanam. If you think everything is God, that is also true. Because in the higher conception, there is nothing beyond God
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there is no duality. It is simply foolishness to consider that the Absolute is covered by ignorance
- Impersonal Brahman is a feature of the Absolute distinct from the material variegatedness, just as light is a conception distinct from its counterpart, darkness
- Impersonal Brahman is incomplete realization of the absolute whole, and so also is the conception of Paramatma in the Twelfth Chapter. BG 1972 Introduction
- In Calcutta during the 1947 Hindu-Muslim riots, there was more suffering because everyone was thinking, "I am a Hindu" or "I am a Muslim." But, if one is advanced in Krsna consciousness, he will not fight according to such conceptions
- In human society there are various religious conceptions characterized as Hindu, Christian, Hebrew, Mohammedan, Buddhist and so on, for without religion, human society is no better than animal society
- In human society there is some sort of religious system. It does not matter what is that religion - may be Hinduism or Christianism or Muhammadanism or Buddhism - in the civilized human society there is some conception of religious principle
- In other words, a human being who has no conception of the actual position of Krsna is the lowest in human society. Then Rukmini addressed Krsna as Mahabhuja, which means "one with unlimited strength"
- In our present condition we cannot understand the spiritual activities and how they occur, but although they are inconceivable in the material context, we should not disregard such contradictory conceptions
- In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. BG 1972 Introduction
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- In the attitude of the denizens of Vrndavana, such as Nanda Maharaj and Mother Yasoda, is to be found the ideal transcendental concept of becoming the father and mother of Krsna, the original Personality of Godhead
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being due to one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth. BG 1972 purports
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth
- In the conditioned stage we impregnate according to the bodily conception - that is, by sexual intercourse - but the Supreme Lord does not need sexual intercourse to impregnate. The impregnation is performed simply by His glance
- In the later age also there have been many mahatmas of this type, and they also gave up all karma-kandiya conceptions of life' solely and wholly depending on the Supreme Personality of Godhead Krsna
- In the liberated stage the conception is that God is the master and that all living entities, being servants of God, are one
- In the lower state the conception of "mine" is very prominent, and in the higher state the misconception of "I" is prominent
- In the material world, conceptions of good and bad are all mental speculations. Therefore, saying 'This is good' and This is bad' is all a mistake
- In the material world, conceptions of good and bad are all mental speculations. Therefore, saying ‘This is good and that is bad’ is all a mistake - CC Antya 4.176
- In the material world, there is no conception of absolute; however, when we come to Krsna consciousness we find that there is no material difference between Krsna’s body and His names, activities and entourage
- In the materialistic conception, modern civilization makes enormous arrangements for huge roads, houses, mills and factories, and this is man's conception of the advancement of civilization
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the Narada-pancaratra it is clearly stated that when lust is completely transferred to the Supreme Godhead and the concept of kinship is completely reposed in Him, such is accepted as pure love of God by great authorities
- In the relative world white is the opposite conception of black, but in the transcendental world there is no distinction between white and black
- In the second chapter of the Vedanta-sutra’s second khanda, Acarya Vedavyasa has refuted the conception that the living beings were ever born (natma sruter nityatvac ca tabhyah). Because there is no creation for the living entities, they must be eternal
- In the spiritual world, everyone has a spiritual body. There is no conception of material existence there. In the spiritual world there is only service and the receiving of service. There is only sevya, seva, and sevaka
- In the transcendental world, however, because of pure devotion, there is a similar conception of fear, which is due to intense love
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this material world, the conception of self-preservation is the first law of nature. According to this conception, one should be interested in his personal safety and should then consider society, friendship, love, nationality, community and so on
- In this verse (SB 4.4.27) it is stated that by such meditation she (Sati) became free from all contamination. What was that contamination? The contamination was her concept of the body derived from Daksa, but she forgot that bodily relationship in trance
- Indeed, his (the living entity's) whole conception of the material universe arises from this false identification with the body, for he becomes attached to the body and its by-products
- Insofar as one strives to get out of bodily conceptions - not out of the body but out of bodily conceptions - one has to learn to tolerate such dualities
- It does not matter what is that religion. May be Hinduism or Christianism or Mohammedanism or Buddhism. In the civilized human society there is some conception of religious principle. Without religious principle, we are cats and dogs
- It doesn't matter whether he's Indian, American, or black and white. No, no conception. Or even human being or animal. He is kind to everyone, friend, well-wisher of everyone. He does not create any enemies. Such... These are the qualifications of sadhu
- It is clear from the available description of the body of the Lord (His universal form) that the form of the Lord is distinct from the forms of ordinary mundane conception
- It is folly to be wise where ignorance is bliss -The whole world is under this conception. Therefore we are at fault. We are preaching God consciousness
- It is not enough simply to abolish the caste system, which is contaminated by the false conception of qualification by birthright. Certainly, this wrong caste system should be abolished
- It is said that at the time of conception Anasuya was impregnated by the tears of Atri
- It is stated in Bhagavad-gita (BG 15.8): The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas
- It is the opinion of Sadananda Yogindra that since everything is nirakara (formless), the conception of Visnu and the conception of the individual soul are both products of ignorance
J
- Jiva-bhuta means you are thinking that "I am a product of this material world." All scientists, all philosophers, they are the same concept that, I am this body. Beyond this body there is nothing
- Just like here we have got conception of male and female, similarly, originally, God and His energy, God is male and energy female, prakrti and purusa
K
- Karmis generally think that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity. This is certainly a mistaken conception
- King Puranjana was overly attached to his family and conceptions of "I" and "mine." Because he was overly attracted to his wife, he was already quite poverty-stricken. At the time of separation, he became very sorry
- Krsna bestowed His causeless mercy upon Arjuna just to get him out of the bodily conception. This was done at the very beginning of the Second Chapter of the Bhagavad-gita (BG 2.13), where Krsna says, dehino ’smin yatha dehe kaumaram yauvanam jara
- Krsna is first-class, His devotees are also first-class. The trees, the birds, the cows, and the calves are all first-class. Therefore it is called absolute. No conception of relative, second-class, third-class, fourth-class
- Krsna wanted to experience the role of Srimati Radharani; that is the original cause of His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure Vaisnavas never disturb Sri Caitanya Mahaprabhu’s conception of being Srimati Radharani
L
- Less intelligent persons cannot have any conception of the param, as mentioned in this verse (SB 2.2.21), and therefore they cannot reach the Supreme
- Liberation begins with merging into the Brahman effulgence of the Supreme Lord. This conception is held by the jnani-sampradaya, philosophical speculators, but realization of the Supreme Personality of Godhead is higher
- Liberation entails freedom from all false conceptions. It is not that upon liberation one acquires ten hands. In Srimad-Bhagavatam liberation is defined as muktir hitvanyatha-rupam
- Limited conception
- Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gaya (Bihar) as the son of Anjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas
- Lord Krsna thought: "All the universe is filled with the conception of My majesty, but love weakened by that sense of majesty does not satisfy Me"
- Lord Siva said, "In the impersonalists' conception of Your (Krsna's) supreme existence, the sky is just like Your navel, fire is Your mouth, and water is Your semen"
M
- Maharaja Pariksit was perfectly right when he firmly accepted the lotus feet of Lord Krsna, renouncing all karma-kandiya conceptions of life
- Mental speculators mislead people by establishing the energy of the Lord as absolute, but when the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
- Modern education has artificially devised a puffed up concept of womanly life, and therefore marriage is practically now an imagination in human society. Nor is the moral condition of woman very good now. BG 1972 purports
- Mundane speculators cannot capture the spiritual elephant within their limited conception. It is just like a frog’s trying to measure the Atlantic Ocean by imagining it so many times larger than his well
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth & have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
N
- Narada spoke as follows: "Being absorbed in such (In the bodily concept of existence, everyone is driven by material desires) a concept of existence, one does not know how to get out of this encagement of the material body"
- Nation - this word is not there in the Vedic language. There's no conception of nation. There is conception of varnasrama, everywhere
- Negation of the mundane conception does not establish a transcendental fact
- Nirvana conception is marginal position between brahmajyoti and this material world
- Nirvana means void of material existence. Nirvana, this impersonal conception is also nirvana. Therefore Caitanya Mahaprabhu said that this impersonal philosophy is another phase of the void philosophy
- Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). This is the perfect conception of oneness in relation to the Supersoul and the soul
- No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence and nonviolence
- No ordinary living entity can interpret Vedanta-sutra according to his mundane conceptions
- Nothing is apart from the substance, but at the same time the energies are different from the substance. This conception is not contradictory. Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra
- Now human beings have manufactured the 747 airplane, which according to their conception is very big. But can they produce an airplane as small as a flying insect? That is not possible. Actual greatness, however, is not one-sided
- Now, take for example the Muhammadan name Allah. Allah means the greatest. So God is greatest. So that greatest conception is this Brahman conception
O
- O King Pariksit, upon seeing Devayani with a nice son, Sarmistha once approached King Yayati at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayani, to enable her to have a son also
- O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness. BG 14.6 - 1972
- Of course, human life does not actually begin until there is some conception of religion (dharma). But in the present age, Kali-yuga, dharma is practically nil - there is no religion or morality, and there are no pious activities
- Of course, in the spiritual world, there is no such thing as creation, but since the Supreme Personality of Godhead has stated in the Vedanta-sutra that He is the source of all emanations, that conception is explained. BG 1972 purports
- One cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent
- One conception is in the darkness of the threefold qualities of material nature - goodness, passion and ignorance - and the other is in the pure state of goodness, called suddha-sattva or vasudeva
- One form of yoga may be difficult and another may be easy, but in all cases one must purify his existence to the conception of Krsna conscious enjoyment. Then one will be happy
- One has to cultivate knowledge of what is actually his own & what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness & distress, pleasure & pain. BG 1972 purports
- One has to get rid of all three stages of attachment to the material world: negligence of spiritual life, fear of a spiritual personal identity, and the conception of void that underlies the frustration of life. BG 1972 purports
- One has to get rid of all three stages of material consciousness: attachment to material life, fear of a spiritual personal identity, and the conception of void that arises from frustration in life
- One must give up his illusory conception and thus become fully aware of everything
- One who is absorbed in the thought of bodily conceptions cannot understand his situation. BG was spoken to liberate one from the bodily conception of life, and Arjuna put himself in this position in order to receive this information. BG 1972 Introduction
- One who is beyond the conception of bodies, he has no obligation of these material things. Just like there are many sadhus, they simply remain naked body. Even in severe cold. They are practiced
- One who is liberated from the conceptions of annamaya, pranamaya, manomaya, vijnanamaya and anandamaya and who is perfectly aware of the subtle coverings of the soul is called pancasikha
- One who lives in the bodily concept, thinking - I am this body - involves himself, by the very nature of this conception, in a life of sinful activities. Anyone living in such a conception is to be considered a candidate for hell
- One's material life begun from this conception, that "I am purusa. I am enjoyer." And because he cannot give up this idea that "I am enjoyer," life after life he is viparyayah, reverse condition
- One's mind is always agitated by the passionate mode of material nature and bewildered by the ignorant mode of nature. But one can rectify such conceptions by the relation of Visnu and thus become pacified by cleansing the dirty things created by them
- Our conception of healthy life is not to become too much fatty, or robust body. Robust body or fatty body or any body, this body, everything will finish. Our proposition is that how to conquer death, birth, old age and disease
- Our conception of yoga practice is that of sitting very straight with legs crossed and eyes half-closed staring at the tip of our nose and concentrating in this way in a lonely place
P
- People who develop this conception of religiosity perform sacrifices, give in charity, and undergo different types of austerity and penance, all with a view toward being rewarded with material prosperity
- Persons conducted by such a conception of life (the conception that "I am everything") can never get liberation from material bondage
- Persons with a poor fund of knowledge cannot have any conception of the param, the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls
- Physical conception is temporary. The vibration conception is eternal
- Pratibodha-matram is just the opposite conception of material existence
- Pravrtti-marga means sense enjoyment, and nivrtti-marga means spiritual advancement. In the life of animals and demons, there is no conception of nivrtti-marga, nor is there any actual conception of pravrtti-marga
- Presently so many "ism's" are being developed according to the bodily conception - nationalism, communism, socialism, communalism and so on
- Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature
R
- Real religion means to come out from this foolish conception of life, that - There is no controller. We are everything. Whatever you like, you can do. There is no life after death, and there is no life in other planets
- Realization is possible when one works without attachment to fruitive results and is situated in the fixed conception of the real self
- Recently they (modern scientists) have said that they have gone to the moon but did not find any living entities there. But Srimad-Bhagavatam and the other Vedic literatures do not agree with this foolish conception
- Regulated activities prescribed in the Vedas are called the karma-kandiya conception of life, and householders are generally recommended to follow the rules just to enjoy material prosperity both in this life and in the next
- Religious scripture means they are meant for training you to that conception of life that you are pure soul. Nothing more. They restrict your bodily activities under certain conditions. Under certain conditions. That is called morality
S
- Sadananda Yogindra explains that the visuddha-sattva conception of the Vaisnavas is nothing but pradhana, or the chief principle of creation
- Scriptures fully support the varnasrama system of four social and four religious orders. But what is today being labeled varnasrama is an atheistic concept totally unsupported by the scriptures
- Simply thinking that "I am now spiritually realized; I am the Supreme," this is not pure. So Lord Caitanya says, vastutah buddhi 'suddha' nahe: "That sort of conception is not purified intelligence. That is still contaminated intelligence"
- Since knowledge (of Brahman and Paramatma) is imperfect, their conception of liberation is imperfect. Perfect knowledge is possible when one knows the Supreme Personality of Godhead. This is supported by Lord Krsna in the Bhagavad-gita - BG 5.29
- Since the living entities are also related to His (the Lord's) energies, there is nothing really different from the substance. At the same time, the energies are different from the substance. In the material sense, this conception is self-contradictory
- So our conception is very clear; therefore we are liberated. Liberation means to become free from all false conception of life. That is liberation
- So we cannot speculate about God, but we can understand about God from authorities. This is the conception of Bhagavata-dharma. So the human life is especially meant for understanding God. That is the version of the Vedanta-sutra, Vedanta philosophy
- Somebody wants to become sir, lord, the president, or rich man, king. Because after all these designations belong to the body & we are not this body. This is the first conception of spiritual realization. So one has no attraction for designation
- Sometimes one's conceptions are also polluted by goodness
- Sri Madhavendra Puri introduced the conception of conjugal love for the first time in the Madhvacarya-sampradaya, and this conclusion of the Madhvacarya-sampradaya was revealed by Sri Caitanya Mahaprabhu when He toured southern India
- Srila Jiva Gosvami has cautioned mundaners to abstain from such conceptions - material body is perfect and deeming oneself a sakhi
- Srila Prabodhananda Sarasvati has sung, kaivalyam narakayate. The impersonalist’s conception of becoming one with the effulgence of the Lord is exactly like hell
- Such philosophers cannot imagine that they can reach beyond nirvana and the Brahman effulgence to the Vaikuntha planets of the spiritual sky. Because in simple renunciation there is no conception of spiritual planets and spiritual activities
T
- That (God is expanded in everything, but He is not everything, simultaneously one and different) is explained in this (BG 9.4) verse. In the material condition we have a conception of beginning, end and middle, but for the SPG there are no such things
- That ignorance (no conception) about God has resulted in the present condition
- That the highest conception of yoga perfection is Krsna consciousness is clearly explained in this verse (BG 2.61). And, unless one is Krsna conscious, it is not at all possible to control the senses. BG 1972 purports
- The Absolute Truth, or Parabrahman, is always one and always the same. He is completely free from all other conceptions of existence
- The Bhagavad-gita (BG 14.27) clearly mentions that the impersonal Brahman is dependent upon Govinda. That is the real conception of absolute knowledge
- The Bhagavad-gita is the preliminary conception of the Personality of Godhead Sri Krsna, and Srimad-Bhagavatam is the further explanation of the science of Godhead
- The Bhagavad-gita teaches Arjuna. Arjuna was overwhelmed of family affection, that "How can I fight with my members of the family? They are my brothers . . ." So this conception, bodily conception, was first of all eradicated in the Bhagavad-gita
- The bhakti-yogi accepts the Deity of Krsna as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. BG 1972 purports
- The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition, like the impersonalist conception of the bliss of Brahman
- The bodily conception is created by the desire for material enjoyment. This is called vipada-smrti, which is the opposite of real life
- The concept of accepting God as a son is superior to the concept of accepting God as a father. There is a distinction
- The concept of oneness with Krsna is incorrect because the part cannot be equal to the whole. BG 1972 purports
- The concept of the universal form is material, and the concept of impersonal Brahman is spiritual, but the highest spiritual understanding is the Personality of Godhead
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The conception of "I" and "you," aham tvam, as separate from each other, is due to our forgetfulness of our eternal relationship with the Supreme Personality of Godhead
- The conception of "mine & yours," is certainly a type of illusion because everything is an emanation from You and is therefore not different from You. Indeed, the cosmic manifestation is nondifferent from You, and the annihilation is also caused by You
- The conception of a life of sense gratification is illusion, but the conception of service by the jivatma to the Paramatma, even in this material world, is not at all illusory
- The conception of a snake is not untrue or unreal in itself. It is the false identity that is untrue or unreal
- The conception of a world state can take shape only under the regime of a perfect king like Maharaja Yudhisthira. The world was happy in those days because there were kings like Maharaja Yudhisthira to rule over the world
- The conception of accepting God as child is better conception than to accept God as father, because from father we simply take away
- The conception of affection is due to the relationship of soul to soul. A father is affectionate to his son because there is some relationship of nearness between the son and father. But that sort of affection in the material world is full of inebriety
- The conception of comfortable life in heaven is insignificant in comparison to the happiness enjoyed in the impersonal Brahman
- The conception of enjoyment is beautiful women, ornaments and riches. And all of these were fabulously present in the palaces of Krsna, defeating even the imagination of Kuvera, Lord Indra or Lord Siva
- The conception of four castes and four orders of life, as planned by the Lord Himself (Bg. 4.13), is to accelerate transcendental qualities of the individual person so that he may gradually realize his spiritual identity
- The conception of many gods in the Vedic literatures by the ignorant is completely wrong. The Lord is one without a second, but He expands Himself in many ways, and this is confirmed in the Vedas
- The conception of one without a second is clearly confirmed here. The one is Lord Vasudeva, and only by His different energies and expansions are different manifestations, both in the material and in the spiritual worlds, maintained
- The conception of one world state can only be fulfilled if we can follow the infallible authority. An imperfect human being cannot create an ideology acceptable to everyone
- The conception of oneness with the Supreme Personality of Godhead is inferior to that of eternal service to the Lord because Lord Krsna is more affectionate to devotees than to His personal self
- The conception of oneness, as overly stressed by the impersonalist, is also accepted by the personalist devotee of the Lord
- The conception of servitude to Sri Krsna generates such an ocean of joy in the soul that even the joy of oneness with the Absolute, if multiplied ten million times, could not compare to a drop of it
- The conception of spiritual bliss (brahmananda) is fully present in those planets - the spiritual planets
- The conception of the caste system is always based on quality and not on the qualification of birth. Birth is an extraneous consideration; it is not the main feature of the orders and divisions
- The conception of the universal form of the Supreme Lord, which includes all the demigods and their different planets, is called adhidaivata
- The conception of the virat universal form of the Lord, as appearing in the material world, is imaginary. It is to enable the less intelligent (and neophytes) to adjust to the idea of the Lord's having form
- The conception of the virat-rupa or visva-rupa of the Supreme Absolute Truth is especially meant for the neophyte who can hardly think of the transcendental form of the Personality of Godhead
- The conception of universal brotherhood must be learned from an uttama-adhikari and not from a foolish person who does not properly understand the individual soul or the Supreme Lord's Supersoul expansion, who dwells everywhere
- The conception of various controlling demigods who inhabit the higher planetary systems for the management of universal affairs is not imaginary, as proposed by persons with a poor fund of knowledge
- The conception of worldly opulence was formerly based mainly on natural resources such as jewels, marble, silk, ivory, gold and silver. The advancement of economic development was not based on big motorcars
- The conception that the living entity is one with the Supreme is in the mode of ignorance. Oneness is actually based on oneness of interest
- The conception that the Transcendence enters within the universe is logical
- The conception that there are things auspicious and inauspicious in the material world is more or less a mental concoction because there is nothing auspicious in the material world. BG 1972 purports
- The conditions of conception are to be carefully studied. This is a very great science
- The contemporary socialist's conception of a competitionless society is artificial because in the socialist state there is competition for the post of dictator
- The cow is a very innocent animal, and the ass is a beast of burden. One who labors under the bodily conception simply works like an ass and does not know his self-interest
- The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. BG 1972 purports
- The devotees who always think of Krsna as a superior are in subordinate ecstatic love. To such a devotee the concept of inferiority to the Lord is very prominent, and he rarely takes interest in any other kind of transcendental loving humor with the Lord
- The effect of chanting the holy name of the Lord is perceived by the chanter as liberation from the conception of false egoism
- The equality is one of perfect ecstasy where the differential conception is completely eradicated, for the interests of the lover and the beloved become identical
- The father is the parent of the child from the very beginning of his birth; therefore the concept of this relationship of Vasudeva and Devaki is sublime
- The fortunate King Pariksit, inquiring further, said, "O brahmana, please describe in full detail how and where the mind has to be applied and how the conception can be fixed so that the dirty things in a person's mind can be removed"
- The frog in the well cannot even think of the sea, and when such a frog is informed of the greatness of the sea, it takes the conception of the sea as being a little greater than the well
- The gigantic universal form of the Personality of Godhead, within the body of the universal shell, which is covered by sevenfold material elements, is the subject for the virat conception
- The goddess of fortune enjoys the association of Krsna through the gopis. One should not differentiate between the forms of the Lord, for such a conception is offensive
- The great devotee Hanuman prayed: I do not wish to take liberation or to merge in the Brahman effulgence, where the conception of being a servant of the Lord is completely lost
- The idea of a life for a life is not a very new concept but can be found in the Manu-samhita, the Vedic lawbook for mankind, where it is stated that when a king hangs the murderer, the murderer is actually benefited
- The impersonal brahma-jyotir, the shining effulgence, is in Him. Of everything, of every conception, - I am the source
- The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the SP of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. BG 1972 purports
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul
- The ingredients, namely earth, water, fire, air and sky, as well as the conception of material identity, intelligence and the mind, are produced of the external energy of the Lord
- The karmis are fond of the conception of "mine," the jnanis are fond of the conception of "I," and both of them are unqualified to be free from the bondage of the illusory energy
- The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and "as good as Narayana
- The living being's conception of nationalism is another type of ignorance. Because of ignorance, a living being identifies himself with the land of his birth and moves with the misconceptions of national ideas
- The living entities are smaller than the atom, but God is greater than the greatest. Our conception of greatness may be represented by the sky because we think of the sky as being unlimitedly big, but God is bigger than the sky
- The living entity has to change that conception (of material desires). That change can be effected only by hearing from authoritative sources. The best example is here (BG): Arjuna is hearing the science of God from Krsna. BG 1972 purports
- The living entity's actual position is realized when he is liberated from all material ideas, including the conception of his becoming one in all respects with God. BG 1972 purports
- The Lord is the Paramatma - the atma or Superself of all individual souls. Therefore it must naturally be concluded that He has no defective bodily conceptions
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His (Krsna's) different potencies, the Absolute Truth is not complete
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His different potencies, the Absolute Truth is not complete
- The Mayavada conception that because the Absolute Truth is everything He must be formless is rejected here. Rather, it is confirmed that the Absolute Truth has form, and yet He is all-pervading. Nothing is independent of Him
- The Mayavadi philosopher, they see that there is no more any pleasure in this dancing: "Make it zero. Forget it." No. We don't say that. We say that this dancing is there in the original conception in the Absolute Truth
- The Mayavadi philosophers conceive of Krsna’s body as material, and this is an abominable, grossly materialistic conception
- The Mayavadi philosophers' concept of becoming one with the Supreme Lord is another symptom of being lost in false ego
- The Mayavadi philosophers' conception of cessation of the functions of the mind is explained here (in SB 3.28.35): cessation of the mental functions means cessation of activities conducted under the influence of the three modes of material nature
- The Mayavadis’ conception of spiritual existence is almost identical to the negation of material existence
- The most defective part of worshiping demigods is that it creates a definite conception of pantheism, ending disastrously in many religious sects detrimental to the progress of the principles of the Bhagavatam
- The mundane qualities do not allow a living entity to understand his real position. The qualities of both ignorance and passion strongly bind one to the illusory bodily conception of the self
- The original conception of the caste system was so planned that a group of men engaged in a particular type of occupation would not compete with another group of men engaged in a different occupation
- The part is never equal to the whole. So the conception of one hundred percent equality of the living being with the Lord is also nescience
- The people of this age have been described as sumanda-matayah because their conceptions are so crippled that they accept a bluffer who produces a little gold to be God
- The perfect conception of oneness helps the worshiper in being engaged in the Lord's loving service, whereas the impersonalist, being falsely puffed up, remains a nondevotee forever, without being recognized by the Lord
- The perfect process is to accept Krsna as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything. Only in that conception can one get rid of the misconception of I and mine
- The perfectly realized soul has no conception of how the material body is moving or acting, just as an intoxicated person cannot understand whether or not he has clothing on his body, because he has achieved his real identity
- The personified Vedas condemn the impersonal conception as a gross misrepresentation
- The personified Vedas continued, "Due to this faulty conception of life, they (living entities) are undergoing repeated birth and death"
- The philosophers and the logicians have tried to understand the intrinsic relationship of living entities with God by various conceptions and methods, on the strength of their mundane education and scholastic research
- The potency of the Lord and the Lord are simultaneously different and nondifferent. The conception of the virat-rupa, especially for the impersonalist, is thus nondifferent from the eternal form of the Lord
- The principle of religion is our relationship with God. In any religion where is no such conception, that is not religion. This is bhagavata-dharma, direct relationship with Krsna, or the Supreme Personality
- The purifying process begins from the stage of being liberated from the conception of different designations
- The purport of the word abhimana (in CC Antya 14.14), or “self-conception,” is that Sri Caitanya Mahaprabhu thought Himself to be in the position of Srimati Radharani and was always ready to render Krsna service in that way
- The same concept is confirmed here (in SB 3.25.2). Na hy asya varsmanah pumsam: amongst the living entities, no one can surpass the Supreme Person
- The Sanskrit word for a human being is manusya, "coming from Manu." So Manu is also coming from Brahma. In this way, as the conception of a first creature, Adam, similarly, a first living being is Lord Brahma
- The santa-rati realization of Krsna is in the neutral stage between the conception of impersonalism and personalism. This means that one is not very strongly attached to the personal feature of the Lord
- The scholar may be born an extraordinary man due to his previous good work, but this conception of Krsna is due to a poor fund of knowledge. Therefore he is called mudha. for only foolish persons consider Krsna to be an ordinary human being. BG 1972 pur
- The soul is of the same quality in all. You are under a certain conception of life at the present moment
- The spirit encaged by this body and mind is eternal truth & indestructible. No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence & nonviolence
- The spiritual forms in the transcendental world have nothing to do with the negative conception of formlessness. The conclusion is that a person is an agnostic when he does not agree to worship the transcendental form of the Lord
- The splendor of the sun, the splendor of the moon, & the splendor of electricity or fire are coming from the SPG. In such a conception of life, the beginning of KC, lies a great deal of advancement for the conditioned soul in this world. BG 1972 purports
- The subtle body, which carries the conception of the next body, develops another body in the next life. This process of transmigrating from one body to another and struggling while in the body is called karsati or struggle for existence. BG 1972 purports
- The supreme source of everything is naturally respected by everyone, but this natural tendency is hampered when one takes to the impersonalist conceptions of Sankara
- The third fault is that of viruddha-mati, or contradictory conception, in the words bhavani-bhartuh (CC Adi 16.41). The word bhavani refers to the wife of Bhava, Lord Siva
- The Vaisesika philosophers, however, because of their Mayavada conception, create differences. They say, brahma satyam jagan mithya: "The Absolute Truth is real, and the cosmic manifestation is false"
- The Vedic language says, avan manasa-gocarah. God is beyond the expression of words. He is beyond the conception of mind. He is greatest of the great, and the smallest of the small
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states
- The word anatmyam is very significant in this verse (SB 4.9.31). Atma means the soul, and anatmya means without any conception of the soul
- The word jaya refers to one who can conquer. This means that a pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- The world or the cosmic creation is not false, as maintained by the Mayavada school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong
- The wrong conception of accepting this material manifestation as being divorced from the energy of the Lord is illusion, but it is not false. And this illusory conception is called the reflection of the reality in the darkness of ignorance
- Their (those in mundane goodness) impersonal conception of the self as distinct from the body keeps them in goodness within material nature, and unless they are attracted by krsna-katha, they will never be liberated from the bondage of material existence
- There are different kinds and grades of living entities, and their conceptions and perceptions of happiness are also of all different types and grades
- There are so many good concept about this socialistic idea of communism
- There are some philosophers, called nondualists, who because of their impersonal conception think that varieties are false
- There are things which are beyond our experience, beyond our reasoning, beyond our, I mean to say, conception. Those things are called acintya. Acintya means inconceivable. Inconceivable
- There are three stages: animal conception, mental conception and spiritual conception. So spiritual conception is perfect, all-perfect
- There are two conceptions of presence - the physical conception and the vibrational conception. The physical conception is temporary, whereas the vibrational conception is eternal
- These are the conception, bhagavata community, equal right to everyone, even to the animals. That is Krsna consciousness
- These countrymen of yours (the Krsna conscious devotees) were under a certain conception of life, but by training they have taken to another conception of life. So the ultimate training is how to become Krsna conscious. That is the perfection
- They (people of the world) avariciously base their undertakings on the perishable conceptions of "my" and "mine." As long as they do not take shelter of Your safe lotus feet, they are full of such anxieties
- They (the followers of the Patanjali system) believe that in the perfectional stage, the conception of purusa is vanquished
- They (the foolish mundaners) may bewilder themselves by the conception of lordship over their various actions, they are always being driven under the direction of the modes of nature - that is the considered verdict of Krsna, the PG, in the Bhagavad-gita
- Things which are unknown, beyond our conception, you have to know it through the authority, just like you know your father through the authority of your mother
- This (forgetting bodily identification) is only a negative conception. When you actually realize yourself, simply understanding that you are Brahman will not do. You have to engage in the activities of Brahman. Otherwise you will fall down
- This (self-)realization is made possible by working with the fruitive being situated in the fixed conception of the real self. BG 1972 purports
- This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error
- This concept of being lost is due to false ego, and it continues as long as one is not awakened to the sense of his existence as an eternal servitor of the Lord
- This conception (of the living enitiy who thinks he is God Himself) has no meaning, just as there is no meaning to seeing one's head being cut off. This is the process by which knowledge is covered
- This conception (of varnasrama-dharma) is not transcendental. As long as one is in the material world, he must follow the principles of varnasrama-dharma, but devotional service is transcendental
- This conception of monism (becoming one with the Supreme whole) is completely different from pure transcendental devotional service
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This fearful anxiety exists because we do not know Krsna, the Supreme Lord, the supreme controller. Instead, we have other conceptions, and therefore we are always anxious
- This is confirmed in the Bhagavad-gita (7.7), where Lord Krsna says that He is the ultimate concept of the Absolute Truth: mattah parataram nanyat. Therefore Krsna is the source of the brahmajyoti as well as the all-pervading Paramatma
- "This is my body. This is my hand. This is my leg. This is my country. This is my mother. This is my father. This is my school." "This is my," I know. I have the concept of "my." But who is conceiving "my"? We have no information where it is
- This Krsna consciousness movement is very great movement, more valuable than the conception of Lord Siva or Lord Brahma, because it is given by Krsna personally, Caitanya Mahaprabhu
- This material consciousness is like a chain around the neck of the conditioned soul. As long as he is bound to that conception, he cannot get out of maya’s clutches
- "This part is mine, and that part is yours," they say. "This part I can give in charity, and this part I can keep for my enjoyment." These are all demoniac conceptions. This is described in BG 16.13: idam adya maya labdham imam prapsye manoratham
- This perfect conception of oneness helps the worshiper in being engaged in His (God's) loving service, whereas the impersonalist, being falsely puffed up, remains a nondevotee forever, without being recognized by the Lord
- This sound vibration (of chanting of Hare Krishna) is not material, it is spiritual, and powerful beyond our conception. So it cannot be hindered in any way by something material; it surpasses all these material barriers
- This very conception of the impersonalists and so-called yogis checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees
- Those in pure devotional service deride even the conception of liberation
- Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guna. Actually animals. They have been described as being animal
- Those who have been blessed by the spiritual master and the Supreme Lord can easily see through this foolish concept and abstain from futile, time-wasting debates
- Those who unnecessarily engage in bodily conceptions and create an atmosphere of materialism are always ignorant of their real self-interest
- Thus (by the attraction between male and female) one becomes entangled in the bodily conception of "I" and "mine."
- Thus (by using the words dvitiya-sri-laksmir iva in CC Adi 16.41) it appears as if the wife of Lord Siva had another husband
- "Thus far I have acquired so much money and land. Now I have to add more and more. In this way I shall be the greatest proprietor of everything. Who can compete with me?" These are all demoniac conceptions
- To him (neophyte) a form means something of this material world, and therefore an opposite conception of the Absolute is necessary in the beginning to concentrate the mind on the power extension of the Lord
- To perform devotional service, one should be relieved of the bodily conception of life and aspirations to be happy through elevation to the higher planetary systems
- To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense
- Transcendental loving service is never to be compared to the forced service of the material world. In the material world, even if one is under the conception that he is no one's servant, he is still the servant of his senses
- True oneness is not equivalent to the conception of the Mayavadis. The true understanding is that the differences are manifested by the energy of the Supreme Personality of Godhead
- Twelfth conception
- Two conceptions
U
- Under the bodily concept of life and they're fighting like animals, because that is animal life. Therefore Krsna instructs at the end that "You Hindus, Muslims, Christians, this, that, kindly kick out all these conceptions of religion"
- Under the spell of illusion, a person accepts the gross and subtle bodies as his self; such a conception is the basis of the doctrine of transference from spirit to matter
- Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety
- Unless one is highly learned, he cannot conquer nondevotional conceptions
- Unlike an ordinary living entity, my Lord, You do not discriminate between friends and enemies, the favorable and the unfavorable, because for You there is no conception of higher and lower
- Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases
- Until that time (realize perfectly that the living being is spirit soul), the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women
W
- We are trying to become friend of my countrymen, of my society, of my family. But that is a wrong conception. Real friend is Krsna. I can work on His behalf
- We cannot get many followers. Because everyone is under this impression, "I am this body." And to get him released from this conception is not so easy job. So we cannot expect many thousands and millions
- We have got a conception of Golden Age. So take it for granted that krte, krte means in the age when everyone was pure. Cent percent people were pure. That is called Krta-yuga
- We have got little conception, male and female. So prakrti means the female, the object of enjoyment, and purusa means the enjoyer. So here, although we are dressed in a different way, male or female, everyone is trying to enjoy
- We have no such conception that "I am Indian," "I am American," "I am brahmin" or "I am sudra," or "I am black," "I am white." We all are the same. We are eternal servant of Krsna, or God. That is our position
- We have to come to the platform where it is pure; there is no designation. Aham brahmasmi: "I am part and parcel of Krsna." This is real religion. Without this conception, any kind of designated religion, that is prakrta. That is not transcendental
- We may be proud of our academic education, but if asked what we are, we are not able to say. Everyone is under the conception that this body is the self, but we learn from Vedic sources that this is not so
- We may try to understand the concept of religion from the Sanskrit root meaning of the word dharma. It means that which is constantly with the particular object
- We should not create unnecessary demands due to the bodily conception. When one is self-realized, he is sufficiently satisfied due to being situated in his original spiritual position
- We should not understand the process of impregnation by the Personality of Godhead in terms of our conception of sex. The omnipotent Lord can impregnate just by His eyes, and therefore He is called all-potent
- What is today being labeled varnasrama is an atheistic concept totally unsupported by the scriptures. Real varnasrama is based not on birth but on people's qualities and activities
- What shall I do for Krsna, who is pleasing beyond all pleasurable conceptions, and who is naughtier than all restless boys? The idea of Krsna's beautiful activities is attracting my heart, and I do not know what I can do
- When a conditioned living being thinks, "I am the enjoyer, and this world is meant to be enjoyed by me," this conception of life is dictated to him by Sankarsana. Thus the mundane conditioned soul thinks himself the Supreme Lord
- When Krsna, the Supreme Personality of Godhead, came, Arjuna's illusion was dispelled. He was thinking, "Why should I fight with my relatives?" Actually the whole world is going on under this conception of "my" and - mine
- When one adds a definite conception of the supreme ruling principle, the Supreme Lord, one progresses to the third stepping-stone
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are different from the cloth itself, one reaches the conception of oneness called bhavadvaita
- When the concept of chemical evolution, when this fails, then they have to accept that there is a Supreme Being
- When the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
- When this knowledge (that the energy of the Lord is simultaneously one with and different from the Lord) is factually understood, one sees the conceptions of monism and dualism to be imperfect
- When we come to the supreme spirit, the all-spirit, that is perfection of knowledge. So impersonal conception is simply a negation of the material varieties. But above that, there is spiritual variety & that is real knowledge. That is Krsna consciousness
- When we speak of external energy or material nature, the question may be raised, "Whose energy? Whose nature?" Material energy or nature is not active independently. Such a concept is foolish
- When we transcend the bodily conception and rise to the mental platform, atma refers to the mind. But actually when we are situated on the truly spiritual platform, then atma refers to the soul
- When you are free from the conception of gross and subtle bodies and when your senses are free from all influences of the modes of material nature, you will realize your pure form in My association. At that time you will be situated in pure consciousness
- When, by that process (of satisfying the senses), they become confused or frustrated in fulfilling the maximum amount of sense enjoyment, they try to become one with the Supreme, which is, according to their conception, mukti, or liberation
- Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pandya comes from the word panda, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions
- Whenever there is forgetfulness of the prime relation with the Lord, and whenever things are accepted as real without being related to the Lord, that conception is called a product of the illusory energy of the Lord
- Why do we say like that? Why? Why you are bringing physical concept He is a person, He is saying. Why do you say physical, material, and this and that way. He is father
- Within four months from the date of conception, the seven essential ingredients of the body, namely chyle, blood, flesh, fat, bone, marrow and semen, come into existence
- Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense. BG 1972 purports
- Without transcending these three modes, a person will find himself securely in their clutches, and thus he will think that all his activities are divinely inspired
Y
- You are all Australian. Why you are all Australian? Or you are all individual. How you become all Australian, merge into the Australian conception? Because as Australian, you have one interest
- Your (the Lord's) inconceivable potency keeps You unattached to the mundane qualities. Surpassing all conceptions of material contemplation, Your pure transcendental knowledge keeps You beyond all speculative processes
- Your body or my body, it is always defective without the soul, and it is effective with the soul. This is the conclusion. Therefore Arjuna was chastised by Krsna that: You are giving stress on the body. This kind of conception is for the fools