Category:Choice
choice | choices | choicest
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
C
D
E
G
K
N
O
P
S
W
Pages in category "Choice"
The following 90 pages are in this category, out of 90 total.
A
- A conditioned soul has no free choice; he has to accept a certain type of body according to his karma
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction
- All the living entities here are godless, either by ignorance or by choice. They do not like to accept the supremacy of God. Demoniac. So we are trying to bring them to their original condition. That is the Krsna consciousness movement
- Association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life
B
- Because you are also part and parcel of Krsna, therefore you have got the quality of independence, to make your choice whether to be under the influence of this inferior nature or to become under the influence of superior nature
- Being given the choice by the superintendent of death, Yamaraja, King Nrga could have first accepted the results of his pious activities
- Bhagavad-gita is mostly read by almost all classes of people of the world, but unfortunately they are accepted in an independent choice of indirect interpretation. That is a deviation, and for that reason only they cannot derive the direct benefit
- Bhismadeva was endowed with the power of leaving his material body at will, and his lying down on the bed of arrows was his own choice
D
- Daiva supervision gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny
- Don't create a situation that "I am this. I am that." Simply create a situation that you completely understand that "I have no other business than to advance in Krsna consciousness, and my only duty is to serve Krsna." This is wanted
E
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Everyone has choice. Choice, but under the control. Exactly like that. By your choice, you go to the prison house. By your choice, you go to the university
- Exceptionally qualified daughters of powerful kings were allowed to make a choice of their own bridegrooms in open competition, and such ceremonies were called svayamvara, or personal selection of the bridegroom
G
- God has given us everything, and now it is up to us to make our choice. So God is good, and if we follow His instructions, we become good
- God is everything, and we can associate with Him according to our choice. The ability to choose, or our conscience, is given to us in the human form so we can utilize it
- God says, "Surrender unto Me," so why not surrender? Why surrender to maya? That is the individual's choice. Another example: the government does not want the youth to become hippies, but they are abandoning a wealthy life just to lie down
- Government creates university also, or government creates prison house also. But it is your freedom. You make your choice: either you go to the university or you go to the prison house. It is your choice
- Government is not partial to people; it does not say, "You live in this university and be educated, and you go to the prison and live," It is the individual's choice. Similarly, God has created so many things, it is our duty to follow His instruction
H
- He (a KC person) knows that he is part and parcel of the Supreme, and therefore the part played by him, as a part and parcel of the whole, is not his by choice but is chosen for him by the Supreme and is done only through His agency. BG 1972 purports
- How can you save yourself, not become a cockroach? Because the body is changing. That is in other's hand, Karmana daiva-netrena (SB 3.31.1). By superior supervision. It is not your choice
I
- I am merely an insignificant jiva, so what power do I have to give directions to You? By Your own personal choice You will meet with the King. I shall see it
- If he makes his choice after getting good education from the right source that, "I am going on in the wrong way by the desire to lord it over the material nature, but I am eternal servant of Krsna, therefore I must surrender now,"
- If I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny
- If we depend on the choice of the Supreme Personality of Godhead, we will receive benedictions in greater opulence than we desire
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If you become anxious to have a body like Krsna, that is also ready. Now it is your choice. If you like, you take the body of a fish, or if you like, you take the body of sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful knowledge
- If you don't use properly our this life for God consciousness or Krsna consciousness and go back to the kingdom of God, then we have to suffer again in the 8,400,000 species of life cycle, one after another. That is our choice
- If you want to become a demigod or devotee, Krsna will supply you all the necessities. Now it is my choice whether I shall become a demon and whether I shall become a devotee
- Ignorant personalities, or conditioned souls, have no choice but to accept their precarious condition under material nature. The only remedy is to surrender to Visnu and always pray to be excused
- In spite of the father's good will, the son is sometimes misguided because of his misuse of personal independence. Every living entity, however small or big he may be, has the choice of independence
- In the Bhagavad-gita the Lord says, "Give up everything and just surrender unto Me." This process of realizing the S P of Godhead is open for everyone, but still it is the choice of the particular living entity whether to accept or reject this proposal
- Intelligence is the discriminating power to understand an object, and it helps the senses make choices. Therefore intelligence is supposed to be the master of the senses
- It is confirmed in the Bhagavad-gita (BG 4.11) that the Lord awards similar results, as one desires, in one's present life. The living entities are given freedom to make their choice, and the Lord awards them accordingly
- It is his (living entity) free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences
- It is the particular mentality - one is going to the university, one is going to the prison house. That is your individual independence. That is your choice
R
- Real duty in the human form of life is whether you want to go back to home, back to Godhead, or you want to go to hell, repetition of birth and death. That is your choice. Otherwise why there are so many scriptures, religious system, all over the world?
- Regarding your desire to preach in Hindi and English, that is very nice. My suggestion is that you purchase one or two rooms in our Vrindaban centre. The price is Rs. 50,000 for one room or 60,000 for two rooms and you may have your choice of commodes
S
- She (Laksmana, Duryodhana's daughter) was a very highly qualified girl of the Kuru dynasty, and many princes wanted to marry her. In such cases, the svayamvara ceremony is held so that the girl may select her husband according to her own choice
- Similarly, the living entities who have come down to this material world have made their own choice to enjoy this material world. It is not that Krsna sent them into this world
- So everyone has got little independence. So everyone can go to the spiritual world if he likes. But if he does not like, he will remain here. That is his choice
- So that your husband is against Krishna is nothing astonishing, it is quite normal. So if you like you can leave him, and move into the temple of your choice
- Somebody offers you one million dollars, "Take it." You do not know what is the value of million dollars; you will refuse it. Little intelligence. So the choice is yours. In all the case, the choice is yours. If you know the value, instantly you accept
- State says: "Everyone go to the university, be educated." But if you make your choice, go to the prison house, you can make your choice. Similarly, Krsna says everyone, man-mana bhava mad-bhakto. But if you make your choice to go to hell, what can He do
T
- That "You can do whatever you like," that facility is always given to living entity by God. You can do whatever you like. It is not that we are, we are given no facilities to select, to make choice. We are given facilities and choice, everything to do
- The advancement of knowledge, austerity, Vedic study, sacrifice, the chanting of hymns, and charity is found in the transcendental descriptions of the qualities of the Lord, who is defined in choice poetry. (SB 1.5.22) This is the perfection of life
- The change is up to you; it is your choice. If everyone becomes God conscious, the world becomes the kingdom of God
- The conditioned living beings contact material association by their own choice, dictated by a strong desire to lord it over the resources of the material world and become imitation lords of all they survey. Everyone is trying to become an imitation God
- The conditioned soul is forced to take a certain type of body and senses under the three modes of material nature. That body is not received according to his own choice
- The daughters were asked separately to submit their selection of a husband who was famous for his acts and personality. The ultimate selection depended on the choice of the father
- The demigods & demons performed ritualistic ceremonies under the directions of the brahmanas. Then they dressed themselves with new garments according to their own choice, decorated their bodies with ornaments, & sat facing east
- The duty of a father is to give his son complete freedom to make his choice after becoming spiritually advanced by following the instructions of the spiritual master
- The example is given that the government gives everyone the facilities for governmental action and management, but by one's own choice one creates a situation which obliges him to exist under different types of consciousness
- The florist, Sudama, was greatly pleased within his heart by seeing Krsna and Balarama in his place, and thus, as his choicest desire, he made two exquisite garlands of various flowers and presented them to the Lord
- The followers and servants of the dacoit chief considered Jada Bharata to possess qualities quite suitable for a man-animal, and they decided that he was a perfect choice for sacrifice
- The living entities are also His (God's) marginal potency, and by their own choice they can live in either the transcendental or material worlds
- The living entity's constitutional position is very minute, and he can be misled in his choice. He may choose to imitate the Supreme Personality of Godhead
- The living of a miserable life in the material world by dint of the soul's choice is nicely illustrated by Milton in Paradise Lost. Similarly, by choice the soul can regain paradise and return home, back to Godhead
- The living of a miserable life in the material world by dint of the soul’s choice is nicely illustrated by Milton in Paradise Lost. Similarly, by choice the soul can regain paradise & return home, back to Godhead
- The Lord is thus the proprietor of the fields both of nescience and of cognition, and it remains the choice of the living entity to exist in either of the above regions
- The one Supreme Being, Krsna, maintains everyone. Our so-called source of income is our own choice only. If I wish to be a hunter, it will appear that hunting is the source of my maintenance
- The so-called father and mother have nothing to do with the living entity. As a result of his own choice and karma, the living being takes different bodies through the agency of so-called fathers and mothers
- The soul is fundamentally pure but he has an aptitude to come to the impure state of material contamination. He is therefore called tatastha or marginal. He has got the liberty of staying within the pure state or becoming contaminated. That is his choice
- The yogi is able to quit his body by his own choice of time and can attain any planet he desires by turning the present body into ashes by self-made fire
- Their (living entities) situation in different conditions of life, therefore, is not accidental. It is by their choice, because they have knowledge
- There are two kinds of men: daiva and asura. Visnu-bhaktah bhaved daiva asuras tad-viparyayah. So if they want to remain demons, that is their choice. But that will not help them
- This Hare Krsna is the bright side, and the other things, material activities and sinful activities, meat-eating, intoxication, gambling, illicit sex, the dark side. So it is your choice. If you remain the bright side, then your progress is certain
- This human form of life is a chance to make our choice where we shall go next, in the higher or in the lower, or we shall remain here. So how to go to the higher planetary system, that is also mentioned. Yanti deva-vrata devan
- This human form of life is a chance to make your choice, whether you are to go on being punished like this in different forms of life or whether you shall go back to home, back to Godhead. Here is the chance
- To create a new type of dharma has become fashionable in this age. So-called svamis and yogis support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same
U
- Understanding by whose mercy this had happened, he immediately offered his respectful obeisances with his head and began chanting prayers just suitable for the transcendental Lord, the supreme eternal, who is worshiped by the choicest verses
- University is not restricted to a certain class. It is open for everyone. Everyone can go, take the knowledge. And similarly, prison house is open for everyone. Now you make your choice whether you go to university or prison house
W
- We are free means you have to make your choice between right and wrong. That is freedom
- We can also get a body like a demigod's and go to the heavenly planets. Or we can remain here in the middle planetary system. Our destination is our own choice
- We have no choice but to believe authorities in order to get knowledge. And when the authority is perfect, our knowledge is perfect
- We have to act to satisfy Krsna. That is bhakti. We cannot make our choice that, "This is good, this is bad." Whatever Krsna says is all right. Then it is bhakti
- When Rukmini was going to be married to Sisupala by the choice of her elder brother, she wrote the above letter to Krsna requesting Him to kidnap her. This is an instance of impudence in ecstatic love for Krsna
- When you offer something best, choicest, that is your love only. Suppose you offer a fruit to Krsna. Can you manufacture fruit? Oh, it is manufactured by Krsna. It is God's gift
- With the choicest rubies set in its diamond walls, the castle created in the sky by Kardama Muni, appeared as though possessed of eyes. It was furnished with wonderful canopies and greatly valuable gates of gold
Y
- You can prepare your next body in higher planets as demigods or you can prepare your next body within this planet. You can go to the Pitrloka, and if you like you can go to Krsna's abode. That depends on you. You make your choice
- You have got the facility, the human form of body. Now you can make your choice, whether you are going to be dog or whether you are going to be god. Both
- You have to take as it is, in toto, and you have to understand. That is understanding of Bhagavad-gita. If you take something to your choice, that is useless, useless waste of time
- You have your choice. God is there, and maya is there. If you take to maya you remain in maya. What can I do, and what can God do? That is your choice
- You make a choice; you can change it. But as soon as you change it, God knows what you are going to do. This is very common sense