Category:Cannot Be
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Pages in category "Cannot Be"
The following 1,372 pages are in this category, out of 1,372 total.
2
- Cannot be peace or prosperity
- If you want to dance, you cannot be shy
- Our principle must be to carefully consider before opening any temple, and once opened it cannot be closed
- Soul cannot be killed
- There is a Bengali proverb: bamboo, while it is green, you can bend it, but when its yellow or dry, oh, it cannot be bent. It will break
A
- A boy is born in a brahmin family, but unless he's educated, unless he's purified, he cannot be allowed to perform the sacrificial rites. That means he's dependent on these other processes
- A brahmacari cannot be luxurious. A sannyasi cannot be luxurious. A vanaprastha cannot be luxurious. Luxury is allowed only to the householder because they are earning their own money. Others are dependent
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities
- A dog cannot be educated to understand God but a man can be. So if this human life is misused in the matter of animal propensities then it is a great loss. His propensities for understanding God should be aroused that is real education
- A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
- A God-conscious person means he has no sin. He cannot be within the jurisdiction of sinful activities. That is God consciousness. You cannot become God conscious at the same time sinful. That is not possible
- A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere
- A householder has to distinguish between a male and female, otherwise he cannot be a householder
- A Krsna conscious person can never be turned into Marxism. That is not possible. That is explained in the Srimad-Bhagavatam. Because they have seen the highest perfection of life, they cannot be misled by all these third-class, fourth-class philosophies
- A ksatriya, vaisya or sudra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sarvabhauma Bhattacarya therefore asked why Isvara Puri accepted a servant or disciple born of a sudra family
- A living being cannot be a nondevotee of the Lord because of his constitutional position, but when one becomes a nondevotee or nonbeliever, it is to be understood that the person concerned is not in a sound condition of life
- A living being is finished as soon as there is nothing to possess. Therefore a living being cannot be, in the real sense of the term, a renouncer
- A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing
- A living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. BG 1972 purports
- A mahatma cannot be manufactured. He is under the daivi prakrti, the divine nature. There are two kinds of prakrti-para prakrti and apara prakrti. Apara prakrti is the material world, and daivi prakrti is the spiritual world
- A member of the sahajiya-sampradaya does not change his name; therefore he cannot be accepted as a Gaudiya Vaisnava
- A member of the Ventor Gosvami Society, or the caste called gosvami, cannot be accepted as a descendant of the six original Gosvamis. Nor can so-called devotees who manufacture songs about Lord Caitanya, professional priests or paid reciters, be accepted
- A passionate person or a person in ignorance, they cannot be elevated to the religious platform. Religious platform means in goodness. Then you can understand. On the platform of goodness, you can understand the All-good
- A perfect human being knows that "My necessities of life is supplied by God, so I have no business to improve the economic condition." That cannot be done also. Nobody is going to be very rich, all of them
- A person like Sukadeva Gosvami cannot be attracted by any mundane activity, but when such a devotee is convinced by a superior method, he is certainly attracted by the transcendental activities of the Lord
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who has actually established his relationship with Krsna can no longer act on the material plane, and his personal character cannot be criticized
- A person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Krsna conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service
- A person who is completely ignorant of the science of God cannot be considered learned
- A person who is following the principles of householder life, as well as one following the principles of the renounced life in the order of Caitanya Mahaprabhu, is a devotee and cannot be compared to professional men
- A program of so-called family planning is needed. The householder who associates with woman under scriptural restrictions, after a thorough training of brahmacarya, cannot be a householder like cats and dogs
- A pure devotee is completely surrendered to the lotus feet of the Lord, and only by his love does he conquer Krsna, who cannot be conquered by anyone
- A pure devotee who is always engaged in KC can sacrifice everything for the service of the Lord. One who has dedicated his life to the service of Lord Caitanya, Krsna and the spiritual master, is a devotee and cannot be compared to professional men
- A real preacher cannot be bogus; he must first of all realize Lord Visnu as He is. As confirmed in Bhagavad-gita (BG 4.34), upadeksyanti te jnanam jnaninas tattva-darsinah: "one who has seen the truth can impart knowledge."
- A secular state may be impartial to any particular type of faith, but the state cannot be indifferent to the principles of religion as above-mentioned
- A sinful activity cannot be counteracted by a pious activity. Thus real prayascitta, atonement, is the awakening of our dormant Krsna consciousness
- A sinful man can perform many, many sinful activities, but he is unable to perform so many that they cannot be wiped out by one single uttering of Krsna
- A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by mantras or subdued by herbs, a cruel person cannot be subdued by any means. Such was the nature of Kamsa
- A so-called brahmana who is born in the family of brahmanas but performs activities aimed against the Vaisnavas cannot be accepted as a brahmana, because brahmana means Vaisnava and Vaisnava means brahmana
- A son may have a disagreement with his father, but it is not possible for him to break that relation. In the course of his life he will be asked who he is, and he will have to reply, "I am the son of so and so." That relation cannot be broken
- A spiritual thing cannot be manufactured - as God cannot be manufactured. God is always God, and the words of God is also God
- A veda-vadi cannot be purified from material contamination unless he becomes a tattva-vadi, that is, one who knows tattva, the Absolute Truth. Tattva is also experienced in three features-brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- A visnu-yajna, or an offering to Lord Visnu, cannot be performed uncleanly. To offer anything in an unclean state is called a sevaparadha
- A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false
- A woman becomes . . . a girl becomes full of youth, lustrous. A man, a boy becomes . . . attraction. Without attraction, there cannot be sex. And without sex, there will be stopped of generation. So by nature these things are there
- A worker's identification with material existence cannot be changed without proper guidance. Such fruitive activity will continue one's material existence
- Absolute cannot be zero or impersonal, because controller, controller must have brain. Without brain, how he can control
- Absolute Truth, it cannot be two; but there are different phases of understanding the Absolute Truth. Therefore here it is plural number, tattvanam. Tattva is one
- Acarya cannot be manufactured, self-made. No. He must come down from the disciplic succession. He is acarya. You have to approach such acarya who is coming in disciplic succession. Acaryavan puruso veda
- According to ordinary vision, such imperfections may seem prominent in the body of a pure devotee, but despite such seeming defects, the body of a pure devotee cannot be polluted
- According to some authorities, this condition cannot be accepted as one of the transcendental humors, or rasas
- According to the Bhagavad-gita, only one who is already on the liberated platform can become an uttama-adhikari devotee and see every living being as his own brother. This vision cannot be had by politicians, who are always after some material gain
- According to the Vedic literature, dharma is not a kind of faith. Faith can be changed, but dharma cannot be changed
- According to this view, the Absolute Truth, Brahman, should therefore be accepted as truth, whereas the cosmic manifestation, although a product of the Absolute Truth, cannot be taken as truth
- According to Vedic civilization a brahmana is a learned man, or one who knows the spirit. In India, brahmanas are addressed as learned men, but in fact they cannot be brahmanas by birth. They are expected to know what is spirit
- According to Vedic principles, sex life cannot be performed without a married life that is sanctioned by religion. Therefore in human society there is system of marriage
- Actually a living entity cannot be totally desireless, but when he desires the benefit of the soul and nothing else, he is said to be desireless
- Actually there cannot be any unfavorable result, because we are serving Krishna
- Actually these things cannot even be described. One can understand them only by seeing. Considering His influence, I (Muslim spy) accept Him as the Supreme Personality of Godhead
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, dharma cannot be changed. The example is given: just like water. The characteristic of water is liquidity. So you cannot change this quality of water, liquidity
- Actually, in Krsna consciousness there cannot be two opinions
- Actually, our students are divinity students; there is no doubt about it, and there is a law that divinity students can not be called by the draft, so why should you not take advantage of it?
- Actually, pure happiness cannot be had within this material world. If we wish to enjoy something, we must suffer for something else
- Actually, we cannot be zero. Because we are eternal, how we can be zero? We have to enter another colorful life. That is spiritual life
- Adhoksaja, God, cannot be seen by your these blunt senses, but when you develop pure senses, sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). When our senses are nirmalam, without any designation, you can see God
- Ahaituky apratihata: unconditional devotional service cannot be checked by any material condition. This means that one does not have to be very rich to serve the Supreme Personality of Godhead
- Ahankara cannot be abolished. Ahankara will be there, but ahankara has to be cleansed. Therefore bhakti-marga, the path of bhakti-yoga, is the cleansing process, clearing process
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- All living beings, whether human, animal or lower than animal, should be given protection. The modern democratic system cannot be exalted in this way because the leaders elected strive only for power and have no sense of responsibility
- All of these worshipers, although they appear to be very good devotees of the demigods, are still considered to be nondevotees. They cannot be accepted as devotees
- All the preachers of Krsna consciousness movement, they are maha-bahu, strongly armed by the weapons of Krsna. They cannot be defeated. They will push on the fight with maya, this illusion
- All these points (of SB 10.9.13-14) considered, Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him? We must conclude that this took place simply on the platform of pure transcendental love. This was the only cause
- All these transcendental qualities are the characteristics of pure Vaisnavas, and they cannot be fully explained, but I shall try to point out some of the important qualities
- Although Asvatthama was an aggressor, he stood without any fighting weapons. The ruling is that an aggressor, when he is without weapon or chariot, cannot be killed. All these were certainly perplexities
- Although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
- Although jealous rascals protest that Europeans and Americans cannot be given the sacred thread or sannyasa, there is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the body
- Although Krsna cannot be killed, Vasudeva, as the father of Krsna, was trembling because in affection he thought that Kamsa would immediately come and kill his son
- Although Krsna cannot be seen through the Upanisads, in some places it is said that Krsna can in fact be known in this way
- Although many types of philosophers and transcendentalists believe that one who lacks knowledge cannot be liberated from material entanglement, there is no possibility that knowledge without devotional service can award liberation
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although spirit and matter ultimately come from the same one source, they cannot be made one. For example, there are many things that come from our bodies, but although they come from the same source, they cannot be made one
- Although spirit soul, we have voluntarily accepted this material body and by accepting it have also accepted the threefold miseries of material nature. Exactly when we accepted it and how we accepted it cannot be traced out
- Although such instruments (telescopes) are needed because the vision of the so-called scientists is imperfect, the instruments themselves are also imperfect. The upper planets cannot be appraised by imperfect men using imperfect man-made instruments
- Although the justice of the peace awards capital punishment to a person condemned for murder, the justice of the peace cannot be blamed because he orders violence to another person according to the codes of justice. BG 1972 purports
- Although the Krsna consciousness movement is a movement of brahmanas and Vaisnavas, it is trying to reestablish the divine varnasrama institution, for without this division of society there cannot be peace and prosperity anywhere
- Although the sun is sometimes seen to be covered by fog, in fact the sun cannot be covered by anything
- Although the whole ladder is called yoga system, but one who is on the fifth step, he cannot be equal with the person who is on the fiftieth step. Or one who is on the fiftieth step, he cannot be compared with the man who is on the five-hundredth step
- Although there are imperfections in man-made laws, there cannot be defects in the laws of God. According to the laws of God, killing an animal is as punishable as killing a man
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Although you are eating green grass every day, you are not filling your milk bag so we can utilize your milk. Since you are willfully committing offenses, it cannot be said that you are not punishable due to your assuming the form of a cow
- Among people in general, 99.9 percent try to talk like experienced advisers, but they are actually devoid of spiritual knowledge and are therefore like inexperienced children speaking nonsensically. Consequently their words cannot be given any importance
- An acarya who comes for the service of the Lord cannot be expected to conform to a stereotype, for he must find the ways and means by which Krsna consciousness may be spread
- An animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk. Under the circumstances, it cannot be said that straw in connection with a particular species produces milk
- An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahaprabhu is never satisfied by such a contradiction, which is technically called rasabhasa, or overlapping of one humor (rasa) with another
- Anadi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahma's birth to the next millennium
- Ananda cannot be impersonal or void; ananda entails variety
- Ananda cannot be impersonal. You can make experiment. Suppose if you are put into a big room without any man coming there, so you cannot feel very comfortable for long time. You will feel lonely. You shall try to come out
- Ananda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life: adhyatmika, adhibhautika, adhidaivika. So either these three or one or two is always there
- Anandamayo 'bhyasat (Vedanta-sutra 1.1.12), because my nature is to enjoy. That enjoyment cannot be done in the impersonal or void philosophy. That is not possible
- Anasinah: it cannot be destroyed. Although it is very minute, aprameyasya . . . you cannot measure. You have no such measuring method, that you can measure the soul's breadth and . . . length and breadth
- Antardhana means that these living creatures can be perceived to be present, but they cannot be seen by vision
- Any activities which are not favorable to the transcendental favor of the Lord cannot be accepted as devotional service
- Any center we open cannot be closed at any cost, what to speak of the Calcutta center
- Any education or activity not on the brahma-bhuta platform, the platform of self-realization, is considered to be material and Prahlada Maharaja says that anything material cannot be the Absolute Truth, for the Absolute Truth is on the spiritual platform
- Any kind of liberation cannot be achieved without tapasya. That is the verdict of all Vedic literature
- Any layman can understand that the material body minus consciousness is a dead body, and this consciousness cannot be revived in the body by any means of material administration
- Any parents who cannot enlighten their offspring in Krsna consciousness cannot be accepted as a real father and mother
- Any process that helps us to increase our love of Krishna, that is the best system of religiousity. Such system cannot be checked by any material impediments, and such development of love of Krishna is without any cause
- Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord
- Anyone who is not a devotee of the Lord, he cannot be possessing any good qualities. That is not possible. He must be dishonest if he is a not devotee of the Lord. He must be dishonest. This is the verdict of the sastras
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- Anyone who is ordered by the Lord to perform some action in this material world, especially preaching His glories, cannot be counteracted by anyone; the will of the Lord is executed under all circumstances
- Anything done under the direction of Krsna is transcendental. It cannot be contaminated by the material reactions, which may be auspicious or inauspicious. BG 1972 purports
- Anything material has an aroma. The flower, the earth - everything - has an aroma. If the aroma is separated from the matter, the matter cannot be identified
- Anything that changes under the influence of time and circumstances is not sanatana. Therefore anything that changes whatsoever in form or quality cannot be accepted as sanatana
- Arjuna says that the personality of the Lord is very difficult to understand and that He cannot be known even by the great demigods. BG 1972 Introduction
- Arjuna surrendered to Krsna and said: The questions which have arisen in my mind, it cannot be solved by ordinary person, therefore he selected. He told Him that, I can understand, without Your Lordship nobody can mitigate all the doubts in my mind
- Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. BG 1972 Introduction
- Artificially, such sense desires cannot be stopped. But if one is engaged in Krsna consciousness, then, automatically, sense desires subside without extraneous efforts
- As a devotee of the Lord, he (Bhismadeva) knew that the Lord's devotee cannot be vanquished at any time. Maharaja Yudhisthira was quite aware of all these good wishes of Bhismadeva, and therefore he must have been feeling the great separation
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As confirmed in the Vedas, yato vaco nivartante/ aprapya manasa saha: the name, form, attributes and paraphernalia of the Lord cannot be ascertained through a material dictionary
- As for jnanis, they cannot be peaceful because they are too busy trying to attain liberation or merge into the existence of the Supreme. Similarly, yogis are also restless to get mystic power
- As human society is presently structured, there is sufficient production of grains all over the world. Therefore the opening of slaughterhouses cannot be supported
- As I have already explained to you, that we require a guide. That guide should be the representative of Krsna. Otherwise, he cannot be guide
- As it is suitable, they are changing the words of Bible. They are useless. Things which are changeable, that cannot be accepted as scripture. Scriptural injunction means you cannot change
- As it is very difficult to extinguish the forest fire, similarly, the problems of material life cannot be extinguished simply by material benefits
- As Kamsa was not expected to kill the beautiful child of Devaki and Vasudeva, the uncivilized society, although unhappy about the advancement of the KC movement, cannot be expected to stop it. Yet we must face many difficulties in many different ways
- As living entities, we are very minute, infinitesimal, and God is infinite. Indeed, the magnitude of the individual spirit soul is so microscopic that it cannot be seen. One cannot even imagine it with his material senses
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as he has intelligence & bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense - SB 10.1.48
- As long as human society continues to allow cows to be regularly killed in slaughterhouses, there cannot be any question of peace and prosperity
- As mentioned here (in SB 7.14.11), a dog may be maintained with proper food, but it cannot be allowed to enter one's house, what to speak of the bedroom. Outcastes or untouchable candalas should also be provided with the necessities for life
- As soon as one realizes his self, immediately he becomes joyful. So long there is demand for our sense gratification, you cannot be joyful
- As soon as speak of laws of nature, we must accept that there is a law maker. Laws of nature cannot develop automatically. There must be some authority on the background
- As soon as the general public finds a little fault in the behavior of a sannyasi, they advertise it like wildfire. A black spot of ink cannot be hidden on a white cloth. It is always very prominent
- As soon as the Lord is seated within the heart of the devotee, the devotee cannot be contaminated by the material modes of nature
- As such lines (of stone) cannot be erased at any time, so the regulative principles observed by Sri Raghunatha dasa Gosvami could not be changed under any circumstances
- As the aroma of deer musk cannot be concealed by wrapping it in a cloth, Your characteristics as the Supreme Personality of Godhead cannot be concealed by any means
- As the stars in the sky cannot be seen when covered by dense clouds, the demigods, being completely covered by networks of arrows falling upon them one after another, could not be seen
- As there is no separate existence of the earth and its aroma or of water and its taste, there cannot be any separate existence of intelligence and consciousness
- As to eradication of all social divisions, it cannot be done. This is still more foolishness, because Krsna Himself says, catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- As we cannot stop the fighting between dogs, similarly, so long people will remain in bodily concept of life, the fighting cannot be stopped
- As your advancement of so-called material happiness is already destined and cannot be checked, similarly, your advancement in spiritual life cannot be checked - if you endeavor for it
- Atoms may form the basic combinations of material existence, but these atoms are generated from the Supreme Personality of Godhead. Thus the philosophy of Gautama and Kanada cannot be supported
- Atri Muni cannot be counted among the pure devotees
- Atri Rsi was doubtful about the constitutional position of the Supreme Lord, Visnu, but he was quite certain that the Lord of the universe cannot be one of the creatures created by maya
- Attachment cannot be killed; it has simply to be transferred
- Attachment, that is my natural instinct. I cannot be free from attachment. I shall be either attached to this matter or I shall be attached to spirit. If I am not attached to spirit, then I must be attached to matter. This is the process
B
- Bali Maharaja said to God: Because You were working on behalf of Your devotees, You do not regard this as cheating. Never mind. I cannot be considered a devotee
- Bali Maharaja's statement that Visnu would lie down having been killed is not the direct meaning, for Visnu cannot be killed by anyone
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Because a material body can be neither omnipotent nor omniscient, the Lord's body is surely not material. The Mayavada theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means
- Because a sadhu is friend of everyone, there cannot be any conceivable enemy. But still, there are enemies. That is the nature of the world
- Because He (the Supreme Lord) is the Absolute Truth, His name, fame, form, qualities and pastimes are all identical with Him. His pastimes, therefore, cannot be equated with the sufferings of humanity as the so-called swami contends
- Because of the present world situation, Krsna has descended in the form of the Krsna consciousness movement. This is quite natural, for without the Krsna consciousness movement the world cannot be peaceful and happy
- Because one is not Krsna conscious, one cannot be kind or faultless
- Because prakrti (material nature) is dull and inert, it cannot actually be the cause of the material world. Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Because such varieties of energies have emanated from the Supreme Lord, they cannot be false. The Lord is ever-existing, and the energies are ever-existing
- Because the demigods are all materialistically conditioned souls, although they are situated in very exalted positions, their benedictions cannot be permanent. permanent benediction is spiritual benediction, since a spirit soul is eternal
- Because the living entities are conditioned, they cannot be supreme. The actual position of the conditioned soul is explained in this verse (SB 3.6.34): all the conditioned souls are impure due to contact with the material energy in three modes of nature
- Because the living entities in the material world are generally covered by material bodies, the body and the soul of an ordinary human being cannot be identical
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because the Lord is always transcendentally situated, the material modes of passion and ignorance cannot touch Him. Whenever the Lord is present, there cannot be any darkness from the mode of ignorance
- Because the Lord's form and activities cannot be understood by materialistic people, He is described by the sastras as nirakara, that is, one whose form cannot be ascertained by a materialistic person
- Because the pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted
- Because the potencies and the potent cannot be separated, they are identical
- Because the son is part of the body of the father, the relationship between them cannot be broken; it may be forgotten for some time, but as soon as one recognizes his father or son, immediately affection develops
- Because they are fools, they do not know their happiness is different. It cannot be had from the ugra-karma
- Bhagavad-gita cannot be interpreted by foolish commentators. It must be studied through the parampara system, acarya upasanam. One must worship the acarya and learn from him what is Bhagavad-gita. Acaryavan puruso veda
- Bhagavad-gita recommends that if one wants to enjoy life, then it cannot be with these gross senses
- Bhakti cannot be executed unless one has realization of the personal feature of the Absolute Truth
- Bhakti means sravanam kirtanam visnoh, chanting and hearing about Lord Visnu. Impersonalists cannot be purified, for they do not offer personal prayers to the Supreme Personality of Godhead
- Bhakti means to satisfy Krsna. Bhakti cannot be applied to anyone else. If somebody says that "I am a great devotee of Kali, goddess Kali," that is not bhakti; that is business. Because any demigod you worship, there is some purpose behind
- Bhakti-yoga is simply in connection with Krsna. Bhakti-yoga cannot be applied to anyone, anything else. How Buddha philosophy can be dovetailed with bhakti-yoga? Bhakti-yoga means to understand God
- Bhaktivinoda Thakura has sung, suddha-bhakata-carana-renu, bhajana-anukula. Unless one associates with a pure devotee, he cannot be influenced to understand devotional service
- Bhismadeva advised for all human beings nine qualifications: (7) not to be inimical toward anyone, (8) to be simple, and (9) to support servants or subordinates. One cannot be called a civilized person without acquiring these preliminary qualities
- Brahma cannot be compared to God - Krsna, or Narayana. It is forbidden to compare Narayana even to demigods like Brahma and Siva, what to speak of others
- Brahma says, "Dear Krsna, the inconceivable qualities, beauties & activities which You have revealed by Your presence on this planet cannot be calculated by any material measurement. If one even tries to imagine, that is also impossible"
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- Brown rice generally is doubly boiled, therefore it cannot be used for Krishna prasadam. Unpolished rice which looks like brown can be used
- Butchers cannot be interested in Krsna consciousness, for they are already materially allured. Their only interest lies in developing comforts for the temporary body
- By His own free will, Lord Krsna has delivered you from such a condemned materialistic life. Therefore the glories of Lord Krsna’s causeless mercy cannot be expressed
- By imitating God, happiness cannot be obtained. Yasyaika-nisvasita-kalam athavalambya jivanti loma-vila-ja jagad-anda-nathah - Bs. 5.48
- By pouring water on the root of the tree, all the parts of the tree are automatically nourished. Only those branches and leaves which are detached cannot be so satisfied. Detached branches and leaves dry up gradually despite all watering attempts
- By the grace of the Lord the pure devotee cannot be in the darkness of ignorance. Therefore, it is necessary that we must always be in the sight of Lord Krsna so that we can see both ourselves and the Lord with His different energies
C
- Caitanya explained that not only Krsnaloka but even Vrndavana, Lord Krsna's abode on this planet, cannot be estimated as far as potency is concerned
- Caitanya Mahaprabhu says that who is guru. Guru means yei krsna-tattva-vetta sei guru haya: "Anyone who knows Krsna, he is guru." Guru cannot be manufactured. Anyone who knows about Krsna as far as possible
- Caitanya said, "Love of Godhead, devoid of cheating propensities, is not possible within this material world. If there is such a love, there cannot be separation, for if there is separation, how can one live"
- Caitanya told Ramananda Raya, Such a position (of transcendental loving reciprocation) cannot be attained without the performance of transcendental activities. So will you kindly explain to Me how I can raise Myself to this platform?
- Can't you see the U.N.? They have headquarters in New York. They are simply talking nonsense, that's all. That is their business. So unless there is full Krsna consciousness, there cannot be any improvement of the world condition
- Cats and dogs cannot be elevated to the platform of jnana and vairagya. That is not possible. A human being can be elevated by education, by culture, to the platform of jnana and vairagya. That is the ultimate goal
- Certainly unwanted children cannot be a source of happiness in society, but through the Krsna consciousness movement they can be raised to human standard by chanting the holy name of God. That is the unique contribution of Lord Caitanya to human society
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Cheap relation with the Lord exhibits only the base mentality of the mundaner because one who has relished conjugal humor with the Lord cannot be attached to worldly conjugal rasa, which is condemned even by mundane ethics
- Chinese truth is different from Indian truth. That cannot be. Truth is the truth, provided it is truth
- Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses
- Closing a temple we cannot do. It becomes a farce and is against the bhakti cult. Our principle must be to carefully consider before opening any temple, and once opened it cannot be closed
- Common man within this material world, he commits mistake: "To err is human." Even big, big personalities, they commit mistake. But narayana parah. He is transcendental. Krsna is transcendental. There cannot be any mistake; there cannot be any illusion
- Complete enjoyment cannot be achieved separate from the Supreme Personality of Godhead
- Conditioned souls means one who is identifying with this body, he is called conditioned soul. He is under the condition of this material nature, prakrti. So such persons cannot be perfect
- Consciousness cannot be denied. A body without consciousness is a dead body. As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear
- Consciousness cannot be killed, for the symptom of the living entity is consciousness. The material consciousness simply has to be purified
- Consciousness cannot be silent, even for a moment. When the body does not act, the consciousness acts in the form of dreams
- Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief
D
- Daksa very carefully points out that material designations cannot be names of the worshipable Lord: yad yan niruktam vacasa nirupitam. Nirukta refers to the Vedic dictionary
- Damodara Pandita was notable for his objectivity as a critic. He did not even spare Caitanya Mahaprabhu from his criticism. This also cannot be imitated by anyone else
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Deal with them very cautiously because these men are not Krishna Conscious and are very much brittle like china clay dishes. Once broken it cannot be joined together. That means spoiled
- Death cannot be checked by anyone or from any source within this material world
- Demons like Kamsa feared Krsna, but their feelings cannot be described as ecstatic dread in devotional service
- Desire cannot be completely absent because I am living entity. So my desire should be not to forget Krsna. That's all, that one desire. That is real desire. All other desires, they are foolish. We cannot be desireless, but we should desire only bona fide
- Desire cannot be negated, but in devotional service the desire is changed only for the service of the Lord in place of desire for sense gratification
- Despite our engagement in the creation, we cannot be deviated from the path of Krsna consciousness. The Krsna consciousness movement is especially meant for this purpose
- Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents
- Devotees are not liable to punishment by Yamaraja, but persons who have no information of Krsna consciousness cannot be protected by their material life of so-called family enjoyment
- Devotional service cannot be practiced by a mental speculator. Devotional service is a special attainment which can be acquired only by a person who has surrendered unto a pure devotee
- Devotional service cannot be rendered to the impersonal Brahman feature of the Supreme Personality of Godhead. Whenever the word bhajasva appears, meaning "engage yourself in devotional service," there must be the servant, service and the served
- Devotional service is reciprocation between two, and therefore it cannot be located simply within one’s self. Therefore the bliss of self-realization, brahmananda, cannot be equated with devotional service
- Devotional service is so powerful that it cannot be stopped in any circumstance. There are histories of many great devotees, like Prahlada Maharaja
- Devotional service is so strong that it cannot be checked by any material impediments
- Devotional service of the Supreme Lord and the worship of a demigod cannot be on the same platform because worship of a demigod is material and devotional service to the Supreme Lord is completely spiritual. BG 1972 purports
- Dharma does not mean a particular type of faith. Faith is different thing. Faith is followed blindly or by social custom or something else. Faith is different. But dharma, either you change social custom, country, time, space, it cannot be changed
- Dharma is one. It cannot be different. Dharma means abiding by the orders of God
- Dharma means the codes or the law given by God. That is dharma. And our life is meant for dharma. Dharma. But unfortunately we have created so many dharmas. But there cannot be so many dharmas. There cannot be
- Dhruva says, "My dear Lord, the transcendental pleasure derived by meditation upon Your lotus feet, which is enjoyed by the pure devotees, cannot be approached by the transcendental pleasure derived by the impersonalists through self realization"
- Different creatures are also under the same influence, and therefore they cannot act concertedly in satisfying the Lord. Because of this diverse activity, there cannot be any harmony in the material world
- Diksa cannot be offered to a sudra. But in this age, Kali-yuga, it is the statement of the sastras that in the Kali-yuga most of the population are sudras. Kalau sudra sambhavah. How they can be initiated
- Disciple means discipline. Without discipline there cannot be any spiritual progress. Therefore our system is to follow the authority or our superiors, no that we can independently question, not this is right and this is wrong. That is not the way
- Dishonest men cannot go to back to home, back to Godhead. That is false. God is pure. One must be very, very pure. A thing which is not fire, it cannot be allowed to enter into the fire. One must become fire; then there is no trouble. Fire can enter fire
- Don't think that because one has become Krsna conscious there will be no enemy. Of course, Krsna conscious person is always ajata-satru. There cannot be any enemy. There cannot be enemy in this sense - that no enemy can do any harm to them
- Don't try to do that, to separate Laksmi from Narayana. She cannot be separated. But if anyone attempts like that, he'll be ruined
- Doubts may come about, but one should be firmly fixed up that there cannot be any doubt on the Spiritual Master or Krsna
- Durasaya means which cannot be fulfilled. You can hope something, you can... But it is hoping against hope. It will never be fulfilled. That is called durasa
- Duty does not mean detachment. You have to do your duty. There is attachment. Where is the detachment? These are simply bogus propaganda. There cannot be detachment
E
- Enjoyment, ananda means enjoyment. Enjoyment cannot be impersonal; there must be varieties. That is enjoyment. You have got experience that when there is a bunch of flower of different colors it is very enjoyable
- Enthusiasm is a symptom of the living entity; it cannot be stopped. It is just like a powerful engine: if you utilize it properly, it will give immense production. Therefore enthusiasm should be purified
- Even a fraction of the duration of life wasted cannot be compensated by any amount of gold
- Even a moment's association with a pure devotee cannot be compared to being transferred to heavenly planets or even merging into the Brahman effulgence in complete liberation
- Even a second passed away imperceptibly cannot be replaced, even in exchange for thousands of golden coins amassed by hard labor
- Even if a gem just taken from a mine looks unpolished, the luster of the gem cannot be stopped. Similarly, although Kardama was not properly dressed and his body was not properly cleansed, his overall appearance was gemlike
- Even if he (Siva) is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa. Daksa is also not an ordinary person
- Even if one can travel all over the universe and show wonderful feats like Kardama Muni, he cannot be compared to the Supreme Personality of Godhead, whose power and inconceivable energy can never be attained by any conditioned or liberated soul
- Even if one is unable to attain complete Krsna consciousness in this life, he is guaranteed at least to take his next birth in a human family. He cannot be sent into a hellish condition
- Even if the body is based on untruth, there cannot be factual fruits and flowers without the help of the bodily tree
- Even it is small quantity, if you actually come to the platform of God, then you'll become almost equal like God. But you cannot be God. That is not possible
- Even the great demigods like Brahma and Siva cannot be compared to the Supreme Lord. In fact, the Lord is worshiped by demigods such as Brahma and Siva (siva-virinci-nutam). BG 1972 purports
- Even the Lord's impersonal feature and all-pervading localized feature cannot be on an equal level with the Supreme Personality of Godhead
- Even the most ferocious lower animals, such as tigers, can be tamed simply by regularly supplying meals and accommodations for sleeping. Only snakes cannot be tamed by such an arrangement
- Even the poorest man can equally serve the Supreme Personality of Godhead if he has pure devotion. If there is no ulterior motive, devotional service cannot be checked by any material condition
- Even this material universe, which comprises only one-fourth of His (Krsna's) energy, cannot be described
- Even those who take advantage of karma-kanda and jnana-kanda, but are not at least slightly devoted cannot be purified simply by following these other paths
- Even though a person is born in a brahminical family and is very expert in performing sacrifices, he cannot be accepted as a guru if he is not a strict Vaisnava
- Even though people may officially unite, they all have different interests. In the United Nations, for instance, all the nations have their particular national ambitions, and consequently they cannot be united
- Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault
- Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance
- Every living entity is eternally a servant of Sri Krsna Caitanya; therefore the spiritual master cannot be other than a servant of Lord Caitanya
- Every living entity is under the full control of the stringent laws of material nature, but rascals think themselves independent. Actually they cannot be independent. This is foolishness
- Everyone has mixed-up ideas because nobody is properly trained up. Some ideas they have got, inquiries they have got. But unless one comes to the right person, he cannot be enlightened
- Everyone is trying to adjust to the distressed conditions of material existence, but the basic problems cannot be solved unless one is in an intimate relationship with Krsna
- Everything is now disturbed. We cannot be completely blissful. Anything you take, any pleasurable thing you take, it cannot give you always pleasure. It is not possible. This is not possible in this material world
- Everything is one because Krsna is the supreme cause of everything. Krsna cannot be measured or calculated by Vedic knowledge (vedesu durlabham). He is available only to devotees - adurlabham atma-bhaktau
- Except surrendering to Krsna, there cannot be any religious system. The real religious system
- Experienced material scientists have been obliged to accept the fact that the living spark cannot be duplicated by material science
F
- Factually such attachment is natural both for the Supreme Lord and for the devotee, and it cannot be accepted as material
- Faith can be changed, but my character is still that I am servant. That cannot be changed
- Faith can be changed, but the characteristics cannot be changed. Just like water is liquid. The liquidity cannot be changed of water
- Faith can be changed, faith can be given up, but real religion, that cannot be given up. It may be perverted. Real religion is to render service to the Supreme Lord. That cannot be changed
- Faith can be changed. But dharma is a word which cannot be changed. If it is changed, it is to be understood artificial
- Faith may change, but dharma cannot be changed. The liquidity of water cannot be changed. If it is changed - if, for instance, water becomes solid - it is actually no longer in its constitutional position
- Fear arises because of lack of Krsna consciousness; otherwise there cannot be any fear
- Fifty years ago I was a young man, but that time has been taken and cannot be returned. The spiritual knowledge I received from my spiritual master, however, cannot be taken away, but will go with me
- Fighting you cannot stop. Many people, they are thinking how to stop war. That is impossible. It is nonsense proposal. It cannot be. Because the fighting spirit is there in everyone. That is a symptom of living entity
- Finally Sri Caitanya Mahaprabhu bade the governor farewell. The intense ecstatic love exhibited by the governor cannot be described
- Fire and heat cannot be separated, for where there is fire there is heat and where there is heat there is fire. Nonetheless, although we cannot touch fire, heat we can tolerate. Therefore, although they are one, they are different
- First of all, the atomic energy is not powerful enough to destroy the world. And secondly, ultimately it all rests on the supreme will of the Supreme Lord because without His will or sanction nothing can be built up or destroyed
- First of all, you decide whether you are female or male, then be one or the other. Then, you may enter our temple any time you like. But sometimes man and sometimes woman, that is not proper. Such awkward thing cannot be allowed
- First of all, you have to take it as axiomatic truth that there is no happiness and there cannot be any satisfaction in this material world. Then you'll make, spiritually advance
- First World War, yes. That was futile. Again you have started United Nation. Where is the benefit? There cannot be benefit
- Foodstuffs cannot be manufactured by any scientist or materialist in a laboratory or factory established by human effort
- Fools do not know what is within and what is without. They comment on the Bhagavad-gita according to their own whims. Such persons cannot be elevated to the highest stage of love of Godhead
- Fools who cannot perceive repeated birth and death and the other miseries of materialistic life cannot be sure of what will happen to them in their next birth
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- For example, the different parts of the body cannot be taken as equal to the whole; rather, the whole body is the controller of the different limbs
- For learning Vedic knowledge, one must approach a person who is cent percent engaged in devotional service. He must not do things which are forbidden in the sastras. A person cannot be a teacher if he drinks or smokes
- For most of the trees, flowers, fruits and birds mentioned here (in SB 3.21.42-43) as surrounding Bindu-sarovara Lake, English synonyms cannot be found
- For that offense, he cannot be liberated. Rather, he will fall into a terrible hellish condition. What more should I say?
- For topics concerning Uttamasloka, the Supreme Personality of Godhead, the spiritual master speaks, and the disciple hears with attention. Unless both of them are free from material desires, they cannot be interested in topics of Krsna consciousness
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
- From the previous chapter it is clear that no one can act the way Lord Krsna does. We should clearly note this fact: the activities of the Lord should be followed, but they cannot be imitated
- Fulfillment of false desire cannot be real
G
- Generally we conceive impersonalism, voidism, voidism, compared with the sky. Sky is called zero, void, but sky has also a form. We see daily, a big round form. So there cannot be anything without form. That is not possible
- Generally we go to temple or perform religion with a motive, some material purpose. But bhakti should be without any motive, ahaituki, no cause. Apratihata, and it cannot be checked
- Go means senses. So unless you become gosvami, your life is spoiled. Gosvami. You cannot be dictated by the senses. You have to dictate to the senses
- God has given this law, "You must die." This is applicable to everyone - Hindu, Muslim, Christian, man, animal, trees, birds, beasts, everyone. It cannot be disobeyed. That is law. That is God's law
- God is good. There cannot be any sinful action
- God is great, and He cannot be simply an order supplier of the individual selves; therefore the Superself cannot be a full representation of the Supreme Self, Purusottama, the Absolute Personality of Godhead
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
- God is one. There cannot be any Hindu God or Muslim God or Christian God. God is for everyone, for the human society and less than human society, animal society
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- God is one; therefore dharma, or religious system, should be one. There cannot be two
- God is present here, and still, you are wasting your time. Therefore Krsna says, mudha. Mudha. Na mam duskrtino mudhah (BG 7.15). Simply rascal. They cannot be given any other title except this one title, mudhah
- God is purusa. Purusa means man, I mean to say, male. Not female. Male. Without becoming male one cannot be enjoyer. In another place it is stated that Krsna is the supreme enjoyer
- God is the Supreme Truth. So Supreme Truth cannot be Hebrew truth, Christian truth, Hindu truth. Truth is truth. So similarly, God is one. He is for Hebrew, He is for Hindu, He is for Muslim, He is for everyone
- God says that, "You surrender unto Me; I shall give you all protection." There is assurance. But we are so unfortunate that we cannot believe or cannot be assured on the words of God also. We do not believe
- God's creation cannot be stopped. Just like in God's creation there is sun, there is moon, there is seasonal changes. Nobody can stop this. Similarly the catur-varnyam, according to quality and karma, that division prevails all over the universe
- God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor can the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies
- Good intelligence means becoming Krsna conscious. In the Caitanya-caritamrta it is said: krsna ye bhaje se bada catura. Unless one is Krsna conscious, he cannot be called an intelligent person
- Great personalities understand that a living entity entangled in this material world cannot be freed by his own efforts
- Gross matter includes high skyscraper buildings, machines, factories, nice roads, good cars, etc. Subtle matter includes nice songs, poetry, philosophy, etc. People are trying to be happy with this gross and subtle material existence. That cannot be
- Guru is not ordinary human being. Ordinary human being cannot preach Krsna consciousness. That is not possible. Krsna-sakti vina nahe krsna nama pracara (CC Antya 7.11). So anyone who is preaching, he cannot be considered as ordinary human being
- Guru means one who teaches the regulative principle from sastra, from authorized scripture. That is guru. Guru cannot be anyone
- Gurus cannot be of different types. All gurus are of one type. He is Krsna Himself, but He is representing the guru
H
- Had Krsna been a plenary expansion of Narayana, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages
- Harmony means Krishna Consciousness. Without Krishna Consciousness there cannot be harmony in the world
- He (a living entity) cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him. BG 1972 purports
- He (Arjuna) was a personal friend of the Supreme Personality of Godhead. This is a highly elevated position and is one that cannot be at all attained by one without great qualifications
- He (Jiva Gosvami) says that the Supreme Personality of Godhead is the origin of Brahman, for since He comprises everything material and spiritual, there cannot be anything greater than He
- He (King Bahulasva) knew perfectly well that conditioned souls engaged in worldly affairs cannot be one hundred percent pure whereas the Supreme Personality of Godhead and His pure devotees are always transcendental to worldly contamination
- He (Krsna) is beyond the existence of limited time and space, and because He is transcendental to time and space He cannot be covered by the illusion of maya, whose activities are limited
- He (Krsna) says that, "I have got two business: paritranaya sadhunam vinasaya ca duskrtam, dharma-samsthapanarthaya . . ." Unless these two things are there, there cannot be establishment of real law and order
- He (Prahlada Maharaja) was born by a demon father, but his quality changed. When his mother was instructed by Narada Muni, everything was changed. If the demons cannot be changed, then where is the meaning of preaching
- He (Sanatana Gosvami) was so devoted to his spiritual master (Vidya-vacaspati) that this cannot be described
- He (the common man) can feel that the hand, the leg, the head, the hair and the limbs are all his bodily parts and parcels, but as such the hand, the leg, the head, etc., cannot be identified with his self
- He (Vasudeva Datta) told the Lord (Caitanya): If You think that they (people on this earth) are so sinful that they cannot be delivered, please transfer all their sins unto me. I shall suffer for them. This is a Vaisnava's mercy
- He already possesses all the perfections of yoga. Unless one comes to the platform of narayana-parayana and passes over the platform of bhukti-mukti-siddhi, he cannot be fully satisfied. That is the pure devotional stage
- He can attract all living entities all over the universes by playing on His flute. He has a wonderful excellence of beauty which cannot be rivaled anywhere in the creation
- He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. He is simply perceived as the supreme sac-cid-ananda (eternity, knowledge and bliss)
- He then descends to maintain the material world. His unlimited opulences cannot be counted
- Here the basic principle only sex, everyone is inviting, "Yes, come on, sex. Come on, sex." But this way, that way, sex, anyway you enjoy, you cannot be satisfied. That is certain. Because that is not your platform of enjoyment
- His (a Krsna conscious person's) mind cannot be drawn from Krsna consciousness. Consequently, whatever he does, he does for Krsna, who is the primeval Visnu. BG 1972 purports
- His (Krsna's) meditation on Brahman or Paramatma or Bhagavan is on Himself only and not on anything else beyond Himself. This meditation cannot be imitated by the ordinary living entity
- His (Krsna's) transcendental attributes cannot be measured even by such powerful isvaras as Siva and Brahma. Therefore Lord Krsna is the exclusive shelter of the greatest of all living beings
- His (Prahlada Maharaja's) attachment to Lord Krsna was natural because of his previous devotional service. Although his good qualities cannot be enumerated, they prove that he was a great soul (mahatma)
- His (Visnu's) activities cannot be compared to anyone else's, and therefore the word urukrama is just applicable to Him only
- How can I (engineer) take charge of your family? Now I have created (a building for your family). You have paid me. That's all. - So maintenance cannot be taken by anyone except by God
- How do you say that life is from matter? That cannot be proved by experiment
- How the material force is working cannot be explained just on the basis of chemical reaction. A suitable example in this connection is that of the potter and the potter's wheel
- How this (eagerly searching for Krsna being just as good as seeing Krsna face to face) is so cannot be explained, but it is factually realized by those who are pure devotees of the Lord
- How was it possible for the prayers of the elephant to be heard from such an unlimitedly distant place, and how could the Lord at once appear on the spot? These things cannot be calculated by human imagination
I
- I (Brahma) worship that original person (Krsna). Therefore the origin of everything, the Absolute, the summum bonum, cannot be impersonal. What is the reason? Where is the experience that from imperson a person comes
- I (Krsnadasa Kaviraja Gosvami) have now summarized the entire subject matter of the Madhya-lila. These pastimes cannot be described elaborately even in millions of books
- I (Prabhupada) wish that the Indo-American Society should give a special stress to know why these four miserable conditions of life (birth, death, old age and disease) cannot be solved
- I am also afraid of my enemy; the cats and dogs are also afraid of enemy. Then where is the difference between cats and dogs? The difference is that I can be trained up to become religious; the cats and dogs cannot be trained. That is the difference
- I am in receipt of your letter, undated. Regarding the booklet, "A Guide to the Care of Srimate Tulasi devi," yes, the book is very nice. It is approved. But one thing is that no sprays can be used, not at all
- I can ask any of my disciple to do something, he'll do it. But this microphone, it has also a form, but if I want microphone, "Please do this," he cannot, it cannot be, because it is material
- I do not know if you are again acting upon your old principles on the guise of becoming a Sannyasi from our disciplic succession. This cannot be allowed
- I felt too much aggrieved when some of you left me, but I was confident that all of your would come again, because Krishna Consciousness is not a material thing, and cannot be broken
- I have already explained that once a temple is opened it cannot be closed. Before opening we must consider very carefully
- I have given order that once a temple is opened it cannot be closed under any circumstance. This is bhakti cult. In whatever condition I will depend on Krishna
- I know your wife Lilasakti, and I know that she is very serious and advanced disciple. But now you are married to her, there is some obligation according to our Krsna consciousness or Vedic system. These things cannot be taken so lightly
- I love you for your benefit; you love me for my benefit. If I so-called love you for my benefit, that is lust. So in this material world there cannot be love. It is not possible. Because everyone loves, so-called love, he loves his sense gratification
- I may change my faith. I am Christian or I am Hindu, I may change myself to become a Muhammadan or Christian or Hindu. But my real occupational duty to render service to others, that cannot be changed. That is the real enunciation of religion
- I promised to give her a benediction, and this promise cannot be violated, but Indra does not deserve to be killed. In these circumstances, the solution I have is quite suitable
- I want to revive brahmana-ism, ksatriya-ism. Unless you do that, there cannot be any peace
- If a person is lacking in devotion or Krsna consciousness, he cannot be released from material bondage, even if he executes his prescribed duty. On the contrary, even by discharging his prescribed duty he will glide down into hell
- If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Pariksit was a worthy king, and therefore all were happy during his reign
- If all the girls are not married there is a good chance of adultery, and a society in which adultery is allowed cannot be very peaceful or pure
- If an avaisnava offers food in the name of maha-prasadam, it should not be accepted. Such food cannot be prasadam because an avaisnava cannot offer anything to the Lord
- If anyone says that, "I am guru" then he cannot be guru, because he has no knowledge. But he can cheat some people. That is different thing. You can cheat all people for some time and some people for all time, but not all people for all time
- If anyone surrenders to Krishna wholeheartedly and engages in His service he cannot say later on I resign. It is not something like material service. Once surrendered, it cannot be withdrawn
- If anyone wants to satisfy his enquiries about higher transcendental subject matter, then this cannot be automatically achieved or performed. He must find out a spiritual master. That is the way
- If destiny cannot be changed, then why was Prahlada Maharaja urging this (taking up KC)? Generally, "destiny" means your material future. That you cannot change. But even that can be changed when you are in spiritual life
- If God has got competitors, then He is not God. There cannot be Hindu God, Muslim God, Christian God, or other conception of God. God is one
- If he (Arjuna) stopped fighting, they would die in another way. Death cannot be checked, even if he did not fight. In fact, they were already dead. BG 1972 purports
- If I am creator of something, so I cannot be under that particular thing which is created. It is logical. So therefore, because the Supreme Brahman, or Bhagavan, is the creator of this material nature, He cannot be under the control of maya
- If not animals, they are all sudras; nobody brahmana, nobody ksatriya, nobody vaisya. So it is a chaotic condition of the human society. Therefore it cannot be revived to the original position of systematic institutional position
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- If one is addicted to this material way of life, he cannot understand, or cannot be convinced, about Krsna consciousness
- If one is not God conscious, he cannot be moralist, he cannot be truthful, he cannot be honest. This is our point of view. You study the whole world only on these three points, morality, honest, and dutiful. So many nice things are there
- If one remains in shadow, he cannot enjoy the facilities offered by light, and if one remains in light, he cannot be disturbed by the darkness of shadow
- If one wants to actually stop diseased life, he must follow a regulative principle. If a person does not follow the program given by a physician to cure his disease, he cannot be cured
- If our minds, senses, speech, money & energies are thus engaged in the service of Krsna, we cannot be considered to be existing in material nature. By virtue of spiritual consciousness, or Krsna consciousness, we transcend the platform of material nature
- If someone has no object of attachment, if he has no children, then he transfers his attachment to cats and dogs. This indicates that the propensity for attachment cannot be stopped; it must be utilized for the best purpose
- If surrender is the end of perfection, why not accept perfection immediately? Of course the answer is that people are generally doubtful. Krsna consciousness can be attained in one second, or it cannot be had even after a thousand births and deaths
- If that minute particle can play so much wonderful things, just see, just imagine what wonderful things cannot be done by the supreme particle. Or not particle: He is the whole
- If the body is not properly maintained, it falls down and dries up like an uprooted tree, from which flowers and fruit can no longer be obtained
- If the conduct of the pure devotee crosses the lines of ordinary morality it is because he acts on the plan of Absolute Morality which is not known to the conditioned soul and cannot therefore be imitated
- If the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. BG 1972 purports
- If there are some questions which are of extreme importance and cannot be answered by the GBC men then I am always very glad to advise and hear from my beloved disciples
- If there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person. Therefore showing compassion and mercy is a relative activity
- If there is lack of obedience then there cannot be discipline, and without discipline we cannot manage a huge world organization
- If there is no understanding of God, where is religion? - This is not religion, they're cheating. There cannot be any conception of religion without conception of God
- If we are praying to God, "O God, give us our daily bread," and the bread is supplied to us, how God is dead? God cannot be dead
- If we are serious about serving Krsna, then there cannot be two opinions. One opinion, how to serve Krsna
- If we do not have an ideal president or ideal king on the head and the prajas also, the citizens, they do not follow the varnasrama, then there cannot be any peace
- If we keep ourselves in KC always, we cannot be influenced by the darkness of ignorance; rather, we shall always walk very freely in the bright sunshine of Krsna. Kuntidevi therefore prays that Krsna continue to be present with her and the Pandavas
- If you assemble millions of Cupids in one place, still it can not be compared with the beauty of Krsna, Krsna is so beautiful
- If you believe in Lord Jesus Christ, you cannot make any change to your convenience. This is rascaldom. You cannot be a Christian if you violate the orders of Lord Jesus Christ
- If you chant twenty-four hours very easy thing - Hare Krsna mantra, that means this time cannot be taken away by the sun
- If you don't become servant of Krsna, then you have to become servant of maya. You cannot be master of maya. That is not possible. Master of maya is Krsna. Mama maya
- If you don't bow down to Krsna and His representative, then you will be forced to bow down something else, maya. That is your position. You cannot be free at any moment. But you'll feel... Just like a child
- If you give up desire, then you are a dead man. A stone has no desire. Do you like to become a stone-like? No. Desire cannot be less. That is not possible
- If you keep the Indians in their original culture, then they cannot be broken
- If you keep the society in chaotic condition, any department - intellectual, administration, production - they'll be all topsy turvey, and there cannot be any peace in the world
- If you keep them as dogs they will simply bark. There will be no more peace. Just try to understand practically. You have to make them a human being. If you keep them dogs and cats, there cannot be any peace. This is really knowledge
- If you remain a killer of animals, then you cannot be purified
- If you take stone, the quality of stone, it is hard, it is not liquid. If somebody says: "I have brought some liquid stone," is it possible? No, what is this nonsense? So dharma means that quality which cannot be changed
- If you want to be medical student there are five years', six years' course; if you study for two years and give it up, then you cannot have that title, or you cannot be recognized as a medical practitioner
- If you want to stick up to this artificial enjoyment of life, then you cannot enjoy or you cannot be elevated to your real constitutional position of eternal enjoyment
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there is no duality. It is simply foolishness to consider that the Absolute is covered by ignorance
- Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness
- Imminent death is like the attack of a lion, and neither vultures, buzzards, crows nor herons can save one from such an attack. One who takes shelter of unauthorized man-made gods cannot be saved from the clutches of death
- Impersonal Brahman is a subordinate feature of the Supreme Personality of Godhead, and since impersonal Brahman worshipers desire to merge into the Brahman effulgence, they cannot be considered followers of bhagavad-dharma
- Impersonal realization of the Absolute Truth cannot be permanent because one wants variety. A falldown is inevitable
- Impersonalists always think backwards. They think that because there is form in matter, spirit should be formless; because in matter there is sleep, in spirit there cannot be sleep
- In a civilization of sense gratification there cannot be spiritual life, because a person thinks only of this life. Although the next life is a fact, no information is given about it
- In a conscious or unconscious state, the actions of the subtle or gross bodies may not be manifest, but such states cannot be called the liberated state. A child may be innocent, but this does not mean that he is a liberated soul
- In actuality there cannot be a family of gosvamis based on material considerations, caste or heredity. The gosvami title is actually the monopoly of the pure devotees
- In all species of life, in all forms of life, they are all our svajana, kinsmen. How it cannot be? Because Krsna is the original father. This is Krsna consciousness. Therefore a devotee of Krsna does not want to commit a little harm to any living entity
- In animal life, eating, sleeping, sexual enjoyment and fear cannot be regulated, but for human society the plan is that although men, like animals, must be allowed to eat, sleep, enjoy sex and take protection from fear, they must be regulated
- In answer to this argument, Rupa Gosvami says that the followers of Buddha cannot be accepted as devotees
- In any condition we can execute this yajna, sankirtana-yajna. There is no need of money. Ahaituky apratihata. This sankirtana-yajna is so nice that it cannot be checked by any material condition
- In Bhagavad-gita (BG 15.15) Krsna says, "The real purpose of the Vedas is to understand Me." This is the injunction of all Vedic literatures. One who does not know the greatness of Lord Krsna cannot be accepted as an Aryan
- In Bhagavad-gita the living entity is described as one of the energies of the Supreme Lord. Although inseparable from the energetic, energy is still energy, and it cannot be equal with the energetic
- In BTG the rasa lila episode cannot be published. We are writing on the activities of Krishna and rasa lila is one of the most important Pastimes of His transcendental activities. Therefore it must be published in the book
- In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work
- In His discourse on the meditational yoga system, Krsna proclaims that yoga cannot be properly performed by one who eats too much or eats too little. One who starves himself cannot properly perform yoga. Nor can the person who eats more than required
- In his wanderings in the different species of life, the living entity may taste some type of enjoyment in one body or another, but full enjoyment of the senses cannot be obtained in any material body
- In India the custom is to honor any promise made before the Deity. Such a promise cannot be canceled
- In India there is great agitation for birth control in various mechanical ways, but birth cannot be mechanically controlled. As stated in Bhagavad-gita (BG 13.9), birth, death, old age & disease are certainly the primary distresses of the material world
- In Kali-yuga the Vedic ritualistic ceremonies cannot be performed as perfectly as before
- In old age one cannot be trained in the spiritual way of life
- In one family there cannot be two father. The one father. Similarly, when you speak of the supreme father, "O father, give us our daily bread," He is father of everyone. So why one should select one father, another man will select another father?
- In one of the universes, in which we are now living, the number of planets cannot be counted by human energy, and so how can we think of the sum total in all the universes, which are compared to a bucketful of mustard seeds
- In other words, a person who has relished the transcendental bliss of Srimad-Bhagavatam cannot be satisfied with mundane writings
- In other words, unless one adopts the path of devotional service, he cannot be one hundred percent clean from all the reactions of sinful activities
- In samsara there cannot be any sukha, but he's attracted. Majilo samsara sukhe. Vidya-kule ki koribe tar. What we'll do with university education or born in big family or . . .? This will not help. This is not possible
- In Srimad-Bhagavatam (SB 1.5.18) it is stated that one should try to attain the highest goal, which cannot be attained either in the higher or lower planetary systems
- In the animal society, however a big animal may be, either he may be a lion or a tiger or an elephant or any other big animal, he cannot be taught about the constitution of the soul, although he has got the soul also
- In the Ayurvedic medicine there are vehicles which are very difficult to obtain in this country. So you should advise them to send medicine and suitable vehicles which can't be obtained in this country
- In the Bhagavatam it is stated that as the waves in the sea cannot be counted but appear and disappear continually, the incarnations and forms of the Lord are innumerable
- In the Brahma Purana it is said, "The transcendental significance of Purusottama-ksetra, which is the 80-square-mile field of Lord Jagannatha, cannot be properly described"
- In the business field also, sometimes a merchant has to tell so many lies to make a profit. If he does not do so, there can be no profit. BG 1972 purports
- In the conditioned state of material existence one cannot be spiritually realized because he identifies himself materially. The understanding of the distinction between material existence and spiritual existence is called jnana
- In the darkness of night, the sun cannot be obliged to appear, even by the power of our highest technology. But in the morning the sun reveals itself of its own accord without the help of any materialistic enterprise of ours
- In the darkness, if we want to perceive a certain object, we cannot use just our eyes; we have to rely on some other means to aid our perception. So, in the darkness, the object cannot be known to us in its entirety
- In the Hindu society separation between husband and wife is not even dreamt of. That, it cannot be. However there may be quarrelsome, but there is no question of separation
- In the law of nature or the court of the Supreme Personality of Godhead there cannot be such contradictory judgments. The judges and their judgments must be perfect and free from contradictions
- In the material world there cannot be anything good. It is bad. If there is real goodness, that is spiritual world, suddha-sattva. Sattva-guna
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination. Unless a brahmana transcends such contamination he cannot be accepted as a Vaisnava
- In the material world, unless women are trained to be chaste and faithful to their husbands, there cannot be peace or prosperity in society
- In the modern democratic government, no one should be elected after the age of fifty. Otherwise the storm of the ocean of nescience cannot be stopped to allow the ships and boats to sail back to Godhead
- In the same way (just like heat and light are the dharma of fire. Fire cannot change its dharma), liquidity is an intrinsic quality of water, and this quality cannot be changed. If it is, it can no longer be considered water
- In the service of Krishna there may be sometimes transcendental competition but there cannot be any disruption
- In this (CC Madhya 8.83) regard, Srila Bhaktisiddhanta Sarasvati Thakura explains that this verse does not advocate the whimsical invention of some methods of love of Godhead. Such inventions cannot be accepted as topmost
- In this age specifically, this jada-yoga cannot be of any practical value, but on the other hand the practice of bhakti-yoga is feasible because it is just suitable for this age
- In this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu
- In this material world the love is like that. It is never perfect. It cannot be perfect. So Lord Caitanya, taking compassion on these poor fellows, He taught love of Godhead. If you love Krsna, then you will feel pleasure
- In this material world there is no love. It is all lust. There cannot be any love. The word love can be applied only to God. So these are only perverted reflection, what is going on in the name of love
- In this verse (SB 3.15.38) we find the word acaksataksa-visayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumaras. Another significant word is samadhi-bhagyam
- Indeed, as long as there is any desire for material perfection at all, one cannot be at peace. Since the devotees of Lord Krsna do not desire anything material, they are the only peaceful persons within this material world
- Indeed, unless one is completely truthful, one cannot achieve Your (Visnu's) favor, which therefore cannot be achieved by hypocrites - SB 10.2.26
- Indra said, "Kindly give me Your blessings so that I may not act so foolishly again. If You think, my Lord (Krsna), that the offense is very great and cannot be excused, then I appeal to You that I am Your eternal servant"
- Inert matter cannot be the ultimate cause of the creation, maintenance and destruction of the material world
- Insofar as your material condition is concerned, generally that cannot be checked. You have to suffer. But in the case of a devotee, that suffering also can be stopped or minimized. Otherwise, Krsna's statement would be false: aham tvam sarva-papebhyo
- Intelligence engaged in My devotion cannot be thwarted at any time. Even at the time of creation, as well as at the time of annihilation, your remembrance will continue by My mercy
- It (Kuliya) cannot be accepted as aparadha-bhanjanera pada, or the place where the offense (of Gopala Capala against Srivasa Thakura) was excused, for that occurred in the above-mentioned Kuliya on the western side of the Ganges
- It (the soul) is very fragmental, minute, atomic portion. But it cannot be burned, cannot be cut into pieces. So here the Mayavadi theory will fail
- It (Vedanta-sutra) covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament?
- It cannot be burned into the fire. It cannot be moistened by water. That means everything matter, there is interruption. Any matter will be interrupted by another matter, but the soul is not anything of this material world
- It cannot be expected that one planet is exactly like another. By God's grace, by nature's law, each and every planet is made differently and has different wonderful features
- It has been said that Pradyumna, the mind, was produced from Sankarsana. But if Sankarsana were a living entity, this could not be accepted, because a living entity cannot be the cause of the mind
- It is accepted by all types of philosophers and transcendentalists that one who lacks knowledge cannot be liberated from material entanglement
- It is clearly confirmed herein (in SB 3.25.38) that the relationships cannot be destroyed, and therefore the opulences of those relationships are never destroyed
- It is confirmed in the Narada-pancaratra that when the senses are purified they can then be engaged in the devotional service of the Lord. One who is attached to material contamination cannot be a devotee
- It is confirmed in the Srimad-Bhagavatam, "One who has not washed off all reactions of sinful activities cannot be a pure devotee"
- It is for simply developing your lost consciousness, Krsna consciousness. That is Srimad-Bhagavatam. Because originally we are Krsna conscious. Because we are all part and parcel of Krsna; therefore Krsna & our relationship cannot be, I mean, eliminated
- It is individual. If this movement cannot be taken massively, every individual can practice it
- It is just like at the rising of the moon, when the ebb tide of the ocean cannot be checked: immediately there must be movement of high waves
- It is not a fact that because one is born in a brahmana family he is automatically a brahmana. He has a better chance to become a brahmana, but unless he meets all the brahminical qualifications, he cannot be accepted as such
- It is not a valid principle that an unqualified man who is born in a brahmana family is a brahmana whereas a brahminically qualified person born in a non-brahmana family cannot be accepted
- It is not my religious belief. I am just giving you general description of religious life and animal life. The animal cannot be taken to the churches and teach something about God. It is not possible. But a human being can be
- It is not possible for a tiny human being to estimate the purpose and plans of such activities; therefore Srila Jiva Gosvami has said that unless the Lord's activities are accepted as inconceivable, they cannot be explained
- It is said in the Manu-smrti that lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. BG 1972 purports
- It is said in the Padma Purana, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). Chanting and hearing of the transcendental holy name of the Lord cannot be performed by the ordinary senses
- It is said that a fool is undiscovered as long as he does not speak, and certainly a well-dressed fool cannot be identified unless he speaks, but as soon as he speaks, he reveals himself at once. BG 1972 purports
- It is said that the heart or mind is just like an earthen pot; once broken, it cannot be repaired by any means
- It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses
- It is said there (Skanda Purana) that spirit is always uncontaminated and indestructible. It cannot be distressed, nor can it be dried up
- It is said there, "A person who has performed a great ritualistic sacrifice and a person who has simply offered his respectful obeisances by bowing down before the Lord cannot be held as equals"
- It is said, "Man proposes, God disposes." Thus a person may desire many things, but unless these desires are fulfilled by the Supreme Personality of Godhead, they cannot be fulfilled
- It is so minute that it cannot be perceived even by the most powerful microscope. Thus the dimension of the spiritual spark is so minute that it is invisible to mundane vision
- It is stated by Narottama dasa Thakura that we always have desires. Desire cannot be stopped. But if we transfer our desires to please the Supreme Personality of Godhead, that is the perfection of life
- It is stated in the Bhagavad-gita that the impersonal Brahman effulgence is also an emanation from the Absolute Personality of Godhead Sri Krsna. The parama-purusa cannot be anyone except Sri Krsna Himself
- It is stated that just as the atoms and particles of dust are floating within the air along with the birds and their number cannot be calculated, so innumerable universes are floating within the pores of the transcendental body of the Lord
- It is stated that Yasoda received such incomparable mercy from the SPG that it cannot even be compared to the mercy received by Brahma, or by Lord Siva, or even by the goddess of fortune, Laksmi, who is always situated on the chest of Lord Visnu
- It is the duty of the demigods, as well as kings and aides of governments, to give full protection to the Vedic authority; otherwise human society will be in a chaotic condition in which there cannot be peace or prosperity
- It is the nature of the material world that we cannot be free from anxiety. Our dilemma is that we are always trying to make a solution to our problems, but this universe is so designed that these solutions never come
- It is very difficult to conquer over the influence of Maya, but who firmly fixed up in Krishna Conciousness cannot be a victim of Maya
- It is very difficult to conquer over the influence of Maya, but who firmly fixed up in Krishna Consciousness cannot be a victim of Maya
- It may be argued that the waves of a river are incessantly flowing and that they cannot be stopped, but the waves of the river flow toward the sea
- It must be solidly discussed. We can consider at the GBC meeting. Things cannot be whimsically proposed and adopted
- It should be clearly understood by you that the registration cannot be applied for unless my express sanction is there
J
- Jesus Christ told, if I remember, that "Lord, excuse these persons," who were crucifying him. Is it not? He knew that "These rascals, they are killing me, but... They are offending certainly. So they do not know that I cannot be killed
- Jitendriya means one who has full control over the senses. The senses are active parts of the body, and their activities cannot be stopped
- Just as the air or wind cannot be checked by anyone, the two nostrils, situated in one place, enjoy the sense of smell without impediment. When the tongue is present, the mouth continually tastes all kinds of relishable foodstuffs
- Just like Bhagavad-gita ends with the assertion of the Lord: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). Sarva-dharman. We have created so many dharmas. But dharma cannot be so many. Dharma is one
- Just like in infectious condition, those who are vaccinated, given injection, he is supposed to be purified. He cannot be attacked or infected by the disease. Similarly, in spiritual life also one has to remain purified
- Just like love between two person, it cannot be forced: "You must love him. You must love her." No, that is no love. That is not love. When they automatically love one another, that is quality. Dora vede, prema
- Just like my finger cannot be separated; or can be separated, but in the diseased condition it cannot work. It cannot work in its original, constitutional position. Similarly, due to our this material disease, we cannot properly serve the SPG, the whole
- Just like our Krsna: He's Para-brahman. He's enjoying ananda. Similarly, we also, being part & parcel of Krsna, mamaivamso jiva . . . (BG 15.7), we want ananda. So ananda cannot be in impersonalism or voidism. That is not possible. Ananda means varieties
- Just like the United Nation: they are trying for the last thirty years to become united - but simply it is illusion. On that platform we cannot be united. On political platform or social platform, that is not possible, because the designations are there
- Just like they have now created the United Nation: "My dear all nations, please do not fight. Let us make a permanent settlement, peace." But the result is the fighting is going on. It cannot be stopped
- Just like we sometimes want to fight, mock fight. So in the Vaikuntha world there cannot be any fight. So because Krsna wanted to exercise His fighting spirit, He sent His devotee. He became enemy and He fought
K
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- Kamsa did not hesitate to kill his nephews and imprison his sister and his father. For demons to do such things is not astonishing. Nonetheless, although Kamsa was a demon, he was aware that Lord Visnu cannot be killed, and thus he attained salvation
- Kapila Muni's body is completely in the mode of goodness and therefore cannot manifest the mode of ignorance in the form of anger, just as the pure sky cannot be polluted by the dust of the earth
- Kapiladeva said: "These are the characteristics of transcendental loving service to Purusottama, the Supreme Personality of Godhead: it is causeless, and it cannot be obstructed in any way"
- Karmis cannot be peaceful because they have immense demands for sense gratification
- Karmis, jnanis and yogis cannot be bound in devotional service. Karmis fully engage in the activities of the body. Their aim of life is to give comfort to the body only
- Kindly, therefore, abide by the direction of the man in charge of the center. If there is lack of obedience then there cannot be discipline, and without discipline we cannot manage a huge world organization
- King Nrga said, "Nothing can be hidden from Your (Krsna's) eternal cognizance. Still, You have ordered me to explain my history, and I shall therefore narrate the full story"
- King Puranjana was appreciating the beauty of the girl as if she were the goddess of fortune, but at the same time he was careful to understand that the goddess of fortune cannot be enjoyed by anyone except Lord Visnu
- Knowledge cannot be imparted by anyone other than the Supreme Lord or His representative
- Krishna cannot be known by the materially blunt senses. When you utilize your tongue in the service of the Lord then Krishna reveals Himself
- Krishna is so sublime and transcendental that He cannot be realized by mental speculation or by personal endeavor, education, or material acquisition
- Krodha, anger, cannot be stopped, but it can be applied rightly. It was in anger that Hanuman set fire to Lanka, but he is worshiped as the greatest devotee of Lord Ramacandra. This means that he utilized his anger in the right way
- Krsna and His unalloyed devotees cannot be separated, and therefore glorifying the devotee means glorifying the Lord and vice versa
- Krsna appears as Varaha-avatara in an expansive feature which cannot be compared to an ordinary hog's. His appearance and disappearance are inconceivable to us
- Krsna can offer anyone anything, from liberation to anything materially conceivable. Therefore, there cannot be any doubt of the salvation of Putana, whose bodily milk was sucked by Krsna for such a long time
- Krsna cannot be defeated by any kind of mystic power. If one gets even a little power of scientific knowledge, one tries to defy God, but actually no one is able to bewilder Krsna
- Krsna cannot be purchased. His name is Ajita. He cannot be conquered, but His devotee can purchase Him, can conquer Him
- Krsna cannot be under the influence of material energy. Just like, what is called, shade and light. They are the same thing, but shade means the other side of light, absence of light. But light can be there at any time
- Krsna consciousness cannot be attained by any one of the above-mentioned (in purport of BG 4.28) types of sacrifices but can be attained only by the mercy of the Lord and His bona fide devotee. Therefore, Krsna consciousness is transcendental. BG 1972 p
- Krsna does not require any big paraphernalia. He only wants how you are a sincere devotee. That's all. And that DS can be discharged in any condition. Ahaituky apratihata. It cannot be checked by the material circumstances. This is the process of KC
- Krsna is compared to sunshine, and maya is compared to darkness. Wherever there is sunshine, there cannot be darkness
- Krsna is just like the brilliant sun, and maya, ignorance, is just like darkness. When the sun is present, there cannot be darkness
- Krsna is not alone. Supreme..., any person, he can not be alone. Just like we are here, we are not alone. We are so many friends, so many associates. So person does not mean alone. Person means with associates
- Krsna is the only husband, and therefore the relationship between a husband and wife in this material world cannot be absolute
- Krsna promises in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati. This is a declaration by the SP of Godhead that His devotee cannot be killed by demons. Prahlada Maharaja is the vivid example of the truth of this promise
- Krsna said, "A person who does not become abominable in the eyes of great persons cannot be condemned enough, and his refusal to give charity is lamentable throughout his whole life"
- Krsna was angry not that Hiranyakasipu was a demon or non-devotee; He was angry because that demon was teasing the devotee. For His personal account, He cannot be angry. What anyone can harm Krsna? He is so powerful
- Krsna's lifting of Govardhana Hill and His killing of great demons like Putana are all obviously extraordinary activities. Similarly, the rasa dance is also an uncommon activity and cannot be imitated by any ordinary man
- Krsna's pastimes cannot be imitated. Krsna married over 16,000 wives and kept them nicely in 16,000 palaces, but an ordinary man cannot even keep one wife nicely. It is not that Krsna just spoke so many wonderful things; He also acted wonderfully
- Krsna's transcendental body is so cool that it cannot be compared even to sandalwood pulp or to millions upon millions of moons. It expertly attracts the breasts of all women, which resemble high hills
- Krsna, God, cannot be conquered by anyone but His devotee. Such a devotee kindly married the daughter of King Vidarbha
- Krsna, the supreme authority, recommended the eightfold yoga system. The first step of this yoga system is to select a very secluded and sacred place. Eightfold meditation cannot be performed in a fashionable city. It is not possible
- Krsna, the Supreme Personality of Godhead, cannot be alone. Therefore Prthu Maharaja said, sanucaras ca, indicating that the Supreme Personality of Godhead is always associated with His followers and devotees
- Krsna, the Supreme Personality of Godhead, declares in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati: once one has taken shelter at the lotus feet of the Lord, he cannot be lost
- Kubja was a hunchbacked woman who also wanted Krsna with a great ecstatic love. But her desire for Krsna was almost mundane, and so her love cannot be compared to the love of the gopis
L
- Law, if there is change . . . actually, there is no change. There cannot be change. Real law means there is no change
- Legislative assembly, the senators must be all first-class brahmanas. Otherwise he cannot be elected. This should be introduced. Unless one is following the brahminical principles, he cannot be elected. He must give up these 4 principles of sinful life
- Liberation cannot be awarded by any living entity but the Supreme Personality of Godhead, Visnu. Therefore another name of Lord Visnu or Krsna is Mukunda, "He who can award liberation"
- Like a dress, when it is torn, when it is too old, you have to change it. Similarly, when this body becomes useless, no more, it cannot be pulled on any more, you take another body
- Like the sun, the moon must also be full of flames because without flames there cannot be illumination. The flames on the moon, however, unlike those on the sun, must be mild and pleasing
- Liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living entity cannot be taken from the living entity. BG 1972 Introduction
- Lord Jesus Christ, who agreed to be mercilessly crucified rather than give up preaching on behalf of God. He was never prepared to compromise on the issue of believing in God. Such a son of God cannot be other than dear to the Lord
- Lord Krsna says, dhiras tatra na muhyati: (BG 2.13) one who is dhira, or sober, who is learned in philosophy and established in knowledge, cannot be unhappy over the transmigration of the soul
- Lord Siva cannot be victimized by maya. Therefore it is to be understood that Lord Siva was being thus harassed by Lord Visnu's internal potency (in the form of Mohini-murti)
- Lord Siva is considered to be like yogurt (dadhi). Yogurt is nothing but transformed milk; nonetheless, yogurt cannot be accepted as milk
- Lord Sri Caitanya Mahaprabhu said, "You are both a greatly learned scholar and a great devotee. Wherever there are two such attributes, there cannot be a mountain of false pride"
- Lord Sri Krsna, being the absolute Personality of Godhead, cannot be exposed to the mundane instruments of vision. He reserves the right not to be exposed by the intellectual feats of nondevotees
- Lord Visnu cannot be placed within the category of the demigods
- Love for Krsna cannot be compared to material love for different demigods. Because Mayavadis are on the material platform, they recommend the worship of Siva or Durga and say that worship of Kali and Krsna are the same
- Love means without any motive. Ahaituki. And that, that love cannot be checked by any material impediments
- Love means without any personal profit. If I love God for some profit, that is business; that is not love. Ahaituky apratihata. And such love of God cannot be checked by any material cause
- Love of God cannot be checked by any material impediments. You cannot say that "I am very poor. Oh, how can I love God?" You cannot say, "I am very rich," or "I am black," "I am white," "I am this," "I am that." No. In any condition you can love God
- Love of Krsna cannot be stopped by any material reason. That is love. Nobody can say that "For this reason I could not love Krsna." There is no reason. There is no impediment for anyone. Any circumstances
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- Maintenance cannot be taken by anyone except by God. Therefore this material world is being operated in three departmental qualities: sattva, raja, tama. Sattva is maintenance. Sattva means goodness. Goodness is maintenance
- Mamaivamso jiva-bhutah jiva loke sanatana (BG 15.7). Sanatana-jiva-loke jiva amsa. Amsa cannot be the full. Yes. Amsa, part, cannot be equal to the whole
- Mantrausadhi-vasah sarpah khalah kena nivaryate: "One can bring a snake under control with mantras, herbs and drugs, but an envious and crooked person cannot be brought under control by any means"
- Married man cannot be dishonest, because he has got responsibility. If he is arrested, he will be insulted in his family. His family members will be in difficulty. Therefore he does not commit dishonesty very easily
- Master is one: Krsna. There cannot be two master. The master can expand Himself as masters. That is another thing. The master is one
- Material energy has the power to cover knowledge, but this covering cannot be applied to the Supreme Personality of Godhead. It is applicable only to the prajah, or those who are born with material bodies, the conditioned souls
- Material lust cannot be engaged in the service of the Lord, for it is applicable to materialists, not to Krsna. Only prema, or love of Godhead, is applicable for the satisfaction of Krsna
- Material nature is inert, and as such it cannot be the cause of matter, neither as the material nor as the efficient cause
- Material nature is so strong that it cannot be surmounted by an ordinary living entity. Only those who surrender unto the lotus feet of Krsna can cross the ocean of material existence
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Matter, which has no self-knowledge, cannot be the cause of the material creation. The ultimate creator is the Supreme Personality of Godhead
- Maya Danava said: What has been destined by the Supreme Lord for oneself, for others, or for both oneself and others cannot be undone anywhere or by anyone, whether one be a demigod, a demon, a human being or anyone else
- Maya is controlled by the Supreme Personality of Godhead; it is not that He is covered by maya. Therefore Lord Visnu cannot be a product of the material energy
- Maya is so strong, because we are qualitatively one (with God), we are thinking we are the Supreme Brahman. That is another nonsense. "Because I am salty, therefore I am the sea water." This is not very good logic. A part cannot be equal to the whole
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
- Mayavadi philosophers maintain that the living entity is the Supreme Himself. This doctrine cannot be tenable
- Mayavadi philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord
- Meditational yoga cannot be performed in an assembly, at least not according to Bhagavad-gita. It is not possible to concentrate the mind in the meditational system upon the Supersoul except in a secluded place
- Merely by sexual intercourse a living entity cannot be begotten. The living entity must be placed in the emulsification of secretions. This is the verdict of Srimad-Bhagavatam
- Milk is compared to Visnu. As soon as milk touches a sour substance, it becomes yogurt, or Lord Siva. Although yogurt is constitutionally milk, it cannot be used in place of milk
- Millions of moons together, they cannot be so peaceful and cool as the lotus feet of Lord Nityananda. These examples are given in the sastra
- Mind cannot be detached. We have got so many desires. So mind's business - to become attached. Therefore, I accept something, I reject something. This is mind's business. So you cannot become zero, you cannot become desireless. That is not possible
- Mind or desire cannot be stopped, but to develop a desire to function for spiritual realization, the quality of engagement by the mind has to be changed
- Modern scientists have stopped their brainwork by discovering the theory of uncertainty, but factually for a living being there cannot be any brain activity which is not checked by time and space limitations
- Mucukunda knew very well that wherever the Lord is personally present by His transcendental name, qualities, form and so on, there cannot be any darkness of ignorance. He is like a lamp placed in the darkness; He immediately illuminates a dark place
- Mundane scholars can always discover novel meanings in Bhagavad-gita, and in this way they may certainly exhibit their mundane erudition - but this is all just the play of maya. The real essence of Bhagavad-gita cannot be transmitted through such persons
- Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar
- Mundane scientists and philosophers use the words "perhaps" and "maybe" because they cannot arrive at a proper conclusion. They are simply speculating, and mental speculation cannot be perfect
- My dear King (Pariksit), wherever people in any position perform their occupational duties of devotional service by chanting and hearing (sravanam kirtanam visnoh SB 7.5.23), there cannot be any danger from bad elements - SB 10.6.3
- My dear King, as a pot containing liquor cannot be purified even if washed in the waters of many rivers, nondevotees cannot be purified by processes of atonement even if they perform them very well
- My dear Lord, there is no limit to my (Kurma brahmana's) great fortune. It cannot be described. Today my family, birth and riches have all been glorified
- My dear Lord, Your absolute authority cannot be directly experienced, but one can guess by seeing the activities of the world that everything is being destroyed in due course of time
- My dear Lord, Your lotus feet cannot be appreciated by any person in the conditioned stage of material existence
- My real occupational duty to render service to others, that cannot be changed. That is the real enunciation of religion. And therefore in the Vedic system it is called sanatana-dharma
- My statement may be defective, but Caitanya Mahaprabhu's statement cannot be defective, because He is in the transcendental platform. He is transcendence Himself. Krsna-caitanya-namne. Krsnaya krsna-caitanya-namine (CC Madhya 19.53). He's Krsna Himself
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- Narada Muni asked Pracinabarhisat: My dear King, what do you desire to achieve by performing these fruitive activities? The chief aim of life is to get rid of all miseries & enjoy happiness, but these two things cannot be realized by fruitive activity
- Narada Muni, Haridasa Thakura and similar acaryas especially empowered to broadcast the glories of the Lord cannot be brought down to the material platform. Therefore one is strictly forbidden to think that the acarya is an ordinary human being
- Narayana cannot be daridra, nor can daridra be Narayana, for these are contradictory terms. Atheistic men invent such concoctions and preach them to fools
- Narayana-paranmukha and narayana-parayana - just the opposite. One is Narayana, attached to Narayana, and one is detached to Narayana. So Narayana detached cannot be purified simply by performing or executing the ritualistic ceremony
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba: unless one becomes a servant of a pure devotee, one cannot be delivered from the material condition of life
- Natural jealousy of Krsna by persons like Sisupala cannot be accepted as ecstatic love in anger with Krsna
- Neither wife should be accepted as a machine for satisfying our lust. The marriage tie should be taken as very sacred. One who marries for subduing lust is mistaken. Because lust cannot be satisfied simply by indulging in sense gratification
- No GBC man can whimsically do anything without consulting Prabhupada, especially in the matter of opening a temple & closing an old one. Such activities must be absolutely regulated & cannot be done without consultation of Prabhupada & other GBC
- No one can be perfect in knowledge without being trained by the parampara system
- No one can become a representative of God without being a devotee of God's. One who thinks, "I am God," cannot be a representative
- No one can stop a child from playing by leaving him inactive; rather, the child can be stopped from engaging in nonsense by being engaged in superior activities - CC Preface
- No one goes into the forest to set fires, but fires automatically take place in the forest, creating inconceivable calamities for the living beings of the forest. Such a fire cannot be extinguished by any human efforts
- No one is equal to God. The servant cannot be equal to the master
- Nobody can be religious unless he is situated in the modes of goodness. A passionate person or a person in ignorance, they cannot be elevated to the religious platform. Religious platform means in goodness. Then you can understand
- Nobody is satisfied. One cannot be satisfied because we are constitutionally servant of God but we have been placed in this material world to serve so many other things which is not fitting
- Nobody of us has gone to the sun globe. Therefore there cannot be any direct perception of the sun globe, therefore there cannot be any direct perception of the sun globe
- Not only in India - all over the world. There cannot be peace unless you reform the whole social structure, and that can be done only by this movement, Krsna consciousness
- Not only in this age, but formerly also, there were many sages who tried to invent their own systems of religion without reference to devotional service to Supreme Lord, but there cannot be any religious principle without devotional service to the Lord
- Now there is a hobby that classless society. Classless society cannot be. That is not possible. So long you are in the material world there must be classes. By nature, there is
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- O hunter, the qualifications which you have acquired - such as nonviolence & others - are not astonishing, because one who is engaged in devotional service to the Lord cannot be a source of trouble for anyone under any circumstance - Skanda Purana
- On principle there cannot be two religions because God is one and religion means the words of God
- Once one accepts the Supreme Personality of Godhead, the doctrine of monism cannot be established. Therefore by mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra
- One becomes fixed in devotional service, and his faith cannot be shaken by any material allurement
- One can counteract a dream only by awaking. Similarly, our material existence is due to our ignorance and illusion. Unless we awaken to Krsna consciousness, we cannot be relieved of such dreams
- One cannot be a brahmana by birthright but must possess the qualities of a brahmana
- One cannot be a husband if he cannot liberate his dependents from inevitable death
- One cannot be disinfected from sinful activities unless he surrenders unto the Supreme Lord. BG 1972 purports
- One cannot be engaged in first-class welfare work without being liberated in the Supreme. BG 1972 purports
- One cannot be liberated from material contamination without sincerely serving a devotee of Krsna
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One cannot be situated in the devotional service of the Lord unless one is free from sinful life
- One cannot be situated on the platform of pure devotional service, however, unless one is freed from all kinds of sinful reactions
- One cannot be sure of entrance into the spiritual realm - in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuntha planets within that Brahman effulgence - unless he is surrendered unto the lotus feet of the Supreme Lord
- One cannot be unattached to the sense objects unless he finds better engagement in devotional service. param drstva nivartate. One can cease from material activities only when one actually engages in devotional service
- One has to follow these different regulative principles by the order of the spiritual master or on the strength of authoritative scriptures, and there can be no question of refusal. That is called vaidhi, or regulated
- One karma cannot be nullified by another karma. Karma means activity. They are going on, passing resolution after resolution and laws after laws, but things are in the same position. They are not changing. Therefore it cannot be checked in that way
- One kind of khala, the snake, can be pacified simply by mantras or by the action of a particular herb (mantrausadhi-vasah sarpah khalakena nivaryate). An envious person, however, cannot be pacified by any means
- One may be very proud of his material advancement in knowledge, but he cannot be immune to the four principles of material existence, namely birth, death, old age and disease
- One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed
- One may seat a dog on a royal throne, but as soon as he sees a shoe, he will immediately jump down and run after it simply because he is a dog. The canine qualities are there, and they cannot be changed simply by putting the dog on a throne
- One may sometimes chant with offenses and sometimes without offenses, but if one seriously adopts this process, he will achieve perfection, which cannot be achieved through Vedic ritualistic ceremonies of atonement
- One may wrongly think, "In the beginning of our lives let us enjoy material facilities, and in old age we may become Krsna conscious." Such materialistic thoughts are always useless because in old age one cannot be trained in the spiritual way of life
- One must be religious. Without being religious, he cannot be satisfied. Therefore there is confusion, dissatisfaction all over the world because . . . because people have become irreligious
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must know the necessities of the body and also the necessities of the soul. The real necessity in life is to supply the comforts of the soul, and the soul cannot be comforted by material adjustments
- One of the cowherd boys said, "Its (the snake's) mouth appears to be like a big mountain cave, and its height cannot be estimated. The chin is also raised just like a mountain summit"
- One should accept the varnasrama divisions by qualification, not by birth. Unless this system is introduced, human activities cannot be systematically executed
- One should know definitely that such pastimes cannot be performed by anyone but Lord Sri Krsna, who is the original cause of the creation, maintenance and dissolution of the whole cosmic manifestation
- One should not find faults with the sun, although it evaporates urine from the street. The most powerful cannot be criticized by an ordinary man, or even by a great personality
- One should not make the mistake of thinking that dharma is a created faith. In its proper sense, dharma cannot be divorced from the living entity at all
- One should simply try to develop his Krsna consciousness and not waste his time trying to improve his material condition. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition
- One should take shelter of Krsna-Balarama, the Supreme Personality of Godhead, whose protective power is so great that it cannot be equaled in the material world
- One who avoids such association (with persons already in the highest stage of love of God) and simply engages in mental speculation or so-called meditation cannot be raised to the perfectional platform
- One who cannot be brought nearer to a spiritual master cannot have a sacred thread, and thus he is indicated to be a sudra
- One who commits sinful acts consciously cannot be worthy of being a devotee of the Lord, but a pure devotee who unconsciously does something sinful is certainly delivered by the Lord because a pure devotee remembers the Lord always
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who does not follow the principles of pancaratra, or one who is an impersonalist or addicted to sex life, cannot be compared with those who have dedicated their lives to the service of Krsna
- One who engages in pure devotional service has no desire to improve himself - except in the service of the Lord. In such devotional service there cannot be any worship of the impersonal or localized features of the Supreme Lord
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who has seen or has realized the Absolute Truth, he knows that in the material world there cannot be any happiness. This conclusion should be made. This is simply phantasmagoria, if you want to become happy in this material world
- One who has them (spiritual food, shelter, defense & spiritual sense gratification) cannot be attracted by the so-called food, shelter, defense & sense gratification of the material world, even if they are relished by the denizens of the heavenly planets
- One who is deficient in knowledge cannot be called arya. At the present, however, the word arya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga
- One who is intelligent and who studies the characteristics of the Supreme Personality of Godhead with reference to the Vedic context cannot be bewildered by the pasandas
- One who is intelligent class, he, he cannot be trained up as laborer, ordinary laborer in the factory. That is mistake. He must work according to his capacity. If he's intelligent, he must be a preacher, he must be God conscious
- One who is not a devotee of the Lord, however qualified he may be in the mundane sense of the term, cannot be qualified with any good quality worthy of the name
- One who is not in Krsna consciousness is considered a thief. Even though he may be materially very advanced, a thief cannot be placed in a comfortable position. A thief is a thief, and he is punishable
- One who is not inclined to the Vedic wisdom but to mundane affairs cannot be called a brahmana, even if he is born of a brahmana family or father. To have a brahmana father does not qualify one as a brahmana
- One who is not prepared to practice injunctions prescribed in the sastras cannot be a good man simply by book knowledge
- One who knows that he is not the body is not disturbed, for he knows the soul cannot be caught, tortured, killed or buried
- One who manufactures his own theories cannot be accepted; he becomes jagad-guru falsely
- Only a direct presentation can be considered evidence. An interpretation cannot be accepted as evidence, but may be considered proof of evidence
- Only Lord Krsna, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature. BG 1972 purports
- Only omkara is the maha-vakya. All these other mantras that the Mayavadis accept as the maha-vakya are only incidental. They cannot be taken as the maha-vakya, or maha-mantra
- Ordinary body cannot be resurrected. Jesus Christ appeared in his spiritual body, certainly. Jesus Christ told, if I remember, that "Lord, excuse these persons," who were crucifying him. Is it not?
- Ordinary living beings cannot be so qualified, but a devotee can be qualified like the Supreme Personality of Godhead, not in full but partially
- Our argument, our logical strength has no access in the spiritual world. The Vedic mantra says, - Atma, the supreme self, cannot be realized pravacanena
- Our desires cannot be satisfied by illusory thoughts and plans; rather, we have to follow the instructions of Lord Krsna: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). Then we shall be happy
- Our first concern should be to control the senses, and since the senses cannot be controlled unless engaged in the devotional service of the Lord, our most important duty is to engage the senses in devotional service
- Our knowledge of a subject cannot be perfectionalized unless we receive it through authoritative sources
- Our philosophy cannot be challenged or defeated by any mundane philosophy ,and on this basis alone we stand substantial and certain of victory over all others
- Our relationship with God cannot be separated
- Our temporary bodies are given to us according to our karma, and we must remain in our given bodies to enjoy the pains and pleasures of life. Our bodies cannot be called false; they are only temporary
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- Padma Purana states, avaisnavo gurur na syat: one who is not a Vaisnava, or who is not a representative of Krsna, cannot be a guru. Even the most qualified brahmana cannot become a guru if he is not a representative of Krsna
- Param drstva nivartate (BG 2.59). If someone isn't given good engagement, his bad engagements cannot be stopped. That is not possible. Therefore we have two sides - prohibition of sinful activities, and engagement in good activities
- Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- Pavitram means very pure. Because unless we are purified, we cannot be free from these four miserable conditions especially, namely birth, death, old age, and disease
- People are wanting unity. There is United Nation organization, but so long we keep ourself on the material platform there cannot be unity. That is not possible. Only in the spiritual platform there can be unity
- People following the principles of devotional service to the Lord can never be put into difficulty, and thus there cannot be any question of apad-dharma, or religion in distress
- Personal affairs cannot be adjusted by rules and regulation; it can be adjusted by oneself, and then everything will be all right
- Personality of Godhead appeared as Sri Caitanya Mahaprabhu and preached that in this age the Vedic activities cannot be systematically performed because people are so fallen
- Persons generally conducted by the modes of passion and ignorance cannot be bona fide candidates for being situated in the transcendental stage of God realization. Only persons conducted by the mode of goodness can have the knowledge of the Supreme Truth
- Persons who are desiring to become great souls cannot be without any of the above qualities, so we can know for certain that these qualities are found in Lord Krsna, the supreme soul
- Persons who are trying to become happy by adjustment of this bahir-artha, external energy, or the material energy, they do not know that happiness cannot be achieved without approaching Visnu, or God
- Philanthropists and altruists do not realize that it is impossible to improve people's material conditions. Material conditions are already established by the superior administration according to one's karma. They cannot be changed
- Please know it that I do not approve anyone's separation who are married by me. If they disagree, they may live separately, but there cannot be divorce
- Please see that the schedule of offerings is done regularly without any break. To worship the Deity or to worship Panca-tattva means that there can be no upsetting of the schedule of offerings
- Pradhana cannot be independent of the superintendence of the Supreme Personality of Godhead
- Prakasananda Sarasvati said: Such explanations of the codes of Vedanta-sutra and the Upanisads cannot be given by anyone but the Supreme PG. Since You (Caitanya) have all the potencies of the Supreme Lord, please explain the Vedanta-sutra further
- Pravrtti-marga or nivrtti-marga, so we have to become fixed about these things. We cannot be deviant
- Preaching cannot be checked by anything - if you want to preach. In any circumstances you can preach. Preaching can be executed by four things: by your life, by your money, by your intelligence, and by your words
- Preaching cannot be stopped. You do small scale or big scale - the benefit will be sravanam kirtanam
- Preliminary understanding should be that God is one. There cannot be Christian God. There cannot be Hindu God. There cannot be Muslim God. That is not complete idea of God. That is imperfect
- Printing and translation must continue. That is our main business. It cannot be stopped. Must go on. Just like persisting, now we have got so many Hindi literature. (laughs) I was simply persisting, "Where is Hindi? So it has come to some tangible form
- Prthu Maharaja suggested that theistic men will solidly reject the views of the atheists on the grounds that there cannot be many varieties of existence without the plan of a superior intelligence
- Prthu Maharaja was famous amongst the people because of his chivalrous activities. He did not have to advertise himself artificially. One's factual reputation cannot be covered
- Pure devotees engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Krsna. Their talks are solely on the transcendental subjects. BG 1972 purports
- Pure devotional service cannot be attained by empiric philosophy, nor can perfection be attained simply by good association
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- Radha-Krsna cannot be approached by the neophyte devotees; temple worship according to regulative principles is offered to Laksmi-Narayana
- Ramadi. Not only Rama, there are many other, innumerable incarnations. They are compared with the waves of a river. As the waves of the river cannot be counted, similarly, how many incarnations are there of the Supreme Lord it is not possible to count
- Real desirelessness is desire for the satisfaction of Krsna, not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires
- Real father can say: "I am the father." Who can challenge him? Father is one. Who can? Nobody can say: "No, you are not father, he's father." No. The real father is father. Father cannot be replaced
- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust
- Regarding requirements & recommendations in the Vedic system of selecting partners for marriage. It cannot be done here. It should be made under the guidance of the guardians & the selection should be made on the basis of astrological equilibrium
- Regarding requirements and recommendations in the Vedic system of selecting partners for marriage, there is a Vedic system, but that cannot be done here
- Regarding the election of President, a president can only be changed by vote. If no vote was taken, then the president cannot be changed
- Regarding the Lord Jagannatha deities, if They cannot be worshiped, They should be thrown in the sea
- Regarding the question of second marriage, it cannot be done. Neither the law will allow it and neither we can encourage it
- Regardless of one's social or spiritual position, however, one who is lacking in devotional service, or Krsna consciousness, cannot be released from material bondage, even if he executes his prescribed duty
- Regulation cannot be executed without control; therefore one must be thoughtful and purify himself
- Religion cannot be manufactured even by great saintly persons, demigods or siddha-mukhyas, and what to speak of asuras, human beings, Vidyadharas, Caranas, and so on
- Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. BG 1972 Introduction
- Religion is a kind of faith, but faith can be changed. But the knowledge which is essential in life, that cannot be changed
- Religion means the original characteristic. That is called religion. So original characteristic means that cannot be changed. That quality, that characteristic is always with us
- Religion, cannot be manufactured by a human being. Religion is the law or code of the Lord
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna
- Religious principles which are simply pretentious are actually nothing but cheating. Bhagavad-dharminah is described by Viraraghava Acarya as nivrtta-dharmena, which indicates that it cannot be contaminated by material aspiration
- Renunciation in Krsna consciousness is so strong that it cannot be deviated by any attractive illusion. One has to perform devotional service in full tapasya, austerity
- Respect cannot be demanded. It must be commanded
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
- Rules of hatha-yoga are not followed. Simply they have got some bodily gymnastic sitting posture. They are thinking, "I am practicing." No. That is one of the items. So all the items cannot be observed in this age. Therefore it is wasting
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- Sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order. But such a show of sacrifices cannot be effective at any stage
- Sanatana Gosvami declares that a brahmana cannot be engaged in anyone’s service if he wants to take a leading part in society
- Sankaracarya established that - This Buddha philosophy is non-Vedic. It cannot be accepted
- Sankaracarya says that unless the devotees can show how ego and the means of knowledge can generate from a person, such an explanation of the Vedanta-sutra cannot be accepted, for no other philosophers accept the sutras in that way
- Sarvabhauma Bhattacarya said, "The order of the spiritual master is very strong and cannot be disobeyed. That is the injunction of the sastras, the revealed scriptures"
- Sarvasya means everything, the Supersoul. Sarvasya ca aham. Krsna says: "I," hrdi, "in the heart." When it is called hrdi, that means living entity. Without living entity, there cannot be any heart
- Sastra cannot be changed. "Circumstantially, it will be changed, seasonal changes." No. That is not sastra. Sastra means it is perpetual
- Satyakama was born of a maidservant, but he wanted to become brahmin. So he went to Gautama Muni: "Sir, make me your disciple." In those days, Vaidic brahminical culture, without becoming brahmin, he cannot be initiated
- Service or devotion cannot be offered to anything impersonal. Service must be offered to a person
- Service you have to render. Either Radha-Krsna or maya, illusion, senses. Everybody is serving to the senses. Is it not? But he's not satisfied. He cannot be satisfied
- She (Laksmidevi) examined every one of the candidates, but she could not find anyone suitably qualified to be her shelter. In other words, Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world
- Similarly, the threefold miseries of material existence cannot be mitigated simply by material activities. Such activities have to be spiritualized, just as by fire iron is made red-hot, and thereby the action of fire begins
- Simply by advancing one's knowledge, one cannot be accepted as an expert in understanding the Supreme Personality of Godhead. The Supreme Personality of Godhead can be understood not by advanced knowledge, but by pure devotional service
- Simply by chanting the holy name of Krsna, a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion. BG 1972 purports
- Simply by hearing Your (Caitanya's) holy name, dog-eaters become holy saints. Your uncommon potencies cannot be described in words
- Simply by passing the examination, if he sits down at home, then he cannot be called a medical practitioner. He must work as a medical man
- Simply by the speculative process one cannot be freed from material bondage, for the cause still exists. One has to nullify the cause, and then the effect will be nullified
- Simply jnani, simply A-B-C-D knowledge, academic education, will not help. You must be jnani, at the same time, tattva-darsi. That tattva-darsana cannot be possible by mental speculation
- Simply to merge into the Brahman effulgence is not very safe. Because we want ananda. So in impersonal zero standard there cannot be any ananda
- Since Krsna consciousness is eternal, it cannot be destroyed altogether, but advancement may be checked for the time being. Thus vaisnava-aparadha is one kind of impediment to devotional service
- Since Krsna is the source of our generation, or the supreme father, no one can be a better friend than Krsna, nor can anyone be a better well-wisher. BG 1972 purports
- Since Lord Caitanya Mahaprabhu, who is Krsna Himself, inaugurated the Krsna consciousness movement, without His mercy one cannot be elevated to the transcendental platform of Krsna consciousness
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since the leaders of society have a poor fund of knowledge and the citizens in general are rogues and thieves, there cannot be an auspicious situation for human society
- Since the temple is started, the temple cannot be closed on any day. This is the serious business of opening a center. In no case, even in the most urgent case, the temple cannot be closed even for a single day
- Since Visnu is above Yamaraja, the Visnudutas are above the Yamadutas. Persons protected by the Visnudutas, therefore, cannot be touched by the Yamadutas
- Since Vyasadeva is an incarnation of the Supreme Lord, he cannot be likened to an ordinary person, who has the four defects which arise due to contact with material existence
- Siva kindly describes the details of the Lord's bodily features. Thus the impersonalists' argument that the Lord has no form cannot be accepted under any circumstance
- So far Calcutta branch is concerned, it cannot be closed. It must be maintained. You have got permits for five men, and all of these men must go to Mayapur immediately and perform Sankirtan day and night
- So long this ignorance will continue, we shall remain like cats and dogs. There cannot be any peace. It is not possible. When we come to the real understanding that we are spirit soul and part and parcel of God, then we become actually learned
- So long we have got this bodily concept of life, we cannot be cheerful. Full of anxiety. And as soon as we understand that "I am not this body; I am spirit soul," the next moment you will be cheerful
- So long we keep ourself as: I am French man," "I am German man," "I am English man," "I am Indian man," or so many there are nationalities, there cannot be any fraternity, equality. We have come to the platform of Krsna consciousness, or brahma-bhutah
- So many scriptures are there, so many teachers are there, so many rules and regulations are there. They are not meant for the animals, because they cannot be purified. They must have to come to this position by evolution of human being
- So this Krsna consciousness movement is very easy. If it cannot be introduced, I mean to say, in large scale, collectively, individually anyone can learn and take the Vedic wisdom. Anyone, even a child
- So unless the human society is divided into these eight scientific divisions and everyone acts according to his position, there cannot be any peace in the world. That is called varnasrama
- So unless there is development of God consciousness, this universal ideas, oh, these are nonsense. There cannot be. It is all false, jugglery of words
- So-called scientists have tried in many ways to produce a living body in their chemical laboratories, but no one has been able to do it because unless the spirit soul is present, a body cannot be prepared from material elements
- Society cannot be peaceful unless there are four divisions of human beings functioning in harmony with one another. These four divisions are comprised of brahmanas, ksatriyas, vaisyas and sudras
- Some philosophies propound that there is no nature other than the one we are presently experiencing and that the only solution to this is to nullify it and become void. But we cannot be void because we are living entities
- Somebody asked me "Swamiji, if a person is moral & dutiful & benevolent, all the good qualification, so what is the use of worshiping God?" My reply was that, anyone who is not God conscious or Krsna conscious, he cannot be good, cannot be moral
- Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality
- Someone may proclaim himself to be a very good national worker, the best friend of the people and of the country, but actually he cannot be the greatest friend of everyone. The only friend is Krsna
- Sometimes Alaka is known as Alaka-puri, which is also the name of the abode of Kuvera. Kuvera's abode, however, cannot be seen from Kailasa. Therefore the region of Alaka referred to here (in SB 4.6.23) is different from the Alaka-puri of Kuvera
- Sometimes caste brahmanas argue that unless one changes his body he cannot be accepted as a brahmana, for since the present body is obtained as a result of past actions, one who has in the past acted as a brahmana takes birth in a brahmana family
- Soul is permanent, all-pervading, and eternal. He cannot be explained by any human language, nor can he be perfectly conceived of by any human mind. He remains always unchangeable, and knowing all these facts, one should not lament over his disappearance
- Sound vibrated by the instrument cannot be material, and therefore the glories and pastimes which are broadcast by the instrument of Narada are also transcendental, without a tinge of material inebriety
- Spirit and matter cannot be made one, for actually they are superior and inferior energies, yet the Mayavadis, or Advaita-vadis, try to make them one. This is wrong
- Spiritual happiness in the eternal kingdom of God cannot be imagined even by the great brahmacaris or sannyasis who are eligible to be promoted to the planets beyond the region of heaven
- Spiritual knowledge cannot be acquired by these blunt senses. It is not possible. Just like people do not take much interest in our movement because they cannot understand. The senses are so blunt that they are not receptive
- Spiritual life is eternal; it cannot be destroyed. Whatever we have here in the material world is subject to destruction
- Spiritual realization cannot be attained by materialistic persons. For those who are addicted to sense enjoyment, spiritual realization is not possible
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sri Caitanya Mahaprabhu appeared five hundred years ago, but it cannot be said that now the potency of the Hare Krsna maha-mantra is less than it was in His presence. By hearing Sri Caitanya Mahaprabhu through the parampara system, one can be purified
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying, "The glories of a person who has a jewel of a son like Ramananda Raya cannot be described within this mortal world"
- Sri Caitanya Mahaprabhu was the Supreme Personality of Godhead Himself. There cannot be anyone who can compare to Him or His potencies
- Sri Caitanya Mahaprabhu, in the sannyasa order, traveled all over Radhadesa, the region where the Ganges River cannot be seen. Kesava Bharati accompanied Him for some distance
- Srila Bhaktisiddhanta Sarasvati Thakura explains the word markata to mean “restless.” A restless person cannot be steady; therefore he simply wanders about, gratifying his senses
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Narottama dasa Thakura says, chadiya vaisnava seva nistara peyeche keba: unless one serves a Vaisnava, he cannot be delivered
- Srila Narottama dasa Thakura thus sings, chadiya vaisnava-seva nistara peyeche keba: one cannot be relieved from the material clutches without engaging in the service of pure devotees
- Srila Rupa Gosvami says that if brahmananda, or the happiness of becoming one with the Supreme, is multiplied by one trillionfold, still it cannot be compared with an atomic fraction of the happiness derived from the ocean of devotional service
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056) says: "One who blasphemes a Vaisnava cannot be protected by anyone. Even if a person is as strong as Lord Siva, if he blasphemes a Vaisnava, he is sure to be destroyed"
- Srimad-Bhagavatam says that one should try to attain that which cannot be attained by traveling all over the universe. What is that? Kevalaya bhaktya - pure devotion
- Srimad-Bhagavatam, or, for that matter, any other scientific literature, cannot be studied at home by one's own intellectual capacity
- Stone cannot be liquid. If by chemical process you make stone liquid sometimes, as you transform stone to glass, that liquidness of stone is temporary
- Such a book cannot be scripture
- Such attachment for Krsna cannot be invoked in a person without his being sufficiently blessed by the association of pure devotees
- Such instruction (by someone deluded by the illusory energy) would be useless because, in the clutches of maya, no one can be an authoritative instructor. BG 1972 purports
- Such literatures (Puranas) should be discussed in the assembly of devotees. Unless they are discussed by devotees, such literatures cannot be relished by the higher class of men
- Such persons (who are interested in trivarga) are killing themselves by willingly keeping themselves in the cycle of birth and death. They cannot be interested in Krsna consciousness
- Such questions (who he is, what the universe is, what God is, and what the relationship is between himself, God and the material world) cannot be asked by cats and dogs, but they must arise in the heart of a real human being
- Such words from the lips of a sincere devotee cannot be false. All possibilities abide in Him, for He is the primeval Lord
- Suffering must befall me on account of my sinful activities, but Krsna says, "I will deliver you from all the reactions to your sinful activities." This should be clear. Ordinarily, destiny cannot be checked
- Sva-dharma (prescribed duties) might be violated in cases of emergency, if one is forced by circumstances, but they cannot be violated in ordinary times
- Svarupa Damodara replied, "My dear Lord, please hear the reason for this. Laksmidevi, the goddess of fortune, cannot be admitted to the pastimes of Vrndavana"
T
- Tad-vijnanartham means "To understand that transcendental science," gurum eva abhigacchet, "one must take shelter of guru." It cannot be manufactured. Those who manufacture the method of understanding transcendental science, they are not bona fide
- Tasyaiva hetoh prayateta kovido na labhyate yad bhramatam upary adhah (SB 1.5.18). Srimad-Bhagavatam says that one should try to attain that which cannot be attained by traveling all over the universe
- Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara
- Thank you for serving steadily and taking responsibility in Krishna Consciousness. The spiritual master cannot be approached for solving marriage problems. That is not the business of the guru
- That (ignorance) we have to cure. That is the special advantage of human life. The dogs, the cats, they cannot be cured. They cannot be given the knowledge
- That is devotee's qualification. He prays for everyone, even of his enemy. And he could not be killed. That he knew. But those rascals, they thought they were killing Jesus Christ. That's all
- That which is acintya cannot be ascertained by argument. People generally argue, but our process is not to argue but to accept the Vedic knowledge as it is
- That which is created by the Supreme Personality of Godhead cannot be false, but using it for enjoyment is. Everything is meant to be enjoyed by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- That which is meant to be offered in yajna cannot be tasted by anyone before being offered to the Deity. In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- The absolute controller cannot be impersonal. By our practical life we see - government. "Government" is an impersonal word, but at the end of the government, there is a governor or president, a person
- The Absolute Truth is personal, for the Absolute Truth cannot be impersonal and have a sense of pure sex life
- The Absolute Truth means, the origin of everything. Now the next question would be that "What is that origin?" The modern scientists, they think the origin is chemicals. But we say, "No. It cannot be chemicals."
- The actual goal is to stop war, but that cannot be done. By one action war is created, and by another action war is stopped for the time being, but again at the next opportunity there is another war
- The all-spiritual body cannot be wounded, and a devotee cannot become the enemy of the Lord (Krsna). Had it been so, Bhismadeva would not have desired to have the very same Lord as the ultimate destination of his life
- The ambition to corroborate the existence of the transcendental Absolute Truth by limited conjectural endeavors cannot be fulfilled, because He is beyond the scope of our limited speculative minds
- The article on Marxism is very much appreciated. We can say all these big so-called philosophers are all simply mudhas. Perhaps I am the first to do it. Our philosophy is perfect, and we cannot be defeated by anyone
- The associates of Sri Caitanya Mahaprabhu were many, but none of them should be considered lower or higher. This cannot be ascertained
- The author of Sri Caitanya-caritamrta says that if one does not take advantage of the Krsna consciousness movement of Sri Caitanya Mahaprabhu, he cannot be delivered for millions of such kalpas
- The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition, like the impersonalist conception of the bliss of Brahman
- The bliss of self-realization, brahmananda, cannot be equated with devotional service
- The Brahman effulgence is the personal bodily rays of Krsna. As such, impersonal Brahman cannot be the original cause of the cosmic manifestation. The original cause is the all-perfect, sentient Personality of Godhead, Govinda
- The brahmana Jada Bharata said: My dear King, although you are not at all experienced, you are trying to speak like a very experienced man. Consequently you cannot be considered an experienced person
- The chief aim of life is to get rid of all miseries and enjoy happiness, but these two things cannot be realized by fruitive activity
- The complete whole is not formless. If He is formless, or if He is less than any other thing, then He cannot be the complete whole. The complete whole must have everything within our experience and beyond our experience. BG 1972 Introduction
- The Complete Whole must contain everything both within and beyond our experience; otherwise He cannot be complete
- The concept of oneness with Krsna is incorrect because the part cannot be equal to the whole. BG 1972 purports
- The conclusion is that the sunshine and the sun-god cannot be separated, nor could King Prthu and his ruling strength be separated. His rule over everyone would continue without disturbance. Thus the King could not be separated from his ruling power
- The conditioned soul living within the purview of the material world cannot be an expert in every type of materially enjoyable asset, but one can have considerable influence over a particular matter by worshiping a particular demigod
- The conscious being, the imperishable self, is eternally existent and cannot be killed under any circumstances, even after the dissolution of the body
- The conviction that Krsna is all in all is established when one hears the transcendental message from the undisturbed acarya with faith and love. One who has no faith in or love for Lord Krsna cannot be convinced of this simple truth
- The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for the discharge of devotional service
- The cycle of birth and death cannot be stopped unless one is a pure devotee of the Supreme Lord
- The Deity cannot be worshiped except by devotees. Temple worshipers who fail to give importance to the devotees are third class. They are kanistha-adhikaris in the lower stage of spiritual life
- The demigods prayed: O Lord, You never deviate from Your vow, which is always perfect because whatever You decide is perfectly correct and cannot be stopped by anyone - SB 10.2.26
- The desire of the Lord is another kind of impediment. But in both cases, the pure devotee, once advanced in Krsna consciousness, cannot be lost
- The desires in the subtle body of mind, intelligence and ego cannot be fulfilled without a gross body composed of the material elements earth, water, air, fire and ether
- The devotee can see the Supreme Lord face to face, but the jnani, the empiric philosopher or yogi cannot. They cannot be elevated to the positions of associates of the Lord
- The devotees and the Lord are interlinked, and they cannot be separated. Therefore talks about them are all krsna-katha, or topics of the Lord
- The devotees are situated in liberation (brahma-bhuyaya kalpate (BG 14.26)), and therefore they cannot be called back to their material homes and materialistic activities
- The devotees have no demands in their lives but to be obedient servants of the Lord, while all others, namely the empiric philosophers, the mystics and the fruitive workers, all basically have some demand, and as such they cannot be pacified
- The devotees who have taken shelter of the Lord cannot be influenced by the material qualities - SB 1.11.38
- The difference (between Lord Siva and Lord Visnu) is like that between milk and curd. Curd is nothing but milk, and yet it cannot be used in place of milk
- The difference between matter and spirit is that matter has no consciousness like the living entity; therefore this consciousness is supreme and eternal. Consciousness cannot be produced by a combination of matter. BG 1972 purports
- The divisions of varnas and asramas will continue to exist, either in their original form or in degraded form, but because they are created by the Lord, the Supreme Personality of Godhead, they cannot be extinguished
- The doctrine of transcendental enjoyment by Krsna cannot be mixed up with the doctrine of transcendental feeling of separation from Krsna in the role of Radharani
- The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different
- The duration of one's life cannot be saved. But if one is engaged in devotional service, his time cannot be taken away by the sun
- The ears cannot hear distant sounds. Since the Personality of Godhead and His plenary portions and self-realized devotees are all transcendentally situated, they cannot be misled by such deficiencies
- The eighth offense is to equate the chanting of Hare Krsna with other spiritual activities, such as meditation, austerity, penance or sacrifice. They cannot be equated at any level
- The eldest son became very angry. "Oh, how have you selected that pauper as husband for my sister? This cannot be." The old man's wife also came to him & said, "If you marry our daughter to that boy, I shall commit suicide." The old man was thus perplexed
- The elected show-bottle executive head, as representative of a degraded public, cannot be equal with a strong king like Maharaja Pariksit. The dress or style of royal order does not count. It is one's actions which are counted
- The energy cannot be separated from the energetic
- The English word "worship" cannot be used in the same sense as bhaja. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. BG 1972 purports
- The envious man is more dangerous than a snake because a snake can be subdued by charming mantras or by some herbs, but an envious person cannot be pacified by any means
- The essential point is that the mind, which is contaminated by material attraction, has to be bridled and concentrated on the Supreme Personality of Godhead. It cannot be fixed on something void or impersonal
- The evidence of the Pancaratras cannot be neglected. Only untrained persons who have not genuinely studied the Pancaratras think that the Pancaratras contradict the srutis regarding the birth or beginning of the living entity
- The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so
- The example of the water pot cannot be accepted because a waterpot has no perception of pleasure and distress. Such perception is within. Therefore the covering body, or the waterpot, cannot be synchronized with it
- The facilities and benedictions which one achieves by association with a pure devotee are incomparable. They cannot be compared to anything - neither elevation to the heavenly kingdom nor liberation from material energy
- The fact is that unless Krsna gives one protection one cannot be protected. This is stated in the Srimad-Bhagavatam (7.9.19): balasya neha saranam pitarau nrsimha
- The feeling of such separation (living beings and Krsna) cannot be described, but it can simply be imagined by devotees only
- The fighting between the demons and demigods is perpetual; it cannot be stopped unless intelligent persons from both sides take to Krsna consciousness
- The final statement is ātmavic-caraṇārcanam. Ātma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master.
- The fire can be extinguished only by the mercy of the Lord, who sends clouds to pour water on the forest. Similarly, undesirable happenings in life cannot be checked by any number of plans
- The first purpose is that there must be sufficient rain, for without rain there cannot be any produce - annad bhavanti bhutani parjanyad anna-sambhavah - BG 3.14
- The flow of the Ganges water cannot be stopped by any condition; similarly, a pure devotee's attraction for the transcendental name, form and pastimes of the Supreme Godhead cannot be stopped by any material condition
- The followers of Sri Caitanya Mahaprabhu never accepted the Mayavada order of sannyasa, and for this they cannot be blamed
- The foolish theory of modern chemists that life can be produced by chemical interactions cannot be accepted as truth
- The form of the Supreme Lord is beyond the modes of material nature and thus is not like the forms of this material world. His form is fully spiritual and cannot be compared with any material form
- The form of the Supreme Lord which is beyond the modes of material nature is not like the forms of this material world. His form is fully spiritual and cannot be compared with any material form
- The fortunes of the Yadu dynasty and that of the inhabitants of the land of Mathura cannot be materially estimated
- The four asramas and the four varnas act for some benefit in accordance with their personal interests. Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion
- The frogs, frog's tongue, very busy in croaking. But it, it, it is means inviting death. Similarly, by talking nonsense we allow our span of life being diminished by the sunrise and sunset, but if we talk about the SPG, then our life cannot be taken away
- The goal of life cannot be achieved unless one practices the process. Now, being merciful upon Me, please explain that means by which this goal can be attained
- The goddess of fortune cannot stay anywhere but by the side of Narayana; therefore another of her names is Cancala, restless. She cannot be peaceful unless she is in the company of her husband, Narayana
- The Gosvami's siddhanta, that Krsna is one. There is no rivalry with Krsna. God is one. Eka-brahma dvitiya nasti. There cannot be many Gods. So when God, Krsna, wants to enjoy His pleasure potency, that is Radharani
- The great politician-pandita named Canakya said that even one moment of time cannot be returned even if one is prepared to pay millions of dollars. One cannot calculate the amount of loss there is in wasting valuable time
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The holy name of the Lord, the Hare Krsna mantra, cannot be identified with any material sound
- The human form of life is especially meant for realization of one's self and one's relationship with the Supreme Personality of Godhead because this cannot be realized in animal life
- The idea is that material happiness and misery are available in all planetary systems in the course of time, but the highest achievement, devotional service, cannot be attained anywhere without endeavor
- The idea of anthropomorphism cannot be applicable in the case of Lord Krsna
- The impersonalist theory that after liberation one becomes inactive & need not hear anything does not prove that a liberated person is actually inactive. A living soul can't be inactive. He is active either in the conditioned state or in liberated state
- The importance of the school in Dallas cannot be overestimated, both for our ISKCON movement, and for the outsiders as well, indeed it is important for the whole world
- The important point is that as long as we are in the material modes of nature, we are always in darkness. This darkness cannot be dissipated without the presence of the Supreme Personality of Godhead
- The individual soul and the Supersoul cannot be one, at least not in the bhakti conception, the devotional conception of life. BG 1972 purports
- The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature
- The inhabitants of Vaikuntha travel in their airplanes made of lapis lazuli, emerald and gold. Although crowded by their consorts, who have large hips and beautiful smiling faces, they cannot be stimulated to passion by their mirth and beautiful charms
- The inhabitants of Vrndavana, Vrajabhumi, are living examples of devotional service. Theirs is ideal devotional service with attachment, and such devotion cannot be found anywhere except Vrndavana
- The instruction described in this verse cannot be applied to Maharaja Yudhisthira or his brothers and mother. It was meant for persons like Dhrtarastra, for whom Vidura came especially to impart lessons
- The jugglery of words used by the Mayavadi philosopher to prove that this material world is false may amaze inexperienced children, but a man with full knowledge knows perfectly well that there cannot be any existence without Krsna
- The kings said, "We now understand that such elevation (by performing great sacrifices) to a higher material standard may sound very relishable, but actually there cannot be any happiness within this material world"
- The Krsna conscious ideology states that all wealth belongs to Krsna. Thus unless all wealth comes under the administration of Krsna, there can be no solution to the economic problem of mankind
- The law of karma enacted by the Supreme Lord for the living entities cannot be applicable to Him, nor has the Lord any desire to improve Himself by activities like those of ordinary living beings
- The liberated souls are not devoid of senses; otherwise there cannot be any reciprocation of unhampered spiritual happiness exchanged between them in spontaneous unbroken joy
- The limits of the expansions of Govinda, the SPG, cannot be estimated by anyone, even a person as perfect as Brahma, not to speak of tiny scientists whose senses & instruments are all imperfect and who cannot give us information of even this one universe
- The living entities are eternally small fragments of the supreme spiritual whole. As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole
- The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Krsna
- The living entity cannot be forgetful of his real identity unless influenced by the avidya potency. Because the living entity is prone to the influence of the avidya potency, he can never equal the supreme potent
- The living entity cannot be liberated from material entanglement by his own effort. He must therefore take to the devotional service of the lotus feet of the Supreme Lord, or the Supersoul within himself
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings
- The Lord (Krsna) says, mam eva ye prapadyante mayam etam taranti te: (BG 7.14) "One who is surrendered unto Me cannot be conquered by the illusory energy"
- The Lord cannot even be known by personalities greater than human beings. So how can a human being understand Krsna without becoming His devotee? BG 1972 Introduction
- The Lord described the ultimate stage of love of Godhead. Lord Caitanya said that such a description cannot be given very elaborately but that He had informed him (Sanatana Gosvami) as far as possible
- The Lord has no competitor, and He has nothing to fear from any other being, nor can anyone be equal to Him. Although He is the root of all other beings, there are basic differences between Him and other beings
- The Lord is just like the effulgent sun. Consequently, whenever the Supreme Personality of Godhead is present, there cannot be darkness or ignorance
- The Lord pointed out that there is no limit to the saktyavesa-avataras and that they cannot be counted. However, some can be mentioned as examples
- The Lord says that the institution of four varnas and four asramas "is created by Me." Anything created by the Lord cannot be closed or covered
- The Lord's conclusion is that devotional service is independent of any other process. The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for devotional service
- The magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible
- The mahatma cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here (in BG 9.14): a mahatma is always engaged in chanting the glories of the Supreme Lord Krsna, the Personality of Godhead. BG 1972 purports
- The male is trying also, satisfy his senses, and the female is also trying to satisfy her senses. Here the so-called love means . . . there is no love. It cannot be love, because the man & woman . . . nobody is trying to satisfy the other party's senses
- The material disease cannot be cured by artificial medicine. We have to take the real cure straight from Krsna
- The material elements cannot be the cause of the material creation. Although the material elements are accepted as immediate causes, the ultimate cause is the Supreme Personality of Godhead Himself
- The material manifestation cannot exist separate from the Supreme Lord, yet Lord Visnu, the Supreme Personality of Godhead, in spite of His connection with the material nature, cannot be subordinate to nature's influence
- The material world is a shadow phantasmagoria of the spiritual kingdom of the Lord, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
- The material world is shadow reflection of the spiritual world. Unless the original thing is there in the spiritual world, it cannot be reflected in the material world
- The matter is so important that it cannot be (now) set aside to be managed by the Sadhus and Sannyasins only but it must be taken care of by all responsible men
- The maya aspect of material nature is the immediate cause of the cosmic manifestation. But it cannot be the real cause, for the original cause is Lord Narayana
- The Mayavada idea that the living entity is the Supreme Absolute Truth but has become covered by maya is invalid, because maya cannot be so great that it can cover the Supreme
- The Mayavadi philosophers' thesis that God and the individual soul are one and the same cannot be accepted because the individual soul has to develop his power according to the development of different types of bodies
- The Mayavadi theory of oneness of the spirit soul cannot be entertained, on the ground that the spirit soul cannot be cut into pieces as a fragmental portion
- The meaning of niraham is "without material designations." This word cannot possibly be twisted to mean that the Paramatma has no ahankara, no "I-ness" or identity. He has His transcendental identity as the Supreme. This is explained by Jiva Gosvami
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing
- The miserable condition of material life is compared with the blazing fire in the forest. As it is very difficult to extinguish the forest fire, similarly, the problems of material life cannot be extinguished simply by material benefits
- The misguided living beings must accept the supremacy of the Lord and agree to render loving service to Him. For this they have been created. Without this, there cannot be any peace or tranquillity in the world
- The modern civilization is based on bodily designation - American, India, German - but our proposition is to become free from these artificial designations, & unless one becomes free from these artificial designations there can't be any God-consciousness
- The modern people, they do not know. They do not know it that material condition cannot be changed. Take, for example, the pig. His body is meant for eating stool. So you cannot induce him to eat halava. That cannot be. He'll not accept it
- The monists and impersonalists try with great difficulty to explain this sutra in diverse ways in order to support their imperfect theory of oneness and impersonality. However, the fact remains that ananda, pleasure, cannot be enjoyed alone
- The most stalwart scientists and philosophers, therefore, cannot be accepted as wonderful. They only appear wonderful because they are instruments in the hands of the illusory energy of the Lord
- The only benefit we can render to suffering beings is to try to raise them to spiritual consciousness. Material comforts cannot be increased or decreased. It is therefore said in Srimad-Bhagavatam (1.5.18), tal labhyate duhkhavad anyatah sukham
- The only test is how you have developed your attachment for Krsna. If you are serious about it, it can be done within a second. If you are not serious about it, it cannot be done in many lives. So that depends on your serious nature
- The original fact is in the Absolute Truth (material sex life is but a perverted reflection of the original fact), and thus the Absolute Truth cannot be impersonal. It is not possible to be impersonal and contain pure sex life
- The original position is that we are all part and parcel of Krsna, God. Mamaivamso jiva-bhutah (BG 15.7). Amsa. Amsa, not the full, not the whole. Part cannot be equal to the whole, but if the part is always attached to the whole, it has got value
- The parakiya-rasa in the spiritual world and that in the material world are not comparable. The former is like gold, and the latter is like iron. Because the difference between the two is so great, they cannot actually be compared
- The Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- The particular medicine is recommended by the doctor, not by your whims. Sruti and smrti cannot be changed, but they may recommend a particular process at a particular time
- The path of devotional service is always independent of other activity. The path of speculative knowledge and mystic yoga may be a little beneficial in the beginning, but it cannot be considered part of devotional service
- The Personality of Godhead, Sri Krsna, cannot be offered anything beyond the range of good foodstuffs like rice, dal, wheat, vegetables, milk and milk preparations, and sugar
- The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state
- The personified Vedas continued by saying that the Supersoul and the individual soul, or Paramatma and jivatma, cannot be equal in any circumstance, although both of them sit within the same body, like two birds sitting in the same tree
- The position of one whose intelligence is always absorbed in meditation upon the Supreme Personality of Godhead is very great and cannot be imitated by anyone, especially an ordinary person
- The potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation
- The power of Krsna is just like a government that cannot be overcome
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The Prime Minister cannot be many. It is a common sense. How everyone can be God? This is nonsense. Anyone thinks that there are many gods, he does not know what is God
- The principles of religion: thinking of God, worshiping God, offering obeisances to Him, and to become devotee of God, that cannot be changed. That is real religion
- The problems of life cannot be solved simply by going to the moon planet or to some other planet above or below it
- The problems of material existence - birth, old age, disease and death - cannot be counteracted by accumulation of wealth and economic development. BG 1972 purports
- The process of bhakti is understood by the paramahamsa, one who has accepted the essence of everything. The results of bhakti are reserved for such a paramahamsa, and this stage cannot be obtained by any Vedic process other than devotional service
- The pseudo transcendentalists and the pure devotees cannot be compared, nor can one argue that a person can invent his own way of worship
- The punishment awarded by the Supreme Personality of Godhead cannot be compared to even the greatest benefit awarded by one's material father, mother, brother or friend
- The purchase money cannot be given to anyone else; we shall directly deal with the sellers and pay them directly. So direct contact with the sellers is absolutely necessary
- The purport is that one may also be in Krsna consciousness unfavorably, but that cannot be counted as pure devotional service
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- The qualities of Krsna are present in the living entity in minute, atomic quantities. A small portion of gold is certainly gold, but it cannot be equal to a gold mine
- The question was, "Should purificatory processes be revived?" They should be revived as far as necessary, but all of them cannot be revived in this age
- The rasa-lila dance cannot be imitated by anyone. Sukadeva Gosvami warns that one should not even think of imitating it. He specifically mentions that if, out of foolishness, one tries to imitate Krsna’s rasa dance, he will be killed
- The real beauty is Krsna and Radha. One who is attracted by the beauty of Radha and Krsna cannot be attracted by the false beauty of this material world. That is the difference between a demon and a godly person or devotee
- The real disease is in the heart. If the mind is cleansed, however, if consciousness is cleansed, a person cannot be harmed by the material disease
- The real essence of Bhagavad-gita cannot be transmitted through such persons. The transcendental knowledge of the Gita is available only through the transparent medium of the authorized disciplic succession
- The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this tree with the weapon of detachment. BG 15.3-4 - 1972
- The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment
- The relationship between a husband and wife in this material world cannot be absolute
- The relationship between the living entity and Krsna is fixed eternally; it cannot be forgotten, as we can see from the behavior of Arjuna. BG 1972 purports
- The relationship between the virat-purusa and the presiding deities or the living entities is so intricate that simply by exercising the sense organs, which are related to their presiding deities, the virat-purusa cannot be aroused
- The results of devotional service rendered in full Krsna consciousness cannot be compared to the results of demigod worship, fruitive activity or mental speculation
- The results of knowledge and fruitive activities are liberation and material sense gratification respectively. Consequently, they cannot be part and parcel of devotional service; rather, they have no intrinsic value in the discharge of devotional service
- The root of our material enjoyment cannot be taken away, cannot be uprooted. The first process is called karma, and the second process is called jnana, and the next, it is suggested, bhakti
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage
- The sastra cannot be changed. God's word cannot be changed. Then what will be the difference between God and ourself? He is always perfect. He is always perfect
- The scene of separation that took place when Sanatana Gosvami and Sri Caitanya Mahaprabhu took leave of each other is so piteous that it cannot be described herein - CC Antya 4.208
- The scripture known as Brahma-tarka states that the Supreme Lord Hari is qualified by Himself, and therefore Visnu and His pure devotees and their transcendental qualities cannot be different from their persons
- The self-effulgent Vaikuntha planets, by whose illumination alone all the illuminating planets within this material world give off reflected light, cannot be reached by those who are not merciful to other living entities
- The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in Bhagavad-gita, param drstva nivartate - BG 2.59
- The senses are there. It cannot be wiped out. Simply it is purified
- The senses cannot be controlled in the proper sense of the term; they are always agitated
- The senses cannot be controlled unless one is engaged in the service of the Lord; therefore the bona fide spiritual master, who has full control over his senses, engages twenty-four hours a day in the Lord’s service
- The senses cannot be forcibly curbed, but they can be given proper engagement. Purified senses, therefore, are always engaged in the transcendental service of the Lord
- The showers of flowers are compared to the stars. His yellow garments are compared to the rainbow. So all these activities of the firmament, being impossible simultaneous factors, cannot be adjusted by comparison
- The sincere devotee engaged in Krsna consciousness cannot be without knowledge. BG 1972 purports
- The snake can be charmed or controlled by mantras and herbs, but a person who is envious cannot be controlled by anyone
- The so-called scientific advancement, they are also trying to control over maya, nature. That cannot be. It is not possible. But they will go on trying for it
- The sort of marriage where they are not satisfied cannot be allowed. Nor can women with child strictly she cannot marry again
- The Soul cannot be cut in pieces or segmented. This means that the soul is eternally, perpetually minute. We are the eternal parts and parcels of Sri Krsna
- The soul cannot be killed. Na hanyate hanyamane sarire. And the soul has no birth, no death
- The soul is extremely dear to everyone, and similarly the Supersoul is also dear to everyone. Thus there cannot be any faulty action on the part of the Supersoul
- The soul, part and parcel of God, wanted to imitate God's supremacy, and they wanted to enjoy. But in the spiritual world there cannot be second enjoyer
- The SP of Godhead knew that because Lord Siva is not an ordinary person, he cannot be bewildered even by the most beautiful woman
- The space within the hollow of the universe cannot be measured by any human scientist or anyone else, and beyond the hollow there are seven coverings, each one ten times greater than the one preceding it
- The spirit cannot be cut into pieces. This fragment is not materially conceived. It is not like matter which can be cut into pieces and joined together again. BG 1972 purports
- The Spirit Soul is certainly eternal and changeless; and the fall is superficial, just like the relation between father and son cannot be broken ever
- The spiritual world is called unmanifested because it cannot be perceived by material senses
- The standard of life for human beings cannot be applied to animals. The tiger does not eat rice and wheat or drink cow's milk, because he has been given food in the shape of animal flesh
- The stars are parts of the sky, and therefore they cannot be equal to the whole. The sky is the whole, and the stars are parts. They cannot be one and the same
- The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly
- The statement in the Caitanya-caritamrta: "Unless one is very, very extraordinarily intelligent, he cannot be a devotee of Krsna"
- The statement of the Markandeya Purana about the child's situation within the womb is exactly corroborated by modern medical science, and thus the authority of the puranas cannot be disproved, as is sometimes attempted by the Mayavadi philosophers
- The stringent laws of nature, under the order of the Supreme Personality of Godhead, cannot be altered by any living entity. The living entities are eternally under the subjugation of the almighty Lord
- The students cannot be over-estimated as our best prospects
- The sufferings of human society cannot be counteracted by material plans. The only way suffering can be mitigated is by Krsna consciousness
- The sufferings of the living entities within the prison of material nature cannot be equated with the pastimes of the Supreme Lord which exist in the absolute freedom of sac-cid-ananda
- The sun rays are molecular parts of the solar radiation. Thus the sun rays and the sun cannot be separated
- The sun-god said: O beautiful Prtha, your meeting with the demigods cannot be fruitless. Therefore, let me place my seed in your womb so that you may bear a son. I shall arrange to keep your virginity intact, since you are still an unmarried girl
- The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports
- The superior energy of the Lord cannot be as good as the Lord, although there is very little difference between the energy and the possessor of the energy, or the fire and the heat
- The Superself and the individual self cannot be on an equal level because the Superself gives direction or supplies intelligence and the individual self follows the direction, and thus actions are performed properly
- The Supreme Brahman cannot be accepted as impersonal, otherwise the six opulences, which belong to the Supreme Personality of Godhead, cannot be attributed to Brahman
- The Supreme has legs and hands distributed everywhere, and this cannot be said of the individual soul. Therefore that there are two knowers of the field of activity, the individual soul and the Supersoul, must be admitted. BG 1972 purports
- The Supreme Lord is the leader and maintainer of all living entities. His pastimes are transcendental to any material activity. Such pastimes of the Lord cannot be dragged to the level of the conditional activities of the living entities
- The Supreme Lord, the Personality of Godhead, is always unlimited, and His glories cannot be completely enumerated by anyone, even by a personality like Lord Brahma
- The Supreme Person must be present everywhere. His body existed before the creation; otherwise He could not be the creator. If the Supreme Person is a created being, there can be no question of a creator
- The Supreme Personality of Godhead cannot be forgotten even for a moment by His surrendered devotees
- The Supreme Personality of Godhead cannot be realized by any amount of Vedic knowledge or by any number of penances. But a pure devotee of the Lord like Narada can deliver the Supreme Lord by his good will
- The Supreme Personality of Godhead cannot be realized through karma-kanda and jnana-kanda. Adurlabham atma-bhaktau: the Lord is realized only by a sincere devotee
- The Supreme Personality of Godhead has His eternal form, which cannot be seen by material eyes or mental speculation. Only by transcendental devotional service can one understand the transcendental form of the Lord
- The Supreme Personality of Godhead says: Unless one is elevated to the platform of santa-rati, he cannot be fixed in knowledge of the greatness of Krsna or of the diffusion of His different energies, which are the cause of all manifestations
- The supreme powerful is Govinda, Lord Krsna. He is the Transcendence, and His transcendental attributes cannot be measured even by such powerful isvaras as Siva and Brahma
- The systematic activities of the time factor are perpetual and eternal and cannot be stated to be false. The manifestation is temporary and occasional, but it is not false as claimed by the Mayavadi philosophers
- The tendency to lord it over material nature, or maya, cannot be a feature of the Supreme Personality of Godhead. When He descends to the material world, He maintains His transcendental nature, unaffected by the material qualities
- The theory of becoming desireless is untenable because the mind cannot be made desireless. When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values
- The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary
- The theory that matter is the cause of the entire cosmic manifestation cannot be accepted by any man with sufficient knowledge of matter and spirit
- The thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative
- The title gosvami cannot be inherited but can be given only to a bona fide spiritual master
- The total material energy never actually enters the creation. Similarly, although You (Krsna) are perceived by our senses because of Your presence, You cannot be perceived by the senses, nor experienced by the mind or words - SB 10.3.15-17
- The Transcendence is compared to milk, and the emanations are compared to yogurt. Yogurt is nothing but milk, but at the same time it is different from milk. Yogurt is a milk preparation, but it cannot be used in place of milk
- The transcendental bliss derived from devotional service, cannot be compared to the happiness derived by karmis by elevating themselves to the heavenly planets or by jnanis or yogis, who enjoy oneness with the supreme impersonal Brahman
- The transcendental bliss derived from sravanam kirtanam by pure devotees cannot be compared to brahmananda, or the impersonal conception of transcendental bliss derived by merging into the Absolute
- The transcendental mellows generated from the dealings between the gopis and Krsna cannot be tasted by means of fruitive activity, yogic austerities, speculative knowledge, regulative devotional service, mantra-yoga or meditation
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The tree has taken birth. The man has taken birth. Why simply man should be saved, not the cows, not the trees? He must be saved. This is the government's duty. Unnecessarily there cannot be any killing. Lord Christ also, "Thou shall not kill"
- The unscrupulous caste system now dominant in the society of the asuras or the faithless cannot be any barrier to approaching Sri Krsna, the Absolute Personality of Godhead
- The value of a moment's association with a devotee of the Lord cannot be compared even to the attainment of the heavenly planets or liberation from matter, and what to speak of worldly benedictions in the form of material prosperity
- The varnasrama system is scientific. Therefore if we accept the divisions of varna and asrama according to the Vedic instructions, our lives will be successful. Unless human society is thus divided and arranged, it cannot be perfect
- The Vedanta is the medium of philosophical interpretations, and thus the Vedanta cannot be the absolute property of any Particular class of philosopher. A sincere seeker of the Absolute Truth is called a Vedantist. Veda means "knowledge"
- The Vedas continued, "All the conditions of material existence are opposing elements for persons who are not surrendered unto You. But for those who are surrendered souls and are in full Krsna consciousness, these things cannot be a source of fear"
- The Vedas therefore enjoin that one should factually understand that he is not material but is actually Brahman (aham brahmasmi). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service
- The Vedic mantra says, nayam atma pravacanena labhyo na medhaya na bahuna srutena: "Atma, the supreme self, cannot be realized pravacanena"
- The Vedic system is not fatalistic. It is fatalistic only in the sense that one's material destiny cannot be changed. But your spiritual life is in your hands
- The whole idea is that woman require protection. They are very innocent, weaker sex. They should not be given freedom. Just like a child cannot be given freedom. It is dangerous
- The whole teaching of the Gita is targeted toward this end: that a living being, as Krsna's eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya
- The whole teaching of the Gita is targetted toward this end: that a living being, as His eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya. BG 1972 purports
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him
- The word Aryan means advanced. Unless one is spiritually advanced, he cannot be called an Aryan, and this is the difference between Aryan and non-Aryan. Non-Aryans are those who are not spiritually advanced
- The word avitatha-girbhih means "they whose spoken vibrations cannot be nullified
- The word baddha-sauhrdah - "bound in friendship" - is particularly used here. Karmis, jnanis and yogis cannot be bound in devotional service. Karmis fully engage in the activities of the body. Their aim of life is to give comfort to the body only
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- The word prapannam is also very significant, for unless one fully surrenders to the Supreme Lord one cannot be saved from being crushed
- The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed
- The word santa means completely peaceful. Unless all one's desires are fulfilled, one cannot be peaceful
- The word srjami is significant herein (BG 4.7). Srjami cannot be used in the sense of creation. because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. BG 1972 purports
- The words of Lord Caitanya can never be disseminated by unscrupulous self-styled "gurus" who fake spiritual sentiments to impress the ignorant mass of people
- The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence
- The world or the cosmic creation is not false, as maintained by the Mayavada school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong
- The world situation is that you can speak truth if it is palatable. And if it is unpalatable, don't speak. But this thing cannot be maintained when you are preaching spiritual life
- The yogi's business is always to remain alone in a secluded place. Alone and secluded place. Yoga cannot be performed in assembly
- Their (devotees) relative, son, preceptor, benefactor and Supreme Deity, they cannot be deprived of their possessions at any time because they accept Me as their friend
- Then in the next millennium, according to this theory, Brahman again expands in different bodily forms. If we accept this theory, then Brahman becomes subject to change. But this cannot be accepted
- There are an unlimited number of living entities, and our resources are limited; therefore we cannot be of any real benefit to the people in general
- There are different kinds of welfare activities in this material world, but the supreme welfare activity is the spreading of KC. Other welfare activities cannot be effective, for the laws of nature and the results of karma cannot be checked
- There are many less intelligent persons who take Bhagavad-gita to be a discussion of topics between two friends in a battlefield. But such a book cannot be scripture. BG 1972 purports
- There are many processes of purification; they cannot be as useful as bhagavad-bhakti. Bhagavad-bhakti is so nice that Krsna says that "You surrender to Me", sarva-dharman parityajya" and immediately you become immune from all reaction of sinful activity
- There are many professional chanters who can perform congregational chanting with various musical instruments in an artistic and musical way, but their chanting cannot be as attractive as the congregational chanting of pure devotees
- There are many so-called advanced devotees who sit in a secluded place for their personal benefit. They do not go out to preach and convert others into Vaisnavas, and therefore they certainly cannot be called sparsa-mani, advanced devotees
- There are six basic guidelines for surrender. Fifth, a devotee is always conscious that his desires are not independent; unless Krsna fulfills them, they cannot be fulfilled
- There are some foolish critics who say that Europeans and Americans cannot be offered sannyasa, but here (in CC Adi 7.163) we find that Sri Caitanya Mahaprabhu wanted to preach the sankirtana movement all over the universe
- There are some less intelligent arguments that matter develops the power of seeing and moving as a certain organic development, but such an argument cannot be accepted
- There are two kinds of controllers, or lords: one who is independent is called controller, and one whose orders cannot be neglected by anyone is called controller
- There can be no loss for either the mystic or the karma-yogi in his attempt to perfect such transcendental activities. And the gain is always assured, even if the process is only partially completed
- There can be no peace if the communists or capitalists or any other party claims proprietorship over the resources of nature, which are entirely the property of the Lord
- There cannot be any comparison of the qualities of our students with any religious institution or any school, college. You cannot have. Because they are devotee. As soon as you become devotee, all good qualities
- There cannot be any comparison to Vasudeva Datta. As the perfect Vaisnava, he was para-duhkha-duhkhi, very much aggrieved to see others suffer. The entire world is purified simply by the appearance of such a great devotee
- There cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament
- There cannot be any duplicity in the character of a Vaisnava
- There cannot be any incarnation without a particular function, and such functions are always extraordinary. They are impossible for any living being to perform
- There cannot be any king or emperor who is not representative of God. It is the duty of the representative of God to take charge of a planet and educate the persons, the citizens, into God consciousness. That is Vedic way of life
- There cannot be any love in this material world. Because love is between spirit and spirit. But if we try to love the Supreme Spirit, Krsna, then we shall understand how our love can be spread in the spiritual world
- There cannot be any other name of the Absolute Truth than Krsna - "the all-attractive." Learned sages have made extensive research in this connection, and they have firmly concluded that Krsna is the Supreme Godhead
- There cannot be any peace in material life. That is not possible. We have to take therefore shelter of the lotus feet of the Lord. If we want to be happy, if we want to be peaceful, then this is the only way
- There cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Krsna." Now it is up to you to test whether Krsna is God or not God
- There cannot be displeasure. This is my mission and you are helping me, so whatever help you are giving is welcome. There is no possibility of displeasure
- There cannot be exploitation if things are made in order. Just like ksatriya should be trained up as ksatriya. Then he is king. Not that a bhangi by vote becomes a king. This is education
- There have been many attempts by the demons to hurt or kill the Supreme Personality of Godhead, but He cannot be injured by any material means because He is always in transcendence. Therefore the words pare brahmani are used here - in SB 7.5.41
- There is a difference between the smarta process and the gosvami process. According to the smarta process, one cannot be accepted as a brahmana unless he is born in a brahmana family
- There is an immediate need for a good government - a government by the people, with Krsna consciousness. Unless the masses of people become Krsna conscious, they cannot be good men
- There is no cause of lamentation because the living entity can neither be killed as he is, nor can the material body, which cannot be saved for any length of time, be permanently protected. BG 1972 purports
- There is no contradiction. If there is son, there must be a father also. Without father, there cannot be son. So if you believe in the son, then you must believe in the father also. The father is Krsna
- There is no love here. It cannot be. There cannot be any love. This is . . . that tendency is there, but due to this material contamination, lust is going on in the name of love. Actually it is lust
- There is no possibility for the Supreme Lord to become embodied by material qualities or material senses, for He is above the influence of material nature and cannot possibly be put in the darkness of ignorance like the living entities
- There is no possibility of one being different from the other (the members of the Panca-tattva), for the worshiper and the worshipable cannot be separated at any stage. On the absolute platform, one cannot be understood without the other
- There is no question of liking or disliking the truth. It is there. If we want to be saved from repeated birth and death, we must take to the devotional service of the Lord. There can be no compromise, for this is a matter of necessity
- There is no scarcity of food. So this theory that overpopulation is nonsense. It is also nonsense. There cannot be overpopulation. But there is restriction, by nature. Nature will restrict production of food if there are demons
- There was no longer a need for material activities. The activities of the mind cannot be stopped, for they are the reflection of the eternal soul, but the quality of the activities can be changed from matter to the transcendental service of the Lord
- There will be activities, because your consciousness cannot be inactive
- Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion
- Therefore there was no need for anxiety about Gokula while the Supreme Personality of Godhead was personally present (because if one performs his occupational duties of ds by chanting and hearing there cannot be any danger from bad elements) - SB 10.6.3
- Therefore, there cannot be any religion or system of genuine philosophy for the advancement of the living entities without the principle of devotional service
- These (eight kinds of material) coverings are just like the covering of clouds for the sun. The cloud is a creation of the sun, yet it actually covers the eyes so that one cannot see the sun. The sun cannot be covered by the clouds
- These (santa, dasya, sakhya, vatsalya and madhurya) mellows cannot be compared to the feelings one derives from demigod worship. Krsna is one, but the demigods are different. They are material
- These are (Katha Upanisad 2.3.9, 12 and Srimad-Bhagavatam 10.84.13) some Vedic statements about spiritual substance. Spiritual substance cannot be seen by the unintelligent, because they do not have the eyes or the mentality to see the spirit soul
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These material disturbances cannot be subsided by your concocted method. It can be subsided by the mercy bestowed by Krsna
- These material senses cannot be engaged in the service of the Lord; therefore one has to become free from all designations. Sarvopadhi-vinirmuktam tatparatvena nirmalam - CC Madhya 19.170
- These Smarta Brahmins contest that unless one is born in a Brahmin family one cannot be given these (sacred thread & Deity worship) facilities. But Narada Muni says no; a man should be judged by the symptoms of his character
- These talks (between Ramananda Raya and Sri Caitanya in the chapter 8 of CC Madhya) cannot be understood by whimsical people. Transcendental topics remain far, far away from those engaged in mundane arguments
- These things cannot be given up. One should not think oneself very advanced simply because one has accepted the sannyasa order. The activities of Bharata Maharaja should be carefully studied for one's spiritual advancement
- They (Krsna and Balarama) learned the art of performing magical feats. Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- They (Krsna Conscious devotees) are not artificially thinking, "I am master." Otherwise, everyone is thinking, "I am master." That is illusion. You cannot be master in any state of your life; you must remain a servant. That is your position
- They (material scientists) can bluff because people are not aware of the whole science. They can bluff. In this material world there are two energies working: material and spiritual. There cannot be only material
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They (professional reciters) want to finish Srimad-Bhagavatam in a week, although it is so sublime that even one verse of Srimad-Bhagavatam, if properly explained, cannot be completed in three months
- They (the demigods) cannot be equal to the Supreme God-Narayana, Visnu, or Krsna. Anyone who thinks that God and the demigods are on the same level is called an atheist, or pasandi. BG 1972 purports
- They (the impersonalists) sometimes try to imitate a pure devotee's sentiment for visiting the holy places where Krsna had His pastimes, but they simply have a view for salvation, and so their activities cannot be considered attachment
- They (the material scientist) consider the intuition of living creatures from birth to be material. But such material tendencies as bodily intuition cannot be accepted as independent, for they suggest the existence of a spirit soul within the body
- They (the rascals) do not know that living creature is eternal, therefore they want to make the ultimate solution as void, zero. But it cannot be zero. It is not possible, because you are eternal. Therefore you have to cure & that curing process is KC
- They (the smrtis) cannot be changed. Nothing can be changed. But according to the time, you have to apply the principles properly. For instance, in Kali-yuga the smrti order is kirtanad eva krsnasya mukta-sangah param vrajet
- They (who are materially attached) have to observe certain rules and regulations in their daily lives to be elevated to the heavenly planets. It is stated in this verse (SB 3.32.16) that such persons cannot be liberated at any time
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- They are all devotees. Krsna's friend, Krsna's father, Krsna's everyone, when He displays Himself, they are all devotees. He's the Supreme. Nobody can be father of Krsna
- They cannot be expert, these men, managers. They are not... They are giving up everything. But as soon as there is big establishment, we require a top manager
- They cannot understand that without spiritual touch, there cannot be any creation. That is their poor fund of knowledge. The Darwin's theory, development, process of evolution, they are childish
- They do not know what is God, they do not know, what is the meaning of love. Simply rubber-stamp: "I am Christian," "I am Hindu," "I am Muslim." They are interested only in sense gratification. There cannot be any religion
- They say matter can never be created or destroyed, but they do not know that life cannot be created or destroyed
- They want classless society. But in the material world there cannot be any classless society. It is not possible. Classless society can be established in the spiritual world
- They want to cover their ignorance by this theory, "chance." They want to become very intelligent by chance. That is their... That is not the fact. For intelligence you have to learn from a superior person. It cannot be done by chance
- Things cannot be adjusted unless we stand on the spiritual platform, because the actual necessity is spiritual demand. The best example is your country
- Things which are beyond our conception, that cannot be established simply by argument, logic, so-called science and philosophy, that is not possible
- This (politician) sort of leader cannot be compared with a sadhu, because a sadhu is leader for all living entities. They are thinking of the ant also, how it will be helped. Not only human society or own society, family members
- This (real self-realization) cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord
- This (realizing topics regarding the Supreme Godhead) cannot be achieved by the association of mental speculators or academic scholars, for it is realized knowledge. BG 1972 purports
- This (vag-datta) means that the father, brother or guardian of a girl has given his word that she will be married to a certain man. Consequently, that daughter cannot be married to anyone else. She is reserved by virtue of the honest words of the father
- This Caitanya is a sannyasi in name only. Actually He is a first-class magician. In any case, His sentimentalism cannot be very much in demand here in Kasi
- This cannot be (the theory that a living being is absolute impersonal Brahman), because the living entity has his own way of thinking in his original unconditional state also
- This fixed meditation is called samadhi, or trance. A person constantly engaged in the transcendental loving service of the Lord cannot be deviated from meditating on the form of the Lord, as described herein - in SB 4.8.52
- This is an example of asuric life. Atheists can advance materially and create an extremely comfortable situation for the senses, but because they are controlled by the senses, they cannot be satisfied. This is the effect of modern civilization
- This is especially true for boys; if the mother is not good, there cannot be good sons. The learned Kasyapa could foresee the character of the sons who would be born of the condemned womb of Diti
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
- This Krsna conscious yoga system cannot be practiced by an ordinary man who has no attachment for Krsna, for it is a different system, and the topmost - bhakti-yoga
- This Krsna consciousness cannot be checked in any circumstance. The conclusion of the child's prayer is: "Let me remain in this condition; although it is very miserable, it is better not to fall a victim to maya again by going outside
- This Krsna consciousness must be achieved through the mercy of Lord Caitanya Mahaprabhu. One cannot be complete in Krsna consciousness unless he accepts Sri Caitanya Mahaprabhu and His associates as the only means for success
- This material world is only a shadow phantasmagoria of the spiritual kingdom of God, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
- This movement can be pushed on vigorously so long we are devotees, otherwise it will be finished. It cannot be conducted by any outsiders. No. Only the devotees. That is the secret. So long we remain devotees, our movement will go, without any check
- This new rope also was short by a measurement of two fingers, and when another rope was joined to it, it was still two fingers too short. As many ropes as she (Yasoda) joined, all of them failed; their shortness could not be overcome - SB 10.9.16
- This philosopher says "This suffering cannot be dismissed. Be strong to tolerate it." Other philosophers they say, "There is suffering, so make it zero." But both of them have no information that there is real life where there is no suffering
- This relishing of transcendental mellow in discharging devotional service cannot be experienced by all classes of men because this sweet loving mood is developed only from one's previous life's activities, or by the association of unalloyed devotees
- This restlessness or agitation of the mind cannot be rectified by altering the material circumstances. If we are Krishna Conscious, any type of occupation will suit me and we shall always be satisfied
- This restraint (reducing the tendency for sense enjoyment) cannot be imposed by force; it must be voluntary
- This sandesh can be kept at least for a fortnight without damage, but cheese cannot be kept more than three days
- This sound vibration (of chanting of Hare Krishna) is not material, it is spiritual, and powerful beyond our conception. So it cannot be hindered in any way by something material; it surpasses all these material barriers
- This standard of morality, there cannot be fixed up if one is not God conscious. There cannot be
- This theory (of the Mayavadi's) cannot be applied to the minute living entities. The living entities are minute parts and parcels of the Supreme Personality of Godhead; they are minute particles or sparks of the original fire
- This theory also cannot be accepted, because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born
- This theory cannot be supported either, because the Lord Himself says in the Bhagavad-gita that the Brahman effulgence rests on His personality
- This theory cannot be supported, for the original cause of everything is not inert atoms
- This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition 'nothing else, nothing else, nothing else,' which emphasizes the real process of self-realization
- Those interested in the four principles of dharma, artha, kama and moksa cannot be compared to those interested in the unalloyed devotional service of the Lord
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those twelve symptoms of the spiritual soul are correct, except for "all-knowing". All-knowing it cannot be, but full of knowledge
- Those who are actually engaged in the service of the Supreme Personality of Godhead cannot be disunited in any circumstance
- Those who are addicted to material pleasure cannot be attracted to devotional service
- Those who are attached to material enjoyment cannot be fixed in devotional service to the Lord. They cannot understand Bhagavan, Krsna, or His instruction, Bhagavad-gita. Adanta-gobhir visatam tamisram: their path actually leads toward hellish life
- Those who are before God and who surrender unto Him, cannot be influenced by the deluding energy; they are free from the misconception of "It is I, it is mine," and therefore they do not accept a false God or pose themselves as equal to the Supreme Lord
- Those who are less than a brahmana by qualification cannot establish any relation with the Lord, just as fire cannot be kindled from the raw earth unless there is wood, although there is a relation between wood and the earth
- Those who are physically and mentally contaminated by atheism cannot be situated on the transcendental platform, but as soon as one is freed from material contamination he is immediately fit to be situated in devotional service
- Those who are supported by impious acts cannot be engaged in the devotional service of the Lord, even though they are distressed. This is also confirmed in the Bhagavad-gita (BG 7.15)
- Those who are too much addicted to sex life, they cannot be determined. They cannot be fixed-up. They are fluctuating, changing
- Those who have not developed love for Krsna, they cannot be engaged twenty-four hours in the business of Krsna
- Those who ignore such instructions (of the Vedic literature) cannot be convinced of the existence of the spiritual world. Because they have forgotten their spiritual identity
- Those who worship demigods with the consciousness that each and every demigod is a separate God cannot be elevated to the spiritual world, what to speak of persons who are simply attached to duties for the upliftment of their material condition
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- Thus there cannot be any incarnation more munificent than Sri Caitanya Mahaprabhu. There is no greater donor. Who can describe His transcendental qualities
- To answer this question, we first have to understand that there cannot be any influence of chance for the living entities; chance is for nonliving entities
- To attain such an end (Krsna Consciousness), one must touch the lotus feet of the spiritual master. Krsna consciousness cannot be achieved by self-endeavor. One must therefore approach a self-realized, Krsna conscious person and touch his lotus feet
- To go to the forest and live there with the animals, meditating upon the Supreme Personality of Godhead, is the only means by which to give up lusty desires. Unless one gives up such desires, one's mind cannot be freed from material contamination
- To revive a fully cultured civilization, the scientific division of society into brahmanas, ksatriyas, vaisyas and sudras must be introduced all over the world. Unless some people are trained as brahmanas, there cannot be peace in human society
- To the sun the cloud is a creation of its energy, but to the ordinary common man in the conditioned state, it is a covering to the eyes; because of the cloud, the sun cannot be seen
- Traditionally, yoga cannot be executed in a public place, but insofar as kirtana - mantra-yoga, or the yoga of chanting the Hare Krsna mantra - is concerned, the more people present, the better
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Transcendental relationships with the Supreme Lord cannot be manufactured by the mental concoctions of pseudo-devotees
- Try to understand the word dharma, that it cannot be changed. Similarly, we living entities, we have got a dharma, or religion. That we cannot change. What is that? A living entity is servant
U
- Under the circumstances, unless one gets the association of a devotee like Narada Muni or his servant in the disciplic succession, one's dormant spirit of renunciation cannot be awakened
- Unfortunately we are trying to become master. Instead of submitting ourself to become the eternal.... We are eternal servant. We cannot be master. If we do not become servant of Krsna, then we have to become the servant of our senses
- Unfortunately, the so-called followers deviate from the orders of the master and sometimes create their own concocted religious system. Otherwise, there can't be different religions
- Unfortunately, when eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness
- Unless God is one, there cannot be God. God means, in the dictionary it is said, "Supreme Being." The Supreme Being can be one. If there is competition of Supreme Being, then he is not Supreme Being. That is the philosophy
- Unless I accept the luster of the ecstatic love of Sri Radhika, these three desires cannot be fulfilled
- Unless it (purification) is attained, the living being, even though fully equipped, cannot be situated in the transcendentally normal stage. Srila Vyasadeva appeared to have lost the clue and therefore felt dissatisfaction
- Unless Krsna gives His permission, He cannot be seen even by Maha-Visnu, lying in the Causal Ocean of the spiritual world
- Unless mother is good, the son cannot be good. Our Mahamsa, he is coming from Parsi family. So in the beginning his mother came to fight with me - not fighting - but now she is very happy
- Unless one can become free from the influence of passion and ignorance, he cannot be pacified, and without being pacified, one cannot understand the science of God
- Unless one comes to devotional service, one cannot be delivered from the miseries of the material world (duhkhalayam asasvatam (BG 8.15)), where the living beings struggle for existence
- Unless one comes to the platform of bhakti-yoga, self-realization or realization of the Absolute Truth cannot be achieved
- Unless one follows the six Gosvamis - Sri Rupa, Sanatana, Raghunatha Bhatta, Sri Jiva, Gopala Bhatta and Raghunatha dasa-one cannot be a bona fide spontaneous lover of Krsna
- Unless one is a first-class devotee, he cannot be a preacher
- Unless one is a qualified brahmana he cannot be allowed to worship Lord Visnu. This is called yajnika janma
- Unless one is educated in the above-mentioned (in SB 7.11.8-12) thirty qualities (truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, etc.), there cannot be any peace
- Unless one is free from all material desire, one cannot be attracted by Krsna
- Unless one is freed from all sinful reactions, one cannot be promoted to the platform of devotional service
- Unless one is humble and prideless, one cannot be harmless and nonviolent. And after being nonviolent one has to learn tolerance and simplicity of living
- Unless one is purified from all sorts of material desires, the Lord does not become one's leader. Desires cannot be wiped out, but they have only to be purified
- Unless one is qualified with all these attributes (peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom & religiousness), he cannot be accepted as a brahmana. It is not a question of simply taking birth in a brahmana family
- Unless one is self-satisfied, he cannot be free from the miserable conditions of material existence. Therefore it is essential to render service to the brahmanas and Vaisnavas to achieve the perfection of self-satisfaction
- Unless one knows Vedanta philosophy he cannot be an acarya. To be accepted as an acarya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedanta philosophy, either by studying it or hearing it
- Unless one properly takes shelter of the holy name, he cannot be relieved from the offensive stage in chanting the holy name
- Unless one serves a Vaisnava in every respect, he does not make spiritual advancement. Apart from spiritual advancement, in the material world if one does not develop his qualities in goodness, he cannot be promoted to the higher planetary system
- Unless one takes shelter of a bona fide spiritual master and advances one's attraction for Krsna by the spiritual master's instructions, the five coverings of the living entity cannot be uncovered from the material heart
- Unless one tries to solve his problems from the perspective of eternal varities, there cannot be any peace whatsoever, either in this life or in the life after death. That is the supreme teaching of Bhagavad-gita
- Unless received by this bona fide process of hearing from a spiritual master, the statement of an acarya or preceptor cannot be valid
- Unless rogues, thieves and other demoniac people in a state are afraid of the executive head, who rules the kingdom with a strong hand, there cannot be peace or prosperity in the state
- Unless sex life is there in the spiritual world, it cannot be reflected here. Here it is simply a perverted reflection, but the actual life is there in Krsna, who is full of all pleasure
- Unless there is perfection of knowledge, jnana, there cannot be vairagya. And unless there is vairagya, unless you become detestful of this material existence, there is no question of liberation. Jnana-vairagya-yuktaya
- Unless there is real object, there cannot be shadow
- Unless there is some living force behind the matter there cannot be anything created. We have no such experience
- Unless they smear upon their bodies the dust of the lotus feet of a Vaisnava completely freed from material contamination, persons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord
- Unless we awaken to Krsna consciousness, we cannot be relieved of such dreams. For the ultimate solution to all problems, we must awaken to Krsna consciousness
- Unless we become God conscious, there cannot be any reformation in this world
- Unless we understand what is the wrong on the active principle of the body, the problems cannot be solved, just like if you cannot diagnose the disease, simply by symptomatic treatment you cannot make the man healthy. That is not possible
- Unless you are situated in the quality of goodness, you cannot be promoted to the higher platform
- Unless you become submissive, you cannot be a surrendered soul
- Unless you develop love for Krsna, you cannot be engaged twenty-four hours. That is not possible
- Until a person achieves this perfection (as achieving his constitutional position of immortality), he cannot be peaceful. He may artificially think he is one with the Supreme, but actually he is not; therefore, he has no peace
- Unwanted children cannot be a source of happiness in society, but through the Krsna consciousness movement they can be raised to the human standard by chanting the holy name of God. That is the unique contribution of Lord Caitanya
V
- Value of time is so great that one moment of your life lost, it cannot be returned even in exchange of millions of dollars. Therefore every moment should be properly utilized
- Various agents of the external energy make explicit propaganda to try to root out the very seed of DC. But this is impossible to do, because although circumstances may choke up a living being's divine consciousness for the time being, it cannot be killed
- Vasudeva, Sankarsana, Pradyumna and Aniruddha, being distinct individual persons, cannot be one. Therefore if They are accepted as absolute, full and equal, there would have to be many Personalities of Godhead
- Vedic civilization means everything under rules and regulation. That is Vedic civilization. Animal cannot be brought under rules and regulations. That is not possible. Therefore that is the speciality of human society
- Vedic instructions and sensible arguments establish that the Lord’s maintaining the cosmic manifestation and simultaneously being indifferent to the activities of its maintenance cannot be contradictory, because of His inconceivable energies
- Vedic principles are accepted as axiomatic truth, for there cannot be any mistake. That is acceptance. For instance, in India cow dung is accepted as pure, and yet cow dung is the stool of an animal
- Vedic regulation is that unless one is born by a brahmana father, he cannot be initiated according to the Vedic regulation. But to take birth in the brahmana family, that is now oblivion, at the present moment
- Vedic statements cannot be accepted by our imperfect interpretations; they must be accepted as they are. If they are not accepted in this way, there is no authority in the Vedic statements
- Vigatabhih. One cannot be fearless unless one is fully in Krsna consciousness. A conditioned soul is fearful due to his perverted memory, his forgetfulness of his eternal relationship with Krsna. BG 1972 purports
- Voluntarily we have accepted this material body, but actually we are spirit souls who should not have accepted it. When and how we accepted it cannot be traced. No one can trace the history of when the conditioned soul first accepted the material body
- Votes cast by them (the mass of people) actually have no value, and thus persons elected by such irresponsible votes cannot be responsible representatives like Maharaja Yudhisthira
W
- We are actually suffering, sometimes as human being, sometimes as animal, sometimes as trees, sometimes as dog. So the mastership cannot be attained. That is not possible
- We are all part and parcel of God. Therefore, just like you are part and parcel of your parent, so there is some intimate relationship with your parents. It cannot be broken, even if you are absent from home for many years
- We are always trying to make a solution to these miseries, and this attempt constitutes our struggle for existence. That solution cannot be made by our tiny brain. It can be made only when we lake to the shelter of the Supreme Lord
- We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya
- We are making business under the name of love. In the material world there cannot be love because . . . suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love
- We are making so many plans to live happily, but there cannot be any happiness in this material world, however we may try to make a permanent settlement in this life or that
- We are now forgotten our intimate relationship with God. We cannot be disconnected. That is not possible. Because we are part and parcel of the Supreme Lord, there cannot be disconnection
- We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life
- We are trying to adjust things to become happy, but we are so foolish that we do not know there cannot be any happiness. This is called ignorance
- We can't be desireless. We can't be silent. But our desires, our activities, have to be purified. That is real knowledge. That is real knowledge. We'll desire only to serve Krsna. That is purification of desire. Not that desireless. That is not possible
- We cannot add a moment, nor can we get a moment back. If time is money, we should just consider how much money we have lost. However, time is even more precious because it cannot be regained. Therefore not a single moment should be lost
- We cannot be called Bhagavan because our power is very limited, not purna. Therefore we become saguna. Krsna does not become saguna. The Mayavada theory, that God, when He incarnates, He becomes saguna, that is wrong theory
- We cannot be desireless. We cannot be inactive. That is also not possible. We must be active - but active for working for Krsna. Then it is devotional life
- We cannot be desireless. We cannot be inactive. That is also not possible. We must be active - but active for working for Krsna. Then it is devotional life. That is being taught in Krsna consciousness movement, that it is not simply negation
- We cannot be enlightened unless we come to the real point of God, or Krsna. So we are preaching this Krsna consciousness or God consciousness
- We cannot be fully independent. Just like in the state. You are belonging to an independent state, but that does not mean that you can do anything and everything
- We cannot offer the Lord that which He has not ordered. The Personality of Godhead, Sri Krsna, cannot be offered anything beyond the range of good foodstuffs like rice, dal, wheat, vegetables, milk and milk preparations, and sugar
- We do not accept the principle of as many gods as one can imagine. God is one and He cannot be imagined; He is fact
- We do not find any reason for you to be morose and full of anxiety. As for Prahlada, he is nothing but a child and cannot be a cause of anxiety. After all, his bad or good qualities have no value
- We don't translate dharma as "religion." Religion in the English dictionary, it is "a kind of faith." Faith can be changed. But dharma is a word which cannot be changed
- We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky. That spiritual happiness is so great that it cannot be measured, even by the Lord Himself, not to speak of others
- We have got intimate relationship with Krsna as part and parcel. It cannot be separated. It cannot be separated. But any way, some way or other, we have lost or forgotten that intimate relationship with Krsna
- We may solve all these problem, the problem of material existence, birth, death, old age and disease, that cannot be stopped, either you become Brahma or something like that. That is not possible. That is possible only by Krsna consciousness
- We must understand that this (meditation) is not the actual yoga system. In this age that meditational system cannot be properly executed. Instead, all of the perfections of that system can be realized through bhakti-yoga, the sublime process of KC
- We must understand the meaning of reality - reality means existence which cannot be vanquished; reality means eternity
- We perform philanthropic work, thinking that we are the friends of human society. Someone may proclaim himself to be a very good national worker, the best friend of the people and of the country, but actually he cannot be the greatest friend of everyone
- We should discriminate between lust and love. Love cannot be accepted unless it is reposed in Krsna. That is love. And all other, everything, that is lust
- We should know that this is the defect of civilization, that by education, by practice, by examples we are simply creating eighth class, tenth class of men, so there cannot be any peace
- We should know, however, that the ingredients of the skyscrapers and machines cannot be manufactured by anyone but the Supreme Personality of Godhead
- We should not waste our this valuable life whimsically. Even an ordinary moral instruction by Canakya Pandita, he says, your one moment of your life cannot be returned back even if you are prepared to pay millions of dollars
- We should note it, that so-called love is bogus in this material world. Love cannot be possible
- We show our mercy to a subordinate or to one who is suffering more than ourselves. However, if there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person
- We want to be happy by adjustment of this external energy. That cannot be. You are spirit soul - you must have spiritual food, you must have a spiritual life, and then you can be happy
- What cannot be achieved through the performance of Vedic rituals can be easily achieved through the chanting of the Lord's holy name. To chant the holy name and dance in ecstasy is so easy and sublime
- What deeds are forbidden for persons of the lowest character? And what cannot be given up for the sake of Lord Krsna by those who have fully surrendered at His lotus feet - SB 10.1.58
- What is the use of changing party? Because this party or that party, they are not surrendered to Krsna. So unless you come to the point of surrendering to Krsna, there cannot be any peace. Simply by changing from frying pan to the fire will not save you
- What then is to be said of your destroying the Daksa-yajna, Tripurasura and the kalakuta poison? Such activities cannot be subject matters for prayers offered to you
- What they will debate? If they debate like rascal, that is another thing. If they debate like sane man, then there cannot be any difference of opinion. Just like Krsna says, annad bhavanti bhutani
- Whatever a brahmana speaks cannot be changed. It must act. The learned sages who were priests at Maharaja Nabhi's sacrifice were not only brahmanas but were so qualified that they were like devas, demigods, or God Himself
- Whatever a brahmana speaks cannot be nullified or changed in any circumstance
- Whatever else we eat cannot be offered to Him (Krsna), since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods. BG 1972 purports
- Whatever He (Krsna) desires is perfectly lawful, and whatever He decides cannot be changed by anyone. These are the eight transcendental qualities of Krsna. Besides that, Krsna is known as Yogesvara
- Whatever is created by the Supreme Personality of Godhead, satyam param, cannot be called mithya
- Whatever is made by God cannot be destroyed by man. Destruction of the caste system, as contemplated by some exponents, is therefore out of question
- Whatever is predicted by the great sage Narada Muni cannot be otherwise. In other words, I have obtained Your audience as a result of being trained by Narada Muni
- Whatever Sridhara Svami reads he explains according to the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority
- When a brahmacari is married, he is called grhastha, or householder. But because a brahmacari is trained from the very beginning of his life renunciation of material enjoyment, he cannot be absorbed like ordinary man in family life
- When a devotee offers devotional service to the Lord without any motive (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11), his service cannot be hampered by any material condition - apratihata
- When a father is eating food, he may, out of compassion, offer the remnants of his food to his son. Although such food may be already chewed by the father, it cannot be offered to the father again
- When a living entity falls down to the material world he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta
- When a person is initiated, it is assumed that he has become a brahmana; without being initiated by a proper brahmana, one cannot be converted into a brahmana. In other words, unless one is a brahmana, he cannot make another a brahmana
- When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated
- When he was in the womb of his mother, Prahlada listened to the words of Narada Muni. One cannot imagine how the baby in embryo could hear Narada, but this is spiritual life; progress in spiritual life cannot be obstructed by any material condition
- When one comes to the senses that he cannot be master at any stage of his life, then he surrenders to Krsna. Sa mahatma sudurlabhah. Vasudevah sarvam iti (BG 7.19) - Oh, Vasudeva is the real master. And my nature is to serve Him
- When one is free from the material conception of life, he becomes peaceful and cannot be agitated. BG 1972 purports
- When one is situated in the mode of goodness he is able to understand knowledge of the self, or transcendental knowledge. This knowledge cannot be appreciated by any ordinary man
- When the ecstatic symptoms cannot be checked, and they simultaneously appear in four or five different categories, this stage of ecstatic love is called shining
- When the immediate cause cannot be ascertained, let us simply offer our obeisances at the lotus feet of the Lord
- When there is varna-sankara population, the people cannot be properly controlled for peace and prosperity, regardless of great legislative assemblies, parliaments and similar bodies
- When we see them (stars) glittering at night we can understand that they are reflectors of light; just as moonlight is a reflection of sunlight, other planets also reflect sunlight, and there are many other planets which cannot be seen by our naked eyes
- When we speak of desires not connected with Krsna, or "non-Krsna," this does not mean that anything exists without Krsna. Actually there cannot be anything non-Krsna because everything is a product of the energy of Krsna
- When we speak of non-Krsna, or desire which has no connection with Krsna, this does not mean that anything exists without Krsna. Actually there cannot be anything "non-Krsna" because everything is a product of the energy of Krsna
- When we speak of the greatest we immediately refer to the Supreme Personality of Godhead, the source of all emanations. Unless the greatest possesses six opulences in full, he cannot be called the greatest
- When you apply your senses for satisfaction of Krsna, then it is called bhakti. And when your senses are engaged in the service of Krsna it cannot be engaged otherwise. Otherwise the sense will be engaged in the sense objects
- When you are flying in a plane, you are always fearful that there may be a crash. And what is this crashing? It is due to the body. The soul cannot be affected by crashes. But you are always afraid
- Whenever there is trouble in the universe that cannot be solved by the administrative demigods, they approach Brahmaji for a solution
- Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void
- Where can there be another person equal to God? That is not possible. God is asamordhva; that is, no one can be equal to or greater than Him. There cannot be any competition
- Where do you find void? This void philosophy is another illusion. There cannot be any void
- Wherever there is light, there cannot be darkness
- Whether we are Hindu, Moslem or Christian or whatever, we must acknowledge that there is a supreme controller of this universe. This cannot be denied by anyone who has faith in God
- Which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries. BG 1972 Introduction
- Who is peaceful? Only krsna-bhakta, devotee of Krsna. He is peaceful. Others? No. They cannot be peaceful. Why? Now, there is demand. The karmi is wanting to lord it over this material world
- Why (Bharatpur Trust) cannot donate the whole thing and we shall spend our money to make it very wonderfully done up and renovated. But I think their plan may be to give us the temple only, because that cannot be sold, and no one can maintain it any more
- Why you are appearing for examination in the university for degrees? It cannot be seen? If you are actually qualified in something, it must be manifested. Otherwise, everyone will say that "I am quite qualified, but you cannot see"
- Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- Without being guided by the Supreme Lord, human beings sometimes manufacture a process of dharma by concoction. Actually dharma cannot be made by man
- Without being in the Absolute Truth there cannot be relative manifestation
- Without good rains, grains cannot be produced, and therefore the people would offer sacrifices to Indra. Lord Sri Krsna, however, stopped this age-old ceremony and advised His father to offer the same sacrifice to the Supreme Lord
- Without knowing what is divine service, one cannot be divinely compassionate. First of all one should make his own life divine; then he can make divine compassion
- Without Krsna's mercy there cannot be sun, without His mercy there cannot be moon, & without His mercy there cannot be fire, & without the help of sun, moon & fire, no one can live. These are some thoughts to provoke Krsna consciousness. BG 1972 purports
- Without protection of cows, brahminical culture cannot be maintained; and without brahminical culture, the aim of life cannot be fulfilled
- Without religious aspect what is the difference between dog and man? Man can be turned to be a religious man, the dog cannot be. That is the difference between dog and man
- Without self-realization, the artificial methods of devotional service cannot be accepted as pure devotional service. Self-realized pure devotional service is completely different from all other kinds of transcendental activity
- Without spiritual understanding, husband and wife cannot be equally situated
- Without the basic principle of soul, the body cannot be produced
- Without the gopis, these pastimes between Radha and Krsna cannot be nourished. Only by their cooperation are such pastimes broadcast. It is their business to taste the mellows
- Without the help of the body, one cannot follow a system of religion, nor can one speculate on philosophical perfection. Therefore, the flower & fruit have to be obtained as a result of the body. Without the help of the body, that fruit cannot be gained
- Women as a class are very softhearted; their natural affection and love cannot be checked by artificial means
- Worship of Deities means special care must be there for regular uninterrupted service and the Deities cannot be moved from place to place
- Worship of Radha and Krishna is no cheap thing. It cannot be done whimsically, but it must be very carefully executed under strict regulation. Not that there can be LSD taking and all sinful activities, and then Deity worship
Y
- Yes, you may write some of the stories in simplified version for the children. That is very nice. The story of characters cannot be changed or anything made up, but simply the language may be changed
- Yogo nastah parantapa. As soon as we deviate from the original system, it is nasta, spoiled. So what is the use of giving things which is already spoiled? But it cannot be spoiled if you follow the parampara system. This is the secret of success
- Yogurt is a preparation of milk, but still yogurt cannot be used as milk. Similarly, Lord Siva is an expansion of Krsna, but he cannot act as Krsna, nor can we derive the spiritual restoration from Lord Siva that we derive from Krsna
- You are Christian today. You can become, I mean to say, Hindu or Muslim tomorrow. So faith can be changed, but dharma, that natural sequence, natural occupation or natural intimately connection just like the fire, heat & light. This cannot be changed
- You are responsible to train so many children in the highest knowledge of life, so that cannot be neglected in any way. You are also doing editing work, so I think that in these two ways you can remain yourself always busy in devotional service
- You believe or not believe, the words of Krsna cannot be false. That's a fact. You may be rascal, you do not believe, but those who are dhira, they believe
- You believe or not believe, the words of Krsna cannot be false. That's a fact. You may be rascal, you do not believe, but those who are dhira, they believe. They believe. If you have love for Krsna... There is no question of love or no love
- You can never be happy in this material world, but you are trying to become happy in so many politician, social workers, this and that, simply wasting their time. They cannot be. You have to accept the leadership of Krsna
- You can not correct him. Otherwise obedience is the first discipline. If you do not obey the representative, authority, then there cannot be any discipline. Then everything will be topsy-turvy
- You can understand your real father only by the certificate of your mother. That's all. Therefore our Vedic mantra says that religion and God cannot be manufactured by speculation
- You cannot be comfortable in the material world. You can struggle, but that is not possible. And they are simply giving bluff, "In future, we shall. In future." This is rascaldom
- You cannot be free from service. That's a fact. Either you serve the society or serve your family, serve your country or somebody, somebody, somebody, cats, dogs - you have to serve. That is your position. But this service is confusing, frustrating
- You cannot be free from the contamination of this material world. Then how? Mam eva ye prapadyante mayam etam taranti te. You can simply become free from all contamination, sinful life, when you are a surrendered soul
- You cannot be independent. You are not independent. If you falsely think that you are as good as God or you are independent, that is ahankara-vimudha
- You cannot be mad after harer guna unless you give up your madness of material enjoyment. So long we are mad after material happiness, then we do anything wrong
- You cannot be united on the material platform. That is not possible. Because on the material platform... Material platform means on the bodily concept of life
- You cannot create your santi in your own way. That is not possible. Just like the citizens, if they create their own way of santi, there cannot be peace. If they abide by the orders of the government, by the laws of the government, there will be peace
- You cannot manufacture dharma as you cannot manufacture law at home. That is not. Now they are manufacturing, and it is being supported, yata mat tata pat. Whatever manufacture, it is all right. It cannot be all right
- You cannot say that, "I am eating, also I am not satisfied in my hunger." That cannot be. If you are actually serving Krsna, then Krsna will reveal to you. You will know what is Krsna, asamsayam samagram mam, without any doubt. Here is the test
- You cannot say, because you cannot live within the water, you cannot say, "No, no, there cannot be any living entity." This is nonsense. The living entities, another name is sarva-ga. He can live everywhere
- You give a small bird some grains. You'll see like this: "Is there enemy? Somebody's coming. Somebody's killing me." So full of anxieties. This is the condition. This is the condition. So you cannot, you cannot be free from the anxiety
- You have got the creative power, God has got the creative power. But God's creative power cannot be compared with your creative power. You have got the creative power, but not exactly like God. This is the conclusion. You cannot become God
- You hear different types of philosophy from different sources. Na casav munir yasya matam na bhinnam. One cannot be accepted as a great saintly person unless he puts forward his own theory. Therefore, mahajano yena gatah sa panthah
- You leaders see that the Krsna Conscious standards in regard to initiation, cleanliness, dress and activities of the devotees, the restriction of association between men and women, all be strictly followed. Devotional service cannot be done whimsically
- You may put a pot of milk & rice within fire, & the milk & rice are automatically heated one after the other. Similarly, due to bodily pains & pleasures, the senses, mind & soul are affected. The soul cannot be completely detached from this conditioning
- You must be thoroughly conversant that there is a need of God, and everyone must trust in God. This is the standard of civilization. God is there. Without God, there cannot be anything existing. This is first point
- You should be very, very careful to avoid these Mayavadi rascals. There cannot be such thing as "Narayana has become daridra." It is impossible
- You try to understand this simple fact, that without God consciousness, you may prescribe so many things - they will be all failure, all failure. And God consciousness cannot be achieved without being pure. This is the problem
- You'll have to fight, struggle for existence. This is material life. And at the same time, if you make compromise, that "Never mind, it is full of miseries. I shall stay here," no, you cannot be allowed. You'll be kicked out
- "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
- Your duty is to carry out my orders. There cannot be any question of resignation. If anyone surrenders to Krishna wholeheartedly and engages in His service he cannot say later on I resign. It is not something like material service
- Your supreme, eternal form cannot be seen by unfortunate, less intelligent persons, but we are so much satisfied in our mind and vision to see it
- Yudhisthira said, "You (Krsna) cannot be partial to one and not interested in others, for You sit in everyone's heart as the Supersoul and give everyone the respective results of his fruitive activities"