Category:But Not
"but not"
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
D
M
P
Pages in category "But Not"
The following 115 pages are in this category, out of 115 total.
A
- A blind man can walk but not see, and a lame man cannot walk but can see. Andha-pangu-nyaya
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- A person in the renounced order may beg but not cook. His begging should not be a burden for the householders
- A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- Although Sankara attempted to cover the Supreme Lord by his Mayavada philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although Sankara was attempting to cover the Supreme Lord by his Mayavadi philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As long as this question (why am I suffering) does not arise in one's mind, he is simply leading an animal life. But, not when these questions arise: Why am I suffering? What am I? Am I meant for suffering? Am I meant for troubles
- As stated in Brahma-vaivarta Purana, there is a gradual evolutionary process, but it is not the body that is evolving. All the bodily forms are already there
- As the contamination of the germs of a particular disease can influence a weaker person, similarly the influence of material nature, or illusory energy, can act on the weaker, or conditioned, soul but not on the liberated soul
B
- Because we are part and parcel of God, therefore we are also have got the same chemicals, but not proportionally the same quantity. That is the difference
- Bhagavad-gita informs us that in this body there is a proprietor. I am the proprietor, and others are the proprietors of their bodies. I say, "My hand," but not "I hand." Since it is "my hand," I am different from the hand, being its owner
- Birth, death, old age and diseases affect this material body, but not the spiritual body. BG 1972 purports
- By concentrating one's mind upon Krsna, one is able to know the Absolute Truth completely, but not otherwise. BG 1972 purports
D
- Darkness can cover a small cave, but not the open sky. Similarly, the covering capacity of the material energy is limited and cannot act on the Supreme Personality of Godhead, who is therefore called vibhu
- Deity worship in the temple has been in existence since the beginning of Vedic culture. There is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship
E
- Eating, sleeping, mating and defending, that is given special stress, but not to the point of, goal of life, reaching Visnu. That we have neglected
- Even killing of animal is required for sacrifice, the Vedic religion also allow - but not cow. These goats, they are allowed. The meat-eater, under restriction, they can eat goats. But not the higher caste. The brahmana, ksatriya, vaisyas, they would not
- Even the carnivores could be trained to be vegetarians. Their nature is to eat meat. You have to give him. That is different thing. But they can be tamed. But not very trustworthy
F
G
- Grhastha asrama, then retired life, vanaprastha. Although grhastha asrama is allowed, but not for all the time, that up to the death. No. That is not allowed
- Grhastha-asrama is a concession for satisfying sex, that's all. But not more than fifty years. Then you must give up. That is the Vedic civilization
H
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- High-thinking philosophers and scientists can tackle the material energy, but not being able to understand the spiritual energy, they can simply imagine an inactive state, such as the impersonal Brahman. This is simply the negative side of material life
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Human beings, who are advanced in consciousness, are responsible, but not all of them are punishable
I
- I am speaking in the dictaphone, but after some time, without me, it will speak exactly like this. So I am speaking, but I'm not present there. Similarly, material world means it is being conducted by Krsna, but still personally, He's not present there
- I am trying single-handed, nobody is cooperating in India. They will throw millions of dollars in the gunpowder, but not for this Krsna consciousness movement
- I have got my this body, a dress, covering. And when I go India, this is not required. So they are taking that the body has evolved like that. But no. Here, under certain condition, I accept this dress
- I was at that time new man - not exactly new man, but not recognized disciple. I did not go. So he (My Guru Maharaja) saw that I am sitting, I did not go to parikrama. He very much appreciated. I preferred to hear him than go to parikrama
- If a man from the sva-pacah family, or the candala family, he becomes a Vaisnava, strictly according to the orders, then he can become guru, but not a brahmana if he's not a Vaisnava. This is the stricture
- If I am a family man, I have got my children, my wife. So they expect something. So they must be given - but twenty-five percent, not all
- If Krsna orders we shall do, but not purposely at your whims. There is nothing wrong for a Krsna conscious person. But what we think materially wrong, if it is ordered by Krsna, we shall do it. For Krsna there is no wrong
- If one becomes a guru, he is automatically a brahmana. Sometimes a caste guru says that ye krsna-tattva-vetta, sei guru haya means that one who is not a brahmana may become a siksa-guru or a vartma-pradarsaka-guru but not an initiator guru
- If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned
- In rare circumstances, when people are suffering for want of grains, meat-eating or flesh-eating can be allowed, but not otherwise
- In the Bhagavad-gita the worship of demigods is condemned but not forbidden; there it is clearly stated that less intelligent men worship the demigods for material benefit
- In the temple even living with one wife it is not possible. We have to restrict them. No wives live in the temple in India. Family. In certain circumstance, in the temple they live separately, but not in the temple building. That is strictly prohibited
- Isvara means ruler or controller. So all of us more or less a little controller or ruler, but not the absolute ruler. The absolute ruler is Krsna
- It appears from this verse (3.14.13) that free selection of a husband was allowed by the father, but not by free association
- It is not that brahmanas will be elevated to the transcendental platform but not the sudras
K
- Knowledge without devotional service cannot possibly award liberation. In other words, when jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- Krsna, He married 16,000 wives. But not like us. He was present in the house of 16,000 wives by 16,000 forms
L
M
- Make it so that people may not think too repressive so they will not go away - impressive but not repressive, that is the system
- Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports
N
- No, no, we shall do exactly like karmis, but not for us - for Krsna. That is the difference. Same thing they are doing. Therefore these Mayavadi cannot understand
- Not only in America but also in India, none of them can be strictly said to be authoritative because in almost every one of them the commentator has expressed his own opinions without touching the spirit of Bhagavad-gita as it is. BG 1972 Introduction
O
- Of course, these (meditational) austerities were performed in the Satya-yuga, Dvapara-yuga and Treta-yuga, but not in this age of Kali. In this Kali-yuga, one can attain the same results simply by chanting the Hare Krsna maha-mantra
- Of course, those who are actually following the rules and regulation of gayatri-mantra, they'll be, gradually come to the spiritual understanding. But not as official chanting. That will not help
- One must be situated in the activities of Brahman. Knowledge of those activities is explained by the Supreme Personality of Godhead Himself. Such transcendental knowledge can be appreciated in human society but not in animal society
- One of the disciples of Bhaktisiddhanta Sarasvati Thakura wanted to enjoy the property of his spiritual master & the spiritual master, being merciful toward him, gave him the temporary property, but not the power to preach the cult of Caitanya Mahaprabhu
- One of the objectives of the Krsna consciousness movement is to establish this daiva-varnasrama, but not to encourage so-called varnasrama without scientifically organized endeavor by human society
- One who acts without following the regulations of the scriptures will not attain the Absolute Truth. He will get some temporary result, but not the ultimate end of life. BG 1972 purports
- Ordinary persons who are following the regulative moral principles of scriptures, no matter in what condition they are found, will certainly be attracted, but not persons who are killing themselves
P
- People have been urged to open hospitals but not to educate themselves to enter into the spiritual kingdom by DS. They have been taught to take interest only in temporary relief work, which can never bring real happiness to the living entity
- Pleasure is the ultimate goal. But you do not know where is the pleasure, that is illusion. Real pleasure is in the transcendental form of Krsna. You'll find Krsna always jolly
S
- Sannyasi means he works, but not as the enjoyer of the fruit of the work. That is sannyasi
- Self-realization is possible in the human form of life, but not in other forms. There are 8,400,000 species, or forms of life, of which the human form qualified by brahminical culture presents the only chance to obtain knowledge of transcendence
- Sex life is required for the physiological condition of the body. That is nature's way. Or by giving birth to some nice children, that sex life is required. Otherwise, why God has made the arrangement of sex? There is need, but not duspuram
- So long life is there, eating must be there, sleeping must be there. But not that sleeping twenty, twenty-five hours, and sex as much as they like, and eating voraciously. In this way if we keep our civilization, it will never be happy
- Sri Caitanya Mahaprabhu requested Srivasa Thakura, "Perform congregational chanting daily, and be assured that I shall also dance in your presence. You will be able to see this dancing, but not others"
- Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities
T
- That (destiny, which is already settled up) you cannot change. Otherwise, everyone is trying to become very rich, very important. There is no scarcity of endeavor. But not that everyone is becoming like that. That is called destiny
- The all-pervading feature of God means everything is manifestation of His energy. Nothing can exist without God. But it does not mean everything is God. Everything is resting on His energy, but not everything God
- The Bhagavatam gives the example that dirt and fire are practically one and the same. From the earth grow trees, and from their wood come fire and smoke. Nevertheless, for heat we can utilize the fire but not the earth, smoke or wood
- The Brahma-saḿhita describes each of His (God's) senses as omnipotent. The mundane eye can see but not hear, but His eyes can see, hear, eat, generate offspring, and so on
- The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities
- The conditioned soul can enjoy a fragment of this material creation under the control of the Lord, but not self-sufficiently. That is the instruction in the Isopanisad
- The evolution is accepted in the Vedic literature but not like Darwin's. The evolution, according to Vedic scripture, is that the living entity is different from the body, and the living entity is passing through many forms of body
- The exchange between God and the living entity is called sanatana-dharma or Vaisnavism. So we are teaching that. We are not teaching Hinduism, Muslimism, Christianism. We are teaching how to love God
- The living entities are eternally part & parcel of God, minute sparks of the original fire, Krsna. As sparks are prone to be extinguished, but not the blazing fire, the living entities can be overcome by material activities, whereas Krsna never can
- The living entities are positively sanatana, but not superlatively, because the living entities are apt to fall to the atmosphere of noneternity. Therefore, the living entities are quantitatively different from the superlative sanatana, the Lord
- The Lord says (in BG 10.2.35) - I am not exposed to anyone and everyone - When Krsna came, He was actually present on the battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The many sinful activities stored within us for which we have not yet suffered are considered immature. For example, a man may have committed criminal acts, but not yet been arrested for them
- The material nature works so nicely, and not blindly, because of the superintendence of the supreme powerful God. In the Vedic hymns (Atharva Veda) the same thing is confirmed
- The Mohammedans also say that you can kill in the mosque, one animal. But not slaughterhouse
- The owner of the body, is eternal, but not the body. In so many ways, Krsna is explaining about the material condition of this body. But those who are not very intelligent, with poor fund of knowledge, it is very difficult for them to understand
- The Pandavas and a few others knew that He (Krsna) was the Supreme, but not everyone. He was not revealed to the nondevotees and the common man. BG 1972 purports
- The Pandavas were entrusted representatives of the Personality of Godhead, Lord Krsna, who practically brought into being the Battle of Kuruksetra, but not for any personal interest
- The prakrta-sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced
- The Vaisnava tantras are bona fide literatures, just like Narada-pancaratra, but not the atheistic tantra which have nothing to do with the Vedic literatures
- The word kecit means "a few people but not all." Not everyone can become Krsna conscious
- The word santaya indicates that Lord Vasudeva is situated in everyone's heart but does not act with the living entity. Impersonalist jnanis realize Vasudeva when they are fully mature in knowledge - vasudevah sarvam iti sa mahatma sudurlabhah
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much - CC Intro
- There is a class of so-called devotees known as prakrta-sahajiyas who are very much interested in hearing about Krsna's rasa-lila with the gopis but not about His fighting with His enemies
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- There is no complete annihilation at the end of Kali yuga, there may be some disturbances, but not complete annihilation. There are thousands of Kali yugas in every day of Brahma, and they come and go just like seasonal changes
- They (people) think that the perfection of life is in eating a great supply of food, or in sleeping twenty hours, or in having a new mate every night or every day. People are interested in these things, but not in the perfection of life
- They will manufacture objects of worship, but not worship God. They will present so many false God, but they will not worship the real God
- This brings up the question of who Radharani is and what Radha-Krsna is. Actually Radha-Krsna is the exchange of love. This is not ordinary love
- This external world is controlled by the Mother Durga. She's in charge of this material world. So if you become a perfect devotee of Mother, you get all good chances in this material world but not eternal life
- This great ocean of material existence shortens like the pit-hole created by the foot of a calf and for him the supreme abode of the Lord is quite fit place for living, but not this miserable material world where there is nothing but danger in every step
- Those who cannot strictly follow our principles, they should not come here. It is bad example. By mistake if somebody does, he should be regretful and he should rectify. That is another thing. But not willingly he should neglect
- Time is estimated according to the movements of the sun. Every minute, every second, every day, every night, month and every year of time can be calculated according to the sun's movements. But the sun is not independent, for it is under time's control
- To become impotent is not good, but you have got full potency, but you can have sex life when it is required. To become impotent is not required. You should be fully potent, but not misuse it. That is required
W
- We actually see that there are many Hindus, Muslims, Christians, Buddhists and religionists of other cults who adhere to their religious principles very nicely but are not equal to all living entities
- We are all part and parcel of the supreme whole, but not surrendering unto Him, misusing our independence, we are giving pain to the Supreme
- We can take help from outside in the matter of monetary help, either by contribution or by loan, but not to enter into transactions with outsiders. Because their aim of life is different from ours
- We must sleep, but not sleep like cats and dogs or animals. Simply sleeping means waste of time. The more you reduce sleeping, then you become perfect
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life
- When Jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- When the sparks fly out of touch with the original fire, they come under the influence of a nonfiery atmosphere; thus they maintain the potency to be again one with the fire as sparks, but not as the original fire
- When the Supreme Personality of Godhead does not manifest all His transcendental qualities, He is called complete. When all the qualities are manifested, but not fully, He is called more complete
Y
- Yes, Rupa Goswami is a Gopi by the name of Rupamanjari, but not all the six Goswamis of Vrndavana are Gopis
- You (human being) are ordained to eat fruits, flowers, nice grain, milk preparation, but you, because you are dog, you are eating meat. The extra intelligence that.. Because you have got extra intelligence, you should utilize the food for you
- You have got body, shape, very minute shape. That we cannot see, we cannot measure. But the spirit soul has a form. How, what is the length and breadth of that form, that is not in your power. In your power, but not materially
- You should rectify, but not reject. Members are coming to join us to be rectified, not to be rejected. So, try to rectify the incorrigible, and if not possible, then change. What can we do?