Category:Balarama
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- Balarāma
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Pages in category "Balarama"
The following 350 pages are in this category, out of 350 total.
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A
- A part of a part of a whole is called a kala. Sri Balarama is the counterform of Lord Govinda
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- Above realization of Narayana is realization of Baladeva, and above that is realization of Krsna. All these realizations are possible when one engages fully in devotional service
- According to expert opinion, Balarama, as the chief of the original quadruple forms, is also the original Sankarsana
- According to the advice of His father, Vasudeva, He (Balarama) offered oblations to the forefathers in this Visnu temple. From here He traveled to the delta of the Ganges, where the sacred river Ganges mixes with the Bay of Bengal
- Actually Lord Balarama had no business performing the sacrifices recommended for ordinary human beings; He is the Supreme Personality of Godhead, and therefore He Himself is the enjoyer of all such sacrifices
- Advaita Acarya is a separate expansion of Him. He always engages in devotional service with His thoughts, words and actions
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- After finishing the dance before Lord Baladeva and Subhadra, Sri Caitanya Mahaprabhu came before Lord Jagannatha's car. Upon seeing Lord Jagannatha, He began to dance again
- After inquiring from Krsna, Lord Balarama understood that Krsna Himself had become many. That the Lord can do this is stated in the Brahma-samhita (BS 5.38). Advaitam acyutam anadim ananta-rupam: although He is one, He can expand Himself in so many forms
- After Kamsa's wrestlers expressed their determination, the Supreme Personality of Godhead, the killer of Madhu, confronted Canura, and Lord Balarama, the son of Rohini, confronted Mustika
- After offering them (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) due respects, he informed them that Lord Balarama had arrived at the garden outside the city gate
- After seeing the woman, the Lord's external consciousness returned, and He saw the original deity forms of Lord Jagannatha, Subhadra and Lord Balarama
- After the two wrestlers were killed, a wrestler named Kuta came forward. Lord Balarama immediately caught him in His left hand and killed him nonchalantly
- After this horrible incident (fight between Dvivida and Balarama), all the Siddhas, great sages and saintly persons from the upper planetary system showered flowers on the person of Lord Balarama and vibrated sounds glorifying His supremacy
- After this, Jagannatha Misra got a son of the name Visvarupa, who was most powerful and highly qualified because He was an incarnation of Baladeva
- All demonic personalities like Pralamba, Dhenuka, Baka, Kesi, Arista, Canura, Mustika, Kuvalayapida elephant, Kamsa, Yavana would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- All the members of the Kuru dynasty appeared before Lord Balarama with folded hands just to beg the pardon of the Supreme Personality of Godhead
- All these branches of the river Yamuna still glorify the omnipotence of Lord Balarama
- Although Balarama can do everything, because of intense affection for His brother He was momentarily bewildered. A similar thing is stated to have happened in connection with rukmini-harana, the kidnapping of Rukmini
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although Romaharsana considered Balarama a ksatriya, he should not have remained sitting on a higher seat
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- Among the vaibhava-prakasa forms are Kurma, Matsya, Nara-Narayana, Varaha, Hayagriva, Prsnigarbha, Baladeva, Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- Amongst various names of the relatives, the name of Rama or Balarama, eldest brother of Lord Krsna, is added with the words "the Personality of Godhead" because Lord Balarama is the immediate expansion of visnu-tattva as prakasa-vigraha of Lord Krsna
- Another lady in the assembly addressed her friend, "Dear friend, just imagine how fortunate is the land of Vrndavana, where the S P of God Himself is present, always decorated with flower garlands engaged in tending cows along with His brother, Balarama"
- Another of His incarnations, Laksmana, who is very beautiful and opulent, always serves Lord Rama
- As explained in previous verses (of SB 10.2.8), Yogamaya was requested to attract Sankarsana, Baladeva, from the womb of Devaki to the womb of Rohini, and this was a very heavy task for her
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As the car began to move, Sri Caitanya Mahaprabhu took His personal associates in front of the cars occupied by Lord Balarama and Subhadra, the goddess of fortune. Greatly inspired, He then began to dance in front of them
- As yogamaya gradually acted, Balarama in particular was able to understand what was happening, and therefore He inquired from Krsna
- At first, Balarama was surprised by the demon’s appearance, and He began to wonder, "How is it that all of a sudden this carrier has changed in every way?"
B
- Bala means this Balarama, the spiritual strength. The spiritual realization can be achieved by the grace of Lord Balarama
- Baladeva is not different from Krishna. He is first expansion from Krishna. All the incarnations and expansions begin from Baladeva
- Baladeva was actually the son of Devaki, but He was transferred from Devaki's womb to that of Rohini. This fact was not disclosed
- Baladeva: He is the divine son of Vasudeva by his wife Rohini. He is also known as Rohini-nandana, the beloved son of Rohini
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama concluded that the extraordinary show of affection was something mystical, either performed by the demigods or by some powerful man. Otherwise, how could this wonderful change take place?
- Balarama concluded that the mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, It was arranged by Krsna, and even I could not check its mystic power
- Balarama continued, "In other words, when a man is elevated to the platform of Krsna consciousness, he becomes free from this false conception of life"
- Balarama continued, "Only because of false notions does one become unhappy, but one can immediately remove this unhappiness by discussing the philosophy of actual life. Be happy on that platform only"
- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Balarama continued, "Whatever the size and shape of the fuel, there is no such variety of size and shape in the fire which comes out. Similarly, in the sky there are no differences in size or shape"
- Balarama could quickly understand that He was being carried away from His friends by a demon who intended to kill Him. He struck the head of the demon with His strong fist, just as the King of the heavenly planets strikes a mountain with his thunderbolt
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Balarama triumphantly reached Dvaraka, where He met with many citizens who were all His devotees & friends. When they all assembled He narrated the whole story of the marriage & they were astonished to hear how He had made the city of Hastinapura tremble
- Balarama understood that all these boys and calves were only expansions of Krsna
- Balarama understood that this was not maya but Krsna's opulence. Krsna has all opulences, and this was but another opulence of Krsna
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Balarama was only fifteen days older than Krsna. By the blessings of Krsna, Yogamaya became the daughter of mother Yasoda, but by the supreme will she was not able to enjoy the parental love of her father and mother
- Balarama was surprised to see the action of yogamaya; therefore He inquired from Krsna, "What is happening in this scene? What is that mystery
- Balarama was surprised to see the acts of yogamaya. Therefore He inquired from Krsna, What is happening here? What is this mystery?
- Balarama was surprised. This extraordinary show of affection, He thought, was something mystical, performed either by the demigods or some wonderful man. Otherwise, how could this wonderful change take place?
- Balarama was the winner according to the rules of chess, but Rukmi again cunningly claimed that he had won
- Balarama was very satisfied after His great reception from the side of the Kurus, and accompanied by the newly married couple, He started toward His capital city of Dvaraka
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Balarama's striking fractured the demon's forehead, making blood flow profusely
- Balaramaji and all the gopis became very much attracted by the taste of the Varuni, and all of them drank it together
- Be one even Narayana or Lord Siva, everyone is subordinate to Krsna (siva-virinci-nutam). Even Baladeva is subordinate to Krsna. This is a fact
- Because He (Balarama) is omnipotent He can act as He likes, without being obliged to follow the material laws and principles. Thus it was possible for Him to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- Because of the misbehavior of Romaharsana, Baladeva killed him at Naimisaranya and appointed his son Ugrasrava, Suta Gosvami, the speaker of Srimad-Bhagavatam, to continue the discourses on the Puranas
- Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika bowed their heads before the Lord with great respect because all of them knew the exalted position of Lord Balarama as the Supreme Personality of Godhead
- By killing this great demon, Dvivida, You (Lord Balarama) have initiated an auspicious era for the world
D
- Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord
- During the dispute there was a voice from the sky, and it announced that for all honest purposes Balarama was the actual winner of this game, that He was being abused, and that the statement of Rukmi that he had won was absolutely false
- During the Kuruksetra battle, He remained neutral, and He tried His best not to bring about the fight. He was in favor of Duryodhana, but still He remained neutral
- Duryodhana, the eldest son of Dhrtarastra, took the opportunity to come to Balarama and learn from Him the art of fighting with a club
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
E
- Each thought only of killing the other, and they (Bhimasena and Duryodhana) did not give much importance to the instruction of Lord Balarama
- Each time the gorilla would bring out a tree to strike Balarama, He would tear it to pieces by striking it with His club & the gorilla would clutch another tree from another direction & attack Him. As a result of this fighting, the forest became treeless
- Education or learning means to understand the Supreme Personality of Godhead; therefore, although Lord Balarama appeared on the earth as a ksatriya, all the brahmanas and sages stood up because they knew who Lord Balarama was
- Even Balarama did not know that all the calves and cowherd boys were expansions of Krsna or that He Himself was also an expansion of Krsna. This was disclosed to Balarama just five or six days before the completion of the year
- Examples of such vilasa-vigrahas are Baladeva, Narayana in Vaikuntha-dhama, and the catur-vyuha-Vasudeva, Sankarsana, Pradyumna and Aniruddha
F
- Falsely puffed up by the ill advice of his friend, Rukmi did not give much importance to the oracle, and he began to criticize Balaramaji
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- First Nanda Maharaja and Yasodamayi inquired, "My dear Balarama, are our friends like Vasudeva and others in the family doing well"
- From Cape Comorin Lord Balarama turned toward Kerala. The country of Kerala is still existing in southern India under the name of South Kerala
- From Krsna, or Govinda, comes Balarama; from Balarama comes Sankarsana
G
- Garga Muni said, "Because your family and the family of the Yadus are so intimately connected & attracted, His name will also be Sankarsana." This means that Garga Muni awarded three names to the son of Rohini - namely Balarama, Sankarsana and Baladeva
- Gargamuni did disclose to Nanda Maharaja that Balarama would be known as Sankarsana because of uniting two families - the yadu-vamsa and the vamsa of Nanda Maharaja - one of which was known as ksatriya and the other as vaisya
- Govinda-kunda is situated near here (a village on Govardhana Hill named Aniyora), and there are two temples to Govinda and Baladeva there. According to some, Queen Padmavati excavated this lake
H
- He (Balarama) again went to the holy place of pilgrimage at Naimisaranya, and the sages, saintly persons and brahmanas all stood up to receive Him
- He (Balarama) asked Uddhava to meet with the leaders of the Kuru dynasty and inquire from them whether they wanted to fight with the Yadu dynasty or to make a settlement
- He (Balarama) called the Yamuna to come nearby. But the Yamuna neglected the order of Balaramaji, considering Him intoxicated. Lord Balarama became very much displeased at the Yamuna's neglecting His order
- He (Balarama) came before Maharaja Nanda and Yasoda and offered His respectful obeisances. In response, mother Yasoda and Nanda Maharaja offered their blessings unto Him
- He (Balarama) descended exactly like a human being and behaved in that way for His own purposes; we can only explain His activities as the Lord's pastimes
- He (Balarama) maintains the whole cosmic manifestation exactly as horizontal and vertical threads hold the weaving of a cloth
- He (Balarama) then proceeded toward Malaya Hill. This hill is very great, and it is said to be one of seven peaks called the Malaya Hills
- He (Balarama) was confident that the members of the Kuru dynasty would agree to this marriage and avoid fighting with the Yadus
- He (Dvivida) became captivated by the beauty of Balarama's body, whose every feature was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed & garlanded with flowers, exhibited much beauty
- He (Dvivida) immediately uprooted another big oak tree and, after clipping off all its leaves, again struck Balarama's head with it. But Balarama, with the help of His club, tore the tree to pieces
- He (Dvivida) was so puffed up that he thought Balarama could not do anything to chastise him, and he continued to offend Balaramaji and His companions
- He (Garga Muni) carefully did not disclose the fact that Balarama had also appeared in the womb of Devaki and was subsequently transferred to the womb of Rohini. Krsna and Balarama are real brothers, being originally sons of Devaki
- He (Garga Muni) informed Nanda Maharaja that the son of Rohini would be very pleasing to His family members and relatives and therefore would be called Rama. In the future He would be extraordinarily strong and therefore would be called Baladeva
- He (Krsna) lived there for eleven years and completed all His fascinating pastimes of childhood, boyhood and adolescence with His elder brother, Lord Baladeva, His first expansion
- Here (in SB 10.1.8) is a question particularly directed at understanding Balarama, who is Sankarsana Himself. Balarama is well known as the son of Rohini, yet it is also known that He was the son of Devaki
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- His (Balarama's) bodily features became so much agitated that it was difficult for anyone to look at Him. He laughed very loudly
- His (Balarama's) eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss
- His (Balarama) exemplary action in performing sacrifices was only to give a lesson to the common man to show how one should abide by the injunctions of the Vedas
- His face is decorated with tilaka made from kasturi (musk), and His broad chest is decorated with a garland of gunja (small conchshells). His complexion is as white as an autumn cloud, He wears garments of blue color, and His voice is very grave
I
- I have seen a photo of the dolls you have made of Krishna lifting Govardhana Hill and also Balarama. Your son has sent the photo. So you have done it very nicely. Go on with this work
- If a devotee says that the name Rama in the Hare Krsna maha-mantra refers to Balarama, a foolish person may become angry because to him the name Rama refers to Lord Ramacandra. Actually there is no difference between Balarama and Lord Rama
- If Balarama was not transferred from one body to another, how is it possible that He was first in the womb of Devaki and then in the womb of Rohini? Kindly explain this to me - King Pariksit - SB 10.1.8
- If it is necessary then you can make a nice bed for Lord Jagannatha and Lord Balarama, and keep them nicely until I return. It is your responsibility to see to keeping all the things which I left there very nicely, so please see to it
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If someone questions how Lord Balarama could kill Romaharsana Suta simply by striking him with a blade of kusa grass, the answer is given in Srimad-Bhagavatam by the use of the word prabhu ("master")
- In order to insult Balarama, the gorilla took away the earthen pot in which the varuni was kept. Dvivida, being thus intoxicated with his limited strength, began to tear off all the valuable clothes worn by Balarama and the accompanying young girls
- In order to properly receive Lord Balarama, they (Kurus) all took in their hands auspicious paraphernalia for His reception and went to see Him outside the city gate. According to their respective positions, they welcomed Lord Balarama
- In Prabhasa-ksetra he (Arjuna) heard the news that Lord Balarama was negotiating the marriage of Subhadra, the daughter of Arjuna’s maternal uncle, Vasudeva
- In spite of this divine voice (voice from sky), Rukmi insisted that Balarama had lost, and by his persistence it appeared that he had death upon his head. Falsely puffed up by the ill advice of his friend, he did not give much importance to the oracle
- In that same village (Mangaladihi) is a temple of Balarama, and the Deity there is regularly worshiped
- In the dasya-rasa one follows in the footsteps of servants like Citraka, Patraka or Raktaka. In the friendly sakhya-rasa one can become a friend like Baladeva, Sridama or Sudama
- In the Gaura-ganoddesa-dipika (127) he (Sundarananda) is stated to have been Sudama in krsna-lila. Thus he was one of the twelve cowherd boys who came down with Balarama when He descended as Sri Nityananda Prabhu
- In the Gaura-ganoddesa-dipika (58-63) it is described that Halayudha, Baladeva, Visvarupa and Sankarsana appeared as Nityananda Avadhuta
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare - the word "Rama" refers to Balarama. Since Lord Nityananda is Balarama, "Rama" also refers to Lord Nityananda - CC Intro
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - people sometimes object when Rama is accepted as Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (14) the killing of the yavana Jarasandha; (15) the marriage of Balarama; (16) the marriage of Rukmini; (17) seven marriages
- In this (yamunakarsana) lila, Baladeva was accompanied by His girlfriends. After drinking a honey beverage called Varuni, He wanted to jump into the Yamuna and swim with the girls
- In this particularly holy place (Setubandha), Lord Balarama distributed ten thousand cows to the local brahmana priests
- In this state of intoxication, Balarama felt tired and lay down for rest
- In this way, Sri Balarama instructed Rukmini in spiritual knowledge. He further addressed His sister-in-law thus, "Sweet, smiling Rukmini, do not be aggrieved by false notions caused by ignorance"
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- It does not matter whether one refers to Balarama or to Lord Ramacandra when chanting Hare Rama, for there is no difference between Them
- It is not artificial for us to speak of Lord Balarama as Lord Rama. Jayadeva Gosvami also speaks of three Ramas: Parasurama, Raghupati Rama and Balarama. All of them are Ramas
- It is offensive to think that Balarama is superior to Lord Ramacandra or vice versa. Neophyte devotees do not understand this sastric conclusion, and consequently they unnecessarily create an offensive situation
- It is particularly mentioned herein (SB 1.14.28-29) that Balarama is the protector of the devotees of the Lord
- It is said: Krsna appeared in the womb of Devaki after transferring Baladeva to the womb of Rohini by the power of Yogamaya
- It is stated in Srimad-Bhagavatam (10.65.25-30, 33) that Lord Baladeva asked the Yamuna to come near, and when the river disobeyed the order of the Lord, He became angry and thus wanted to snatch her near to Him with His plow
- It was five or six days earlier (before one year) that Baladeva had inquired from Krsna about the extraordinary affection of the cows and cowherd men
- It was possible for Him (Balarama) to kill Romaharsana Suta simply by striking him with a blade of kusa grass
J
- Just as Baladeva knocked out the teeth of Dantavakra, the King of Kalinga, during the gambling match at the marriage ceremony of Aniruddha, Virabhadra knocked out the teeth of both Daksa, who had shown them while cursing Lord Siva
- Just as he (Aniruddha) was to be punished for the kidnapping, the soldiers from Dvaraka arrived, headed by Balarama, and a fight ensued amongst the ksatriyas
- Just as the waves of the ocean become agitated on a full-moon day, Lord Balarama became greatly disturbed
K
- Krsna's first expansion is Baladeva, and His next expansions are Vasudeva, Sankarsana, Aniruddha and Pradyumna. Vasudeva is the original cause of the brahma-jyotir, and the brahma-jyotir is the expansion of the rays of the body of Vasudeva
- Kurma (the tortoise incarnation), Matsya (the fish), Nara-Narayana, Varaha (the boar), Hayasirsa, Prsnigarbha and Balarama are considered incarnations of vaibhava
- Kurma, Matsya, Narayana, Varaha, Hayagriva, Prsnigarbha and Baladeva, the killer of Pralambasura, are counted among the vaibhava-avataras
- Kurus said, "O all-powerful Lord (Balarama), great sages speak about You. You are the original puppeteer, and everything in the world is just like Your toy"
- Kurus said, "You are the original creator, sustainer and annihilator of the whole cosmic manifestation, and still Your position is always transcendental"
L
- Lord Baladeva entered that great assembly (of the sages of Naimisaranya), but since Romaharsana-suta was on the vyasasana, he did not get down to offer respect to Lord Baladeva
- Lord Balarama became very anxious to see His father and mother in Vrndavana. Therefore, with great enthusiasm He started on a chariot for Vrndavana
- Lord Balarama came personally to settle the matter, and, as a powerful ksatriya, He ordered them to free Samba immediately. The Kauravas were superficially insulted by this order, so they challenged Lord Balarama's power
- Lord Balarama considered the history of Romaharsana: he was born in a suta family, or a mixed family, born of a brahmana woman and a ksatriya man
- Lord Balarama considered, "I have appeared in order to chastise false persons who are internally impure but externally pose themselves as very learned and religious. My killing of such persons is proper, to check them from further sinful activity"
- Lord Balarama continued, "One's consciousness in material existence can be compared to sleeping, dreaming. When a man sleeps, he dreams of many nonfactual happenings, as a result of dreaming he becomes subject to different kinds of distress & happiness"
- Lord Balarama did not like the audacity of Romaharsana
- Lord Balarama heard that although most of the ksatriyas had been killed, the Kurus were still engaged in fighting. Therefore He returned to the battlefield just on the day Bhimasena and Duryodhana were engaged in a personal duel
- Lord Balarama heard that an arrangement was being made for a fight between the two rival parties in the Kuru dynasty, one headed by Duryodhana and the other by the Pandavas
- Lord Balarama is the original Visnu; therefore anyone remembering these pastimes of Lord Balarama in the morning and evening will certainly become a great devotee of the Supreme Personality of Godhead, and thus his life will be successful in all respects
- Lord Balarama next came to the bank of the river Narmada, the biggest river in central India. On the bank of this sacred Narmada is a pilgrimage spot known as Mahismati-puri
- Lord Balarama observed that Romaharsana not only refused to come down from his exalted seat but did not even stand up and offer his respects when Balaramaji entered the assembly
- Lord Balarama prepared Himself to meet the demon Balvala. At the time when the demon usually attacked the sacred place, there appeared a great hailstorm, the whole sky became covered with dust, and the atmosphere became surcharged with a filthy smell
- Lord Balarama seemed fully intoxicated from drinking the varuni beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarama appeared just like the king of the elephants in the midst of many she-elephants
- Lord Balarama smashed Banasura's commander in chief, Kumbhanda, with the strokes of His club. Kupakarna was also wounded in this way, and both he and Kumbhanda fell on the battlefield, Kumbhanda being fatally wounded
- Lord Balarama then implored all the sages and brahmanas that aside from the benediction offered to the son of Romaharsana, they should ask from Him any other benediction, and He would be prepared to fulfill it immediately
- Lord Balarama then offered His respectful obeisances to the elderly cowherd men and accepted the obeisances of the younger cowherd men. Thus, according to their different ages and relationships, Lord Balarama exchanged feelings of friendship with them
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Balarama was able to see, with the eye of transcendental knowledge, that all these calves and Krsna's friends were expansions of the form of Sri Krsna - SB 10.13.38
- Lord Balarama's complexion is white, and when He was properly dressed He looked exactly like the white elephant of King Indra in the heavenly planets
- Lord Balarama's name suggests not only that He is very powerful but that He takes pleasure in exhibiting extraordinary strength. So He took a stone and threw it at Dvivida. The gorilla, however, artfully avoided being struck by the stone
- Lord Balarama, however, immediately caught hold of the big tree (which was thrown at him by Dvidida) & remained undisturbed, just like a great mountain. To retaliate, He took His club, named Sunanda, and hit the gorilla with it, severely injuring his head
- Lord Balarama, of course, could understand the ecstatic feelings of the gopis, and therefore He wanted to pacify them
- Lord Balarama, the most prominent member of the Yadu dynasty, acted as guardian of the bridegroom, Samba, and very pleasingly accepted the dowry
- Lord Krsna's father, Vasudeva, had sixteen wives, and one of them, named Pauravi or Rohini, the mother of Baladeva, was the sister of Vidura. Vasudeva, therefore, was the husband of Vidura's sister, and thus they were brothers-in-law
- Lord Nityananda Prabhu, who is the same servitor Godhead, Balarama, performs the same service to Lord Gauranga by constant association
- Lord Sankarsana, who is one of His incarnations, always considers Himself a devotee
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- Maha-Visnu is a plenary expansion of Sankarsana, who is a plenary expansion of Narayana. Narayana is a plenary expansion of the catur-vyuha, and the catur-vyuha are plenary expansions of Baladeva, the first manifestation of Krsna
- Maharaja Yudhisthira has compared the Yadu dynasty to the ocean of milk and Sri Balarama to the Ananta where Lord Krsna resides. He has compared the citizens of Dvaraka to the liberated inhabitants of the Vaikunthalokas
- May Yajna protect me from defamation and harm from the populace, and may Lord Balarama as Sesa protect me from envious serpents
- My (Vasudeva's) son Baladeva, being raised by you (Nanda Maharaja) and your wife, Yasodadevi, considers you His father and mother. Is He living very peacefully in your home with His real mother, Rohini? - SB 10.5.27
- My dear Baladeva, best of our family, please come immediately with Your younger brother, Krsna. You both ate in the morning, and now You ought to eat something more - SB 10.11.16
- My dear Sukadeva Gosvami, you have already explained that Sankarsana, who belongs to the second quadruple, appeared as the son of Rohini named Balarama - SB 10.1.8
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- Nanda Maharaja, the King of Vraja, is now waiting to eat. O my dear son Balarama, he is waiting for You. Therefore, come back to please us. All the boys playing with You and Krsna should now go to their homes - SB 10.11.17
- Narakasura and Paundraka, great marshals like Salva, Dvivida monkey and Balvala, Dantavakra, the seven bulls, Sambara would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Narottama dasa Thakura says that Balarama and the son of Maharaja Nanda have advented Themselves as Gaura-Nitai
- No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarama, or Sankarsana. Ananta, or Sesa, is the source of the power which sustains all the planets in their different positions
- No one can even estimate the extent of the unlimited demonstrations of His (Balarama) pastimes because He is all-powerful
- None of the inhabitants of Dvaraka, including Lord Balarama, could recognize the sannyasi to be Arjuna; therefore all of them offered their respects and obeisances to the sannyasi without knowing the actual situation
- Not wanting to detract from the mission of the Lord (Balarama) in killing Romaharsana Suta, all of them (the sages) prayed, "Our dear Lord, the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is"
- Now that the original group had been taken away by Brahma, Krsna Himself assumed the forms of every member of the group, without anyone's knowledge, even the knowledge of Baladeva, and continued the usual program
- Now, if you (Sukadeva Gosvami) will, kindly describe the wonderful, glorious activities of Lord Visnu, or Krsna, who appeared in that Yadu dynasty with Baladeva, His plenary expansion - SB 10.1.2
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- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- One blow, Rukmi fell down immediately and was dead and gone. Thus Rukmi was killed by Balarama on that auspicious occasion of Aniruddha's marriage. These things are not very uncommon in ksatriya society
- One day Lord Balarama invited this particular sannyasi (Arjuna) to lunch at His home. Balaramaji very respectfully offered him all kinds of palatable dishes, and the so-called sannyasi was eating sumptuously
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Out of three transcendental propensities of the Supreme Lord, iccha-sakti, jnana-sakti and kriya-sakti, the kriya-sakti, that is represented by, or the controller of the kriya-sakti is, Sankarsana, Balarama
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- Pariksit Maharaja wanted to understand the mystery of Balarama's being the son of both Devaki and Rohini
- Performing prescribed worship in such temples (temples of Radha-Krsna, Jagannatha, Balarama, Sita-Rama, Gaura-Nitai and so on) of Visnu and thus worshiping the Lord is as good as performing the payo-vrata ceremony recommended here - in SB 8.16.60
- Physical strength ends with the end of the physical body, but spiritual strength follows the spirit soul to the next transmigration, and therefore the strength obtained by Baladeva is never wasted
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- Real strength will remain from Krsna-Balarama's strength. Balarama. Balarama means strength. Nayam atma bala hina na labhyah. If you are not supported by Balarama, then it is not possible
- Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster. Our idea of whiteness is of the milk foam
- Respects are always due Him (Balarama), even though such respects can be avoided in the case of an ordinary man
- Rohini, another wife of Vasudeva's, was also kept under the care of Nanda Maharaja with her son Baladeva
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Rukmi was killed by Balarama on that auspicious occasion of Aniruddha’s marriage
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- Samba: He was present during the Rajasuya-yajna of Maharaja Yudhisthira. When all the Vrsnis were assembled during the time of Prabhasa-yajna, his glorious activities were narrated by Satyaki before Lord Baladeva
- Sambara, Viduratha and Rukmi, as also great warriors like Kamboja, Matsya, Kuru, Srnjaya and Kekaya, would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Sankarsana is the expansion of Baladeva, and Baladeva is the first manifestation of Krsna. Therefore all these incarnations are known as kala
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Simply with His fists He (Balarama) struck the collarbone of the gorilla (Dvivida). This blow proved fatal to Dvivida, who immediately vomited blood and fell unconscious upon the ground. When the gorilla fell, all the hills and forests appeared to totter
- Simultaneously He (God) is present as the Supersoul, an expansion of Baladeva, in the heart of all living entities
- Some offered Him (Balarama) respects by standing up and then paying obeisances, and those who were elderly great sages and brahmanas offered Him blessings after standing up
- Sometimes foolish people ask whether when we chant "Rama" in the Hare Krsna mantra we refer to Lord Ramacandra or Lord Balarama
- Sri Baladeva appeared as Sri Nityananda Prabhu during the advent of Lord Caitanya, and the great Lord Nityananda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls, namely Jagai and Madhai
- Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krsna appears, Sri Baladeva appears as His brother, sometimes elder and sometimes younger
- Sri Balarama informed Rukmini that ksatriyas are typical emblems of the materialistic way of life; they become puffed up whenever there is a question of material acquisition
- Sri Balarama lived in the city (Mithila) for several years as the honored guest of the King of Mithila, Janaka Maharaja
- Sri Balarama suggested, "The jewel might have been kept in the custody of another man in Dvaraka, so You'd better return and search it out"
- Sri Balarama's losing the game was an opportunity for the King of Kalinga to criticize Krsna and Balarama. Thus the King of Kalinga was talking jokingly while purposefully showing his teeth to Balarama
- Sri Nityananda Gosani is directly Haladhara (Lord Balarama), and Advaita Acarya is the Personality of Godhead Himself
- Sri Rama, or Balarama, is the protector of the devotees of the Lord. Baladeva acts as the spiritual master of all devotees, and by His causeless mercy the fallen souls are delivered
- Srila Gadadhara dasa is considered to be a united form of Candrakanti, who is the effulgence of Srimati Radharani, and Purnananda, who is the foremost of Lord Balarama’s very dear girlfriends
- Srila Rupa Gosvami prays that Lord Balarama will be pleased with all of us while He is thus talking just like an intoxicated person
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Sukadeva Gosvami next narrated the story of Dvivida, the gorilla who was killed by Lord Balarama
- Sundarananda was Sudama, one of the twelve cowherd boys who came down with Balarama when He descended as Sri Nityananda Prabhu
- Supreme Personality of Godhead, Lord Balarama, immediately (when Kurus offer their respectful obeisance) became softened and assured them that there was no cause for fear and that they need not worry
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- That Maha-purusa (Karanodakasayi Visnu) is known as a plenary part of Him who is Lord Nityananda Balarama, the favorite associate of Lord Caitanya
- That night the brothers Lord Jagannatha and Balarama came to Pundarika Vidyanidhi and, smiling, began to slap him
- That original Sankarsana (Lord Balarama) is the cause of both the material and the spiritual creation
- That Sankarsana, who is transcendental pure goodness, is a partial expansion of Nityananda Balarama
- The abode of Sri Anantadeva, a plenary portion of Baladeva, is called the kingdom of God
- The brahmanas could understand the purpose of the Lord (Balarama), and thus they suggested that He atone in a manner beneficial to them
- The brahmanas of Naimisaranya advised Baladeva to atone for the death of Romaharsana
- The Deity worshiped in the Temples are Jagannatha Swami with Balarama and Subhadra, and Radha Krishna; when we first start a Temple, we start with Jagannatha Swami
- The demigod known as Varuna sent his daughter Varuni in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Varuni, captivated Balaramaji
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The demon (Pralambasura) was undoubtedly very strong and powerful, but he was carrying Balarama, who is compared to a mountain; therefore he began to feel the burden, and thus he assumed his real form
- The demon Pralambasura had to carry Balarama, and when Balarama mounted his shoulders, the demon ran far away. Finally the demon began to expand his body to a gigantic size, and Balarama understood that he intended to kill Him
- The demons or demoniac persons - the Gandharvas, the Siddhas, the Vidyadharas, the Caranas, the Yaksas, the Raksasas, the Pisacas, the ghosts and the hobgoblins - are by nature incapable of worshiping You (Balarama) or becoming Your devotees
- The devotee said, "His arms are very long, touching His thighs, and He has shown His great strength by killing the Pralamba demon. Let me take shelter of this chivalrous Balarama"
- The eldest son of Gauridasa Pandita was known as big Balarama, and the youngest was known as Raghunatha. The sons of Raghunatha were Mahesa Pandita and Govinda. Gauridasa Pandita’s daughter was known as Annapurna
- The expansion of Baladeva known as Sankarsana in the spiritual world is the ingredient and immediate cause of this material cosmic manifestation
- The expansions of different forms of the Lord, as from Krsna to Baladeva to Sankarsana, from Sankarsana to Vasudeva, from Vasudeva to Aniruddha, from Aniruddha to Pradyumna
- The first plenary expansion of Krsna is Baladeva, also known as Sesa. The Sesa incarnation of the Supreme Personality of Godhead supports the entire universe, and the eternal mother of this incarnation is mother Rohini
- The funeral ceremony of Abhimanyu, the son of Arjuna, was performed by Him (Balarama), as He was the maternal uncle. It was impossible to be performed by any one of the Pandavas, who were all overwhelmed with grief
- The funeral ceremony of Abhimanyu, the son of Arjuna, was performed by Him (Lord Balarama), as He was the maternal uncle
- The goddess of fortune, Subhadra, and Lord Balarama both felt great happiness and ecstasy within their hearts. Indeed, they were seen smiling at the dancing
- The good instruction given by Lord Balarama to Bhimasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity
- The Gundica-mandira is situated in Jagannatha Puri, and every year Jagannatha, Balabhadra and Subhadra come there from the Jagannatha temple to stay for eight days
- The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha, Balarama and Subhadra at Jagannatha Puri, wanting to offer food to Jagannathaji that he had cooked with his own hands
- The immediate expansion of Lord Krsna is Baladeva, and Brahma, born from the lotus flower from Garbhodakasayi Visnu, is an expansion of Baladeva
- The inhabitants of Naimisaranya offered their heartfelt blessings to the Lord, and all agreed that none of Lord Balarama's attempts to do something would ever be a failure
- The inhabitants of Naimisaranya, learned sages and brahmanas, became most pleased by seeing this, and they offered their respectful prayers to Lord Balarama
- The King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikasrama to please Nara-Narayana
- The King of Kalinga was a friend of Rukmi and gave him the ill advice to play chess with Balarama and thus defeat Him in a bet. Among ksatriya kings, gambling on chess was not uncommon
- The language and tone used by Balarama are simply abusive, and due to the influence of this age it appears that the shoes befitting the feet want to rise to the top of the head, where the helmet is worn
- The Lord (Balarama) replied, "Yes, I must atone for this action, which may have been proper for Me but is improper for others; therefore, I think it is My duty to execute a suitable act of atonement enjoined in the authorized scriptures"
- The Lord (Balarama) thus placed Himself in the position of an ordinary ksatriya and informed the sages that He did not know in what way He could atone for His killing of Romaharsana, but whatever they would suggest He would be glad to accept
- The Lord is situated as Himself, Lord Krsna, the Supreme Personality of Godhead, and He is accompanied by His expansions like Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth
- The matter was settled, and to please the newly married couple Lord Balarama arranged to send a dowry consisting of an abundance of riches, including elephants, chariots, horses, menservants and maidservants
- The most fortunate Rohini, the mother of Baladeva, was honored by Nanda Maharaja and Yasoda, and thus she also dressed gorgeously and decorated herself with a necklace, a garland and other ornaments - SB 10.5.17
- The opinions of Sridhara Svami are corroborated. In each and every scripture, the supremacy of Krsna is stressed. Baladeva, Sankarsana and other expansions of Krsna are emanations of Maha-Sankarsana
- The part of Hastinapura which slopes toward the Yamuna becomes inundated during the rainy season and reminds everyone of Lord Balarama's threatening to cast the city into the Ganges
- The personal expansions are called the visnu-tattvas, and the differential expansions are called the jiva-tattvas. And in such expansional activity, Lord Baladeva is the first personal expansion of Krsna, the Supreme Personality of Godhead
- The sacrifice (undertaken by the sages of Naimisaranya) was to continue for one thousand years, and it is understood that in the beginning some of the contemporaries of Baladeva, the elder brother of Lord Krsna, also visited the sacrificial place
- The sages said, "Dear Lord Yadunandana, we may inform You that we brahmanas posted Romaharsana Suta on that exalted position for the duration of this great sacrifice"
- The sages said, "Dear Lord, deliverer of all fallen souls, we know for certain that You are the knower of all Vedic principles. You are the master of all mystic powers; therefore the Vedic injunctions cannot ordinarily be applied to You"
- The source of the sentiment of servitude is indeed Lord Balarama. The plenary expansions who follow Him are all influenced by that ecstasy
- The strength is eternal, and thus Baladeva is the original spiritual master of all devotees
- The Supreme Personality of Godhead (Balarama) therefore solved the problem in a manner befitting His exalted position
- The Supreme Personality of Godhead, Balarama, instructed the sages and saintly persons at Naimisaranya on the subject matter of the living entities' relationship with this cosmic manifestation, on how one should regard this whole universe
- The twelve different kinds of transcendental humors are controlled by different incarnations of God, such as Kapila, Madhava, Upendra, Nrsimha, Nanda-nandana, Balarama, Kurma, Kalki, Raghava, Bhargava, Varaha and Matsya
- The two brothers are known as Krsna and Balarama in the spiritual world, but at the present moment they are Caitanya and Nitai. Therefore the conclusion is that Nityananda Prabhu is the original Sankarsana, Baladeva
- The word saha-ramah, meaning "along with Balarama," is significant in this verse (SB 10.8.27). In such transcendental pastimes, Krsna is the chief hero, and Balarama provides additional help
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Dhanvantari, Mohini, Vamana, Parasurama, Dasarathi, Krsna-dvaipayana, Balarama, Vasudeva, Buddha and Kalki
- There are also lila-avataras, and these include (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha and (25) Kalki
- There are three Ramas. One Rama is Parasurama (Jamadagnya), another Rama is Lord Ramacandra, and a third Rama is Lord Balarama. The words ramo'dri-kutesv atha indicate Lord Parasurama. The brother of Bharata Maharaja and Laksmana is Lord Ramacandra
- There is a statement in the Lalita-madhava that Lord Baladeva, intoxicated from drinking excessive quantities of honey, once began to address the ants
- There is a temple named Gundica at Sundaracala. Lord Jagannatha, Baladeva and Subhadra are pushed in their three cars from the temple in Puri to the Gundica temple in Sundara
- These (Balarama's ability to please all the inhabitants of Gokula and His extensive physical strength) are some of the reasons why Balarama is known as Sankarsana, Balarama or sometimes Rama
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- They (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) welcomed Lord Balarama by giving Him in charity nice cows and arghya (a mixture of arati water and an assortment of items such as honey, butter, flowers and sandalwood pulp)
- They (Kurus) simply wanted to see Him (Balarama) exhibit His inconceivable strength. Thus with great pleasure they handed over their daughter to Samba, and the whole matter was settled
- They (sages of Naimisaranya) understood that Lord Balarama, although a ksatriya, was now retired from the fighting business. The brahmanas and sages, who were always for peace and tranquillity, were very much pleased at this
- They all exchanged words of reception by asking one another about their welfare, and when such formalities were finished, Balarama, in a great voice and very patiently, submitted before them (the Kurus) the following words for their consideration
- They are all mad with that happiness, and they know nothing else
- They humbly (the sages present) submitted, "Our dear Lord, we think that Your action is not in line with the religious principles"
- This (Balarama separating the whole city of Hastinapura from the earth) caused a great tremor throughout Hastinapura, as if there had been an earthquake, and it seemed that the whole city would be dismantled
- This (How could Baladeva be the son of both Devaki and Rohini?) was one of the questions put by Maharaja Pariksit to Sukadeva Gosvami, and it will be answered in due course
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This exhibition of extraordinary strength is not astonishing because Balarama is the Personality of Godhead known as Ananta Sesa Naga, who is holding all the planets on the hoods of His millions of heads
- This land of Vrndavana (Vrajabhumi) is glorified today because Your (Balarama) lotus feet have touched her earth and grass, Your fingernails have touched her trees and creepers, and Your merciful eyes have glanced upon her rivers, hills, birds and beasts
- This maya might be some raksasi-maya, He (Balarama) thought, but how can raksasi-maya have any influence upon Me? This is not possible. Therefore it must be the maya of Krsna
- This same person son of Satyabhama's nurse said, "Lord Baladeva may be a great enemy of Pralambasura, but I have nothing to worry about from Him. And as far as Pradyumna is concerned, I have nothing to take from him, because he is simply a boy"
- This statement by Lord Balarama definitely confirms that the Supreme Personality of Godhead is free to act in any way. Although His killing of Romaharsana Suta may be considered improper, He could immediately counteract it with greater profit to all
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This verse (SB 2.7.26) is especially describing the appearance of Lord Krsna and His immediate expansion, Lord Baladeva. Both Lord Krsna and Lord Baladeva are one Supreme Personality of Godhead
- To love the Supreme Personality of Godhead more, we want a form of the Lord like Krsna or Rama. We can engage in loving transactions with Krsna especially
- To Rukmini He (Balarama) stated further, "This body is part of the material manifestation, consisting of the material elements, living conditions and interactions of the modes of material nature"
- Traveling on the bank of the Sarayu River, He (Balarama) gradually reached Prayaga, where there is a confluence of three rivers - the Ganges, Yamuna and Sarasvatira
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- Vanamali Pandita saw Lord Caitanya in the ecstasy of Balarama. This is described vividly in the Caitanya-bhagavata, Antya-khanda, Chapter Nine
- Visala said, "Why are you attempting to show your chivalrous spirit before me? Before this, you even attempted to fight with Sridama, but you must know that Sridama does not even care to fight with hundreds of Balaramas"
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- We must conquer the enemies of Krsna consciousness with the strength received from Balarama
- What is this wonderful phenomenon? The affection of all the inhabitants of Vraja, including Me (Rama), toward these boys and calves is increasing as never before, just like our affection for Lord Krsna, the Supersoul of all living entities - SB 10.13.36
- What to speak of others, even Lord Baladeva, the Supreme Personality of Godhead, is full of emotions like pure friendship and paternal love
- What was but a moment for Brahma was one year on earth. Krsna continued to expand Himself in so many forms for one year, but by the arrangement of yogamaya no one could understand this but Balarama
- When a person is seated on the vyasasana, he does not generally have to stand to receive a particular person entering the assembly, but in this case (with Romaharsana) the situation was different because Lord Baladeva is not an ordinary human being
- When Akrura finished eating, Balarama gave him betel nut and spices, as well as pulp of sandalwood, just to make him more pleased and comfortable
- When Baladeva saw this attachment (the cows' constant attachment to those calves (Krsna's expansions) that were grown up and had stopped sucking milk), He was unable to understand the reason for it, and thus He began to consider - SB 10.13.35
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When Krsna appears, all His plenary expansions and other incarnations appear with Him. This is elaborately explained in Caitanya-caritamrta. This time, Baladeva would appear before Krsna as Krsna's elder brother
- When Lord Balarama arrived, all the participants in the meeting (at Naimisaranya) - great sages, ascetics, brahmanas and learned scholars - immediately arose from their seats and welcomed Him with great honor and respect
- When Lord Balarama reached the precincts of the city of Hastinapura, He did not enter but stationed Himself in a camp outside the city, in a small garden house
- When Lord Balarama returned to Prabhasa-tirtha, He heard from the brahmanas that most of the ksatriyas in the Battle of Kuruksetra had been killed. Balarama felt relieved to hear that the burden of the world had been reduced
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When no more trees were available, Dvivida took help from the hills and threw large pieces of stone, like rainfall, upon the body of Balarama. Lord Balarama, in a great sporting mood, began to smash those big pieces of stone into mere pebbles
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When Sri Caitanya Mahaprabhu would see Jagannatha along with Balarama and Subhadra, He would immediately think that He had reached Kuruksetra, where all of them had come
- When the fighting was going on, King Yudhisthira and others thought that Balarama might have come there to say something in favor of Duryodhana, and they therefore remained silent
- When the Kauravas, to flatter Baladeva so that He would become their ally, spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse - SB 10.68.37
- When the Lord, in His ecstasy of Baladeva, was moving as if intoxicated by the beverage, Advaita Acarya, the chief of the acaryas (acarya sekhara), saw Him in the form of Balarama
- When the Sankhasura demon was attacking Krsna's queens one after another, Lord Baladeva became more and more bluish
- When the Yamuna was threatened like this, she became greatly afraid of the power of Balarama and immediately came in person, falling at His lotus feet and praying
- While drinking this natural beverage (Varuni), all the gopis chanted the glories of Lord Balarama, and Lord Balarama felt very happy, as if He had become intoxicated by drinking that Varuni beverage
- While eating at the home of Balaramaji, Arjuna was simply looking at beautiful Subhadra, who was very enchanting to great heroes and kings
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While Lord Jagannatha, Lord Balarama and Subhadra sat on their respective thrones, Sri Caitanya Mahaprabhu and His devotees began to perform sankirtana with great pleasure, chanting and dancing in the yard of the temple
- While talking about finishing off the whole Kuru Dynasty, Lord Balarama seemed so furious that He looked as if He could burn the whole cosmic creation to ashes
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- Yamuna prayed "I forgot Your (Balarama) glorious, exalted position, but now I have come to my senses, and I remember that You hold all the planetary systems on Your head merely by Your partial expansion Sesa. You are the sustainer of the whole universe"
- Yamuna prayed, "My dear Balarama, You are the most powerful personality, and You are pleasing to everyone"
- Yamuna prayed, "My dear Lord (Balarama), please know that I am a soul surrendered unto You, who are very affectionate to Your devotees. Therefore please excuse my impudence and mistakes, and, by Your causeless mercy, may You now release me"
- Yamunakarsana-lila is the pastime of attracting the Yamuna. One day, Sri Baladeva wanted the Yamuna River to come before Him, and when the river Yamuna refused, He took His plow, wanting to dig a canal so that the Yamuna would be obliged to come there
- Yogamaya was acting in such a way that even Balarama could not understand
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