Category:Attaining God
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
B
G
Pages in category "Attaining God"
The following 128 pages are in this category, out of 128 total.
A
- A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- After attaining this liberated stage, one has to become engaged in devotional service to the Lord. After attainment of the brahma-bhuta (liberation) stage one can further advance to engagement in devotional service
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Anyone who, disregarding the pure Ganges, wishes to be purified instead by the filthy water flowing in a drain, cannot be successful. Similarly, one can successfully attain pure knowledge of the Absolute only by hearing from the pure Absolute Himself
- As clearly stated by the Lord Himself in Bhagavad-gita (BG 9.3): Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- At the time of death they (real yogis who always meditate on Visnu within their hearts) give up their bodies while thinking of the form of Visnu and thus attain Visnuloka, Vaikunthaloka, where they receive bodily features the same as those of the Lord
B
- Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me-and thus they all attained transcendental love for Me. BG 4.10 - 1972
- Bhagavat-parsadatam prapte mat-sevaya pratitam te: "The pure devotees are convinced of attaining the association of the Personality of Godhead, and thus they are always engaged in the transcendental loving service of the Lord"
- Brahma said "By being attached to hearing and chanting Your glories, one can attain the highest perfectional stage of entering into Your kingdom"
- But when the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, after many, many births of practice, he attains the supreme goal. BG 6.45 - 1972
- By performance of Vedic rituals, discussion of the Vedic philosophy and worship of the Lord in devotional service, He is attained
- By rendering personal service to the Lord, Hanuman attained the desired result
- By such surrender, an impersonalist can be elevated to the Vaikuntha-loka (spiritual planet) where, as a surrendered soul, he attains bodily features like the Lord
- By the grace of the Supreme Lord, a devotee is punished in such a way that his eagerness to attain the lotus feet of Lord Vasudeva is increased. By his intense desire, he returns home in the next lifetime
- By this practice of chanting and hearing the sound vibration of the Supreme Lord, one's ear, tongue and mind are engaged. This mystic meditation is very easy to practice, and it helps one attain the Supreme Lord. BG 1972 purports
- By undergoing severe austerities and penances, one cannot become one or equal with God, but one can attain most of the godly qualities
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
- By understanding Vedic literature, one can approach Him and at the end attain the supreme goal, who is no other than the Supreme Personality of Godhead. BG 1972 purports
D
- Dear Lord, by virtue of a moment's association with Lord Siva, who's very dear to You and who is Your most intimate friend, we were fortunate to attain You. You're the most expert physician, capable of treating the incurable disease of material existence
- Devotees like the Pandavas, the gopis, the cowherd boys, Yasoda, Nanda and all the inhabitants of Vrndavana do not need to practice conventional processes of meditation to attain the SP of Godhead, for He remains with them through thick and thin
- Devotees worship the Supreme Lord to attain unalloyed devotion to the Lord. The Lord is not worshiped by others, who have no program for attaining love of God, which is the essential aim of human life
- Devotional service is the only absolute path for self-realization, for the attainment of the Supreme Personality of Godhead. BG 1972 purports
- Devotional service to the Lord is the only means by which the Lord can be attained, and this devotional service can be accepted by everyone and anyone in any country and under any circumstance
- Dhruva Maharaja attained this perfection not by acting hastily, but by patiently executing the order of his spiritual master, and therefore he became so successful that he saw the Lord face to face
- Directly or indirectly, it is proved that bhakti-yoga is the basis for the supreme relationship with the Supreme Lord. It is far superior to liberation. For a pure devotee of the Lord, mukti is automatically attained
F
- For our instruction, Bharata Maharaja acted in such a way. We should be very careful not to be misled by so-called welfare activities conducted in bodily terms. One should not give up his interest in attaining the favor of Lord Visnu at any cost
- Four kind of vaisnava liberation, achieving the same bodily features as the Lord, achieving the same opulence as the Lord, dwelling on the planet where the Lord is residing, and attaining eternal association with the Lord
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains My abode, O son of Kunti, never takes birth again
G
- Generally people do not know this, or they forget it. Consequently they sacrifice their original interest, the attainment of Visnu's favor, and engage in philanthropic activities for bodily comfort
- Giving up all speculation and fruitive activity, one should simply worship and desire to attain to love of God
H
- Having undergone austerities & penances at Kapilasrama Pracinabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord & attained a spiritual position qualitatively equal to SPG
- Human beings even in the lower statuses of life (a merchant, a woman or a laborer) can attain the Supreme. One does not need highly developed intelligence. BG 1972 Introduction
I
- If one dies in such a celebrated holy place as Prayaga, Mathura or Vrndavana, one can be relieved of the reactions to sinful life and then attain the shelter of the Supreme Personality of Godhead
- If one is sincere and devoted to the activities of devotional service, the Lord gives him a chance to make progress and ultimately attain to Him. BG 1972 purports
- In his Brhad-bhagavatamrta, Srila Sanatana Gosvami has explained that the attainment of salvation by merging into the Brahman effulgence of the Lord cannot be accepted as the highest success in life
- In the Pauskara-samhita it is said, If one fully worships according to the regulative principles, one can attain the Supreme Personality of Godhead, Vasudeva
- In the stage of perfection, one's heart becomes slackened and one becomes more and more attached to attaining the lotus feet of the Lord
- It is called ahangrahopasana, ekatvena, to become one. One in quality, not in quantity. We cannot become God. That is not possible. But we can attain God's quality
- It is impossible to obtain the mercy of the Lord by any means but bhakti-yoga. The word duraradhya is especially significant. It is very difficult to attain the lotus feet of the Lord by any method other than bhakti-yoga
- It is indicated herein (SB 3.15.7) that a yogi who has control over the mind & senses has the actual benediction of the Lord, & he has no fear. In other words, one cannot attain God's mercy & benediction until one is able to control the mind & the senses
- It is said that God is attainable only through devotional activities. We can get rid of the results of our work only by the intelligent process of work with transcendental results
- It is the Supreme Lord's grace alone that makes them more compassionate than the Lord. And by the mercy of such devotees, the lowest sinful men and women can attain the lotus feet of the Lord
M
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- Mundane violence and nonviolence have nothing to do with the Lord's acts. A demon killed by Him attains the same result as one who attains liberation after many, many births of penance and austerity
O
- O King, by this system of remembrance and by being fixed in the habit of seeing the all-good personal conception of the Lord, one can very soon attain devotional service to the Lord, under His direct shelter
- O my Lord, because I was seeking an opulent material position, I was performing severe types of penance and austerity. Now I have gotten You, who are very difficult for the great demigods, saintly persons and kings to attain
- On hearing this statement of the Lord, Devahuti inquired: What kind of devotional service is worth developing and practicing to help me easily and immediately attain the service of Your lotus feet?
- One can attain direct contact with the Supreme Personality of Godhead in full Krsna consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master
- One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as individual soul. BG 1972 purports
- One can overcome the spell of maya and attain the transcendental platform by agreeing to engage in the devotional service of the Lord
- One must accept a principle of standard knowledge because one cannot attain the Absolute Truth simply by intellectual speculation
- One must thus meditate on paramam purusam, the Supreme Person; and thus attain Him. BG 1972 Introduction
- One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead
- One who is unflinchingly engaged in the devotional service of the Lord surpasses the material qualities and attains Brahman realization
- One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead. BG 8.10 - 1972
- One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. BG 5.24 - 1972
- One with such a good birth should understand that his fortune is due to his previous pious activities and to God's grace. These facilities are given by the Lord, who is always willing to give us the means to attain Him
- Only love and penance combined can please the Lord, and thus one is able to attain His complete mercy. He directs the sinless, and the sinless devotee attains the highest perfection of life
- Only one who is outside devotional service would not engage in searching for the lotus feet of the Lord. Foolish people sometimes maintain that God may be attained in any way - either by karma-yoga, jnana-yoga, dhyana-yoga, etc
P
- Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord. This highest stage of relationship with the Lord can be attained simply by hearing about Him
- Performing ten thousand years of severe austerities does not seem a happy endeavor. Yet the devotees, the serious students of spiritual life, undergo such austerities to attain the favor of the Supreme Personality of Godhead
S
- Since the Pracetās had already attained the Lord's mercy, they were no longer subject to the contamination of the material modes. The material modes dissipated from them just as the darkness of night immediately dissipates when the sun rises
- Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that there is a class of common men who claim that anyone and everyone can worship the Supreme Lord according to his own invented mode of worship and still attain the SP of Godhead
- Srila Jiva Gosvami quotes the Vedic version in this connection & establishes that Narayana, the Personality of Godhead is known as kaivalya & the means which enables one to approach God is called the kaivalya-pantha or the only means of attainment of God
- Such views (of a class of common men) may be very pleasing to an ordinary person, but they are full of misconceptions. One who worships the demigods, motivated by material lust, cannot attain the Supreme Personality of Godhead
T
- That process by which I (the Supreme Lord) can be attained by the living entity is called abhidheya. By it, one can attain the highest perfection of life, love of Godhead. When one attains love of Godhead, his life becomes perfect
- The absolute truth and His bodily effulgence are in the same way simultaneously one and different. Kamsa and Sisupala attained to the absolute truth, but they were not allowed to enter into the Goloka Vrndavana abode
- The devotee becomes fully enlightened by virtue of his devotional service, and thus he comes to know the path of the Lord and the way to attain Him. As all doubts diminish, he becomes a pure devotee
- The devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world. BG 1972 purports
- The devotees attain the Supreme Lord only by devotional service. Having such knowledge, one engages in his occupational duty, and that is called bhakti-yoga. By performing bhakti-yoga, one can rise to the platform of pure devotional service
- The fact is that the Supreme Personality of Godhead, the Supersoul, cannot be attained simply by explanations, logic and erudite scholarship. One cannot understand Him simply by one’s brain substance
- The followers of the Vedic principles understand this (no one can attain the Absolute Truth by argument). However, it is seen here (in CC Madhya 9.49) that Sri Caitanya Mahaprabhu defeated the Buddhist philosophy by argument
- The goal of life is to follow the principles of bhakti, or devotional service, and ultimately attain to the planet of the Supreme Lord in full devotion and love as an eternal servitor of the Lord
- The goal of those who have renounced the material world is the attainment of Narayana. A Vaisnava sannyasi therefore dedicates his life to serving Narayana; he does not falsely claim to be Narayana
- The highest perfection of life is to attain His (God's) association, and nothing else. The bhakti-yogi, being completely engaged in the Lord's service, has no attraction for any other process of liberation like jnana or yoga
- The impersonalist wants to attain the impersonal Brahman effulgence of the Lord, but that is not at all congenial to the living sparks, parts and parcels of the Lord. Therefore, the impersonalists again fall down and get material forms
- The karma-yogi exists always in a transcendental position, far away from the conditions of the modes of nature, for all his works attain to the platform of the Absolute
- The living entities are supposed to be freed from material contamination by engaging in prolonged temple worship of the Supreme Personality of Godhead, reading Vedic literature and performing yoga and pious activities to attain the Supreme Lord
- The Lord dictates from within to anyone who is sincerely engaged in His service, and the Lord acts in such a way that such a person can ultimately attain the supreme goal of life
- The Lord has stated that He is beyond the range of mental speculation and the speed of thought, yet He can be approached easily by His causeless mercy. Thus only by His causeless mercy can He be attained. Other methods will not be effective
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord instructs: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna" - BG 4.9
- The Lord is very difficult for the karma-yogis, jnana-yogis and dhyana-yogis to attain. Those who are bhakti-yogis, however, have no difficulty at all
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The nine different processes enunciated by Prahlada, who learned them from Narada Muni, may not all be required for the execution of devotional service; if a devotee performs only one of these nine without deviation, he can attain the mercy of God
- The perfection of yoga, therefore, does not terminate in voidness or impersonalism; on the contrary, the perfection of yoga is attained when one actually sees the Personality of Godhead in His eternal form
- The personified Vedas continued, "In other words, both the yogis and the great, wise philosophical speculators ultimately attain the impersonal Brahman effulgence, which is automatically attained by the demons who are regular enemies of the Lord"
- The personified Vedas continued, "Your (the Lord's) enemies also concentrate upon You, thinking always of how to kill You, and yogis undertake great penances and austerities just to attain Your impersonal effulgence"
- The Pracetas received benediction from Lord Siva, and as a result they attained the shelter of the lotus feet of Lord Visnu. This is real benediction
- The pure devotee is always constantly engaged in the transcendental loving service of the Supreme Lord and cannot forget the Supreme Lord, and so for him the Lord is easily attained. BG 1972 purports
- The pure devotee only wants to please the Supreme Lord, and so the Lord says that for anyone who is unflinchingly devoted to Him, He is easy to attain. BG 1972 purports
- The real purpose of life is to revive our dormant love of God. Indeed, that is our ultimate necessity. How that love of God can be attained is explained in Srimad-Bhagavatam
- The Supreme Lord is uncontaminated by the modes of material nature; therefore He is attractive to the pure devotee. There is no need to practice meditation to attain such attraction; the pure devotee is already in the transcendental stage
- The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him
- The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him - BG 8.22
- The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme. BG 17.24 - 1972
- The Vedas enjoin that one should awaken to spiritual consciousness and utilize all his activities to attain the favor of the Supreme Personality of Godhead
- The Vidyadharas said: Dear Lord, this human form of body is meant for attaining the highest perfectional objective, but, impelled by Your external energy, the living entity misidentifies himself with his body and with the material energy
- There (in the Bhakti-sandarbha) is also a discussion of the self’s bliss, as well as how bhakti, even imperfectly executed, enables one to attain the lotus feet of the Supreme Personality of Godhead
- Therefore what to speak of those who have attained attraction for serving the flavor of the dust of the Lord's lotus feet?
- This (attaining the Lord's mercy) is actually possible when one fully engages in Krsna consciousness. A person whose senses and mind are always engaged in the transcendental service of the Lord has no possibility of engaging in material activities
- This highest stage of relationship with the Lord can be attained simply by hearing about Him (His name, form, quality, etc.) from authentic sources like Bhagavad-gita and Srimad-Bhagavatam, recited by pure, unalloyed devotees of the Lord
- This sayujya-mukti is impossible to attain even for great transcendentalists. How then did the enemy of the Lord attain it
- Those who have attained the second stage of realization are called madhyama-adhikaris
- Thus (after getting in touch with a bona fide spiritual master) one engages in devotional service and attains the ultimate goal of life, the lotus feet of Visnu
- Thus one can fix his mind constantly on the Supreme Personality of Godhead (by breathing excercises) and can attain (yati) Him
- To keep oneself free from material contamination and attain the Lord’s favor, one must be sincerely eager to render service to the Lord. This is the only qualification necessary
W
- We don't need any material qualifications in order to attain the Supreme. All we have to do is hear from authoritative sources and repeat accurately what we hear
- We find in pictures, that Rudra is always sitting in meditation for the attainment of the favor of the Lord
- When the living entity thus goes back home, back to Godhead, and engages in the personal service of the Lord, he is said to have attained samsiddhi parama, the highest perfection. This is confirmed in Bhagavad-gita
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- With the proportionate improvement of transcendental devotional service, the devotee makes definite progress toward brahma-gatim or atma-gatim, and ultimately attains kapilasya gatim, or the abode of the Lord, without difficulty
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme. BG 3.19 - 1972
Y
- Yogis and jnanis practice in many ways to conquer the senses, but the bhakta immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master
- Yogis here means devotees. By the mercy of the Lord, devotees can easily pass beyond the nescience of birth and death and attain the eternal abode of the Lord