Category:Artificially
artificially | artificiality
Pages in category "Artificially"
The following 185 pages are in this category, out of 185 total.
1
A
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A hellish civilization artificially increases the conditions of life, and existence becomes intolerable for everyone
- A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
- A person artificially showing symptoms of the pleasure potency creates many disturbances in the ordinary way of life
- A special distinction between devotees and the other transcendentalists, namely the jnanis and yogis, is that jnanis and yogis artificially try to become one with the Supreme, whereas devotees never aspire for such an impossible accomplishment
- Actually everyone in this material world is burning in the blazing fire of material consciousness. That's a fact. Somebody is trying to solve by forgetting it through the influence of intoxication or something else artificially. That is not the solution
- Actually one should surrender in this way (not keep anything for oneself), in the material world one should not artificially imitate those who are fully surrendered
- Actually, it is very difficult to control the mind. So artificially, by controlling the breathing system, there is the process, but still, it is difficult
- Actually, my position is servant. Just like a woman. Natural position is to remain dependent on man. That is natural position. But if some woman artificially tries to become man or master, that is suffering
- All of us living beings are differentiated expansions of the Lord, but our affection for the Lord is submerged within us, artificially covered by the material quality of ignorance
- Artificially trying to become one with the Absolute is suicidal. One cannot annihilate his natural condition
- Artificially we are trying to banish God, saying, "God is dead," "There is no God," or "I am God." But when we give up this rascaldom, Krsna will give us all protection
- Artificially you can increase so many things for eating purposes. But you must eat. That is the economic question. It is not that you should starve
- Artificially, by means of practical psychology, one can understand very little of another's thinking and feeling. But this is in no way all-pervasive. If any yogi says like that, especially the modern so-called yogis, it is simply falsehood
- Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Krsna
- Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. BG 1972 purports
- Artificially, they (materialists) may sit down for so-called meditation, but immediately after their yogic performance they will engage themselves again in such activities as illicit sex life, gambling, meat-eating and many other nonsensical things
- Artificially, we are trying to forget Krsna and live independently, but this is not possible. When we strive to live independent of Krsna, we come under the influence of the laws of material nature
- As a sudra, he can get the perfection. Why he should artificially become a brahmana and sannyasi and fall down? This has to be checked
- As you are married, there is no need of separation as you are practicing artificially. You must live just like a respectable married couple and earn money as a Grhastha, and spend 50 percent for Krishna
- As you are married, there is no need of separation as you are practicing artificially. You must live just like a respectable married couple and earn money as a Grhastha, and spend 50% for Krishna - that is the real program
- At present, compared to other countries on earth, India is artificially disturbed. However, Despite the material disturbances the country's culture is such that one can easily attain the goal of life - namely salvation or liberation from material bondage
- At this stage of spiritual realization (of fully developed love of God) it is not necessary to engage the mind artificially - in meditation
B
- Because in the Western countries constant chanting is not possible, one should not artificially imitate Haridasa Thakura, but should follow this method - of chanting sixteen rounds a day
- Bhaja vasudevam indicates that one who is engaged in the loving service of Krsna, the son of Vasudeva, can very easily stop the waves of desires. As long as one continues to try to artificially stop the waves of desires, he will certainly be defeated
- Bhakti-yoga means this, not to try artificially to control the mind the senses. That will be failure
- Bhaktisiddhanta Sarasvati Gosvami says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Krsna consciousness
- By possessing all these material assets one becomes artificially puffed up, intoxicated by such temporary possessions. Consequently, such materially puffed up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly
C
- Certainly the chanting of 300,000 holy names of the Lord is wonderful. No ordinary person can chant so many names, nor should one artificially imitate Haridasa Thakura's behavior
- Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease
- Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief
D
- Don't sleep more. If you can keep your health perfect, but try to reduce it. Suppose you are sleeping ten hours. But if I keep myself fit by sleeping five hours, why should I sleep ten hours? So this is the process. Don't do anything artificially
- Don't try to do anything artificially. That is sahajiya, which means a class of men that take everything very cheap. You want to perform sacrifice so continuously read our Vedic scriptures and perform the Vaikuntha yajna
E
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Even if one artificially leaves home and goes to the forest, he again becomes attached to materialistic life
- Even though we may be able to avoid distress and artificially enjoy some material happiness by temporary achievements, this represents no factual gain in life. Our duty is to achieve permanent happiness and eternal life
- Everyone knows that the wind blows within space, and on earth it is blowing everywhere. There is no place where there is no air or wind. If we wish to drive out air, we have to create a vacuum artificially by some machine
- Everything should be offered to the spiritual master as a matter of duty, but the offering should be made to the spiritual master with heart and soul, not artificially to gain material prestige
F
- False devotees who have very little knowledge of such conclusions (artificially shedding tears will deliver them) fail to achieve pure devotion for want of zeal in accepting the favorable directions for devotional service given by self-realized devotees
- False devotees, lacking the conclusion of transcendental knowledge, think that artificially shedding tears will deliver them
- For one who is not in a transcendental position, to take sannyasa artificially is not a very great credit
- From Bhagavad-gita we learn that death is not really natural for us. It is artificially imposed upon us, and we have to become deathless again. That is the perfection of human life, but no one cares about it
H
- Here we are having sense pleasure artificially through this body. Before leaving this body, if we practice to stop sense pleasure as much as possible... There is training, of course. Without training, nothing can be done
- Human society has artificially created a type of civilization which makes one forgetful of his relationship with the Supreme Personality of Godhead
I
- I'm writing books. I'm not being forced by anyone. Everyone can do that. Why one doesn't do it? Why I get up at night - 1 AM, & do this job? Because I cannot do without it. How one will do it artificially? This is quality. Therefore they like my purports
- If any of our students artificially try to become scholars by associating with unwanted persons they become victimized, for a little learning is dangerous, especially for the Westerners
- If by circumstance he (a pure devotee like King Kulasekhara) is placed in a situation where he possesses such things (material wealth, followers, a beautiful wife), he does not try to artificially get out of it by condemnation
- If one changes his dress artificially by imitating Rupa Gosvami, he cannot stay. He'll have to take to sex pleasure and intoxication to keep himself fit for bhajana
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one wants to artificially stop the activities of the senses, his attempt will be a failure. Even the great yogi Visvamitra, who was trying to control his senses by the yoga process, fell victim to the beauty of Menaka
- If one who is not yet developed imitates such symptoms (laughing, crying and dancing) artificially, he creates chaos in the spiritual life of human society
- If our mind is... Nature of mind is always agitated, and if we artificially give impetus to the mind to be more agitated, then where is the question of samadhi? There is no question of samadhi. They'll never be able to concentrate the mind
- If the jivas are artificially placed on the same level with the infinite Supreme - for both of them are Brahman, or spirit - bewilderment will certainly be the result
- If these (popular) leaders, including preachers and heads of state, do not perform act of Vaisnavism - and instead place themselves artificially in the exalted position of Visnu, the supreme enjoyer - then they may indeed enjoy temporary gain
- If we try artificially to explain sastra in our own words, there is every danger of interpretation and speculation
- If you at the time of death think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish
- If you keep someone on the ignorant platform, then what is the benefit of making a Christian or a Muslim into a Hindu? No, artificially changing someone into a Hindu will not help. One must know the philosophy of life
- If you keep yourself on the material platform, then artificially you may say, "We are equal," but at last we shall fight. This is our proposition. Therefore we request everyone that you come to the spiritual platform
- If you want to explain something artificially, how long you'll do it, it will be failure
- If your religion has no conception of God, where is the question of religion? Still, without any conception of God, they are professing some religion. How long will it go on artificially? It will deteriorate
- In fighting, the king or the president should never return home without being hurt by the enemy. The so-called king of today never visits the warfield. He is very much expert in artificially encouraging the fighting strength
- In India the cent percent, they are Krsna conscious. Unfortunately they have artificially covered that by the so-called blind leaders
- In Srimad-Bhagavatam it is stated that one should inquire from a spiritual master about subjects that are "beyond this darkness." This material world is by nature dark, and it is artificially lighted by fire
- In the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements
- In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Krsna in conjugal love. The result of this is that one becomes prakrta-sahajiya
- In this way, artificially they (so-called renouncers) make a show of renunciation of the material world
- In times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities, and the general condition of the citizens becomes very precarious
- It is natural to serve God, to remain faithful to Him. This is natural. And artificially you are trying to be independent. This is the Mayavadi . . . Still they are trying to become God himself
- It is not possible at the present moment that you can go to a secluded place and peacefully sit there and meditate upon . . . it is not possible in this age. It is impossible. If you try artificially, it will be failure
- It is rightly said herein (BG 2.55) that one has to give up all kinds of sense desire manufactured by mental concoction. Artificially, such sense desires cannot be stopped. BG 1972 purports
K
- Krsna consciousness is not artificially imposed upon the heart, it is already there. When one chants the holy name of the Supreme Personality of Godhead, the heart is cleansed of all mundane contamination
- Krsna consciousness movement does not say that artificially you simply make some renouncement, all nonsense. And to recompensate we take to some drugs, take to some intoxication, no. You take nice food. Krsna has given nice food
M
- Maya inflicts the miseries of material life upon the jiva. If a person artificially tries to be something he is not, then he can expect only misery
- Modern education has artificially devised a puffed up concept of womanly life, and therefore marriage is practically now an imagination in human society. Nor is the moral condition of woman very good now. BG 1972 purports
N
- Nature of mind is always agitated, and if we artificially give impetus to the mind to be more agitated, then where is the question of samadhi? There is no question of samadhi. They'll never be able to concentrate the mind. That is not possible
- No one can artificially claim the supreme position of the Lord, but everyone is meant to serve the purpose of the supreme whole
- Nobody dies if he does not smoke or drink. Nobody dies. So artificially we learn it, so by good association we can give it up. So when we are purified out of all the bad habits, then we become fixed up in spiritual knowledge
- Now, artificially, they have made such a plan that if you can possess some papers written only - hundred dollars, five hundred dollars, fifty dollars - then you are rich. But actually that is not wealth
O
- O sons of the demons, your duty is to take to Krsna consciousness, which can burn the seed of fruitive activities artificially created by the modes of material nature and stop the flow of the intelligence in wakefulness, dreaming and deep sleep
- One should not artificially try to see the form of the Lord while chanting Hare Krsna, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter
- One should not imitate another's duty. A man who is by nature attracted to the kind of work done by sudras should not artificially claim himself to be a brahmana, although he may be born into a brahmana family. BG 1972 purports
- One should not try to go upwards artificially without seeing for himself how much he has been released from the sex desire
- One with the Supreme, how it is possible? The Supreme is purusa and I am prakrti. So there must be difference between purusa and prakrti. The prakrti cannot . . . a female cannot artificially become a male. That is not possible
- Only because of the darkness of ignorance do the yogis and jnanis deny the senses of the Lord and thus artificially try to control the activities of the diseased senses
- Only the Krsna conscious person can attain perfection in yoga practice. Nor can one who artificially abstains from eating, manufacturing his own personal process of fasting, practice yoga. BG 1972 purports
- Our consciousness is developed. But because in this age, material world, we have no spiritual idea, so whatever power we have got in thinking, we are trying to increase artificially material way of life. The idle brain is a devil's workshop
- Our only business should be to surrender to Krsna. And if you artificially want to be more happy by economic development, that is not possible
- Our process, the sankirtana movement, is to awaken that consciousness. That's all. Just like one man is sleeping. To awake him: "Get up! Get up!" So this is our process. It's not that artificially we are making somebody K.C. K.C. is there already
- Our senses are so imperfect that simply by expanding the sense power artificially, speculating, we cannot realize. These are described in different way in different scriptures
P
- People are trying to control birth, but they are not able to control death; and if one cannot control death, one cannot control birth either. In other words, artificially controlling birth is not any more feasible than artificially controlling death
- Perfection is available in your natural life. Why should artificially you become unnatural and fall down and become ludicrous?
- Prthu Maharaja was famous amongst the people because of his chivalrous activities. He did not have to advertise himself artificially. One's factual reputation cannot be covered
- Pure devotional service is transcendental to all pollution. We need not artificially adopt principles of materialism; we need only fix our minds on the lotus feet of the Supreme Lord, the Personality of Godhead, Sri Krsna
R
- Raghunatha dasa Gosvami, he was fasting, but he was not weak. That fasting. And he who will fast artificially and become weak, "I cannot work," that is not required. That is called markata-vairagya
- Realizing our insignificance in the face of the universe and God, we should not be artificially puffed-up but should be submissive. We should be very careful not to fall prey to the frog philosophy
- Regarding your separating from Nandarani, nothing should be done artificially. Nandarani is not different from you. She also seeks Krsna consciousness. Your household life is not repugnant; it is favorable
S
- Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one's unalloyed senses in the transcendental service of the Lord
- So long as you have discrimination, you are not a perfect devotee. So why should you artificially imitate a perfect devotee and eat everything
- So many mahatmas, sadhus, yogis, they are all useless, all useless, because they have no bhakti. Simply artificially cheating people. This is a society of cheaters and cheated
- Sometimes a maha-bhagavata, or very advanced devotee, does not manifest such transcendental symptoms as tears in the eyes, whereas sometimes a kanistha-adhikari, a neophyte devotee, displays them artificially
- Sometimes one may artificially imitate these, pretending that Krsna is talking with him in the form of a boy, or else one may pretend that Radharani and Krsna both have come to him and are talking with him
- Sometimes water becomes hard, very hard, ice. So that is not the natural position of water. Artificially, on account of excessive cold or by artificial means the water becomes solid. But the real position of water is liquidity
- Sometimes we may artificially renounce the world, but as soon as the opportunity of sucking blood is there, we turn again into a bed bug
- Srila Bhaktisiddhanta Sarasvati Prabhupada says, Persons without attainment of the highest perfectional stage of loving service cannot achieve any auspiciousness simply by artificially laughing, crying, or dancing without any spiritual understanding
- Such arrangements (of being worshiped by subordinates) artificially made by the performance of penances are considered to be in the mode of passion. The results are temporary; they can be continued for some time, but they are not permanent. BG 1972 pur
- Such restraint (reducing the tendency for sense enjoyment) automatically develops in the course of one's executing devotional service. Thus one who is already engaged in devotional service need not restrain his senses artificially
T
- The arrival of clouds, accompanied by thunder and flashes of lightning all over the sky, provides a picture of life-giving hope. Covered by deep bluish clouds, the sky appears artificially dressed
- The BG confirms that the individual soul existed in the past, is existing in the present & will continue to exist as an individual in the future. Artificially trying to become one with the Absolute is suicidal. One cannot annihilate his natural condition
- The bhakti-yoga process is that if I do not like to see artificially the beauty of woman or man, if I try to see the beauty of Krsna, naturally my, this propensity of seeing beautiful man or woman becomes extinguished. You do not require to shut your eyes
- The cause of such gross ignorance is constant engagement by the materialistic man in the matter of artificially increasing material demands. To realize the Supreme Personality of Godhead, one has to purify the materialistic senses by devotional service
- The cow stands with tears in her eyes, the sudra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society
- The devotees are therefore (because devotional service is superior to merging with Brahman) never advised to indulge in speculating upon the nature of the Supreme or artificially meditating on the the void
- The foolish living being, especially man, artificially rebels against the law of the Supreme and thus becomes chastised as an asura, or lawbreaker
- The higher caste were made not artificially. They had to follow nine great principles, then they are higher caste, not by rubber stamp, just like Gandhi wanted to do, taking the banghis, the sweepers, and rubber-stamping "harijana"
- The highest stage is called prema-bhakti, but this stage is attained by executing sadhana-bhakti. One should not try to elevate himself artificially to the stage of prema-bhakti without seriously following the regulative principles of sadhana-bhakti
- The Hindus, Muslims, they are innocent. They don't fight. These politicians engaged them to fight artificially for their political ambition. The wars also declared nowadays, on account of the rascal politicians. The people do not want it
- The householders are allowed a pension from service so that they can live for a higher cultural life. But foolish men, reluctant even to accept this pension, want to artificially increase the duration of their life
- The material disease is that everyone is making plan, "How others will serve me." This is called maya. This is called maya. Maya means that artificially we want to be served
- The more you can reduce your sleep and eating, you keep good health, especially for spiritual purposes. But not artificially. But when you advance, naturally you'll not feel, just like Raghunatha dasa Gosvami
- The more you feel separation from Krsna, you should understand that you are advancing. Don't try to see Krsna artificially. Be advanced in separation feeling, and then it will be perfect. That is the teachings of Lord Caitanya
- The price of commodities becomes artificially inflated because of bad money, or artificial currency notes. Bad money drives away good money
- The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions
- The royal dress is suitable for a king or ksatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide ksatriya like Maharaja Pariksit
- The saints & sages of Bharata-varsa, as India has long been known, never tried to cultivate or satisfy artificially the needs of the body & the mind exclusively; they always cultured the transcendental spirit soul, which is above the material body & mind
- The sense is there, but if it is artificially covered, then even the facility is there, I cannot enjoy the sense perfectly. Similarly, we have got our senses, but our senses are now covered by this material body
- The very nature of the material universe is darkness, which we experience at night. It is being artificially illuminated by the sun, by the reflected light of the moon, and by electricity. Where is this illumination coming from
- The worship is done by devotee. Unless you create devotee, where is the question of worshiping? Without devotee it is idol worship. There is no life. And without life, how can you pull on artificially?
- There are many karmis, yogis and jnanis who artificially try to compete with Krsna
- There are many pseudo-devotees, claiming to belong to Lord Caitanya Mahaprabhu's sect, who artificially dress themselves as the damsels of Vraja. This is not approved by advanced spiritualists, or advanced students of devotional service
- There are so-called disciples who become submissive to a spiritual master most artificially, with an ulterior motive. They also cannot understand what Krsna consciousness or devotional service is
- There is a natural affinity of the living entity for the loving service of the Lord. This affinity becomes artificially covered by the influence of material association, and Śrīmad-Bhāgavatam helps one very genuinely remove that artificial covering
- There is no need of machines and tools or huge steel plants for artificially creating comforts of life
- There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences
- There is no need to manufacture such things artificially, but if it is done, one should consider that the goods produced belong to the Supreme Lord
- There is no question of stopping the activities of the senses. That will fail. The yoga system, Patanjali yoga system, is artificially stopping the activities of the senses
- These bodily transformations are automatically manifested when one is actually situated in love of Godhead. One should not artificially imitate them
- These effects of bhakti-yoga are called anartha-nivrtti. Things which are artificially acquired gradually disappear along with the progress of bhakti-yoga
- These symptoms (ecstatic transformations of the body) are indicative of mahabhava, or the highest ecstasy. Sometimes sahajiyas artificially imitate these symptoms, but experienced devotees reject such imitations immediately
- They (misguided men) artificially try to stop the activities of the senses (yoga system), or they deny the transcendental senses of the Lord - jnana system
- They (the leaders who place themselves artificially in the exalted position of Visnu) may indeed enjoy temporary gain, adoration, and mundane fame, and may delude their unfortunate followers from the right path by a false display of renunciation
- They (the sahajiyas) believe that the material body, which is fit to be eaten by jackals and dogs, is enjoyable for Krsna. Consequently they artificially decorate the material body to attract Krsna, thinking themselves sakhis
- They wanted to create artificially somebody acarya and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acarya, why did he not say? He said so many things, and this point he missed?
- This artificial inflation of currency by the authorities encourages prostitution of the state economy. The price of commodities becomes artificially inflated because of bad money, or artificial currency notes
- This Krsna consciousness movement is an art of living by which you will feel your senses are fully satisfied, but you are going to be free next life. This is the nice process. And artificially if you want to stop your senses, you will fail
- Those who are actually devotees and followers of Sri Caitanya Mahaprabhu must accept devotees from all parts of the world as pure Vaisnavas. They should be accepted not artificially but factually
- Those who are unintelligent, who are like animals, seek happiness in the desert of the material world. This false attachment has to be given up by the process of bhakti-yoga. This must be taken up very seriously, not artificially
- Those who are without knowledge of Krsna consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. BG 1972 purports
- To artificially advertise oneself and thus enjoy a so-called reputation is a kind of conceit
- To attain liberation, one must be completely purified of perverted forms of desire. A living being cannot snuff out desires, and to practice artificially erasing the actions of desire is more dangerous than the active desires themselves
- To check them artificially is no check at all because as soon as there is some opportunity for enjoyment, the serpentlike senses will certainly take advantage of it
W
- We are artificially enjoying the stolen property. Therefore if you go on enjoying like that, then this frustration will come. But before coming to that frustration, if we return this property to Krsna, then we become happy
- We artificially exhibit our propensity to enjoy this material world. So purusa means the enjoyer. Therefore sometimes we are called purusa. Here the living entities as a whole is called purusa. Even the woman, she is also purusa. Because the same spirit
- We can find that instead of becoming a great preacher of Krishna Consciousness, this gentleman has become artificially a head of a mundane institution. To become a very important man in the mundane estimation is not success in Krishna Consciousness
- We dance, we cry, we chant, we laugh not artificially. But Krsna consciousness is so nice. As you begin to chant, naturally you feel for dancing. So it is not taught artificially. It comes simultaneously with development of Krsna consciousness
- We may artificially renounce, but again we shall become so-called enjoyers. Such renunciation and enjoyment is like a pendulum that goes this way and that
- We may avoid discussing, but Bhagavata is very open for discussing all subject matter. That is fact. We should not hide anything artificially. We must discuss the fact
- We may wish to construct a building, but where do we get the stone, wood and earth that the construction requires? We cannot artificially produce the wood; it is God's property
- We should remain everlastingly a fool before the spiritual master. Not artificially but feelingly and then we can make real progress
- We should understand that we are very insignificant in comparison to the creation of the whole cosmic situation and God. So we should be very submissive. We should understand our position. Artificially, we should not be puffed up, the frog philosophy
- When a servant artificially tries to imitate the all-powerful master, it is called illusion
- When Krsna is caught in His naughty activities, the master of the house will say to Him, 'Oh, You are a thief,' and artificially express anger at Krsna. Krsna will then reply, 'I am not a thief. You are a thief' - SB 10.8.31
- When Krsna saw that Putana had come to kill Him, He thought that since this woman was present with motherly affection, although artificial, He had to offer her a benediction. Therefore He looked at her with a little perplexity and then closed eyes again
- When the artificially dressed personality of Kali saw that to fight Maharaja Pariksit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress
- When you employ your senses in the service of the proprietor of the senses, that is called bhakti. That is called bhakti. So that is real yoga, bhakti-yoga. Otherwise artificially if you try, one or two may be successful but mostly they will fail
- Why falling down? Because he was not fit for the position, therefore he has fallen. Better remain in his position and become perfect. Why artificially bring them? There is no need
- Why should one artificially try to become like a big fire although by constitution he is like a small spark? It is due to ignorance
- Woman is meant for certain activities and man is meant for certain activities. So how this can be changed? Artificially if you change it, it cannot be changed. Then, just like woman becomes pregnant, man does not become pregnant
Y
- Yogis and jnanis artificially try to get rid of Maya, but they are still in the Kingdom of Maya. The conclusion that God is impersonal or that everyone is God is the statement of a person who is in Maya
- You can become the most advanced devotee. There is no hindrance. But they must be trained up as harijana. Not that artificially you simply rubberstamp harijana
- You cannot give up your wife, children, kingdom, artificially. Artificially, if you give up, then you will again fall down. Artificially, I give up my wife, and then I seek another's wife. This is nonsense
- You have already problems, but people are so rascal, so blind, they do not see to the real problem. They artificially create problem and try to solve it. Instead of touching the real problem, that is set aside
- You may be joyful for the time being by drinking or by intoxication, but how long? So long the intoxication influence is there, you may feel something. That is artificially. But that is not actually the state of joyfulness