View source for Before this marriage of Satya with Krsna, there had been many competitive engagements with the bulls of King Nagnajit, and many other princes of the Yadu dynasty and of other dynasties as well had tried to win the hand of Satya

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[[Category:Before]]
[[Category:Krsna's Marriage]]
[[Category:With Krsna]]
[[Category:Krsna and His Wife - Satya]]
[[Category:Have Been]]
[[Category:Many]]
[[Category:Competition]]
[[Category:Engagement]]
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[[Category:Krsna and the Seven Bulls]]
[[Category:Krsna and Nagnajit]]
[[Category:Many]]
[[Category:Other]]
[[Category:Prince]]
[[Category:Krsna and the Yadu Dynasty]]
[[Category:Dynasty]]
[[Category:As Well]]
[[Category:Try To]]
[[Category:Win]]
[[Category:Hand]]
[[Category:Krsna Book Chapter 58 - Five Queens Married by Krsna]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Before this marriage of Satyā with Kṛṣṇa, there had been many competitive engagements with the bulls of King Nagnajit, and many other princes of the Yadu dynasty and of other dynasties as well had tried to win the hand of Satyā. When the frustrated princes of the other dynasties heard that Kṛṣṇa was successful in getting the hand of Satyā by subduing the bulls, naturally they became envious.
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[[Vanisource:KB 58|Krsna Book, 58]]
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When Kṛṣṇa brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished. When Kṛṣṇa had the bulls bridled, He pulled them strongly, just as a child pulls a toy wooden bull. Upon seeing this advantage of Kṛṣṇa, King Nagnajit became very much astonished and immediately, with great pleasure, brought his daughter Satyā before Kṛṣṇa and handed her over to Him. Kṛṣṇa also immediately accepted Satyā as His wife. Then there was a marriage ceremony with great pomp. The queens of King Nagnajit were also very much pleased because their daughter Satyā got Kṛṣṇa as her husband. Since the King and queens were very much pleased on this auspicious occasion, there was a celebration all over the city in honor of the marriage. Everywhere were heard the sounds of the conchshell and kettledrum and various other vibrations of music and song. The learned brāhmaṇas showered their blessings upon the newly married couple. In jubilation, all the inhabitants of the city dressed themselves with colorful garments and ornaments. King Nagnajit was so much pleased that he gave a dowry to his daughter and son-in-law, as follows.

First of all he gave them 10,000 cows and 3,000 well-dressed young maidservants, ornamented up to their necks. This system of dowry is still current in India, especially for kṣatriya princes. When a kṣatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows and maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants. This means that he gave 900,000 chariots. And he gave a hundred times more horses than chariots, or 90,000,000 horses, and a hundred times more menservants than horses. Royal princes maintained such menservants and maidservants with all provisions, as if they were their own children or family members. After giving this dowry, the king of Kośala Province bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers. As they traveled fast to their new home, the King’s heart was enlivened with affection for them.

Before this marriage of Satyā with Kṛṣṇa, there had been many competitive engagements with the bulls of King Nagnajit, and many other princes of the Yadu dynasty and of other dynasties as well had tried to win the hand of Satyā. When the frustrated princes of the other dynasties heard that Kṛṣṇa was successful in getting the hand of Satyā by subduing the bulls, naturally they became envious. While Kṛṣṇa was traveling to Dvārakā, all the frustrated and defeated princes encircled Him and began to shower their arrows on the bridal party. When they attacked Kṛṣṇa’s party and shot arrows like incessant torrents of rain, Arjuna, the best friend of Kṛṣṇa, took charge of the challenge, and he alone very easily drove them off to please his great friend Kṛṣṇa on the occasion of His marriage. Arjuna immediately took up his bow, Gāṇḍīva, and chased away all the princes; exactly as a lion drives away all small animals simply by chasing them, Arjuna drove away all the princes, without killing even one of them. After this, the chief of the Yadu dynasty, Lord Kṛṣṇa, along with His newly married wife and the huge dowry, entered the city of Dvārakā with great pomp. Kṛṣṇa then lived there with His wife very peacefully.

Besides Kuntīdevī, Kṛṣṇa had another paternal aunt; her name was Śrutakīrti, and she was married and lived in Kekaya Province. She had a daughter whose name was Bhadrā. Bhadrā wanted to marry Kṛṣṇa, and her brother handed her over to Him unconditionally. Kṛṣṇa accepted her as His bona fide wife. Thereafter, Kṛṣṇa married a daughter of the King of Madras Province. Her name was Lakṣmaṇā. Lakṣmaṇā had all good qualities. She was also forcibly married by Kṛṣṇa, who took her in the same way that Garuḍa snatched the jar of nectar from the hands of the demigods. Kṛṣṇa kidnapped this girl in the presence of many other princes in the assembly of her svayaṁvara. The svayaṁvara is a ceremony in which the bride can select her own husband from an assembly of many princes.

The description of Kṛṣṇa’s marriage with the five girls mentioned in this chapter is not sufficient. He had many other thousands of wives besides them. Kṛṣṇa accepted the other thousands of wives after killing a demon named Bhaumāsura. All these thousands of girls were held captive in the palace of Bhaumāsura, and Kṛṣṇa released them and married them.
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