Candanācārya: Śrīla Prabhupāda?
Prabhupāda: Huh?
Candanācārya: Also this morning you said that we should try to only love Kṛṣṇa.
Prabhupāda: Yes.
Candanācārya: And nothing else.
Prabhupāda: Yes.
Candanācārya: But if we love our Godbrothers, is that also loving Kṛṣṇa?
Prabhupāda: Oh, yes. Because they are of . . . of Kṛṣṇa. What are your Godbrothers? They are Kṛṣṇa's servant. So if you do not love your Godbrothers, that means you reject your part of Kṛṣṇa.
Candanācārya: So also our children, like that?
Prabhupāda: Eh? Eh?
Candanācārya: Also . . .
Prabhupāda: Yes, if you love children for making them Kṛṣṇa conscious, then it is loving Kṛṣṇa. Kṛṣṇa wants sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So if you help . . . what is our movement? Why I have come to your country? Because to make you Kṛṣṇa conscious. So there is love of Kṛṣṇa. Otherwise why . . . what is the business, I have come to you? I have no business. Because I love Kṛṣṇa, I want to see all, everybody in the world, to become Kṛṣṇa conscious. Otherwise why in this old age we are trying so much? Similarly, if you love your children to make them Kṛṣṇa conscious, then produce hundreds of children and make them. That is love of Kṛṣṇa. And if you make them cats and dogs, then one children producing is also sinful. That is also sinful. But if you can make them Kṛṣṇa conscious, then produce hundreds of children. That is Kṛṣṇa's love. The Bhāgavata says, pitā na sa syāj jananī na sā syāt: "One should not become father, one should not become mother . . ." na mocayed yaḥ samupeta-mṛtyum (SB 5.5.18), " . . . if he cannot deliver the children from the imminent hands of death." That is the condition. So if you cannot make . . . death cannot be avoided unless one becomes Kṛṣṇa conscious. So if you cannot make your children Kṛṣṇa conscious and stop their death, birth and death process, then don't become a father. This is the injunction. And if you can actually do that, then become father of hundreds children. This is the condition. If you cannot make your children . . . if you can make, that is love of Kṛṣṇa. Because unless you love Kṛṣṇa, why you should be interested to make others Kṛṣṇa conscious? Let them go to hell. Why you should be so much working hard to make them Kṛṣṇa conscious, unless you love Kṛṣṇa? This is the sign of love. "I love Kṛṣṇa, but I do nothing for Kṛṣṇa," that is nonsense. That is nonsense. Therefore I said that our Guru Mahārāja's brother, he criticizes Guru Mahārāja, but what he has done for Kṛṣṇa? And what my Guru Mahārāja has done? Unless my Guru Mahārāja had produced me, how this Kṛṣṇa consciousness movement is going all over the world? And what he has done? Simply criticizing is no use. We want to see practical. Do you understand or not?
Candanācārya: Yes.
Prabhupāda: Yes. "You were also given the equal chance. Prabhupāda, my Guru Mahārāja, sat down at Māyāpur. But you were given the place of Bhaktivinoda Ṭhākura's birthplace. What . . . what you have done? It is still jungle. And what is Māyāpur there? All Americans are building a palatial building." So simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena paricīyate. (break) . . . everything. Unless Kṛṣṇa gives opportunity, nobody can serve Kṛṣṇa's. But He gives opportunity to the proper person. That is everywhere. If you want to become manager of a firm, the proprietor of the firm will see whether you are able to do that. Then he will give the chance: "Yes." This is reciprocal. Just like this śloka we were studying today. Kṛṣṇa becomes sārathi. Does Kṛṣṇa go to become sārathi of a rascal and fool? He becomes sārathi of Arjuna. That has to be seen. And without any qualification: "Kṛṣṇa, become my sārathi . . ." Kṛṣṇa's not so easy. First of all qualify. First deserve, then desire. First deserve, then desire. So how a Kṛṣṇa conscious person can be desireless? The first is desire: "I desire to serve Kṛṣṇa." That is the beginning. Then Kṛṣṇa will give you chance, as you deserve. This is the process. And that is explained: anyābhilāṣitā-śūnyam (Brs. 1.1.11). When you become completely desireless for anything material, then bhakti begins. That is desirelessness. Desirelessness means when becomes free to desire anything except Kṛṣṇa. That is desirelessness. Desirelessness means not to desire anything material. That is desirelessness. Their Māyāvādī philosophy that, "Everything is māyā, and therefore Kṛṣṇa is māyā," that is called Māyāvādī. They do not know the distinction between māyā and reality. Everything māyā. Therefore they are called Māyāvādīs.