View source for Because I am part and parcel of the Supreme Self, so my establishment with the Supreme Self means I will be active for Krsna. This is the simple philosophy. As soon as I am active in Krsna consciousness, that means I am established in the self

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG24045LosAngelesDecember131968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="103" link="Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968" link_text="Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968">
<div class="heading">Because I am part and parcel of the Supreme Self, so my establishment with the Supreme Self means I will be active for Kṛṣṇa. This is the simple philosophy. As soon as I am active in Kṛṣṇa consciousness, that means I am established in the self. The same example. This finger, when it is diseased... Just like I am moving my finger very nicely. Because it is established with the whole body. But when it is detached or someway or other diseased, "Oh, I am feeling pain. I am not well."
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<span class="link">[[Vanisource:Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968|Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968]]: </span><div class="text"><p style="display: inline;">Devotee: "Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the self."</p>
<p>Prabhupāda: To establish yourself. "Yourself" means you are part and parcel of the Supreme. So just like my hand. Some way or other, if my hand becomes paralyzed, it is not working. And as soon as it is established with this body, then it will work. The nerves and veins will at once work. Similarly, established in self. Because I am part and parcel of the Supreme Self, so my establishment with the Supreme Self means I will be active for Kṛṣṇa. This is the simple philosophy. As soon as I am active in Kṛṣṇa consciousness, that means I am established in the self. The same example. This finger, when it is diseased... Just like I am moving my finger very nicely. Because it is established with the whole body. But when it is detached or someway or other diseased, "Oh, I am feeling pain. I am not well." That is the diseased condition. So any person, any living entity, who is not engaged in Kṛṣṇa consciousness activities, he's detached. So one has to (be) reestablished. That is Kṛṣṇa consciousness movement. That is also explained in Śrīmad-Bhāgavatam. Muktir hitvā anyathā rūpaṁ sva-rūpeṇa vyavasthitiḥ. Mukti means liberation. What is the liberation? Liberation means, Bhāgavata explains, hitvā anyathā rūpam. Anyathā rūpam means a different identification. When one gives up the different identification and is established in his own real identity, that is called mukti. Now our identification is that "I am matter; therefore I am this body; therefore I belong to this country; therefore I am American; therefore I am this, I am that, I am that." You see? This is our diseased condition. So mukti means one has to be released from this wrong identification. And after giving up wrong identification, what is my real identification? Oh, I am, ahaṁ brahmāsmi, I am the part and parcel of the Supreme. That's it. So if anyone is reestablished in his original constitutional position as part and parcel of the Supreme and engages his energy in that way, he is liberated. This is the definition of liberation. So it is also advised here?</p>
<p>Devotee: Verse 46.</p>
<p>Prabhupāda: No, 45.</p>
<p>Devotee: "The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety."</p>
<p>Prabhupāda: Yes. As soon as we are... This world is of duality. Duality means you cannot understand one thing without understanding the other. Just like light. You have no conception of light without the conception of darkness. This is called duality. Good—unless you have experienced bad, you cannot understand good. Father—unless there is a son, there is no meaning of father. Husband—unless there is wife, there is no meaning of husband. This is called duality. This world is duality. So we have to rise above this dual world and enter into the absolute world. Then there will be happiness. That's all right. Thank you. So any questions?</p>
<p>Guest: Uh, I heard it said that you have perfect enlightenment. If this is true, I'd like to know what does that mean?</p>
<p>Prabhupāda: That is Kṛṣṇa consciousness.</p>
<p>Guest: Well, is everybody who is a devotee of Kṛṣṇa, initiated, do they all have perfect enlightenment?</p>
<p>Prabhupāda: Yes. That I just now explained. That is liberation. I am identified just now with this matter. "I am this body, I belong to this country, I belong to this world." This is illusion. And as soon as I can understand that I belong to none of these, I belong to Kṛṣṇa, that is enlightenment. Simply changing the understanding. It is not very difficult. But it is difficult one who cannot understand. That is another thing. But if one can understand this fact, then he's immediately enlightened. Just like this light, it is now enlightened. There is illumination. And as soon as the switch is off, immediately darkness. And switch is on, immediately light. So it is not very difficult to understand what is enlightenment. Enlightened means ahaṁ brahmāsmi. I do not belong to this material world. I belong to the Supreme Spirit. That conviction makes you enlightened. So anyone who has got this conviction, he's enlightened. This is not very difficult.</p>
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