View source for As far as religious principles are concerned, there is a consideration of the person, the country, the time and the circumstance. In devotional service, there are no such considerations. Devotional service is transcendental to all such considerations

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[[Category:As Far As]]
[[Category:Devotional Service to God and Religious Principles]]
[[Category:Concern]]
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[[Category:Consideration]]
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[[Category:Time, Place and Circumstances]]
[[Category:No Considerations in Devotional Service to God]]
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[[Category:No Consideration]]
[[Category:Transcendental Devotional Service to God]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 25 - How All the Residents of Varanasi Became Vaisnavas]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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As far as religious principles are concerned, there is a consideration of the person, the country, the time and the circumstance. In devotional service, however, there are no such considerations. Devotional service is transcendental to all such considerations.
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[[Vanisource:CC Madhya 25.121|CC Madhya 25.121, Translation and Purport]]
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As far as religious principles are concerned, there is a consideration of the person, the country, the time and the circumstance. In devotional service, however, there are no such considerations. Devotional service is transcendental to all such considerations.
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When we are on the material platform, there are different types of religions—Hinduism, Christianity, Islam, Buddhism and so on. These are instituted for a particular time, a particular country or a particular person. Consequently there are differences. Christian principles are different from Hindu principles, and Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform, but when we come to the platform of transcendental devotional service, there are no such considerations. The transcendental service of the Lord (sādhana-bhakti) is above these principles. The world is anxious for religious unity, and that common platform can be achieved in transcendental devotional service. This is the verdict of Śrī Caitanya Mahāprabhu. When one becomes a Vaiṣṇava, he becomes transcendental to all these limited considerations. This is confirmed by Lord Kṛṣṇa in the Bhagavad-gītā ([[Vanisource:BG 14.26 (1972)|BG 14.26]]):


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:māṁ ca yo ‘vyabhicāreṇa bhakti-yogena sevate 
:sa guṇān samatītyaitān brahma-bhūyāya kalpate
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“One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.”The devotional activities of the Kṛṣṇa consciousness movement are completely transcendental to material considerations. As far as different faiths are concerned, religions may be of different types, but on the spiritual platform, everyone has an equal right to execute devotional service. That is the platform of oneness and the basis for a classless society. In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura confirms that one has to learn from a bona fide spiritual master about religious principles, economic development, sense gratification and ultimately liberation. These are the four divisions of regulated life, but they are on the material platform. On the spiritual platform, the four principles are jñāna, vijñāna, tad-aṅga and tad-rahasya. Rules, regulations and restrictions are on the material platform, but on the spiritual platform one has to be equipped with transcendental knowledge, which is above the principles of religious rituals. Mundane religious activity is known as smārta-viddhi, but transcendental devotional service is called gosvāmi-viddhi. Unfortunately many so-called gosvāmīs are on the platform of smārta-viddhi, yet they try to pass as gosvāmi-viddhi, and thus the people are cheated.
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