So everything should be engaged for the service of God. That is real knowledge.
Just like suppose here is a hundred dollar note somebody left by mistake. Now, what is to be done with that hundred dollar note? If somebody takes that hundred dollar note, "Oh, here is a hundred dollar note. Take me . . . let me take it and enjoy it," that is illegal. And if that hundred dollar note is neglected, "All right, let it remain there. The owner will find it," that is also not good, because if I do not find out the person and hand over that hundred dollar note, that is not my duty, because others may take it away. Similarly, to leave that hundred dollar note is also not good, and to enjoy that hundred dollar note is also not good. The best is that find out the proprietor of that hundred dollar note. Ask somebody, "Have you left something, sir? Anybody?" If one, "Yes, I'm missing one hundred dollar . . ." "Here is . . ." That is real service.
Similarly, if we understand that everything belongs to God, so that sense will lead me, "No, I am not enjoyer." So my sense gratification, my anger, my lust, all finished. All finished at once, at stroke, if I understand that, "Nothing belongs to me; everything belongs to God." If I want to enjoy it, that is illegal, and if I neglect it, that is also illegal. If I say, "Oh, let . . . jagan mithyā, this world is false.
I don't want it. Let me go to the Himalaya and the jungle," oh, that is also not good. You must try to utilize the whole thing for the purpose of Kṛṣṇa, because everything belongs to Kṛṣṇa. That will be your duty. That is Kṛṣṇa consciousness. Because He is the proprietor.