You are responsible

Expressions researched:
"you are responsible"

CC Adi-lila

CC Adi 17.165, Translation:

"Since you Muslims cannot bring killed cows back to life, you are responsible for killing them. Therefore you are going to hell; there is no way for your deliverance."

Krsna, The Supreme Personality of Godhead

Krsna Book 31:

Do not think that one can be killed only by certain weapons. We are being killed by Your absence. You should consider how You are responsible for killing women. We are always grateful to You because You have protected us many times: from the poisonous water of the Yamunā, from the serpent Kāliya, from Bakāsura, from the anger of Indra and his torrents of rain, from the forest fire and so many other incidents. You are the greatest and most powerful of all. It is wonderful for You to protect us from so many dangers, but we are surprised that You are neglecting us at this moment.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.36 -- London, July 26, 1973:

For every little action, you are responsible. It is being noted by the material nature. And you will be forced to accept a kind of body for suffering. In so many types of bodies. Therefore Arjuna, being devatā, he is considering that "Although they are ātatāyinaḥ, at the same time, they are family men. Whether it is good to kill family?" He is asking Kṛṣṇa. Kṛṣṇa is there. He is considering, he is consulting with Kṛṣṇa that "Do you think that killing this kind of aggressor, I will be benefitted or not?" Therefore in the last line he said, sva-janaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava: (BG 1.36) "My dear Kṛṣṇa, do you think by killing my family men, my relatives, shall I be happy? You are Mādhava. You are always happy because You are husband of goddess of fortune. But do you think I shall be happy in this way?" This is consultation.

Lecture on BG 4.34-39 -- Los Angeles, January 12, 1969:

Sinful life means our fault, to remain in ignorance. You take knowledge. There is book of knowledge. There is spiritual master. They are canvassing. We are canvassing, "Come here. Try to understand God consciousness." Nobody is coming. Who is responsible? They are responsible. God is not responsible. For your sinful activities God is not responsible. You are responsible. God is canvassing you, "Please come to Me. I will give you all protection." Oh, I am stubborn: "No. I shall not go to You." Then you suffer. What can be done?

Lecture on BG 7.1-3 -- London, August 4, 1971:

Kṛṣṇa inquires from Arjuna after teaching him Bhagavad-gītā, "Now I have spoken to you everything. What you want to do, you can do." That is Kṛṣṇa's proposal. Kṛṣṇa says that best thing is that you simply take to Kṛṣṇa. But Kṛṣṇa gives you the opportunity, liberty, that whatever you do, whatever you like, you can do. Now it is your choice. Just like father, (and) grown-up son. He says, "My dear boy, you do like this. That is my opinion." But when the son says, "No. I shall do like this." "All right, you do whatever you like." But without father's sanction, as the son cannot do anything, similarly, without Kṛṣṇa's sanction you cannot do anything. But the proposal is yours. Therefore this maxim: "Man proposes, God disposes." So God is not responsible for your work. If you act according to the order of God, then He's responsible. And if you act against the will of God, then you are responsible.

Lecture on BG 13.3 -- Bombay, December 30, 1972:

Just like if you kill a, some animal with your stick, the stick is not responsible. You are responsible. Similarly if I become a stick and instrument in the hands of Kṛṣṇa, then I am not responsible for any karma. Otherwise, I am responsible.

Just like a soldier, his business is killing by the order of the state. he's killing so many persons. And he's getting recognition, medal, gold medal. And as soon as he comes home, if he kills one person, he'll be hanged. He can say: "My dear sir, I killed so many persons in the battlefield.

Lecture on BG 13.26 -- Delhi, September 22, 1974:

Generally, people, they do not know what is the value of spiritual knowledge. Mūḍha. They have been called as mūḍha. And duṣkṛtina. Duṣkṛtina means always engaged in sinful activities. If you do not have Kṛṣṇa consciousness, then your eating, sleeping, or walking, whatever you are doing, it is all sinful. All sinful. You do not know how you are becoming responsible for killing so many ants while you are walking. You are walking. You do not know... We have seen, so many ants are loitering on the street, and you are killing. That means you are responsible. You cannot kill even a single ant.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.17 -- San Francisco, March 25, 1967:

Materially, you are responsible. Because materially you are responsible for all acts, good or bad. That I have already explained. So you may think that you have taken the responsibility of maintaining your brother, but at the same time, you are responsible for all the reactions.

Lecture on SB 1.10.6 -- Mayapura, June 21, 1973:

So just compare the present governmental situation and the time... A king is supposed to be responsible for the citizen's peaceful life, no anxiety, no disease. Ādhayo vyādhayaḥ. That is king. Just like one brāhmaṇa approached Lord Rāmacandra that "In the presence of father the son has died. You are responsible. There must be something wrong in Your kingdom." His son died. That is natural, that son lives, father dies. This is natural death. "And what is this? The father is living and son is dying?" So king was so much responsible, even the death must be systematic. There should be no anxiety. There should be no disease.

Lecture on SB 6.1.6-8 -- New York, July 21, 1971:

The rabbits, when they're attacked by a greater animal, they close their eyes. (laughter) He thinks that "I'm not going to be killed." That's all. But he's killed. Similarly, we may deny the existence of God, the law of God, the exigencies of God, but they are already there. Just like in the... Why God? In state, if you say, "I don't care for God," er, I mean, "state, government," but you'll be forced to accept government laws. You'll be put into the prison house, and you'll be forced. "Because you denied the state laws, now you suffer." Similarly, I may decry the existence of God, "There is no God. I am God." That you may think, foolishly, like that. But you are responsible for all your activities, either good or bad. It doesn't matter.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

The laws of nature are very subtle. They are very diligently administered. People do not know it. So on the whole, the Manu-saṁhitā, life for life is sanctioned. And that is practically observed all over the world. But similarly, there are other laws, that you cannot kill even an ant. Then you are responsible. You have no right to kill. And in the Bible also, we see, Lord Jesus Christ says, "Thou shalt not kill." So killing is not allowed in any religious principle. Anyone who is killing, he's not considered in the human society. You cannot kill.

Lecture on SB 6.1.8-13 -- New York, July 24, 1971:

The other day I was explaining. Just like the state law is that if you commit a murder, if you kill your fellow man, then you have to atone that sinful activity by being killed, by offering your life. That's a fact. Everyone knows it. You cannot escape. If you have killed one man... Of course, not man; if you kill even an ant, you are responsible for that, what to speak of man. Because that distinction is imperfect because this is man-made law. Man-made law, they're taking consideration of the man being killed. Another, the killer, must be killed. Why not an animal? The animal also a living entity.

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

So our Kṛṣṇa consciousness movement is trying to remove this rascaldom, foolishness. That is the purpose of this movement, that "Sir, you are not independent. You are completely under the grip of material nature, and after death, your all independence finished. You are under the control of material nature, and you have to accept. A type of body will be forced upon you." Karmaṇā daiva-netreṇa jantur deha upapattaye (SB 3.31.1). So how the next body is formed? Karmaṇā, by your activities. You are forming your next body. You are responsible for your next body. Therefore you should not become a tenth-class man like Ajāmila.

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

A type of body will be forced upon you." Karmaṇā daiva-netreṇa jantur deha upapattaye (SB 3.31.1). So how the next body is formed? Karmaṇā, by your activities. You are forming your next body. You are responsible for your next body. Therefore you should not become a tenth-class man like Ajāmila. Of course, Ajāmila is better than anyone. That will come. But we are creating this tenth class... No. Everyone has the chance to become first-class man and come to the understanding, the value of life, and mold our life so that we can, next life we can get better chance.

Lecture on SB 6.1.24 -- Chicago, July 8, 1975:

Dhīras tatra na muhyati (BG 2.13). This word is used, dhīra. So if one is not dhīra, adhīra, agitated always, they will go on begetting children one after another, up to the eighty-ninth year. Why? Tṛpyanti... They are not satisfied, although to beget a child means so many troubles, if you are responsible father. And those who are not responsible father-mother, they want to kill it, that's all. This is the psychology of killing children nowadays, because they know that "This child, I have to take care so much," bahu-duḥkha-bhājaḥ.

Lecture on SB 6.2.11 -- Vrndavana, September 13, 1975:

In the śāstras there are different varieties of ritualistic ceremony, vratas, to counteract our sinful activities within this material world. The material world is so situated that if you do not want to become a sinful man, unless you are devotee, you will be forced to commit sinful activities. You'll be forced. Just like you are very good man, but when walking on the street you are killing so many ants. We have got experience while morning walk. You cannot avoid it. It is not possible. And you are responsible for killing the ant.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

In the Bhagavad-gītā you'll find this verse, that He is situated in everyone's heart, and He is giving intelligence. If you want to enjoy this material world by changing different... Because you have to change your body. You are making your next body in this body. There is no certainty what kind of body you are making, but you are responsible for making your next body. As I have several times discussed that the, at the time of death, the mental condition will help you to have another next body, mental condition. So if your mental condition is very nice, whatever you think, God has given you chance: you get next immediately. Similarly, if you think of Kṛṣṇa, then your next body is like Kṛṣṇa.

General Lectures

Hare Krishna Festival Address -- San Diego, July 1, 1972, At Balboa Park Bowl:

We are indebted to the demigods. Just like sun is one of the demigods. We are getting, enjoying the sunshine. We are indebted to him. This is responsibility. Suppose if you take electricity, light, you are responsible for paying the bill. Similarly, you are taking so much advantage of the sunlight. You are also obliged to pay the debts, repay the debts. Deva ṛṣi. Ṛṣi means those who have given us the Vedic literature. Just like Nārada Muni, Vyāsadeva, they have given us... Vyāsadeva given us immense literature. Immense literature. He has written Mahābhārata.

City Hall Lecture -- Durban, October 7, 1975:

So Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati: "Anyone who offers Me patraṁ"—that is vegetable—"puṣpaṁ"—vegetable—"and liquid things like milk, water..." And you can prepare so many other things from vegetables. If you offer to Kṛṣṇa and take prasādam, then you are free. That is, yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. If you accept foodstuff which is offered for yajña-yajña means acceptance by Kṛṣṇa—then you are free from sinful life. Otherwise you are responsible. Either you eat meat or vegetable, it doesn't matter.

Philosophy Discussions

Philosophy Discussion on Jean-Paul Sartre:

Prabhupāda: Because you are responsible, as soon as you act irresponsibly something happens which you take as accident. It is miscontrol. It is not accident. The same thing, just like I am shaving with control, and as soon as I am inattentive, it may cut my cheek. But it is not accident. It is due to my inattention. Nothing is accident. I am responsible for shaving, but as soon as I become inattentive, my cheek is cut. That is not accident. That is due to my inattention. So there is nothing like accident.

Philosophy Discussion on Jean-Paul Sartre:

Prabhupāda: What does he mean, "responsible"? Responsible, if somebody gives you duties, and if you feel responsible to discharge that duty, then you are responsible. But there is no duty, nobody is to see above you, then where is your responsibility?

Hayagrīva: Well, he feels that all values... If there is no God, all values disappear. There are no values, there's no criteria.

Prabhupāda: So his value also disappear.

Philosophy Discussion on Jean-Paul Sartre:

Prabhupāda: Say, suppose if I want to do with you some, something good, and you are free. So if you don't accept me, then I don't accept that, that is, means chaotic. How you are responsible for me? If I don't obey, so how you can become responsible for me? So he says that a man should be responsible for other men. But if he does not obey you, where is the responsibility? So crazy fellow that.

Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander:

Prabhupāda: Just like we had done that. Unconsciously we did not take the certificate, and we are suffering. There was no intention to violate this rule, but unconsciously we did not do it. Now we have to suffer. So similarly, unconsciously or consciously, we are acting so many things sinful. Just like when you are walking on the street, you have no desire to kill animals, but on account of your walking, so many ants are being killed. So you are responsible for that. Therefore that vyādha, that hunter, he was jumping. He knows. He has become devotee. So he knows that "Any creature may not die." So he was jumping. This is Kṛṣṇa consciousness. A Kṛṣṇa conscious person knows that "I cannot kill even an ant."

1970 Conversations and Morning Walks

Room Conversation -- November 7, 1970, Bombay:

Prabhupāda: You come, sing, dance, and take prasādam. Is there any difficulty? If people come to us, in melodious songs they sing and they dance and when they are tired they take sumptuously prasādam, so what can be the more convenient way? (Hindi) You are a qualified lawyer, but you cannot do for want of money. (Hindi) He has no right because he does not know what is name. Nāma-cintāmaṇi-kṛṣṇaś caitanya-rasa-vigrahaḥ. (Hindi) Yes. Because you are responsible, if you cut throat of a goat, then you'll be responsible. Just like in your jurist(?) law, if you commit murder—you are lawyer—you have to be hanged. So, (Hindi) "...life for life." So I am killing one life. I shall not be liable to repay by my life.

1971 Conversations and Morning Walks

Room Conversation -- December 12, 1971, Delhi:

Prabhupāda: Killing you have to do, either you kill vegetable or animal, killing you have to do. Therefore our proposition is that you take the prasādam of Kṛṣṇa, so if killing is bad then the responsibility goes to Kṛṣṇa. We take Kṛṣṇa's prasādam. This is the method. And Bhagavad-gītā says, yajña-śiṣṭāśinaḥ mucyante sarva kilbiṣaiḥ. Suppose you don't kill animal, but you kill vegetables, but still you are responsible. Bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt (BG 3.13). Anyone who is preparing food for his personal eating, he's eating all sinful activities. It may be vegetables or animals, it doesn't matter.

1972 Conversations and Morning Walks

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Kṛṣṇa is asking Arjuna, "Whatever..." Yathecchasi tathā kuru (BG 18.63), "Whatever you like, you can do." He does not force anyone because the living entity, part and parcel of God, he has got independence. So Kṛṣṇa does not touch the independence of the living entity. He advises, "You do this. If you do this, then you will be saved." But if you do not do this, then Kṛṣṇa is not responsible. You are responsible. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So if you do that—you take Kṛṣṇa's advice—then you are saved. But if you do not that, then you take your own responsibility.

1973 Conversations and Morning Walks

Room Conversation With David Wynne -- July 9, 1973, London:

Prabhupāda: ...recently I've heard that the people in the airport protested against Indira Gandhi, that "Give us rain." Yes. That is Vedic civilization ideal. Why there is rain then no rain? The king should be responsible. One brāhmaṇa lost his son. He immediately went to the king and asked him that "The son has died before the death of the father; why this irregularity? You are responsible." You see? The ideal is that the king is representative of God, because we are all sons of God. We have come here in this material world for our proper guidance. The king is responsible, the spiritual master is responsible, the father is responsible, the elderly persons are responsible. Because you told me that we have to work for other.

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: When an animal is killed, he's not criminal. But in the God laws you cannot avoid that. If you have killed an ant, you must be shot. That is God's law. You can avoid man-made law, but you cannot avoid God-made law. That you cannot do. You must be responsible. If you kill an ant even without knowledge, you are responsible. Such subtle laws are there. So we must know our responsibility. Without knowledge, if we kill, we are responsible. And with knowledge, there is no question. Where is that culture? They advertise, "Live and let live." What is that? Do they do that? Actually? They want to live at the expense of others. Why not let live others? Where is that culture?

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: When there is real, righteous fight, for good cause, that fighting is all right. Just like the state gives punishment one person, "This man should be hanged. Kill him." So who is blaming the state, "Oh, the state is killing this man?" That is right. It is good for him. In Manu-saṁhitā there is good background. So similarly, everything is good when it is done for the good. And God is good. That is Kṛṣṇa conscious move... And everything is bad when it is done for māyā. That's all. So these wars are declared not for Kṛṣṇa's sake; by the politicians' whims. So they must be responsible for this war.

Śyāmasundara: Like the Vietnam, you mean?

Prabhupāda: Any, any war. They create whimsical... Anything you do whimsically, you are responsible. Anything you do. Why fighting? Anything.

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: That mistake you are responsible.

David Wynne: Yeah. Yeah.

Prabhupāda: Because at the present moment, as I told you, we are acting according to our whims. So if there is mistake, I am responsible.

Śyāmasundara: In, in,... Sometimes they call inspiration... They say, "Oh, I've been inspired," and they create something beautiful by, automatically almost. What is that inspiration?

Prabhupāda: That inspiration means you created an idea, that "I want to do like that," and because you are persistent to act, so God helps you, "All right, you act." That is inspiration. But you are responsible. God gives you... You are persistent, that "I must have it." "All right, do it." That is inspiration. We should not do that. Unless it is desired by God, we should not act anything. That is bhakti. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam, ānukūlyena kṛṣṇānuśīlanam... Anyābhilāṣitā-śūnyam (Brs. 1.1.11). You should not have any (indistinct) for your satisfaction. Then it is all God's responsibility. Jñāna-karmādy-anāvṛtam (CC Madhya 19.167).

1975 Conversations and Morning Walks

Morning Walk -- August 27, 1975, Vrndavana:

Prabhupāda: No. Then he will be lenient to kill them to give them benefit. (laughter) He'll be so...

Brahmānanda: Like they say "mercy killing," that "This is good for you. I will kill you and it is good for you."

Prabhupāda: Yes. You should always think that you are responsible for its killing. But it may be Kṛṣṇa may excuse you. That is another thing. Consciously you cannot kill.

Morning Walk -- October 5, 1975, Mauritius:

Prabhupāda: Similarly, what Kṛṣṇa says, that is recorded in the śāstra, especially in the Bhagavad-gītā. So you act what is said in the Bhagavad-gītā; then you remain free from all sinful reaction. Yajñārthāt karmaṇo 'nyatra loko ya karma-bandhanaḥ. Yajñārthāt means for Kṛṣṇa. Whatever you do, that's all right. Otherwise you are become bound up by the reaction. Anyatra karma-bandhanaḥ. Karma-bandhanaḥ means you are bound up by the reaction. So therefore you have to act according to Kṛṣṇa. That is Kṛṣṇa conscious. If you act differently, then you are responsible.

Indian man (4): How would you know what to consume and what not, Swamijī?

Prabhupāda: That is stated in the śāstra. Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Patram means vegetable, leaves; puṣpam, flower. In this way, whatever He says, you collect and offer to Him and take prasādam. Then you are not responsible. And if you collect for yourself even patram without offering to Kṛṣṇa, if you take, you are responsible for killing. It doesn't matter whether you kill a big animal or a small plant. You are responsible. Just like a soldier.

Morning Walk -- October 5, 1975, Mauritius:

Prabhupāda: You cannot do anything on your own account, sense gratification. Then you are responsible. Yajñārthāt karmaṇo 'nyatra loko 'ya karma-bandhanaḥ. Everything is stated. Read Bhagavad-gītā very thoroughly and try to understand. Then everything will be clear, how to live, how to organize society. We have to live. The same thing: we are also working, we are also eating, we are sleeping, we are also marrying—but according to Kṛṣṇa's direction. Then it is Kṛṣṇa conscious life and perfect life. And as soon as you do anything whimsically, at your will, then you are responsible. Kṛṣṇa or His representative. Kṛṣṇa is giving instruction, and His representative is explaining.

Morning Walk -- October 19, 1975, Johannesburg:

Prabhupāda: Because they are also living beings, so you cannot take their life unnecessarily. You are responsible. You can cut trees when they are dried like this; otherwise not. (break) ...cutting trees indiscriminately for manufacturing paper, some bundles of papers nobody reads. Every day...

Puṣṭa Kṛṣṇa: They throw away.

Prabhupāda: They are publishing hundreds of thousands of copies for wasting, and for that paper, it requires so many lives.

1976 Conversations and Morning Walks

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: But they are not free. That means they are fools. They are not free, still they are thinking free. That is foolishness. If you are actually free, that is another thing, (laughs) but you are not free. You are responsible for even a minute work or misdeed, you are responsible. Where is your freedom? That freedom means ahaṅkāra vimūḍhātmā kartāham iti manyate (BG 3.27). The rascal, foolish, bewildered, he's thinking that he's free. Where is your freedom? Nature is working. If you are free, then why you are dying? If you are free, then do not die. Nobody wants to die. What is the answer?

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Not necessarily, but you create a karma. You are responsible for that.

Hari-śauri: So it's not necessarily that he's receiving some sinful reaction from past work that he's not allowed to enter.

Prabhupāda: That may be, but you are responsible for that. Because you are driving me from this apartment by force. Actually, in a higher sense, that is accepted, that he was to be driven away. But because you are driving, you are responsible for that.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: Amongst fallen, sinful people, if you want to remain fallen, sinful, then who can help you? It is up to you. Kṛṣṇa says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). And if you want to remain fallen, "No, I'll do it, go on," you remain. What is objection of Kṛṣṇa? Go on. You are suffering, go on suffering. I give you this suggestion, you do it. If you do it, you become free. But if you want to continue, continue, it is your business. Go on suffering. Why you make Kṛṣṇa responsible? You are responsible for your own activities.

1977 Conversations and Morning Walks

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: So people are interested to become washerman, but they are not interested that we have to take care of the owner of the dress. That is the... So therefore spiritual knowledge begins when you understand that this body is not important. The owner of the body is important. Then spiritual knowledge begins. Otherwise, simply to take care of one's own dress and to take care of many others' dress, that is not improvement.

Guest (2) (Indian man): But who was responsible for bringing this body into existence?

Prabhupāda: You are. You are. You have selected your own dress.

Guest (2): The owner?

Prabhupāda: Just like you are in white dress and he is in brown dress. That is your selection. You like this white dress; he likes that brown dress. So for the dress, you are responsible. That is you.

1972 Correspondence

Letter to Kulasekhara -- Bombay 10 January, 1972:

If we are very much convinced ourselves of Krishna philosophy, then we shall be able to inject this seed of devotional service into the hearts of persons, and they should be given all encouragement and facility to hear from Srimad-Bhagavatam and chant Hare Krishna, and in this way the seed will come out and the creeper will come out by such watering process. So now you have taken great responsibility to plant the seed of Krishna Consciousness in Cardiff, Wales, so I think that if you take the matter very seriously and remain cool-headed, that you will attract the attention of Krishna who will give you all opportunity. In this way, because you are responsible leader, Krishna will force you to advance in Krishna Consciousness. So you may know it that you are very much favored by Krishna.

Letter to Mohanananda -- Mayapur 27 February, 1972:

You say that your wife is an emotional sentimentalist, and that this is causing you some anxiety. But you have taken her as your wife, and by our Vedic standards you are responsible for her spiritual advancement, so you must make the attempt to assist her in becoming Krishna Conscious very seriously, that is your responsibility. If, however, after much trying and serious attempts you are still unable to help her, then leave her aside. One should be interested in his individual self, one should not be interested with others if they hinder his service unduly. But you have married her, and there is no question of separation. You may live from time to time separately, but at least you must try very hard to help her perfect her spiritual life.

Letter to Satsvarupa -- Sydney 10 April, 1972:

From now on, the temples will operate independently and try to improve their spiritual life more carefully, so there is no more need for such financial arrangement of centralization, as you have proposed. Better you concentrate your time on improving Gurukula school, that is a huge task. You are responsible to train so many children in the highest knowledge of life, so that cannot be neglected in any way. You are also doing editing work, so I think that in these two ways you can remain yourself always busy in devotional service, without more work of management of many other temples required.

Letter to Yadubara -- Los Angeles 20 June, 1972:

I am in due receipt of your letter from Bombay dated June 14, 1972 and I have understood its contents. Today I have received one telephone call from Giriraja and he has informed me that there is some disagreement among you leaders there in our Bombay Center. This is not at all a pleasant situation for anyone. I am entrusting this huge task to all of you for working together cooperatively for doing something wonderful. I can understand that you are responsible and cool-headed along with the others, so you take the hand in reconciling all differences.

1974 Correspondence

Letter to Mukunda -- Los Angeles 1 January, 1974:

So you are the president of the Temple and therefore you are responsible for all areas. Who is in charge of the Deity room? It must be secured at night, every window and door must be locked and you must personally see to this. You have had sufficient experience at Bury Place that the Deity was attacked. You have already experienced that so you should not be negligent in this matter. Please see that adequate security is given to the Temple, especially to the Deities, so that They will not be exposed to any attack. I have answered Madhavananda on various points so you may see his letter.