Expressions researched:
"writings"
I hope in the meantime you have gone through the articles of my paper "Back to Godhead" and the spirit of my writings. I wish that you may kindly arrange for this association at Vrindaban and publish this paper "Back To Godhead" not only in English language but also in other Indian vernaculars under the name and style
(Hindi script:) "Bhagavan Ki Katha"
I understand that you have done some French rendition of my writings including the essay which you have taken with you. I have now about 150 sets of Bhagavatam with me. Please let me know if you have already sold the sets that you have taken from here.
Please convey my blessings for both Mahapurusa and Sivananda; they are very sincere souls working very hard to please Krishna and their Spiritual Master. You are all very good servitors of the Lord there, and I am very much anxious for your writings to begin, as they will be a great aid in our spreading of this Krishna Consciousness.
Just like zero has no value, but when zero is placed on right side of one, the value of zero enhances to 10 times; similarly, our life, wealth, intelligence, and words become 100 times 100 greater and greater if they are employed in the service of the Lord. I shall always pray to Krishna that you may come out a successful and eminent scholar so that your writings and thoughts may be seriously taken by the mundane wranglers.
Hanuman Prasad Poddar and company are all mundane types and they have no entrance into actual spiritual activities. Superficially they pose themselves as great devotees, but we can feel their pulse; ultimately they are impersonalists. We should not depend upon writings from such unauthorized sources.
Regarding my going to London: If you accompany me, that will be a very nice thing. I want your company always for editing my writings very nicely, but because you have to work for maintaining New Vrindaban, so let us see what Krishna desires in the future. If the press is started in Vrindaban then certainly I shall have to stay there the major part of the time, at least for the summer season. In the near future I shall have to stick to the press work and publication work.
I thank you for your letter of July 11, 1969, and I have noted the contents carefully. Regarding your proposal of writing a book about child-raising, I do not think this is required with all the other writings that we have to do.
There is a book called Aquarian Gospel in which it is stated that Lord Jesus Christ lived in the temple of Jagannatha. Without being His devotee, how could he live there and how the authorities could allow a nondevotee to live there? From that book it appears that Lord Jesus Christ lived in intimate relations with the priest order. So as far as possible, you should prepare yourself for future writings that our movement is not against the philosophy of Jesus Christ, but it is in complete collaboration with his line of religiosity. Actually, we don't decry any religious way of the world, but we are simply advocating that people should learn to love God by following their religious principles.
I beg to acknowledge receipt of your letter dated September 2nd, 1969, and I have noted the contents. Yesterday, the writings by you and Himavati were very much appreciated. I understand Krishna has given you very good opportunity for service in Berkeley.
I have duly made corrections on the Isopanisad glossary you had enclosed, and I shall send it to Brahmananda as requested by you. I want that in all of our books, magazines and other writings the scholarly presentation be given in all instances, so for every Sanskrit word there must be the appropriate spelling and diacritic marks.
Regarding Isopanisad, enclosed please find the glossary that Satsvarupa has sent to me for making corrections. From now on all of our writings should be presented in the scholarly manner, so all spelling and diacritic marks must be done correctly.
So these Christian priest are already feeling the pulse of their religious principles, and they are not very much hopeful. He writes another place that a woman being asked by her friend why she was not coming to church, the woman replied, "Oh, we don't go to church anymore." So far as we are concerned, he has admitted that the boy whom he spoke with was soft-spoken and polite. He seemed intelligent and had obviously been well brought up. In another place he says "What interested me most however was that here was a boy who was obviously religiously inclined. He was trying to find God and was trying to help other people find God, and he had taken up his post in front of a Christian church to preach Krsna." Don't you think that indirectly he is feeling the effect of our preaching work and his whole pamphlet is written as if he is afraid of the Krsna cult, which is spreading like wildfire? So we shall not be at all discouraged by such writings. Rather we should take the real fact that people are actually hankering after the real type of religion.
Both you and Heroine Govinda Dasi, assisted by Jayasri, Turya dasa and Balabhadra are all doing very nicely and entirely to my satisfaction. Krishna will bless you. Srimati Govinda Dasi's writings have come out in the BTG issue 28; I have received the press copy and it is so nice.
Perhaps you know that there are 10 (ten) kinds of offenses in chanting the Holy Name. The first offense is not to obey the order of the Spiritual Master, and the second is to minimize the authoritative value of the Scriptures. These things are infiltrating within you as I see from your writings that Vedas or Bhagavatam or Gita seem not so universal.
I beg to acknowledge receipt of your letter dated 12 March, 1970, along with a poem "All glories to Sri Gurudeva . . ." etc. This poem and your many other writings give me the impression that you are naturally thoughtful and philosophical, and thus I am very much hopeful that in future you can give to the world many nice things presented to the understanding of the thoughtful men in this age.
So if you send me some of the specimens of important portions of your writings for publication in our magazine "Back to Godhead," that is possible for the present.
I have duly received the press meeting report of July 25th, signed by you, Uddhava, Advaita, Brahmananda Swami, and Gargamuni Swami. It has given me much pleasure, so I shall be more pleased when they are done according to the writings.
I've received your kind contribution of some valuable books and I've gone through them with great interest. Although I've had no chance to study these books thoroughly, still I can understand the spirit of the writings.
I beg to acknowledge receipt of your three letters dated 30th May, 8th and 9th June, 1971 respectively and have noted the contents. It appears from your writings that you are a true devotee of the Lord and you have respect for other devotees. That is a very good sign of a devotee.
My work is to preach, so you can prepare many very nice speaking engagements, especially to the intelligent class of men and the hippies. I am especially appreciating the writings of Siddhasvarupa in the "New Navadvipa News" and "Open Letter" pamphlets, like "Die Hippy, Die!" and these articles should be published in our "Back to Godhead" magazine and distributed very widely.
I am in due receipt of your letter dated June 6, 1972, and I have noted the contents. I shall be very glad to see the manuscripts which you are typing. You say that ___ early writings are very powerful and strong, so now it is not ___ I have become a little soft on account of my disciples. They ___ follow very strong orders.
Yes, if you want to translate the Bhakti-Ratnakara. When I go to New York in a few days, namely on June 2nd, I shall be very glad to peruse the tapes and writings you have sent there.
So far my writings, avoid publishing them in hodge-podge journals. These so-called Hindus are generally impersonalists, and we do not want to have anything to do with them. Better we stick to our own standard, and eventually they will all come to us for learning what is God. You can try the daily newspapers. If Times of India, Navbharat, if some of these daily papers agree, I can send regularly one sloka from Bhagavad-gita, whatever is in the book plus further elaboration.
I specifically formed the BBT to invest in it exclusive rights for the printing of all literature containing my teachings, writings and lectures. In this way the collections are to be divided fifty percent for printing new books and fifty percent for construction of temples.
have read your letter to the professor and it is a good challenge. You have written nicely. You have correctly cited the Vedas wherein it is stated: eko narayana asin na brahma na isano. . . In the beginning there was no Brahma, no Siva, only Krishna. The cosmic manifestation is from Mahat Tattva, and before the Maha Tattva there is Narayana. Sankaracarya is a Lord Siva worshipper and an incarnation of Lord Siva, and he admits that Narayana is the master, and Narayana is the Supreme. narayanah paro 'vyaktat. This is the best authority. What more evidence you want? This is in his Sanka Bhasya on Bhagavad-gita. This is not even the statement of the Puranas but of Sankaracarya's own writings. How can you deny if the incarnation of Lord Siva says that Krishna is Supreme?
I am in due receipt of your letter dated November 4, 1975 and was very pleased to read the contents. On the whole it is very encouraging that the professors like our books. This is our success. This quotation is very important: "One professor went on to explain that the other books were mostly dealing with speculations in contrast to our books which presented religion as a way of life based on authentic writings." This is a very good quote.
| Page Title: | Writings (Letters) |
| Compiler: | Visnu Murti, Rafael |
| Created: | 25 of Nov, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=26 |
| No. of Quotes: | 26 |