Woman's life has three stages

Expressions researched:
"She has only three stages of life" |"She has three stages of life" |"She must agree to remain dependent on first-class father, first-class husband, and first-class son-three stages" |"They must stay under father, under husband, or under elderly sons. Three stages" |"woman has got three stages in life"

Notes from the compiler: Quote missing from KB 50

SB Canto 3

A woman is not supposed to take sannyāsa. The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son.

SB 3.24.40, Purport:

Kardama Muni followed the Vedic injunction that no one in sannyāsa life can have any kind of relationship with women. But what is the position of a woman who is left by her husband? She is entrusted to the son, and the son promises that he will deliver his mother from entanglement. A woman is not supposed to take sannyāsa. So-called spiritual societies concocted in modern times give sannyāsa even to women, although there is no sanction in the Vedic literature for a woman's accepting sannyāsa. Otherwise, if it were sanctioned, Kardama Muni could have taken his wife and given her sannyāsa. The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila. In old age the progress of woman depends on the grown-up son. The ideal son, Kapila Muni, is assuring His father of the deliverance of His mother so that His father may go peacefully without anxiety for his good wife.

Krsna, The Supreme Personality of Godhead

According to Vedic civilization, a woman is never independent. She has three stages of life: in childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons, or if she has no grown-up sons she must go back to her father and live as a widow under his protection.

Krsna Book 50:

Upon Kaṁsa’s death, his two wives became widows. According to Vedic civilization, a woman is never independent. She has three stages of life: in childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons, or if she has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kaṁsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father. Kaṁsa had two queens, Asti and Prāpti, and both happened to be the daughters of King Jarāsandha, the lord of the Bihar Province (known in those days as Magadha). After reaching home, the two queens explained their awkward position following Kaṁsa’s death. The King of Magadha, Jarāsandha, was mortified on hearing of the pitiable condition of his daughters. When informed of the death of Kaṁsa, Jarāsandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Kṛṣṇa had killed Kaṁsa, the whole dynasty of the Yadus should be killed.

Srimad-Bhagavatam Lectures

Now, this Devahūti's position is a perfect woman. She got good father, she got good husband, and she got excellent son. So woman has got three stages in life.

Lecture on SB 3.28.1 -- Honolulu, June 1, 1975:

Now, this Devahūti's position is a perfect woman. She got good father, she got good husband, and she got excellent son. So woman has got three stages in life. Man has got ten stages. These three stages mean that when she is younger, she must live under the protection of father. Just like Devahūti when she was grown up, young, she proposed her father that "I want to marry that gentleman, that yogi." And the father also offered. So, so long she was not married she remained under the protection of the father. And when she was married she remained with the yogi husband. And she was troubled in so many ways because she was princess, daughter of king. And this yogi, he was in a cottage, no food, no shelter, nothing of the sort. So she had to suffer. She never said that "I am king's daughter. I was raised in so opulent condition of life. Now I have got a husband who cannot give me a nice apartment, nice food. Divorce him." No. That was never done. That is not the position. "Any way my husband may be, whatever he may be, because I have accepted some gentleman as my husband I must look to his comforts, and whatever his position, it doesn't matter." This is the duty of the woman. But that is Vedic instruction. Nowadays, as soon as there is little discrepancy, disagreement-divorce. Find out another husband. No. She remained. And then she got the nicest child, Personality of Godhead, Kapila. So this is the three stages. Woman should aspire first of all, by his (her) karma one is given the place under a suitable father, and then under suitable husband, and then produce a nice child like Kapiladeva.

1975 Conversations and Morning Walks

Woman is never independent. If she becomes independent, her life is not very good. She must agree to remain dependent on first-class father, first-class husband, and first-class son-three stages.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Mrs. Wax: I realize that we're all considered spirit souls. But can a woman be first-class if she...
Prabhupāda: Anyone can become first-class. Woman can become first-class if she is chaste and very much attached to husband. And if the husband is first-class, she becomes first-class. Because woman's duty is to follow husband. So if the husband is first-class, the wife is first-class, if she sticks to the husband.
Mrs. Wax: But she can never be first-class unless she has a first class husband.
Prabhupāda: No, she is first class by following faithfully husband. And if the husband is first-class, then woman is first-class.
Mrs. Wax: Could a woman be a temple president?
Prabhupāda: Yes, why not?
Mrs. Wax: Glad to hear it.
Prabhupāda: But because women are less intelligent, they should remain dependent on first-class father, first-class husband, and first-class son. Then she is first-class. That is the injunction. Woman should remain dependent in childhood upon first-class father, in youthhood upon first-class husband, and in old age upon first-class son. Woman is never independent. If she becomes independent, her life is not very good. She must agree to remain dependent on first-class father, first-class husband, and first-class son-three stages.

1977 Conversations and Morning Walks

The Manu-saṁhitā. Woman must stay under father, under husband, or under elderly sons. Three stages.

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: Violence required to keep the society in order. (Hindi) Who will give protection? Sab scientific. (Hindi) (Hindi conversation) "So don't trust woman and politician." This is Cāṇakya Paṇḍita. And she is both politician and woman. We have got Mahābhārata, there is not a single instance... We had very, very great, qualified women. But they were in charge of state...? Very, very qualified women. You know. Na svatantratām arhati, striyaḥ. For woman there is no independence. The Manu-saṁhitā. They must stay under father, under husband, or under elderly sons. Three stages. Kuntī...