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Without knowledge (Letters)

Expressions researched:
"without Vedic knowledge" |"without advanced knowledge" |"without any knowledge" |"without anyone's knowledge" |"without book knowledge" |"without clear knowledge" |"without elevated knowledge" |"without full knowledge" |"without having knowledge" |"without his knowledge" |"without knowledge" |"without my knowledge" |"without perfect knowledge" |"without proper knowledge" |"without real knowledge" |"without scientific knowledge" |"without self-knowledge" |"without specific knowledge" |"without such knowledge" |"without such knowledge" |"without sufficient knowledge" |"without superfluous knowledge" |"without that knowledge" |"without the knowledge" |"without their knowledge" |"without this knowledge" |"without transcendental knowledge" |"without true knowledge" |"without your knowledge"

Notes from the compiler: VedaBase query: "without knowledge" or "without * knowledge"

Correspondence

1947 to 1965 Correspondence

Letter to Mr. Banerjee -- Bombay 28 July, 1958:

As advised by you the other day I went to see Mr. Mangumal at Kalvadevi but he did not entertain the idea of missionary work. I talked with him and found him perfect gentleman but he has spiritual realization of the lowest rank. According to Bhagavata a person who is attracted by the Arcana Marga without any knowledge of the science of Vaisnavism is called the Kanistha adhikari Vaisnava. He has of course honoured me with Rs. 11/- and a glass of milk for which I have thanked him very much but mission is not fulfilled.

1967 Correspondence

Letter to Janardana -- Delhi 30 September, 1967:

N.B. I am going to Calcutta on 9/10/67 with Acyutananda & Ramanuja. My address is overleaf. Swami Kirtanananda has given me a great shock. I advised him to go to London with introduction letter and money but he flew away to N. Y. without my knowledge. His first action after taking sannyasa is a great shock to me which please note. ACB

1968 Correspondence

Letter to Rupanuga -- Seattle 15 October, 1968:

So he was so angry. That is not the sign of a mystic. Anyway, please try to deal with him softly because he has got some tendency for spiritual upliftment of his life, but he is misguided or without any knowledge in the line. Neither he is ready to accept any bona fide instructor, this is his position so far I can understand. There is a proverb in Sanskrit that you speak truth but don't speak unpalatable truth. When you speak the truth it must be very palatable. So this social convention is not applicable to a person who is preaching the Absolute Truth. Absolute Truth is not dependent on material pleasure or unpleasure. I think Mahapurusa's personality did not impress upon him, but so far I know, his behavior could not be anything offensive. So forget the incident, but our mission is to preach Krishna Consciousness, and if possible, try to tackle this gentleman. Because he has got some inclination toward Krishna Consciousness, so let us try, to help him as far as possible. So continue correspondence with him, and let us see how we can deal with him later on.

1969 Correspondence

Letter to Hamsaduta -- Hawaii 11 March, 1969:

I am in due receipt of your letter of Feb. 28, 1969, and I am very much surprised that other nonsense magazines are being published by Dayala Nitai, and Janardana says it is in my knowledge! I am very much surprised to hear this. Enclosed I am forwarding one letter to Dayala Nitai, and how it is that without your knowledge these things are being done? Certainly it must be disturbing to you—it is disturbing to me also!

1970 Correspondence

Letter to Executive Senior Editor of Los Angeles Times -- Los Angeles 14 January, 1970:

Unfortunately all the Swamis who came before me in this country stressed the impersonal aspect of God without sufficient knowledge of Personal aspect of God. In the Bhagavad-gita, therefore it is said that only less intelligent persons consider that God is originally impersonal but when He incarnates He assumes a Form. But Krishna philosophy based on the authority of the Vedas is that originally the Absolute Truth is the Supreme Personality of Godhead. His plenary expansion is present in everyone's heart in His localized aspect and the impersonal Brahman effulgence is the transcendental light and heat distributed everywhere. In the Bhagavad-gita it is clearly said that the aim of Vedic way of searching out the Absolute Truth is to find out the Personal God. If one is satisfied only with the other aspects of the Absolute Truth namely the Paramatma feature or the Brahma feature—such person is to be considered as one possessed of poor fund of knowledge. Recently we have published our "Isopanisad" a Vedic literature and in this small booklet we have thoroughly discussed this point.

Letter to Sriman Bankaji -- Los Angeles 13 March, 1970:

As you are personally assisting Sri Poddarji, it will not be difficult for you to understand how much Vedic culture is important for the human society. Vedic culture is perfect knowledge, and without that knowledge, a human being is a polished animal in different degrees. This Vedic knowledge is summarized in the Bhagavad-gita, which is the cream of all Upanisads. The Lord personally says in the Bhagavad-gita that the purpose of Vedic knowledge is to understand Krishna. And Krishna can be understood by His devotee who has been fortunate to have a little fraction of the Lord's mercy. Bhagavatam says, "My Dear Lord, one who has a little bit of mercy of the rays of Your lotus feet can understand You a little bit. So far others are concerned, they may continue to speculate on You, still they are unable to know what You are."

In the Bhagavad-gita also, the Lord says to Arjuna, "I shall teach you the philosophy of the old system of Bhagavad-gita because you are my dear friend and devotee." This is the secret of understanding Lord Krishna or to enter into the confidential part of Vedic knowledge.

The preaching of Bhagavad-gita has been going on both in India and abroad, but almost all of them on the speculative background without any knowledge of devotional service to the Lord. Many Swamis before me came in the Western countries, and they say that nobody could act so wonderfully as I am doing. Perhaps it is right. But I do not know how such things are happening. The only reason that can be adduced is that I am presenting Bhagavad-gita as it is.

1971 Correspondence

Letter to Madhudvisa -- Kenya 15 September, 1971:

Regarding the government injunction, that is the worst situation of this age. The so called democratic government means some of the sudras, rascals without any knowledge of the highest aim of life. By hook and crook they get some votes and get the responsible chair in government. Naturally they can whimsically enact any law which is against the interest of the people in general. According to the Vedic literature, the government's first duty is to see whether people are following the rules and regulations of varnasrama dharma. That is explained in Bhagavad-gita also. Without coming to the system of Varnasrama dharma there is no question of human society.

Letter to Vrinda -- Nairobi 14 October, 1971:

I am in due receipt of your letter dated 8th October, 1971 and have noted the contents carefully. I heard from Sivananda that you had left him without his knowledge. That is not very good. When he wrote me twice "my wife has left me and there is no trace" then I advised him that instead of marrying again, better to prepare for sannyasa. So far my knowledge is concerned, I consider Sivananda as one of my foremost disciples. I always remember his smiling face and when I was in Hamburg he was my constant companion and my personal attendant also. So I cannot forget Sivananda's good behavior and gentle nature. I do not know why you disagreed with such a nice husband. If you take my advice, then you will immediately return to your husband and live there peacefully. You are a qualified girl. You can do extensive service to Krishna. I require your service in the matter of translating work. So I advise you to engage yourself fully in your good quality occupation and be advanced in Krishna Consciousness.

1974 Correspondence

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

If you kill some living being, he will kill you in the next life. According to Manu samhita, the Vedic lawbook, a murderer is hanged and thereby released from sinful activities so that in the next life he may not be killed. Life for life sentence is given to end the result of sinful activities in this life instead of waiting for the next life. Unfortunately people at the present moment do not know what is the next life, what is this life, what is karma, how one becomes entangled, how one becomes free. The modern education is void of all this enlightenment. They are kept in darkness without any knowledge of the values of life. Our Krishna consciousness movement is a great boon to the human society. We are trying to save the human society from all kinds of suffering, past, present, and future.

1976 Correspondence

Letter to Dvarakesa, Prabhujaka -- Vrindaban 12 September, 1976:

People are suffering greatly presently due to having lost all proper vision. They are completely without knowledge as to what is the real purpose of life. They have forgotten what is the real purpose of life. It is up to you to reestablish their lost relationship with Krsna by being sincere to preach the message of Krsna purely by yourself following the instructions of the Lord and his bona-fide representative, the spiritual master. If you follow nicely our Krsna conscious program and preach to these unfortunate people, surely Krsna will recognize your very nice service as He states in Bhagavad-gita, na ca tasman manusyesu kascin me priya krttamma, whoever preaches this message of Bhagavad gita is considered by Me to be the most dear. So continue on this way, you have my full approval and support.

Page Title:Without knowledge (Letters)
Compiler:Visnu Murti, Mayapur
Created:16 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=10
No. of Quotes:10