Whole thing (Letters)

Expressions researched:
"whole thing"

1947 to 1965 Correspondence

Letter to Father Ramakrishna -- Calcutta 12 December, 1950:

My departure for Allahabad was postponed due to the failure of my proposed tenants' payment of Rs 500/-. The man promised to pay me yesterday but he said his cheque was dishonored. Today he has again promised to pay at 12 noon but I do not now count upon him. So either he pays or not pays, I must proceed to Allahabad tonight positively otherwise the whole thing will be spoiled.

Now as a helpless child looks upon his father, so I look upon you in the absence of my real father. Please therefore come in the evening, or tomorrow morning, enquire __ if I have had the balance money (Rs 500/-) before going to Allahabad and if you learn that the tenant is not __ with money, please try to send me further Rs 500/- to my Allahabad address by T.M.O. or letter T.T. and write me the news. As the son cannot repay the father, so I cannot repay the obligation I owe to you, but my sincere blessings are always upon you because you have tried to help me in a very critical time.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna. That is the crucial point of testing an Acarya false or real Sri Arjuna is the first man to understand Geeta and the mode of his understanding is clearly defined in the Bhagavad-gita. So there is no difficulty in testing an Acarya whether he is false or bona fide.

Letter to Shastryji -- Unknown Place June 1964:

I beg to enquire if you had some time to go through the 1st part. If you have not gone through it there is no use for the 2nd part.

The whole thing is to be completed in sixty parts of 400 pages. It is a mighty project and I am doing it alone. Here with please find one picture & literature for the publication.

If you would have gone through the 1st part you would have actually felt how much important work I have undertaken not only for the benefit of India but also for all the world.

Letter to Sally -- New York 13 November, 1965:

I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know. That is the way of material civilization too much depending on machine. At any time the whole thing may collapse and therefore we may not be self complacent depending so much on artificial life. The modern life of civilization depends wholly on electricity and petrol and both of them are artificial for man. You will be surprised to know that I had to take help of the old crude method of lightening by burning some vegetable oil and use the small bowl as lamp to save myself from the extreme darkness. I could not procure any candle from the shop but by the Grace of Krishna one friend Mr. Bill happened to come and he arranged for some fruits and candle.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:

We are not always successful in our attempts in preaching work but such failures are not certainly ludicrous. In the Absolute field both success and failures are glorious. Even Lord Nityananda pretended to be a failure to convert Jagai and Madhai in the first attempt, rather he was personally injured in such attempt but that was certainly not ludicrous. The whole thing was transcendental and it was glorious for all the parties concerned.

It is however very difficult to raise funds from the Indian residents in America. My followers here are 99% Americans. But Indian Government has taken written declaration from me that I shall not collect any fund from the Americans. So unless I do get such permission I think I will have to return to India disappointed to live at Vrindaban peacefully for the remaining days of my life.

1967 Correspondence

Letter to Brahmananda -- Delhi 22 September, 1967:

If possible I think you should personally go to Washington and see Mr. Nerhu for my permanent visa. If my permanent visa is made then I shall be very happy to return. Please arrange for this by all means. Please take up the matter seriously as it can be effected. Mr. Ypsilanti has simply taken money. It is so hard to get a sincere lawyer. To summarize the whole thing I beg to state that the following items are most important: 1, Permanent visa. 2, Final decision of MacMillan.

Kirtanananda has already gone back this morning. I have given him an introductory letter to London. In this connection much money have been spent from the building fund. If he gets a favorable response then Rayarama may join him there and when he goes, then I shall go. I think I'm now fit to travel and Krishna will give me strength. I'm glad to hear that Gargamuni is out of the hospital and things are going nicely. Hope you are all well.

Letter to Rayarama -- Calcutta 15 November, 1967:

I understand from your version that in some places of Gita Upanisad he has followed Swami Nikilananda who is quite unaware of Krishna Consciousness. By their present behavior it appears that Hayagriva belongs to the same feather and Krishna has saved His Gita Upanisad by transferring the whole thing into your hands. Now please do your best and hand it over to MacMillan Co. for necessary action. We have tried our best in the Gita Upanisad that Krishna the Supreme Personality of Godhead is the Supreme Person and His energies acting impersonally. The devotees are primarily concerned with the Supreme Personality of Godhead, Krishna and His impersonal expansion of energy is of secondary importance to the devotees. Less intelligent asuras are attracted by the impersonal manifestation because they have no chance to meet Krishna face to face. In the last paragraph of your letter of the 7th, you have mentioned very nobly that you can work with me on the project of Srimad-Bhagavatam and it will be a great success of my mission if we jointly finish up complete Bhagavatam published by MacMillan Co.

1968 Correspondence

Letter to Hayagriva -- Los Angeles 15 January, 1968:

He was also very eager to take sannyasa and I awarded him the sannyasa order; and I do not know, he wanted a certificate of his sannyasa. We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine. Now it is understood from the letter of Umapati that Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view, and I do not understand how you would like this recent doctrine.

Letter to Syamasundara -- Los Angeles 15 February, 1968:

I am in receipt of your letter with designs of the throne. I am so glad that somebody has donated sufficient funds to construct the throne. Your design appears to be very nice, nicer than the design which I gave you drawn by Gaurasundara; but the former design was made with the proposal of covering it with silver foils. To make it less expensive because the whole thing has to be covered by silver foils, I made it plainer. But your design is not so plain, it is gorgeous and if it is covered with silver foils it will be still more gorgeous. My point is: with this design or former design, it does not matter, but it must be covered, major portion, with silver foil. I am glad to hear that someone is going to donate sufficiently for this throne. Now you make your own choice which one will be suitable for our purpose. If the friend who wants to donate is willing to pay any amount of expenditure, then your design is very nice. You do it nicely for the service of Sri Sri Radha Krishna. But the silver covering must be very prominent.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

Spiritual Master must be bona fide, that is, he must come down from a bona fide Spiritual Master and must act according to the directions of the Spiritual Master, and by doing so, he gives proper directions about Krishna and the devotees serve Krishna under the direction of such Spiritual Master, and Krishna accepts service, and in this way the whole thing becomes beautiful and successful. I am very much pleased that you are following the same principle and there is no doubt that you will develop more and more in the service of Krishna. I always pray to Krishna for your advancement, and what I can do more than this.

Letter to Brahmananda -- Allston, Mass 27 May, 1968:

So far purchasing the church it appears to be hopeful. So if Mr. Kallman will advise his banker to send a letter addressed to Mr. Muzzy of the Presbyterian Church that the bank will pay $270 per month, then I think the transaction can be finished without difficulty. Of course we will regularly pay Mr. Kallman or his banker this $270 without fail, because we are already paying everywhere more than $270 as rental. So there will be no difficulty to receive the money from San Francisco, and if required, Jayananda can give Mr. Kallman in writing about the assurement. I am enclosing herewith the letter of Jayananda dated May 24, 1968, and I hope this will clarify the whole thing. Please do the needful.

Letter to Brahmananda -- Montreal 22 August, 1968:

I beg to thank you very much for your note along with the paperback cover of the Bhagavad-gita as it is. And I have very much appreciated the whole thing. The design and the painting and everything. So far Swami Bhaktivedanta, it is not very important thing. The Swami title can be given, in the beginning or in the end, that doesn't matter. So you need not be very much worried about it. So far my name being inserted just on the left hand of the Lord, is also very much appreciated. It is not exactly on the Head, but it is on the left Arm, so we are Arms of the Lord, because we are fighting against the influence of Maya, or the non-devotees. Actually we the Krishna Conscious people are soldiers of the Lord, or Arms of the Lord, and because we are energy at the same time, because all living entities are energy of the Lord, so energy is always kept on the left side.

1969 Correspondence

Letter to Nara-narayana -- Los Angeles 23 January, 1969:

Regarding casting of the Radha Krishna Deities, I have already instructed you about casting in plaster of Paris. The whole thing is that we wish to have these Deities nicely done and as soon as possible. So I think that this idea of using plaster of Paris will be very easily and quickly executed. The mold may be made from the Deities already in New York, so, as far as I know, this will be the most practical method for seeing this task completed.

Letter to Rayarama -- Los Angeles 15 February, 1969:

On the whole, I wish to present Back To Godhead purely in the line of Krishna Consciousness throughout and criticism of too much materialism, as you have written many articles already. That is very nice.

Anyway, the whole thing is depending upon you because I can not possibly divert my attention. But if I receive some contribution from each center for publishing Back To Godhead regularly, that will be a nice program so that we may not have to depend on advertisements or sales. Each center should take responsibility of contributing some money towards the publication of Back To Godhead, instead of depending upon each center for selling Back To Godhead. For example, if a center contributes $100, we send them copies at cost price to the amount and it doesn't matter whether they sell it or not. It doesn't matter if they sell it or not. But we must have the monthly contribution.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

Faculty and degrees and academic or religious accomplishments: (list all names of members who have such, as Brahmananda, Hayagriva, Satyabhama, Kirtanananda, Lilavati, etc. who have academic background qualifications).

Our religious principle is as old as 5000 years and the whole thing is explained in our recent publication of Bhagavad-gita As It Is, published by MacMillan, of New York and London. If required, a copy of this book may be secured and the whole idea may be grasped. And this is a missionary society for enlightening the people about God-consciousness, which we are preaching as Krishna Consciousness. Our main principles are as follows:

Letter to Sir -- New Vrindaban 5 June, 1969:

I beg to acknowledge receipt of your Hindi letter dated May 27, 1969, and I do not know why Gopala Krsna's father is so much upset. I have received one letter from Gopala Krsna dated May 29, 1969 in which he writes "I don't think my parents will have any objections now because I have assured them in telegrams and letter that I am not going to abandon them." I hope this will clear the whole thing. So far as I remember, I met you in San Francisco, if I am right. I hope you are doing well. Thanking you for your letter.

Letter to Mrs. Davis -- New Vrindaban 7 June, 1969:

I am in due receipt of your letter dated May 31, 1969, and I have noted the contents carefully. Patita Uddharana was here two days ago, and I had a talk with him about the situation you have brought up in your letter. There will be no objection if you can come here to New Vrindaban. The whole thing has been explained to your son, Patita Uddharana, so you may consult with him and do the needful.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

As soon as one is liberated he is immediately a resident of Krishna Loka, and anyone who knows the truth of Krishna can become Spiritual Master. That is the version of Lord Caitanya. So to summarize the whole thing, it is to be understood that a bona fide Spiritual Master is a resident of Krishna Loka.

Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated.

Letter to Pradyumna -- Los Angeles 16 August, 1969:

Regarding the church on 16th Avenue, if it is possible to take this on rental, it is very nice place, and you can organize a similar temple as the one in Los Angeles. Yes, as suggested by you the householders should take charge of the maintenance of the temple. Jaya Gopala is very enthusiastic boy. He should be given all sorts of encouragement. Then he alone can manage the whole thing. I have got Bengali Caitanya-caritamrta in New York, so don't order anything present. I do not know why you want to subscribe to the Gaudiya paper. Rather you ask Brahmananda to send them a copy in exchange of our copy. But their behavior is not at all satisfactory. We are sending our BTG in three places and they haven't got even the etiquette to send even one almanac. If you want to learn Bengali, there are many sources. Simply Caitanya-caritamrta will be sufficient. I shall deliver to you my old copy when I go to New York on the way to Europe. Don't worry.

Letter to Brahmananda -- Hamburg 5 September, 1969:

Then this example will be followed, and some other center may like to open another branch. I am just trying to hand over the whole management in the hands of my devotees, but if there is some disagreement in the management, then the whole thing may not go well. I think therefore, unless you all agree to open another branch in the East Coast, it should not be done. You have got enough business in the East Coast, especially in the books and the press matter. I do not think you should divert your attention in any other matter. Yesterday we held Vyasa Puja Ceremony, and it was very nice. I shall take the opportunity now to thank you for the nice booklet you have had printed and for the part in this booklet written by you. After all of the reading was finished, I explained how service and prayers are accepted by Krishna through the medium of the disciplic succession.

Letter to Pradyumna -- Tittenhurst 13 October, 1969:

Now everything should be revised and presented in the scholarly way. That means throughout Krishna should be spelled Krsna, Visnu should be spelled Visnu and Caitanya should be spelled Caitanya, etc. I think this will clear the whole thing and there will be no more Maya impediment. I am sorry the NOD manuscript has not yet reached. This is another ill luck that the Post Office has not delivered. So whatever you have got finish it. If the manuscript does not reach, then we will will have to rewrite it again. If there is such need, I shall send you the duplicate. If it does reach, however, please inform me immediately. Your idea that our books should be read by scholars is quite appropriate. Without following the diacritic marks according to scholars they will think it inefficient. Yes, we want that businessmen, economists, religionists, students, etc. will all be carrying Bhagavatam and Gita.

1970 Correspondence

Letter to Hitsaranji -- Los Angeles 2 February, 1970:

I hope this dispatch process will clear the whole thing and you will kindly do the needful as early as possible.

At least may I request you to add with each pair of Murtis, japa malas (big beads for chanting) 100 pairs with each pair of Murtis.

Please offer my regards to Seth Jaya Dayalaji Dalmia. I know that you are always very busy, but still I shall request you as my beloved child to reply my letter at your earliest convenience. Thanking you in anticipation.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

I am enclosing herewith the Preface of Krsna which will __ the whole thing.

Letter to Bali-mardana -- Los Angeles 15 July, 1970:

I am also very glad to know that you think Melbourne a good place for establishing a temple and you are eager to accept this establishment of temples in the Australia area as your life and soul. Yes, as I have taken this work as my life and soul on the order of my Spiritual Master, similarly if you take my desires as life and soul, then the whole thing is immediately connected with Krsna. That is the meaning of Parampara system. None of the activities are personal affairs. It comes only through the proper channel, otherwise each and every activity is directly connected with Krsna. It is received through the Spiritual Master, but the business is for Krsna as much as an office superintendent is the via media for pleasing the ultimate master.

Letter to Bali-mardana -- Calcutta September 24, 1970:

You should immediately contact Nayanabhirama about this prospect. Anyone who goes to Fiji must contact Mr. Sharma and amongst others he will be a nice friend.

Yes, in Calcutta we are getting good coverage practically every day and in every meeting the slide show makes the whole thing very impressive. So anyone coming from L.A. cannot only bring my UHER recorder from Karandhara but also slides and specially nice pictures as well as some large posters of your Spiritual Master and Lord Caitanya.

Letter to Krsna dasa -- Calcutta 6 October, 1970:

Human life is especially meant for reviving our lost relationship with God by following the instructions of God contained in religious books like the Bhagavad-gita, Srimad-Bhagavatam, etc. Without God-centered society, the whole thing is dog-centered society. A dog also eats, a dog also sleeps, a dog also defends and they have ample opportunity for sex-life. So the goal of life is Krsna—to become free from the cat and dog propensities of eating, sleeping, defending and mating and achieve the spiritual platform of Eternity, Knowledge and Blissful Life in pure devotional service to the Lord—Bhakti yoga, that is religion. Simply loving Krsna. Society without religion, it is all animal society.

1971 Correspondence

Letter to Karandhara -- Bombay 16 March, 1971:

I paid for Isopanisad, NOD, KRSNA book, and some of the chapter-wise Srimad-Bhagavatam. So there was about 10,000 NOD, worth about $40,000, Isopanisad—$5,000, TLC—$3,000 and KRSNA book at $80,000. The total price for all these I have paid. These books were in the stock worth $155,000. You have not paid Dai Nippon even $50,000, so where is the money? The whole thing is that management is not being done properly.

So far as moving the accounting department to N.Y., that is all right, but first of all let the certified accountant there do and then when the GBC sees that he is doing nicely, then you can hand over the account. Yes, you may give the donors an honorable mention page in Bhagavad-gita.

Letter to Citsukhananda -- Nairobi 12 October, 1971:

Many people are becoming our life members also and we have collected over 30,000 shillings and are trying to find out land where to locate ourselves.

One thing is that all translations should be checked by you and Candrabali because those who are not our students, if they write some wrong conclusion, the whole thing will be murdered.

The prose and appreciations are very nice. Thank you very much. It is all being sent to Satsvarupa for future publication after examination. Please offer my blessings to the others there.

1972 Correspondence

Letter to Hayagriva -- Madras 13 February, 1972:

These regulative principles are our life, if they are not respected then we fall down from the standard and the whole thing is finished. As GBC you should see the standard is perfectly maintained, and that deity worship is perfectly done. Then Krishna will give us all protection. Neglecting the principles means neglecting Krishna's order. So you are one of the chief men of this Institution, kindly maintain your behavior to the standard so that others will follow and the whole thing may go on nicely. It was said about Lord Caitanya: APANI ACARI PRABHU JIVERE SIKHAYA, that is, He personally used to practice Himself the injunctions and then He used to teach others.

Letter to Gargamuni -- Madras 15 February, 1972:

He was supposed to have ___ use of hiring coolies to level by hand, but it is doubt ___ can be done very nicely, so if you think it is better, you ___ one machine for levelling the whole thing in one day, and ___ have several Life Members in Bombay who are having such machine ___ building business. Now do everything nicely, also hold our regular ___ kirtana and arati programs daily in the temple, and I shall completely trust this important business to you. I think Madri dasi and Tungabhadra dasi are also there for attending the deities. You write that you have no money, so I have instructed Mahamsa to send you the fare money, and as soon as you receive that you may go there immediately.

Letter to Billy Reyburne -- Vrindaban 12 March, 1972:

If you are writing poems and songs, that's alright, you can do it also, but if you can write articles for our Back to Godhead magazine, that is better, that is solid preaching work. No one should write songs of Krishna unless he is self-realized soul, that will spoil the value of the whole thing. But try to use your writing and singing talent for Krishna's preaching work, by writing articles, singing the kirtana, like that. Than you will be happy, and I think you should without further delay try to become devotees as the others are doing and live with us and practice the regulative principles of brahmacari life. In this way, become determined to fix your all attention for seeing Krishna face to face by the Krishna Consciousness process and than you shall qualify yourself for writing songs about Krishna and you chant always this Hare Krishna mantra you can come to the highest point of seeing Krishna very soon, you may know it for certain.

Letter to Hamsaduta -- Sydney 11 April, 1972:

Then there is correspondence for deciding these things, and if there is great necessity, then meeting may be called, but not whimsically, only after much thought is given and there is clear intimation of all the members plus myself. Anything whatever is done is done, but the whole thing appeared to be giving all power to Atreya Rsi. I cannot understand why, instead of one GBC man, a person outside the Commission was given so much power, and there was to be immediate action without divulging the matter to the devotees. And I am surprised that none of the GBC members detected the defects in the procedure. It was detected only when it came to me. What will happen when I am not here, shall everything be spoiled by GBC? So for the time being, let the GBC activities be suspended until I thoroughly revise the whole procedure. In the meantime, you do your duty as president of Hamburg Temple, and try to improve spiritually.

Letter to Giriraja -- Sydney 12 April, 1972:

Regarding the pandal, I do not know why they have not removed it yet, because we have ordered them to take it away, so if they have not done it, that is their business, we are not going to pay more that you have already paid. But if they are willing to sell the whole things at cost price, we are willing to purchase the whole thing. If possible, negotiate in this way.

Regarding construction of our own structure 40' x 40', that can be accepted.

This prasadam distribution item is very, very important, and it is so much pleasing to me that in the beginning so many children are coming for taking prasadam, and that supply of rice has come automatically. Please continue this program rigidly. By prasadam distribution you will do service to the Lord, and the public will be pleased upon you as well. Gradually increase the number of guests, and don't deny anyone. Continue in this way:

Letter to Giriraja -- Sydney 12 April, 1972:

Of course, there is now much brickwork, so it must be more than that, but I don't think it is that much as you have said. But as we have made no contract, we shall pay him whatever he asks, but first show it to Indira devi and if she says it is all right, then pay it. I wanted to pay for the whole thing from the Souvenir Fund, but they say it is all finished, so I do not know what is the present position. Madhudvisa said the Souvenir Fund was Rs. 95,000/-; whether it is spent, then pay from Building Fund, what can be done? If they had done as I instructed from the beginning, instead of paying so much money for this temporary pandal, then things would have been better.

Letter to Bhavananda -- Auckland 14 April, 1972:

Mr. Bajoria will be a very good example; if the leading men of every city takes this example of installing Radha-Krishna deities in the home exactly as in our temple, then our preaching will be very successful. But they must learn the art of worshiping and following the regulative principles from us. As soon as they employ hired priests, the whole thing will be spoiled. Members of the household should learn to worship the deity as we are doing, following the regulative principles, then it will be successful. We want every house to be a temple, not that our place should be the only place for the people to come. No, this should be the process: that they learn at our place, then establish the same thing at home. So this Bajoria program should be considered as one of our successful points of preaching, so he should be encouraged, but he should be requested at the same time to have no hired priests, then it will spoil.

Letter to Damodara -- Honolulu 9 May, 1972:

So far your management of different centers in Eastern Zone, I have already advised Rupanuga to do the needful; if there is waste then you can merge various centres. You can thin milk by adding water and you can make it thick by boiling. Now is the time for us to begin the boiling process. Now you know everything how to be a Vaisnava brahmana, now you must practice these thing or the whole thing will be a show only. Better to develop the small number of devotees we have, make them truly Krishna conscious boys and girls than to go on getting many followers who do not understand and practice the real principles. Better one moon that many stars.

Letter to Hamsaduta -- Los Angeles 22 June, 1972:

Now we have got so many students and so many temples but I am fearful that if we expand too much in this way that we shall become weakened and gradually the whole thing will become lost. Just like milk. We may thin it more and more with water for cheating the customer, but in the end it will cease to be any longer milk. Better to boil the milk now very vigorously and make it thick and sweet, that is the best process. So let us concentrate on training our devotees very thoroughly in the knowledge of Krishna Consciousness from our books, from tapes, by discussing always, and in so many ways instruct them in the right propositions.

Letter to Bhavananda -- London 1 August, 1972:

Why you have neglected this very important program? I want that you shall distribute prasadam at least to hundreds of persons daily, and advertise very widely all over Nadia Province for people to come there and take prasadam daily without charge. Otherwise the whole thing is a farce. We have worked so hard for so long to get this foodstuff donated by your government and now we are neglecting? And if you expand this program to their satisfaction, they will give so much more of different varieties of foodstuffs and we can expand this program widely throughout India and become very much popular with the people as a whole. So try to expand this program as much as possible at Mayapur and let me know.

Letter to Damodara -- London 6 August, 1972:

Regarding your debt to the book fun and Back to Godhead fund and incense from 'Spiritual Sky', these debts must be paid, that is important business. Along with our preaching and propaganda work, we must also give attention to financial matters, otherwise the whole thing will collapse and it will be a farce. If there is good financial standing it is understood that Laksmi is favorable because her husband Narayana is being served nicely. If Laksmi is unfavorable, then we must increase our preaching efforts, and strive for pleasing the Supreme Personality of Godhead.

I am enclosing several documents relating to our food distribution program in India, and I have advised Rupanuga Goswami and Atreya Rsi to consult with you and the three of you shall approach important leaders there in Washington D.C. for getting foodstuffs and other substantial aid from your government.

Letter to Gurudasa -- New Vrindaban 1 September, 1972:

I am in due receipt of your telegram as follows: "Bharatpur Trust will donate Kesighat Temple will sell surrounding rooms and garden we must offer price wire immediately." So I have received this telegram and have replied by telegram as follows: "Why not donate the whole thing and we spend money to make super gorgeous. Otherwise how we can offer without knowing details and site plan of temple? Rush them New Vrindaban." So the thing is if I do not know how much land is there, what is the condition, what is the price, what are the terms, how I can make concrete offer? That is not good businesses. So you can send me immediately everything, the site plan, what are the exact terms of the contract, etc., then we shall see. I think that is a very grand temple, and we shall be able to utilize it if the other party is willing to help us. But one thing is, why they cannot donate the whole thing and we shall spend our money to make it very wonderfully done up and renovated. But I think their plan may be to give us the temple only, because that cannot be sold, and no one can maintain it any more, and then we shall have to buy the residential buildings, the compound all the other buildings there, and that is their trick to get money for those buildings, by so-called offering us the temple without having to pay anything for it, because they cannot sell it anyway.

Letter to Tamala Krsna -- Vrindaban 3 November, 1972:

I am in due receipt of your express delivery letter, and I am glad that you have chosen the right course of action to sue Nair and finish the business once and for all. We are prepared to take back the money and cancel the whole thing. Why doesn't he return? Now stick to the principles of the original agreement to file suit. Don't change your decision. It appears that from the building fund Rs. 29,000/- was transferred to International Society general account, it is not yet returned, neither the Rs. 70,000/-. Anyway, the cheques given to you must be torn-up immediately. A letter should be issued to the bank to stop payment for cheques #CHT/A-T 492833 from Building Fund and #GT/HS 306873 from Book Fund, both in favor of Ambhubhai and Diwanji, Solicitors, Bombay, but I shall do it. We shall make no compromise with Nair unless we come to the court.

Letter to Satsvarupa -- Vrindaban 5 November, 1972:

This is not good, this unsteady position. I have never been in favor of this practice of many times changing the responsible officers, three times in one week changing presidents, this will ruin the whole thing. From now on if someone takes the leading post, he must agree to stick and not go away just because it is difficult from time to time. That is ideal leader. He is responsible and he knows his duty. Just like I did that. My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it. But this always changing means no sense. If he is leader, he must be fixed-up. Otherwise, if he has no real interest, why he takes that post?

Letter to Satsvarupa -- Vrindaban 5 November, 1972:

They have not understood. Real attitude of devotional service is, whether I am here or there, whether I am doing this or that, it doesn't matter, just give me little prasada, little service, or if you make me big leader, that's all right—that is devotee, satisfied to serve Krishna in any circumstances of life. So try to impress this fact, we should kill this restless spirit. Enthusiasm and patience, these things required. If under changing conditions, I lose my enthusiasm, if I cannot endure the difficulties of my duty, therefore I go away—then how I can be leader? These things must be understood. Otherwise the whole thing will fall.

Letter to Sudama -- Vrindaban 5 November, 1972:

I beg to acknowledge receipt of your letter dated October 27, 1972, and I have noted the contents carefully. So far the Road Show and this Yoga Village are concerned, these things should be stopped. Simply perform our kirtana. If we divert our attention in this way, the whole thing will gradually deteriorate. He is going far away. All these things are nonsense inventions. Such inventing spirit will ruin our this movement. People may come to see, some will become devotees, but such devotees will not stay because they are attracted by some show and not by the real thing or spiritual life according to the standard of Lord Caitanya. Our standard is to have kirtana, start temples. What is this "Road Show" and "Yoga Village?" It will be another hippie edition. Gradually the Krishna Consciousness idea will evaporate: another change, another change, every day another change. Stop all this.

Letter to Madhumangala -- Hyderabad 18 November, 1972:

So my best advice to you is to strictly observe these things yourself and be the example so that all others may follow. We should not criticize each other, as Vaisnavas, because there is fault in everyone and we may be ourselves subject to criticism. Best thing is to be above suspicion ourselves, then if we see discrepancies and make suggestion the others will automatically respect and take action to rectify the matters. That is cooperation. And we must exist on such cooperation, otherwise the whole thing is doomed if we simply go on fighting over some small thing. So try to organize things and preach together in this spirit, and that will please me very, very much.

Letter to Madhudvisa -- Bombay 11 December, 1972:

Another think is, I can understand there is some great difficulty in New Zealand temple, that boy Tusta Krishna has telephoned to Bombay that he must soon leave from there and he is having trouble in so many ways, so I have sent Siddhasvarupananda there to help him, and you may also go there at once and work cooperatively to try to rectify the situation. I am very much worried the whole thing will collapse if Tusta Krishna must go away. You go there and send me full report. There is such good potential. I like that place very much, it will be great disaster if things are in confusion. Especially you should try to approach the government authorities who are against us and try to pacify them and convince them about our Krishna Consciousness movement.

Letter to Sankarasana -- Bombay 18 December, 1972:

They are self-realized souls, therefore if they write something song about Krishna that will be perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination. Unless he comes in the category of these big Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only. That songs writing we cannot regard very seriously. That will spoil the whole thing. But you can utilize your propensity to write poems and articles for BTG, for singing in the kirtana, like that. That will make you very happy. Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna.

Letter to Karandhara -- Bombay 22 December, 1972:

Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization—these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardan to do it. Otherwise, management, everything, should be done locally by local men. Accounts must be kept, things must be in order and lawfully done, but that should be each temple's concern, not yours. Krishna Consciousness Movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action, not for making bureaucracy.

Letter to Karandhara -- Bombay 22 December, 1972:

Once there is bureaucracy the whole thing will be spoiled. There must be always individual striving and work and responsibility, competitive spirit, not that one shall dominate and distribute benefits to the others and they do nothing but beg from you and you provide. No. Never mind there may be botheration to register each centre, take tax certificate each, become separate corporations in each state. That will train men how to do these things, and they shall develop reliability and responsibility, that is the point. I am little observing now, especially in your country, that our men are losing their enthusiasm for spreading on our programmes of Krishna Consciousness movement. Otherwise, why so many letters of problems are coming, dissatisfied? That is not a very good sign. The whole problem is they are not following the regulative principles, that I can detect. Without this, enthusiasm will be lacking.

Letter to Madhudvisa -- Bombay 29 December, 1972:

I think you should go there once and see how the things are going on just to the proper standard. Tusta Krsna is such intelligent boy and capable worker, and I had thought that without him the whole thing would collapse, but whether that is actually the case? Anyway, you may give me report as you see it. And you may also go to that farm in Australia where Siddha Svarupa is living with the others of his disciples and give me report also how the things are going on there, whether our standard is being maintained, like that. I know there has been some controversy within the Society about the actual position of our Siddha Svarupa. But I think he is a very nice boy and he has understood our philosophy just to the point, so I have every faith that he will manage all right.

Letter to Pusta Krsna -- Bombay 29 December, 1972:

That means that you will simply introduce our Krsna Consciousness program anywhere and everywhere, without any compromise or deviation from the highest standard of devotional practice, as chalked out for us by our great predecessors. If you yourself remain always pure, then your preaching will have effect. As soon as there is little impurity, the whole thing will deteriorate and go to hell. So we shall not like to take the credit in that case, therefore I am praying simply that all of you, my advanced disciples, GBC men, sannyasis, temple officers, like that, that all of you will become sober-minded and feeling always very much responsible how the things will go on as I have given them. If you simply do as I am doing, not avoiding anything which may have to be done for pushing on Krsna's movement, remaining always stuck up very tightly to the footsteps of Rupa Gosvami, then without any doubt you will remain always fresh and enthusiastic for working very energetically on Krsna's behalf, without any falldown.

Letter to Sankarasana -- Bombay 31 December, 1972:

That will be your austerity or tapasya for forcing you to make very rapid advancement in Krsna conscious understanding. Without tapasya there is no question of making advancement. So if still the material nature is so much attractive to you that you are unable to sacrifice things in this way, then better you give up the whole thing and do as you like outside. But if you want to call yourself devotee and serve Krsna in that capacity, then you must avoid these four basic principle restrictions under all circumstances, without any exceptions. Of course once, twice, Krsna may excuse, that is not very difficult, but more than that it will become very difficult for Krsna to excuse you and there is great risk that everything will be lost despite all of your time and effort spent.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973:

Yes, I know your wife Lilasakti, and I know that she is very serious and advanced disciple. But now you are married to her, there is some obligation according to our Krsna consciousness or Vedic system. These things cannot be taken so lightly, otherwise the whole thing will become a farce. Simply get married without considering what is the serious nature of married life, then if there is little disturbance, or if I do not like my wife or my husband, let me go away, everyone else is doing like that. So in this way the whole thing is becoming a farce. You say that your "association together was hindering your advancement." But Krsna consciousness marriage system should not be taken in that way, that if there is any botheration that means something is hindering my spiritual progress, no. Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty.

Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973:

Therefore our society is serving the whole world by supplying the missing part for perfect advancement of human civilization, we are supplying the head. Although all parts, such as legs are necessary, the whole thing is useful only when there is a head. So, everything is already there but it is now mixed up, we want to bring the whole world in to order by giving the right directions to all classes of men. Right direction means, to deliver the instructions of Krishna, and because Krishna is perfect, if you present this knowledge anywhere it will automatically defeat all the existing concocted hodge-podge ideas congesting the feeble brains of so-called scientist, philosophers or anyone.

Letter to Tamala Krsna -- Bhaktivedanta Manor 27 July, 1973:

Actually producing and distributing books is our most important engagement, all other engagements culminate in this one end—distribution of books.

Anyway our festival here was very well received and I was so much encouraged by the whole thing that I was able to walk and dance the entire way from Hyde Park to Trafalgar Square. The newspapers showed one picture of our Ratha next to the statue of Nelson and caption was "Krishna—a rival to Nelson". So all over the world our men are working hard to push this important message. I know that you are very hard working all the time and therefore your life is becoming perfect and sublime.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

Therefore for right understanding we are advocating that people take advantage of this institution, International society for Krishna consciousness by hearing about God from authorized books like Bhagavad-gita and Srimad-Bhagavatam which were directly spoken by God himself, therefore making the whole thing most scientific and practical. I hope that we can again meet and discuss this important matter further.

1974 Correspondence

Letter to Syamasundara -- Los Angeles 15 July, 1974:

The philosophy discourses we had years ago is now lying without any utility, so all your Godbrothers are very much anxious to publish it.

I therefore request you to edit it immediately if you have time because you wanted to edit the whole thing yourself. Otherwise why not give it to some of your Godbrothers to do the task? They think this philosophy discourse will very much help our movement, so why it should be delayed unnecessarily? I hope you will do the needful without further delay and let me know the results.

I hope this meets you in good health. Now I am in Los Angeles, and am going to Dallas. Surely I will see your daughter there. From there to New Vrndavana, then to London to see how things are going on. then I shall go to India for the opening ceremonies of our Krsna-Balarama Temple. As I requested you formerly, I hope you will be present in Vrndavana.

Letter to Hamsaduta -- Mayapur 29 September, 1974:

So what is the difficulty? It is a question of management, but not that all staff come together. Any big establishment has got different works and staff in different place. Recently I met one big manufacturer from Kannauj. He has got his factories in Orissa, Mysore, etc., but the whole thing is being managed from Kannauj. What is being manufactured in Orissa cannot be brought to Mysore. It is the capacity of management, but not that we bring everyone together.

Regarding the closing of the temples, no temple can be closed for any reason. You have done a great mistake. I am sending you a copy of a letter I have written in this connection. We have to consider very carefully before opening a center, and once opened it cannot be closed. It is disastrous. What you have done is not at all allowed. I am very disappointed that you have done this. Even you did not consult me. Why?

Letter to Karandhara -- Mayapur 8 October, 1974:

I believe all my students they are very serious devotees, maybe sometimes influenced by maya, but they can be corrected and the whole thing will go on as usual without any difficulty. Please try to help me in this connection in this endeavor.

I hope you are living very peacefully with wife and children without being disturbed by anything else. More in my next.

Letter to Giriraja -- Mayapur 17 October, 1974:

I have received the report of Bombay from Gargamuni Swami that things are being mismanaged. Why you are building this road without my sanction? This road will spoil the whole scheme. Why are you letting the dictation of the municipality spoil the whole thing? This road must be stopped at any cost. Fight in the court if required.

I am sending Gargamuni and Brahmananda to save the situation. They are authorized to take any action in this connection.

Letter to Hamsaduta -- Mayapur 19 October, 1974:

Regarding starting a travelling Sankirtana party with yourself at the head, yes it is approved. It is good.

Regarding the London affair, what can be done. This is the American and European habit of diplomacy. Unless there is spiritual advancement they will do by their nature like this. The whole thing should be corrected by diverting their attention to chanting and the regulative principles. We have to tackle these problems very carefully. In Bengali it is said wherever there is the goddess of fortune, there are varieties of responsibility. When I was alone there were not so many letters of so many problems.

Regarding your dancing in the middle of the kirtana, it is not wrong. It is completely right. If in your kirtana everyone dances in ecstasy it is perfectly all right. That is spiritual enthusiasm.

1975 Correspondence

Letter to Mr. K. C. Nigam -- Perth, Australia 11 May, 1975:

Anyone who is accepting this body as the self, he is no better than the cats and dogs. One must know what the spirit soul is within this body. He is eternal part and parcel of God, therefore, his only business is to revive his eternal relation with God and work on that fundamental basis so that he can achieve the ultimate goal of life. The whole thing is instructed in the Bhagavad-gita and if we accept the teachings of Bhagavad-gita, as it is without unnecessary commentary on it, then our spiritual movement will be successful. But, if we manufacture something out of our own concoction, it will never be successful. This is confirmed in the Bhagavad-gita (16/23):

Letter to Giriraja -- Evanston, Illinois 4 July, 1975:

You know of that Mr. Mukherjee who refuse to leave our place even when you called the police.

In Tirupati they have a nice system. You have to see how the hotels and dharmasalas are doing it. What laws there are to protect them. People are very cunning nowadays, and we have to be careful. You should manage the whole thing very nicely, just like in Tirupati they are managing so many buildings very carefully.

1976 Correspondence

Letter to Aksayananda -- Mayapur 28 February, 1976:

I heard that there was someone who was willing to give us a house. Kanpur is the third most important city in India next to Calcutta and Bombay. We must open a center there, if there is a chance.

Padampat Singhania can himself build the whole gurukula. Similarly Banthuram Jaipuria who is our member, I think, can build the whole thing. If anyone gives the whole money for the building, then we can call the building in his name. The mercantile community is advised to follow the brahmanas. So you are bona fide brahmanas. And if the Vaisyas follow your instruction, they will be happy and pious.

Letter to Svarupa Damodara -- Auckland 27 April, 1976:

The whole universe is just like a big tree, that is a fact. I do not think that the modern astronomers have any such idea that the whole universe is like a big tree. The planets which are full of living entities are one after another, one above the other. The relative positions of the planets is fixed up but the whole thing is turning. The sun is going north and south, it has its own orbit below the moon. So now you all Ph.D.'s must carefully study the details of the 5th Canto and make a working model of the universe. If we can explain the passing seasons, eclipses, phases of the moon, passing of day and night, etc. then it will be very powerful propaganda.

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

We can purchase paper and export books ourselves. Simply we pay the printing costs, that's all. First thing you will have to take license of import-export. If we are going to get the Delhi land, we can do the whole business in Delhi, importing through Bombay and Calcutta. If the whole thing turns out cheaper and efficient, then we can print all our books there, so long the quality is not diminished. There is law that what you export, to that value, you can import, so part of the payment can be in paper from Japan, so we get as much as possible paper in profit, in addition to payment for the books. If this can be arranged, I do not know. If Thompson Press can import, why we can't import. Then we can also print where we choose and we save so much money in every respect.