Whirlpool

Expressions researched:
"whirlpool" |"whirlpools"

BG Chapters 13 - 18

BG 18.58, Purport:

One should note very carefully that one who is not active in Kṛṣṇa consciousness is losing himself in the material whirlpool, in the ocean of birth and death.

SB Canto 1

SB 1.16.6, Purport:

A living being is eternal by constitution. He is, so to speak, in the whirlpool of birth and death due to his contact with material energy.

SB 1.19.20, Purport:

We have fallen into this horrible whirlpool of the tossing waves of life, and thus, my Lord, I pray at Your lotus feet to call me back to Your eternal abode as one of Your servitors.

SB Canto 2

SB 2.3.12, Translation:

Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes. Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted?

SB 2.9.36, Purport:

The function of the human body is to attain freedom from material bondage, but as long as one is fully absorbed in material activities, his mind will be overwhelmed in the whirlpool of matter, and thus he will continue to be encaged in material bodies life after life.

SB Canto 7

SB 7.2.21, Purport:

In the material world a so-called family is a combination of several persons in one home to fulfill the terms of their imprisonment. As criminal prisoners scatter as soon as their terms are over and they are released, all of us who have temporarily assembled as family members will continue to our respective destinations. Another example given is that family members are like straws carried together by the waves of a river. Sometimes such straws mix together in whirlpools, and later, dispersed again by the same waves, they float alone in the water.

SB Canto 8

SB 8.5.29, Purport:

In conditional life, the living entity moves turbulently in the whirlpool of birth and death, but when one is situated on the transcendental platform of viśuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuḍa.

SB 8.10.51, Translation:

Thereafter, whirlpools and sea waves, agitated by fierce blasts of wind, appeared everywhere, before everyone's vision, in a furious flood.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.21.15, Translation:

When the rivers hear the flute-song of Kṛṣṇa, their minds begin to desire Him, and thus the flow of their currents is broken and their waters are agitated, moving around in whirlpools. Then with the arms of their waves the rivers embrace Murāri's lotus feet and, holding on to them, present offerings of lotus flowers.

SB 10.50.25-28, Translation:

On the battlefield, hundreds of rivers of blood flowed from the limbs of the humans, elephants and horses who had been cut to pieces. In these rivers arms resembled snakes; human heads, turtles; dead elephants, islands; and dead horses, crocodiles. Hands and thighs appeared like fish, human hair like waterweeds, bows like waves, and various weapons like clumps of bushes. The rivers of blood teemed with all of these.

Chariot wheels looked like terrifying whirlpools, and precious gems and ornaments resembled stones and gravel in the rushing red rivers, which aroused fear in the timid, joy in the wise. With the blows of His plow weapon the immeasurably powerful Lord Balarāma destroyed Magadhendra's military force. And though this force was as unfathomable and fearsome as an impassable ocean, for the two sons of Vasudeva, the Lords of the universe, the battle was hardly more than play.

SB 12.9.12, Translation:

Then the four great oceans appeared on all sides, swallowing up the surface of the earth with their wind-tossed waves. In these oceans were terrible sea monsters, fearful whirlpools and ominous rumblings.

SB 12.9.17-18, Translation:

At times he was engulfed by the great whirlpools, sometimes he was beaten by the mighty waves, and at other times the aquatic monsters threatened to devour him as they attacked one another. Sometimes he felt lamentation, bewilderment, misery, happiness or fear, and at other times he experienced such terrible illness and pain that he felt himself dying.

CC Madhya-lila

CC Madhya 21.113, Translation:

“The bodily beauty of Śrī Kṛṣṇa is like a wave in the ocean of eternal youth. In that great ocean is the whirlpool of the awakening of ecstatic love. The vibration of Kṛṣṇa's flute is like a whirlwind, and the flickering minds of the gopīs are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Kṛṣṇa."

CC Madhya 25.279, Translation:

The readers should relish this wonderful nectar because nothing compares to it. Keeping their faith firmly fixed within their minds, they should be careful not to fall into the pit of false arguments or the whirlpools of unfortunate situations. If one falls into such positions, he is finished.

CC Antya-lila

CC Antya 1.194, Translation:

“The wonderful descriptions of Rūpa Gosvāmī are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss."

Krsna, The Supreme Personality of Godhead

Krsna Book 62:

On hearing Citralekhā’s inquiries, Ūṣā replied, "My dear friend, in my dream I saw a nice young man who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments. His arms are very long, and his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, and I was very much enjoying the nectar of his kissing. But I am sorry to inform you that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart."

Renunciation Through Wisdom

Renunciation Through Wisdom 1.4:

The learned sages say that the living entities go through 8,400,000 species of life. There are 900,000 aquatic species; 2,000,000 plants, mountains, and other nonmoving species; 1,100,000 insect and worm species; 1,000,000 bird species; 3,000,000 animal species; and 400,000 human species. After passing through all these species, the soul is finally born as a human being in Bhārata-varṣa, India. He achieves this birth by gradually awakening his consciousness. Many millions of years flash by as the soul goes through each of the above-mentioned species of life. So, even after all this, if the soul, despite being born as a human being in India, continues to be subjugated by māyā and goes round in the whirlpool of "the dispensation of providence," then there is no limit to his misfortune.

Renunciation Through Wisdom 5.1:

The state of pure goodness is marked by pure knowledge of the Absolute. But when this knowledge is pervertedly reflected in the material world, it becomes mundane and empirical, and the jīva is thrown into the whirlpool of dualities, which condition him.

Message of Godhead

Message of Godhead 2:

The material scientists—the modern quasi priests who invoke such material activities—invent many objects to gratify the material senses such as the eye, ear, nose, and tongue and ultimately the mind, and there results a field of unnecessary competition for enhancement of such material happiness, which leads the whole world into the whirlpool of uncalled—for clashes.

Sri Isopanisad

Sri Isopanisad 13, Purport:

One who is disturbed by the whirlpool of material energy is not qualified to become an ācārya.

Sri Isopanisad 13, Purport:

Before hearing the Bhagavad-gītā, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community.

Bhagavad-gita As It Is Lectures

Lecture on BG 6.40-42 -- New York, September 16, 1966:

Vināśa means when we are in the whirlpool of this material transmigration of soul from one body to another and we do not know where we are going.

Srimad-Bhagavatam Lectures

Lecture on SB 2.3.11-12 -- Los Angeles, May 29, 1972:

If, on the platform of goodness, if one stops, then he's also bound, he's also conditioned. "I am very learned man; I know what is Brahman," or "I am living very nice peaceful life." These are the products of jñāna. But if we remain compact within the boundary of such knowledge and do not make further progress, then that is also bondage. That is also bondage. Therefore one must come to the sense where these waves of material nature cannot act. That is real knowledge. Therefore it is said, jñānaṁ yadā pratinivṛtta-guṇormi. Urmi means waves. Cakram, in the whirlpool of the waves of the ocean of nescience... Just like they are taking pleasure in swimming with the waves. It is voluntarily taking shelter of the ocean, and they like being tossed by the waves.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.385-394 -- New York, January 1, 1967:

Generally, we think that Kṛṣṇa appeared five thousand years before; now He's no longer. So either He's dead or gone. Just like ordinary man takes his birth and stay here for some time and then he goes away—no more, no trace of that particular man's activities. He's lost in the whirlpool of this material ocean.

1969 Correspondence

Letter to Pradyumna -- Los Angeles 26 February, 1969:

By no means should you stop kirtana and chanting. Of course I know that you cannot stop kirtana or chanting but it must be done regularly because that is our strength. We are always in the whirlpool of maya, and only this chanting of Mantra can save us from all pitfalls.

Letter to Sridama -- London 5 November, 1969:

Please keep yourself always chanting regularly. That is our only strength within this whirlpool of the ocean of nescience.