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Welcome (Letters 1958 - 1970)

Correspondence

1947 to 1965 Correspondence

Letter to Brother -- Jhansi November 1958:

The happiness which you are hankering after is possible to be attained as soon as you learn to introspect yourself within yourself. You are yourself your friend and you are yourself your enemy. You can raise yourself by your self effort and you can down yourself by the same effort. It is simply to know the direction and the way. In the right direction you can make yourself happy in the right way. Please therefore contact us and we shall help you to raise youself to your normal happiness. It is no dream neither any bluff. You shall know yourself how far you have made progress in that path and our duty will be to help you only. Thinking that you shall be a prospective member of our League of Devotees, I am sending you herewith a copy of the Prospectus and I wish most sincerely that you should become an active member of this great institution. Pay or pay not you can become a member without obligation and the League welcomes you always accepting you as the Divine child.

1966 Correspondence

Letter to Bon Maharaja -- New York 20 January, 1966:

Temple idea is prompted in me because I feel that Srila Prabhupada wanted to open some temples in the foreign countries. Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view. There is not a single Hindu temple here at least in New York or all the places so far I have traveled in this country. Regarding management of the temple is concerned for the present I have called for one of my of my disciples from Delhi. If other persons from our so many camps want to come here I shall welcome and I think after the temple is started some men even from America may be available as I see there are in the Ramakrishna Mission as well as in so many Yoga societies.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

I want to know simply whether the Deputy Controller of Exchange is actually in power to sanction such exchange as to open Hindu temples etc in the foreign countries. I understand that Sripada Madhava Maharaja also sometimes goes to see the President and therefore he must be very well acquainted by such occasional visits. I think he can also help me in this connection. Anyway let us cooperate in this connection for some tangible work. Not only your good self but also many others from India are prepared to come here to assist me but I think casual visit to this country will not do. We must have some centre of activity either by establishing a temple of our line of action or by establishing an organization like Ramakrishna Mission for this cultural work. Anyway your voluntary offer for cooperation is very welcome and I take it for Srila Prabhupada's help in this great adventure. If I shall remain here for some time more, surely I shall call you as desired by you provided you work in cooperation with me fully. Personally I can take the sponsoring for you in the month of September 1966 but my Visa period will end on the 30th June 1966.

1967 Correspondence

Letter to Janardana -- New York 12 April, 1967:

Now when you have opened it is not good to close it; that will be a discredit for the Society. Try to continue the branch by cooperation. I can understand that you are a family man. You cannot expend the whole amount you earn, but as your wife has proposed that she can allow you to spare 50%. So either 50% or any per cent you can easily spare for the Society, we shall welcome. Don't be overburdened. We don't want anyone to be overburdened. Rather I shall ask Kirtanananda who is not a family man to take the whole responsibility. So don't be agitated. Prosecute Krishna consciousness in peacefulness. One thing I shall request you and your wife: to translate into French all our books. The Society will be obliged to you by your intellectual service more than by money; because you are a family man and you require money. I hope this will satisfy you.

Letter to Kirtanananda -- New York 13 April, 1967:

Krishna consciousness means to increase the number of persons in Krishna consciousness. Therefore it is the duty of a Brahmacari to go door to door as beggar and enlighten people in Krishna consciousness. Whenever you go to some person he will hear something from the devotee about Krishna consciousness and that will be very much beneficial for both the devotee and the person who hears the devotee. In India the Brahmacaris are meant for begging from door to door for the Spiritual Master. But in your country this activity is not allowed, therefore some devices like selling the publications recruiting members, inviting them to our meetings and likewise activities must be taken by the Brahmacaris and that will be nice. Grhasthas or the householders have responsibility of family therefore whatever contribution they can offer for the Society is welcome.

Letter to Kirtanananda -- New York 14 April, 1967:

Regarding permanent Visa from Canada it is very welcome suggestion. As I have told you several times that I want at least twelve trained devotees and let us tour all over the world for preaching the gospel of Krishna Consciousness. That will satisfy me. Now we have both records and books and I have ordered for more books from India and I have now money to print the Gitopanisad. Janardana's friend Mr. McGill certainly can help me in this connection. Why not make me an Hon. teacher in the Religion Department for teaching the cult of Lord Caitanya which is the living religion of the world. All other religions of the world are carried by more sentiments than philosophy but Caitanya cult is full of philosophy and transcendental sentiments or emotions. I am enclosing herewith certificates of my bona fides and see if you can arrange for my Permanent Visa from Canada. Mr. Ypslanti the Lawyer for my Visa asks me not to go to Montreal because as soon as I cross the border of U.S.A. I shall not be allowed to enter U.S.A. until I return to India and apply for new visa. And He is simply taking time to draw some more fees. Under the circumstances if it is possible for me to get Canadian permanent Visa through the good office of Mr. McGill then I can immediately start for Montreal. Please let me know how far it is possible and if Janardana has made any progress in this connection.

Letter to Kirtanananda -- New York 5 May, 1967:

If you want to come here for 2 or 3 days it will be a very welcome suggestion. So we can talk together about our future programs, and it will be very nice. Hayagriva wants to hear from you. He wants that you should join his Editorial Department but he will only use you for Iskcon __ of which he is very __.

Letter to Mukunda -- New York 13 May, 1967:

Any sitar player or tabla player or any other musician invited in the temple cannot play anything except Hare Krishna. Neither any one can utilize the temple for some musical demonstration. Such things are items for sense gratification. If somebody comes in the temple to chant Hare Krishna by his musical talents he is welcome otherwise not. Please follow this principle.

Here also new youngsters are coming more and more to take interest Krishna consciousness. We require a bigger place but I do not know how Krishna will help us. There is a very nice building in this area and we are negotiating but do not know what is Krishna's plan. Hope you are all well.

Letter to Sri Krishan Pandit -- New York 27 June, 1967:

Kindly accept my greetings. I am very much thankful to you for your letter dated June 15, 1967. Your prayers to Lord Krishna are heard by the Lord, and by His Grace I'm getting improved in health day by day. Your suggestion to return to India is welcome. As soon as I get a little strength I must return to India. I also thank your son-in-law, Yog Raj Sharma, for his suggestion.

Letter to Mrinaline -- Vrindaban 27 August, 1967:

I am very glad to learn that many of my devotees are coming to India. Students who will come here for studying Krishna philosophy as scholar and devotee will have ample opportunity. My god-brother Swami B.H. Bon, has agreed to give them free boarding, lodging and tuition, at least for ten students at a time. So they are welcome. I am also trying for their concession of passage as well as a permanent home in Vrindaban. Let us depend upon the Will of Krishna.

Letter to Brahmananda -- Calcutta 22 October, 1967:

Your suggestion for opening a center in Russia is welcomed as the Europeans were very enterprising in the Middle-historical period for colonization. Similarly we should be enthusiastic to open different branches in different parts of the world other than India. In India they are opening many such branches, but our responsibility is to open branches outside India. So it will be a great endeavour if you four go to Russia to open a center there.

Letter to Brahmananda -- Calcutta 12 December, 1967:

Please finish the contract with MacMillan, take $1,000.00 from them, add $1,000.00 from the reserve fund to you, and take $1,000.00 from Satyavrata and get the book published immediately. You should not waste too much time for editing as we have done in the matter of Gita Upanisad. If there is good English it is welcome but we should not edit as Hayagriva has replaced "devotional service" with "knowledge of self". Knowledge of self is not complete until one is actually engaged in devotional service. There are many citizens who have complete sense of national knowledge but out of many of them, one who is engaged in national service like Washington or Gandhi, he becomes the most prominent with national consciousness. Similarly, when one is mature in knowledge of self, he must knows what is the duty of the self. The impersonalist due to poor fund of knowledge, forgets of the self.

Letter to Brahmananda -- San Francisco 29 December, 1967:

Regarding other books printed by, published by, or distributed by some European firm is very welcome. You have got also the full power of attorney in this connection. Krishna has sent you to me to help me in my mission. As you are my sincere spiritual son, Krishna will dictate to you what to do in this connection. So I have full faith in you and you can determine as Krishna speaks within your heart.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 23 January, 1968:

Regarding Krishna devi: You have been misinformed by Krishna devi. I have never given permission for a new husband. Rather, I asked her to come back immediately and join her husband, Subala. Subala might have informed her that if she loves Krishna at all, then she may live peacefully with her new husband, but let her conduct the Santa Fe center, and that will be proof of her love for Krishna. I have directly asked her to come join her husband. If she doesn't come, Subala has decided not to accept any other wife, but to remain in Krishna Consciousness alone for the rest of his life. Krishna devi is in the strong clutches of Maya, and she wants to have a new husband under any price. I have never allowed her in that way. But if she served Krishna's cause, I will not disallow her, because that is our main business. My point is that she must conduct that center, not that I have encouraged her to accept this boy. If she wants to keep this new friend, and keep up the S.F. center, I welcome it, but not that I am encouraging her to have a new husband.

Letter to Gurudasa -- Los Angeles 13 February, 1968:

Therefore for the present we cannot make such distinction in the American House. We are just beginning the American House there and gradually we shall make departmental division later on. Your quotation from Lord Caitanya that nobody should identify as a Brahmacari, Householder, Sannyasi, is quite correct. On the Krishna platform there is no such distinction. The only reason is that on the material platform sex life is very predominant. Therefore a Brahmacari is advised not to live with Grhasthas. But if there's strong sense of Krishna Consciousness, this distinction of material world will disappear in spiritual light. Anyway, so far you are concerned, I have received letter from Acyutananda which reads as follows about yourself: "Yamuna and Gurudasa are welcomed and they may come soon so I must have your decision." So you can prepare yourself for going there and keeping correspondence with Acyutananda, so that as soon as the house is settled there you can go with a car.

Letter to Mukunda -- Los Angeles 18 February, 1968:

So too much risky thing is not for us. If something comes very easily for our manipulation we welcome it. You have got already a center in S.F. so it is better to make propaganda so that people may come there in throngs. Gargamuni can make this propaganda by sellng Back To Godheads. Personally, I shall advise you to try for our own temple, either in S.F. or in L.A. You wanted me to talk to some persons who are very rich and I am ready to go with you. In the meantime, as you want to do business and so also Gargamuni, now you can order any amount of Indian goods from Vrindaban De, my younger son. And he has agreed to execute all your orders on 10% commission. I think you should agree to allow him that commission, because unless he gets some profit for his labor, it does not become very encouraging. So if you agree to give him 10%, he will supply all your goods and you may pay on presentation of the documents. If you confirm this then I shall write to him again and both you and Gargamuni can send your order to him without any difficulty.

Letter to Brahmananda -- Los Angeles 26 February, 1968:

You have asked about the printing of Srimad-Bhagavatam. The printing of the next 3 volumes has already begun in India. But if it is possible to print it here, then, as you know, we have got 50 or so more volumes, and they can be printed here if it can be arranged. But the next 3 volumes have already begun being printed in India, and I have sent you the specimen copy of printing. If printing of Bhagavatam is done here and a Kirtana party is organized then I shall never go back to India. I shall stay here in your good care till my death. Hamsaduta will help me in establishing a New Vrindaban in the West. Please inform Hamsaduta that I have received his encouraging letter: I am glad to learn that Sriman Umapati is coming to see me. He is heartily welcome. Kindly care of the shipping affairs from India.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

Here we have got six temples already, and they are nicely being managed by the American Vaisnavas under strict discipline, without their being born in any Hindu family. Similarly, in Bombay, we are inviting all classes of men to join us; we have no distinction of caste, creed, color or religiousity. Anyone can join us, never mind whatever he is. (We shall entertain Hindus, Muslims, Christians, Jains, Sikhs, Buddhists, or whoever may come. We shall have no restriction. In that Temple, everyone will be welcome. In other words, in our secular state and international feelings of God-consciousness will be introduced, where no one will be restricted.) And I am glad to inform you that this principle is accepted by everyone working under me. So, the sum and substance of the concrete program is to organize a nice Sankirtana party in combination of Indian and American students. I want your cooperation in this adventure.

Letter to Mukunda -- Montreal 11 June, 1968:

The harmonium should be practiced just to follow the song; not simply for tuning. I think you can very well organize this Sankirtana party, and if we have a successful Sankirtana party, with me, backed by our books and literature, we can make a nice propaganda of this sublime movement in all the European cities. And if we are successful in Europe then we may go to other countries also in Asia. In India also if we go with this Sankirtana party we shall be very much welcome and there is great possibility of cooperation of the richer section of India. So I am thinking of organizing this nice Sankirtana party very seriously and you may also think in that way.

Letter to Rupanuga -- Montreal 3 July, 1968:

One cannot say he is feeling ecstasy in some company, and at the same time, he is trying to take advantage of material sense gratification. This is not possible. This ecstasy doesn't depend on the intelligence or non-intelligence; it is spontaneous response, without any cause. If one is fortunate to have such ecstasy, it is to be understood that his life is successful. We do not advocate any sectarian religion. We are concerned to invoke our dormant love for God. Any method that helps us in reaching such platform is welcome, but we find practically that by chanting Hare Krishna, many students have come to the platform of ecstasy. But we have hardly found anyone to come to that stage simply by following the religious rituals; that is the difference. So, Krishna Consciousness is meant for the most intelligent class of men.

Letter to Vinode Patel -- Montreal 6 July, 1968:

The first thing is that you may remain in the temple with the permission of Jayananda Brahmacari, the president of the temple, and as you are rendering some service to the temple, I think he will be very glad to accept you as one of the inmates. Your desire to do something tangible for the temple and it is a very welcome suggestion. There are many things to be done in the matter of the temple. Perhaps you will appreciate that this Radha Krishna temple is the one only in San Francisco. And I know there are many Gujarati gentlemen in San Francisco to whom you can approach for improvement of the temple. If we get our own temple we can organize so many things, which will be appreciated both by the Indians and the Americans. So far business is concerned, Gargamuni is getting goods from some importer on credit, and he is selling the goods and then paying him the amount.

Letter to Christopher -- Montreal 13 July, 1968:

I am glad to learn that you are returning to Santa Fe, and I hope you will have good association there and you will be profitted by some sincere workers in Santa Fe. I am glad to learn also that you sometimes fast the whole day, and chant. It is a very good idea and you can follow this principle rigidly two days in a month, namely the Ekadasis. I have got always time to answer the letters of sincere souls because my life is dedicated for their service. So you are always welcome to send your inquiries. And I shall always try to enlighten you to my best capacity. You have kindly asked me what you have to do. That I shall tell you later on, when you are fixed up in our line of thought. So it is Krishna's Grace that you are going to Santa Fe, and try to assimilate our philosophy there, and then, I shall let you know what to do there.

Letter to Krsna Devi -- Montreal 21 August, 1968:

Regarding the child problem: I may inform you that all our children born of the Krishna conscious parents, they are welcome and I want hundreds of children like that. Because in future we expect to change the face of the whole world, because child is the father of man. Anyway, I have seen Malati is nursing her child so nicely that she attended my meeting every day and the child was playing and she never cried. Similarly, Lilavati's child also never cries or disturbs the meeting. Lilavati was always present with her child, so it depends on the mother. How to keep the child comfortable, so that it will not cry. The child cries only when it feels uncomfortable. The child's comfort and discomfort depends on the mother's attention. So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.

Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:

You are always welcome to put questions, and it is my duty to answer all the questions to my sincere devotees. You will be glad to know that our one of the Prabhus, Sriman Hayagriva Brahmacari, has leased out a 99 year lease on one great plot of land to construct New Vrindaban. So San Francisco is progressing as New Jagannatha Puri and West Virginia plot of land may be constructed as New Vrindaban, but I am still hoping that we can do something in Florida also. You suggested previously that you have got friend who has got some land and in Florida, and he wants to utilize it for some religious purpose. So I still draw your attention, if something can be done in the Florida.

Letter to Gargamuni -- Montreal 24 August, 1968:

I am just in receipt of our letter dated 21st August 1968, and I have noted the contents. I hope yesterday Gaurasundara talked with you, in telephone, and whatever I had to say, you have been informed. But today, I may let you know that the idea of opening centers in large cities in USA, is quite welcome, and we have got opportunities to do that. But at the same time, as you two have gone to Vancouver, I think you should not come back defeated. That will not be good. You try to open even a small center there, and as you say, there is no other yoga society and Mr. Renovich is little sympathetic, so don't be disappointed. I think you should try to open a center as far as possible.

Letter to Krsna dasa -- New York 31 August, 1968:

I beg to acknowledge receipt of your letter of 8.25.68 and I am so pleased to look in you a Divine Spirit for preaching the K.C. movement. It is very welcome. So if you go to Germany and join Sivananda there who is already there, you can immediately open correspondence with him, his address being as follows.

If you can actually open a nice centre there it will be a great service to Lord Krishna. So you can make your solid plan in this connection & I am coming to San Francisco by the 1st week of September. This afternoon I am going to New York and I may stay there for one week & then start for San Francisco when I may talk further on this subject.

I understand your birthday is on the 26th September and I offer my blessings on this occasion. When I go to San Francisco, I shall give you the required letters. Just now I do not remember the body of the letter given to Upendra but I shall compose it again don't worry.

Letter to Kirtanananda -- Seattle 22 September, 1968:

I am very glad to learn that Harivilasa has given you a Pair of Radha Krishna Murtis, so it appears that Radha Krishna is very kind on you, because you went to Vrindaban, to live there but circumstantially, you could not live there, and you left. Krishna has given you New Vrindaban, as well as He has, out of His good will, He has come to you. It is very surprising. So please welcome the Deity and install Him in a nice throne. I think Vamanadeva will be able to prepare a nice throne, and you have seen the New York Deities' dress and process of worship, so you can do in that way. There is nothing to be added new. The same principle should be followed, and the Deities should always be well-dressed in clothing and some ornaments and flowers and incense. The Deities should always be attractive. And the more we are engaged in decorating the Deities, washing the room, the more we are engaged in Deity worship, the more we become purified. That is practical. Brahmananda is also taking care of my Deity in New York, and he is practically experiencing and doing it. So if necessary you can take some information from him also.

Letter to Mukunda -- Seattle 1 October, 1968:

You have seen the affairs in Montreal. So my final desire is that whatever you do, you must do it strictly on the principles of our society as we are doing in the US. In the management of the London branch, if the local Englishmen come forward, that is welcome. So far Indians are concerned, there are so many varieties of split-up Hindu society. So I hope you will take necessary precautions in the matter of registering ISKCON Ltd. ISKCON is the short cut of our society's name, but when you actually register the full name, the aims and objectives as they are stated in our prospectus, must be mentioned. Anyway, I am so much pleased that your program of Kirtana and Krishna Consciousness is going on well there although you have not got yet our own temple. Why don't you get Back To Godhead from New York? Here the Sankirtana party, headed by Jayananda and Tamala Krishna is doing very nice. They are collecting an average of $45 daily, as contributions, and selling an average of 100 copies of Back To Godhead.

Letter to Brahmananda -- Seattle 6 October, 1968:

The next point is what about Acyutananda and Jaya Govinda? I have not heard from them since a very long time. You should immediately write to them why they have become silent all of a sudden. It is not good for them to remain in India as guests of this person or that person, without doing something tangible for our society. Acyutananda wanted to come back, so it was very welcome suggestion. But I think he might have changed his decision again. I do not know what to do with this boy. And if they want to remain in India, they must do something tangible work for our society. If not, they may come back. There is vast work here. And recently I have received letter from Mukunda that from South America, Guyana, it was under the possession of British, one Mr. Dindayal is very much anxious to get us there. So we have to open so many branches all over the world. So why they are sitting idly in India? Please write to them also.

Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:

There are many Vaisnavas in Bombay, and they are very rich and charitable also. And if they are convinced that Krishna Consciousness is being propagated in foreign countries, and you American students are working in India, surely you will be welcome. As a matter of evidence, you have seen Seth Dalmia's attitude, how he has helped you with monthly allowances and all. So you have to pick up such many persons, and if you work combinedly together, strictly following my instructions, I am sure you will be successful. So before returning either to Germany or USA both of you should give a try in Bombay. If you fail there, also, however, then there will be no other alternative than to return back to your own place.

Letter to Nandarani -- Seattle 15 October, 1968:

Although I am very busy, still it is my duty to answer all inquiries from my disciples, so you never hesitate to write me letters, and whenever there is some inquiry, you must ask me, and it is my duty to explain. In the Bhakti Rasamrita Sindhu it is stated that the inquisitive disciple advances very quickly in Krishna Consciousness. So I am very glad that you are so inquisitive, and trying to understand things in proper perspective. So I am always at your service, and you are welcome to write and inquire from me at any time. I hope this will meet you in good health, along with your child, Candramukhi, and husband; please convey my blessings to them.

Letter to B. N. Jariwala -- Seattle 16 October, 1968:

Regarding your good suggestion about permanent organization. This institution is already incorporated in New York State, and we are opening different branches under different states. So I shall be glad if our Indian friends in San Francisco, also come in the management of the local organization; I welcome it. So I would suggest that in your presence, a committee may be formed, combination of Indian and American, and a temple of our own may be organized, Radha Krishna Temple. So in your presence, if it possible to organize, I shall be very glad. And as soon as you call me I shall come to San Francisco. Because I have got an engagement in Montreal, from here I shall go there, and from there I can come.

Letter to Umapati -- Seattle 18 October, 1968:

I beg to acknowledge receipt of your letter dated Oct. 11, 1968, and I am so glad to note your very nice sentiments. I am so pleased to note that you are getting attraction for Sri Gopalaji, and that will save you from all kinds of opposing elements. I am glad that Sacisuta is living with you and if both of you are feeling some inconvenience, then you are welcome to live with me for some days. I am going to Montreal on the 23rd October, and I shall again start from Montreal to Santa Fe. If you so desire, you can see me in Montreal on the 24th instant, and I shall be glad to know what is your particular difficulty. If Sacisuta is finding difficulty to cope with his God-brothers in the temple, he can travel with the Sankirtana party. That will be very nice. Anyway, both of you may not leave us. Each and everyone of you is very important assistant for me, so do not try to leave us, but try to adjust things as far as possible, but my last request to you both is that if you find such difficulty to live with your God-brothers, you can live with me.

Letter to Purusottama -- Los Angeles 3 November, 1968:

Now as you are free you can come and join me here. When I was in Montreal you went there to join me but because you were negotiating with Church Center affairs I sent you back to New York. I was also calculating if that center is obtainable I shall make my Headquarters in New York. Now that chance being lost you are welcome to come to join me here.

Letter to Rayarama -- Los Angeles 19 November, 1968:

We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.

Letter to Unknown -- Los Angeles 23 November, 1968:

At the present moment, Ravi Sankaraji may be getting huge amount of remuneration in exchange for his nice musical art, but that will be finished with the end of this body. Many men come here and by their talents, earn huge amounts of money, but it remains here, and he goes alone with his works only to accept another different kind of body, forgetting everything behind. But if he acquires some spiritual assets it goes with him, and even it is not perfect in this life, it begins again from that point in next life. So we wish that Sri Ravi Sankaraji may understand this spiritual technology, and utilize his talent for benefit of the human society. We are interested for the highest benediction of the human society, otherwise we do not expect anything from anyone in monetary consideration. Simply that these influential men come along and chant with us.

Letter to Syamasundara -- Los Angeles 24 November, 1968:

P.S. The names you have suggested as floating members, are welcome.

Letter to Candravali -- Los Angeles 26 November, 1968:

Your plan of translating the three volumes of Srimad-Bhagavatam is a great encouragement to me. We require that men of all tongues may know of the great message of Krishna and your rendering our books in the Spanish language will be a tremendous service to our Krishna Conscious movement. It is most encouraging news that you have begun this activity and by all means continue with it. If you will complete the first three volumes by June, 1969, as you have proposed, it shall be a most welcome asset for propagation of our society. Also, your carving and painting Lord Jagannatha deities is very nice, we shall require such deities in all of our temples.

Letter to Kirtanananda -- Los Angeles 2 December, 1968:

I have received today your letter of Nov. 30th, 1968 and have noted the contents. I can understand from your letter that you are little concerned with remaining in New Vrindaban while the others are away, but in this connection you must remember that factually, you are not alone because you are always being protected by Lord Krishna. So I think that it is best that you stick to New Vrindaban, chant Hare Krishna, worship the deities and Krishna will send you help in men and money. So do not be agitated. If no one will come then you may live alone with Krishna and I am sure that Krishna will give you all facilities for progress in the very near future. Of course, you are always welcome to come see me, but while there is no one else to remain and to tend the deities, I think it best if you shall stay.

Letter to Kirtanananda -- Los Angeles 8 December, 1968:

You have asked whether you may use charcoals to use for fuel during the winter and since this is the simplest thing to use in your present situation certainly it is all right. In all such questions as this you need only use your good common sense and depend upon Krishna as always to guide you nicely. So far as the government making repairs on the roads, If they are willing to do it this is very good. With nice roads we can invite many people to New Vrindaban as well as facilitate our own activities there so such proposal is welcome. For construction of ponds I don't know if you will be able to use them for bathing in the cold winter so it is better if you can construct a well if this can be more used in the winter. So if you are pressed now for time, the ponds may be constructed in the spring.

I have noted from your letter that you have available a Lincoln automobile which you are able to donate to us in Los Angeles. At the present we are requiring just such a car so I think you may make arrangements to have it brought here. This is all Krishna's Grace so as you are able please make arrangements for this. So far as your utilizing machinery at New Vrindaban, if such machinery is helpful than you may take advantage of them. We are not enemies of machines. If they can be used for Krishna's service then we welcome them.

Letter to Uddhava -- Los Angeles 19 December, 1968:

I am so happy that you are looking to your marriage with Lilasukha and she also is happy with this arrangement. On Christmas day, Hayagriva and Syama Dasi are to be married in LA and this is very encouraging because we will welcome the arrival of nice KC children to carry on this movement for which we are laying ground.

Letter to Syamasundara -- Los Angeles 21 December, 1968:

If Mr. George Harrison wants to benefit himself, his country and the people of the world I think that he must join this Krishna Consciousness movement with no hesitation. His proposal to offer us a five story building is very welcome. Actually we need such a nice building is very welcome. Actually we need such a nice building in London. People of the world take it very seriously. During the British period in India, anything which was trademarked, "made in London" was sold very quickly, so try to make your London Yatra equally important so that when the young boys and girls of England and America combine together in Sankirtana Party it will be a great revolution in the world, even in Russia and China. I shall be glad to hear from you further on this matter.

1969 Correspondence

Letter to Paramananda -- Los Angeles 9 January, 1969:

I am in due receipt of your letter of January 4, 1969 along with your note for Purusottama who is here now and will give you his note along with this letter. I understand that you are anxious to go to New Vrindaban. I think that it is Krishna's will that you shall go there and try to develop that nice land because there is so much potential there which can utilize your abilities in being developed. I hope that by now you have received a note from Hayagriva who was staying with me for more than a fortnight. He is now married with Syama Dasi and he has returned back to New Vrindaban. If Kirtanananda Maharaja welcomes you during the winter months there is no need of waiting for the springtime. I have no objections. The only question is if there is sufficient place to accommodate you during the winter season. Also be sure to consult with Hamsaduta to be sure that there will not be too great inconvenience in your leaving to New Vrindaban.

Letter to Mrs. Levine -- Los Angeles 10 January, 1969:

Regarding your initiation, I do not know whether your husband is also willing to be initiated with you. This first initiation can be performed by mailing your beads, but if conveniently you can come to see me with your husband, that would be very nice. I am so glad to know that you have become so interested in Krishna Consciousness, and it is pleasing to note that you are hearing from Hamsaduta and Himavati. They are an ideal pair amongst my disciples. There are many pairs like them and all of them, husbands and wives together, are engaged in the transcendental service of the Lord. Similarly, if I find you and your husband engaged in that way it will be a great pleasure for me. I have come to your country for preaching this Krishna Consciousness movement, and the younger generation especially is now cooperating with me. Similarly your cooperation will be very welcome.

Letter to Kanupriya -- Los Angeles 15 January, 1969:

Try to help in our Krishna Consciousness activities, and whenever you feel the necessity of my help you are welcome to address me in letter. Read Bhagavad-gita As It Is very carefully, and we are going to hold an examination next year in January upon this book. I hope that you will be enough expert in this Krishna Consciousness science to pass the examination and be awarded with the title of "Bhakti-sastri", one who knows the principles of devotional service. So think over these matters discussed herein very carefully, and Krishna will help you in all respects. I hope this meets you in good health.

Letter to Syamasundara -- Los Angeles 15 January, 1969:

I understand from a letter of Upendra Brahmacari in Seattle that you have inquired about me from him after your return from Vrindaban. I welcome your suggestion to open a branch of our Iskcon society in Bombay, and you want to help me in this connection. There are two of my disciples in Vrindaban. I do not know if you met them while you were there, and I am awaiting for their letters because one of them was recently advised to go to our German center in Hamburg. Please, therefore, let me know of your suggestions how to open a branch of our Iskcon society in Bombay. If it is possible to get a place free of charge for holding kirtana and discussing on the Bhagavad-gita in some quarter where there are mostly English-speaking people, that will be very much convenient. So if you can find out some suitable place for holding English classes along with short kirtanas please let me know immediately. While expecting your good suggestions of what to do in this matter I am also thinking of it and will let you know in my next letter.

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

Regarding your question about my Guru Maharaja, I never told anyone that He was one of the eight saktis. I do not know how you got this news. According to Vaisnava principles, nobody should think or imagine somebody as Krishna, Radharani, or Their associates. Everyone should aspire to follow the footprints of such associates. If somebody thinks that somebody is Radha or Krishna that is not sanctioned by the Vaisnava philosophy. So far as I know, my Guru Maharaja's position was one of the assistants of the manjaris. For the present, it is better not to discuss on these confidential things of a higher level, but you are always welcome to put your genuine questions for an answer. Otherwise, how will you know things as they are?

Letter to Unknown -- Unknown Place 18 January, 1969:

An Indian gentleman, one B. P. Parikh B.A. D. education has written to me to say that being inspired by your "devotion to Krishna and being fascinated by your character, discipline, and devotional surrender to the Lord, he has been drawn to your activities." For this I am very much proud of you. Please maintain this status and certainly you will be welcomed everywhere. Get this enclosed article edited by Mukunda or Syamasundara and then send it for publication in the Times of London or any other respectable paper in London, giving the heading as indicated.

Letter to Janaki -- Los Angeles 18 January, 1969:

An Indian gentleman, one B. P. Parikh B.A. D. Education has written to me to say that being inspired by your "devotion to Krishna, and being fascinated by your character, discipline, and devotional surrender to the Lord, he has been drawn to your activities." For this I am very much proud of you. Please maintain this status and certainly you will be welcome everywhere. Get this enclosed article edited by Mukunda or Syamasundara and then send it for publication in the Times of London or any other respectable paper in London, giving the heading as indicated.

Letter to Aniruddha -- Los Angeles 23 January, 1969:

Any way, if you are feeling too much inconvenience staying in San Francisco, then you are welcome to come to Los Angeles and stay here with me. But if you can help to smooth over the difficulties there that will be the best thing. You are a sincere and intelligent boy, so if you along with all of the members combine to cooperate with one another in our mission of spreading Krishna Consciousness that will be very nice. I am pleased to note that Girish is progressing nicely under your guidance.

Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:

Your invitation for me to go to San Francisco is very much welcome. You have been requesting me for practically one year to give some discourses on this Vaisnava philosophy in your institution, but for want of time I could not comply with your request. I will let you know immediately when I know I will be going next to San Francisco. Of course, now I am in Los Angeles, and I have no serious business at present. But your mid-term quarter is already occupied by Dr. Framroze A. Bode, the Zoroastrian High Priest from Bombay.

Letter to Sivananda -- Los Angeles 13 February, 1969:

As for your question about the ecstasy of chanting and working for Krishna, the ecstasy which is automatically manifest is very welcome, but we should not try to come to the ecstatic status by any artificial practice. You should give more stress on the importance of chanting. Working for Krishna is not different from chanting, but such work would be done under the direction of the Spiritual Master.

Letter to Rupanuga -- Los Angeles 14 February, 1969:

Regarding your desire to take me there for some time, it is long overdue, and if the climate is suitable, I can go now even, if you think it is necessary. For installation of the Deities, it is better to do this when I go there. Besides that, the Deity is too small for temple installation. But anyway, Krishna and Radha have come to you, and we should welcome Them and let working on the altar go on. I am glad to learn that Bhurijana is preparing to leave for North Carolina tomorrow. It is a very good attempt. I want to open hundreds of centers for preaching this Krishna Consciousness, and one who helps me in this endeavor is certainly very dear to Krishna and all of the acaryas. You have nicely written "All Glories to Lord Caitanyas Merciful Sankirtana Invasion of Europe", and you will be pleased to know that there is a newspaper article in a San Francisco paper which has the heading "Krishna Chant Startles London". So I hope that this Krishna chanting will startle the whole Western Hemisphere.

Letter to Rayarama -- Los Angeles 20 February, 1969:

According to Narottama das Thakura, one has to worship the Lotus Feet of Nityananda, and by His Grace one is able to worship Lord Caitanya Who transfers us back to Godhead. So the picture and the arrangement is very nice. The most concerning part of your letter is about your health. You write to say that by 3 o'clock in the evening you get a slight fever, and your head begins to ache, and you feel tired and wish to take rest. This is not a very good sign. The immediate program is that you will have to be relieved from these symptoms. So the first thing is that you should take complete rest. So far as New York is concerned, I don't think different engagement there will allow you to take rest. I would have advised you to go to New Vrindaban immediately but it is cold there like in New York. Under the circumstances, if you like to come here and take rest you are welcome. But wherever you like you may take rest and not be strained at all. That is my opinion, and I shall be glad to know what you are going to do in this connection.

Letter to Rayarama -- Los Angeles 22 February, 1969:

Now our policy should be as follows: 1. the layout should be done by us, 2. there should be no advertisements, 3. under different headings we shall publish articles from Bhagavad-gita As It Is, Srimad-Bhagavatam, Brahma Samhita, Nectar of Devotion, Vedanta Philosophy, Upanisads, etc. as well as comic pictures when possible. Besides that, if some of our students write as they have assimilated the philosophy, that also should be welcome. You say that Rohini Kumar is an artist, so he can do comic work. There are other girls there such as Indira who can also do this. So we shall fill up the pages simply with Vedic ideas. Now the policy should be straight that this Back to Godhead is completely different from all other magazines. As there are different magazines for different subject matters, this magazine will be simply devoted for Vaisnava philosophy, or Krishna Consciousness movement. That should be our policy. So immediately you can arrange for two months layout. How are you going to select the articles? I would like to know.

Letter to Brahmananda -- Los Angeles 27 February, 1969:

Regarding your endeavor to arrange my teaching in colleges, it is very, very welcome. I was just seeking this opportunity to teaching boys and girls in the schools, colleges and universities. So if such opportunities are available you must capture them without any fail. I have already sent you one check being the value of the books as well as the money I have received from Boston and Buffalo, namely $69 and $25. So if it is not the price of the books then you can take it out and deposit it in my account in the First National City Bank.

Letter to Yamuna -- Hawaii 13 March, 1969:

In the meantime I am just sending you information. She offered her respect unto me just like her Spiritual Master, several times she touched my feet, and her devotees contributed $20. And she contributed $5. She has got Sri Sri Radha Krishna Murti with her always, and she chants Hare Krishna, so if there is any possibility of cooperating then we shall welcome it. She and her Gujarati devotees have invited me to go to Africa so I told her that if I go to London then I may go to Africa from there. I have in my mind to form a very strong Sankirtana Party in London. Namely, the members who are already there, joined by the L.A. party and some others—some from Montreal, some from New York, to make a strong party of not less than 25 boys and girls. We wish to make a world tour with this Sankirtana Party—that is my ambition. I do not know what is Krishna's desire, but if it is successful, I am sure to push our movement very nicely this will be the way.

Letter to Mr. Windisch -- Hawaii 21 March, 1969:

Sri Caitanya Mahaprabhu taught us this lesson—one who appreciates a sincere devotee is eligible to approach the Supreme Personality of Godhead. I am so glad to learn that you are prepared to come to L.A. but in the meantime I have come here to Hawaii. I am returning to San Francisco by the 31st of March, and if you kindly see me on or before the 6th of April, 1969, there in S.F., with Barbara if possible, it will be very good opportunity to talk in detail about your future service. Your suggestion to return to Germany and engage yourself in the translating and publishing work of the books and magazines in German language is very much welcome; because you are a sincere soul and trying to serve Krishna sincerely, He is giving you good intelligence from within.

Letter to Dr. Syama Sundar -- New York 12 April, 1969:

So far I am concerned, I am always for cooperation, and I don't criticize anybody. I am very busy with my own work. Rather I welcome everyone's cooperation. If you think there is possibility of cooperation you can open negotiation directly with Sripada Audolomi Maharaja. If we cooperate, we can do tremendous service for Lord Caitanya in the matter of propagating the mission of Lord Caitanya very nicely. I am prepared to cooperate in every way, but I wonder if the other side is prepared for this also. I shall be happy to hear from you soon.

Letter to Isanadas -- Allston, Mass 30 April, 1969:

I beg to acknowledge receipt of your letter dated April 25, 1969, and I have noted the contents with pleasure. I am pleased that you are taking serious interest in helping us spread this sublime movement of Lord Caitanya to the Western World, which has such urgent need of this knowledge. Regarding your idea of going to London before they obtain a temple, I do not think this will be the best thing because already they are scattered there, living separately, and they are inconvenienced. I have asked them to occupy a building and assured them of guarantee of payment. If the building is occupied, then by June I shall also go there, and then you will be welcome there. But without having a temple there I do not think it will be very much beneficial. Now you are helping the Montreal temple, and that is nice.

Letter to Gaudiya Mission -- New Vrindaban 23 May, 1969:

So if it is now possible to combine ourselves together, I shall be the first man to welcome this good opportunity. But apart from others, if Gaudiya Mission is prepared to cooperate with me, I am prepared to accept this cooperation in any condition. Please therefore let me know your terms of cooperation, and I shall be very glad to consider it. It has been suggested by Dr. Syama Sundardas Brahmacari that we cooperate at least in London, and I shall be glad to know your terms of cooperation.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

Of course so long I shall live I shall give you all assistance. But if you concentrate your energy in a city like Bombay for propagating Krishna Consciousness amongst the younger generation, as I am doing here in the Western World, it will be great service to Krishna and to your country. I have already asked you to think on the project how you can push on our books and literature. I cannot suggest any other alternatives, but if you can execute this will of mine, I shall remain ever-obliged to you.

You are welcome to write to me as often as possible, and it is my duty to give you right instructions. Try to follow them and you will be happy. I hope this will meet you in good health.

Letter to Krsna dasa -- New Vrindaban 13 June, 1969:

Regarding Sivananda's plan to go to Paris, it may be suspended till I request him to do so. In the meantime I have received information from London that they have secured a nice house at the cost of $400 per month, so they want me to go there by the end of July. In the meantime, if you think my presence in Hamburg will help your organization, I can go there for a few days. But I do not know what is your financial condition. So if you are serious to call me, you can let me know by return of post. I have received a letter from Mandali Bhadra that they are positively going there on the 27th of June. Regarding the conch shell that was donated, it is welcome. You can use it in the temple.

Letter to Tamala Krsna -- New Vrindaban 17 June, 1969:

Regarding opening branches in Laguna Beach, you know I am always very much enthusiastic to open branches, so if another branch can be opened for propagating Krishna Consciousness, it is always welcome. If we have got opportunity to open such branch, we must take advantage. So far as the money is concerned, it is not meant for banking, but it is meant for spending. Our policy should be to collect millions of dollars or more than that daily, and spend it daily. That should be our policy. Every morning we shall be empty-handed, get collection of a million dollars during the daytime, and by evening it should be all spent. That should be our motto. But because we are pushing on our activities regularly, therefore some money should be saved to meet emergencies. So if you have got chance of opening a branch in Laguna Beach, do it. When we get a big temple in Los Angeles, Krishna will supply the necessary funds.

Letter to Mukunda -- Los Angeles 2 July, 1969:

Regarding Mataji Syamadevi, she cannot live there at any circumstance. The first thing is that she does not know English, so what help will she be? She cannot speak to an audience, neither she has any knowledge of Krishna Consciousness philosophy. So why she should live with us? We should utilize all of our facilities for our own men. Besides that, she has got her ideas of Hindu sentiment, and she cannot be used for international Krishna Consciousness. She is interested in Hindus only, and otherwise she is useless. If she will donate money or Murtis, that is welcome, but she cannot live in the temple. We require space for so many other purposes. So don't commit any word that she may live there. If in the future, some tangible arrangements of cooperation can be adjusted, then she may live there; but I do not think this is going to be.

Letter to Yamuna -- Los Angeles 3 July, 1969:

So now we have got very great responsibility to spread this message all over the world, and in London you have got now a good chance to preach in the most important city of the world. Decorate the place very nicely, as far as possible. Your idea for holding the Vyasa Puja Ceremony in London on the 5th of September is very much encouraging. On the 4th September is Janmastami Day, and I have received one letter from Syamasundara in which he suggested that we should have our installation on that day. This is a good idea. On the 4th we open formally the temple, and on the 5th is my birthday, or your Vyasa Puja ceremony. So this idea is welcome. A special Vyasa Puja issue of BTG may be done, and you may open correspondence with Brahmananda, because publication of BTG will now be conducted by Iskcon Book Dept., and BTG will be under the supervision of Brahmananda and Hayagriva. Rayarama das Brahmacari is called by me to live with me here to engage in editorial work, so you may correspond with Brahmananda in this connection.

Letter to Cidananda -- Los Angeles 3 July, 1969:

NB: Enclosed is one letter to be given to Umapati, along with German papers for Karatieya and one note for Madhudvisa.

If you meet Reka the Bengali Lady, tell her that I have received her letter without her present address. If she wants to come here she is welcome otherwise I am going there until Ratha Yatra festival.

Letter to Mr. Mottissey -- Montreal 16 July, 1969:

So far you want to see me personally, I am always open to see you, and you are welcome to come at your convenience. But if you want to be initiated, first of all be fixed up in your mind that you will follow the restrictive rules and regulations in this connection. For further inquiries you can talk with Mukunda, Syamasundara, Yamuna, etc. and they will give you necessary information. Hope this finds you in good health, and thanking you once more for remembering me.

Letter to Gopala Krsna -- Los Angeles 31 July, 1969:

Regarding distribution of BTG or my publications, I welcome your floating a company yourself for this purpose. In that case your company will be another department of the society, although the society has no intention to interfere with your business. But your business will be considered as my business. So think of it very carefully, and it will be very nice. Regarding kholes from Bombay, I was expecting your father's reply by this time. Anyway, I hope to receive the same as soon as possible. Last week I was in San Francisco, and the Rathayatra Ceremony was a grand success. I hope this will meet you in good health.

Letter to Jayapataka -- Los Angeles 1 August, 1969:

I beg to acknowledge receipt of your letter dated July 29, 1969, and I have noted the contents carefully. I am pleased to note that the French edition of BTG will be ready by the end of the week. Please send a copy to me immediately when it is ready. You ask if you should improve the magazine to look like the English BTG, and of course this is very welcome, but first you must organize things so that the French edition can come out regularly every month. There are plans that soon there will be a center in Paris, France, so this French edition of BTG will help a great deal in the success of this center. Also, there are so many French speaking people in Canada, so please try to have this magazine come out on a regular monthly schedule. That would be very nice. Regarding the arrangements you described for having devotees come from here to work in Montreal, please send this information to Tamala Krishna, along with further details, and he will do the needful. I am pleased to note that you are selling about 25 copies of BTG daily and you are going out on Sankirtana twice daily. I have learned from Brahmananda that he is increasing the number of BTGs to be printed from 20,000 to 25,000 copies per month. So there is much potential for selling these issues to the many people who are gradually taking more and more interest in our movement, and please organize your sales there to increase at a steady rate. Sankirtana is the tried and proven method of propagating all aspects of our Krishna Consciousness Movement, so continue to go out chanting in the streets as much as possible.

Letter to Robert Hendry -- Los Angeles 3 August, 1969:

Your question about not chanting while attending class is also welcome. I don't mind if you do not chant Hare Krishna Mantra, but if you kindly sit down while chanting is going on, and if you simply hear with attention, that will also act. Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages.

Letter to Upendra -- Los Angeles 16 August, 1969:

I am pleased to learn that your center and the Vancouver center are cooperating together to propagate this movement. Your idea of joining together on Sankirtana once in a month for large scale Sankirtana Party is nice, and you may do it conveniently. Regarding Mayapur, Acyutananda is now in the process of finding out some suitable land for our society, and whatever Krishna desires in this connection will be done. I am thinking that you will be very nice for this Mayapur center, but first of all you organize the Seattle very nicely. That is your first business. Yes, you are welcome to write to me when you wish to do so. I am always pleased to learn of the nice activities you are performing. But so far as general management questions and difficulties are concerned, these should be first submitted to Tamala Krishna in Los Angeles. I am always at your service to assist in any way that I can, but Tamala Krishna is gradually becoming more and more expert in managing temple business, and if he is able to solve things conjointly with you, that is the best system.

Letter to Satsvarupa -- Los Angeles 19 August, 1969:

I beg to thank you for your letter dated August 18th, 1969. I was very much anxious to receive your letter, but I did not know that you stopped writing me on account of the memo issued a few days ago. The memo was circulated just to minimize correspondence in minor affairs. I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me. I did not mean by the memo that you shall stop correspondence. If you understood like that, then I say that you can send me every day one letter, and it will be welcome. We are now growing in size, therefore, for general administration if you will act conjointly amongst the presidents, that will be a great relief for me. Besides that, you are doing editorial work of my books so you have to correspond directly with me. I never meant that about editorial work also being referred to Brahmananda. I understand that you had some meeting amongst the East Coast presidents of the centers, and I shall be glad to know how you decided to work. I have not heard anything about your joint decision.

Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:

I am pleased to note that you will be giving four classes in Los Angeles universities this year, and everyone is welcome to appear in the Bhakti-sastri examination and take the title. But one must be acquainted with Krishna philosophy at least for one year. So the students may attend class for one year as you have already arranged, and if they learn this philosophy, even if they don't become initiated students, it will be a pleasure for us. Regarding the tests you are holding there in Los Angeles, keep them there, and when I return I shall see them personally. I am encouraged to learn that you now have a very nice place for photography work, and you can send me photographs of the size of TLC of pictures for the Krishna book and Nectar of Devotion. For Krishna you have the pictures by Jadurani, Jahnava and Murlidhara. Then there is the Radha-Krishna picture by Devahuti, the Radha-Krishna picture which was kept in my room on the wall just to my righthand side, and the Radha-Krishna picture which was kept on my altar while I was there on Formosa Avenue.

Letter to Sethji -- London 22 September, 1969:

I am in due receipt of your letter dated 18th August, 1969, and I have noted the contents carefully. The boy, Sri Arun Kumar, wherever he goes in our centers, he will be welcome. All our centers are accustomed to taking Prasadam, so it will be very nice if he lives with us. Just now we have no center in Pittsburgh, although we have opened a branch in Philadelphia at 4524 Regent Street, Phila., Pa. 19143. Our Tokyo branch is not yet opened, but our men are working there, and as soon as they find a suitable house, we shall regularly establish the center. In the meantime, we have established some new centers in Washington, Detroit, Colorado, and Laguna Beach. Perhaps you have seen in The Times of India and other papers about my London arrival. On the reverse side you will find one of the articles from The Sun, published in London.

Letter to Swami R. S. Bhagavata Maharaja -- Tittenhurst 27 September, 1969:

In your letter dated 8th August 1969 you proposed to send a copy to Srimati Vinode Vani Dasi (Miss O.C. Powtell), Superintendent of your Vasudeva Gaudiya Math, London. Besides that, you invited me to talk with your Acarya of the Mission. Now I am staying here, and if you authorize your representative in London, Srimati Vinode Vani Dasi, to talk preliminarily, then I will welcome the idea. Anyway, I shall be very much pleased to receive your reply by return mail to my above London address.

Letter to Hamsaduta -- Tittenhurst 28 September, 1969:

He should make friendship with devotees. He should be very much charitable and kind to the neophytes and he should avoid the company of nondevotees. This program suggests, of course, that a devotee who is not in the neophyte stage can discriminate what is Krishna, what is devotee, what is neophyte and what is nondevotee. Unless one is able to discriminate, he is to be considered to be in the neophyte stage. In the neophyte stage the position is that the neophyte devotee worships the Deity in the temple with great awe and reverence, but he cannot discriminate who is devotee, who is nondevotee and who is neophyte. I think you must be in the second stage and should try to discriminate as above. Any devotee wanting to see you should be welcomed, but your treatment should be according to his position.

Letter to Nandarani -- Tittenhurst 30 September, 1969:

I beg to acknowledge receipt of your letter dated August 19th, 1969, and I am so glad to learn that the activities in Los Angeles temple are going very nicely. The first day I arrived we had talks about two hours with the Beatles, but because they are materially very rich, it is little difficult for them to understand Krishna Consciousness philosophy. In the Bhagavad-gita, perhaps you have read, it is said there that those who are too much addicted to materialistic way of sense gratification, they cannot put their faith in Krishna Consciousness. Anyway, whatever they are helping, that is welcome. Their record is selling nicely, and George Harrison is more inclined to our movement. Now he is not in London, because his mother is very ill and he has gone to Liverpool. I am living in the guest house of Mr. Lennon. He has spared a very nice temple house here where we hold our kirtanas, since our own temple house in London proper is under renovation.

Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:

Regarding the World Sankirtana Party, that is my long-cherished idea, and I wish to see it fulfilled as soon as possible. But do not count on others. If somebody comes forward to help us, that is welcome. But if we at all take the job, we must take it on our own strength. For experimental sake, you can seek out for an agent who can arrange for our Sankirtana Party moving in all the states of America, and then we can think of touring all over the world.

Letter to Upendra -- Tittenhurst 27 October, 1969:

I do not know why you write that you are unhappy. You can join me at any time providing your business does not suffer. You are developing the Seattle temple nicely. If you think in your absence there will be no mismanagement, then you are welcome to stay with me as long as you like. I like your cooking very much, so I shall enjoy nice good foodstuffs. But at the same time I desire that your field of activities may not suffer.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

You have sent me one plan for constructing a dais for the Deities in which you have placed Radha-Krishna under Lord Jagannatha. Instead of putting it like this, you put Lord Caitanya's Sankirtana picture underneath Lord Jagannatha, and make a separate throne for Radha-Krishna exactly on the pattern of Los Angeles temple. Regarding Melvani, I am glad that he has come to you from Montreal, but his photo shows he is not in the standard dress; and the tilak is not correctly made. Anyway, you welcome him. He is a very nice gentleman. But try to convince him to follow all of our principles. That will be very nice. Please offer my obeisances to your good wife, Himavati. I hope this will meet you both in good health.

Letter to Bali Mardan -- 7, Bury Place London, England November 16, 1969:

I beg to acknowledge receipt of your letter dated November 11,1969, and I take it as practical proposal to open our Samkirtan Movement activities in Tokyo. Actually, the mission of our representative who were sent to Japan was for opening a branch in Tokyo, but at that time you could not find out suitable place to stay in Tokyo. Now at the present moment, if it is possible to open our branch in Tokyo, it is very welcome. My Guru Maharaja, Bhakti Siddhanta Saraswati Goswami Maharaj, was always enthusiastic in opening the centers in busy cities. Our centers are not practically secluded ashrams for so-called peaceful meditation. We are for activities and fighting like the battle of Kurukshetra. Chatianya Mahaprabhu's mission is to awaken the sleeping humanity under the spell of Maya. He says, "My dear human beings, please get up from this slumber and make the best use of the opportunity of your human life." We have come in this material world in this human form of life not to enjoy deep sleep in the form of false activities of political, social, industrial and similar business which will be finished like a dream at night.

Letter to Madhusudana -- London 23 November, 1969:

Regarding your question, it is welcome. It is not outrageous. Any honest question is welcome. The Spiritual Master is meant for answering any honest question. Krishna has genitals certainly. It is said that He has eternal, blissful Body, full of knowledge. So when He has got a body, He must have all the parts of a body. But we should not consider that His parts of the body are the same as ours. In the Brahma Samhita it is said that His parts of the body, or limbs, each of them has got potency of the others. For example, with our eyes we can see only, but we cannot eat. But Krishna's eyes can not only see, but also eat and beget children also. In the Vedas it is said that He put His glance over Maya and impregnated her with all the living entities. Therefore, although He has got genitals, necessarily He does not require to use it for the same purpose as we do.

Letter to Upendra -- London 26 November, 1969:

I beg to acknowledge receipt of your letter of November 8, 1969. It is very nice to hear that Gajendra is now taking care in pushing on the Krishna Consciousness Movement. Regarding your coming to me, you are always welcome, and your association is always desired. When I was in San Francisco in 1967, December, after coming back from India, you were so kind upon me. But the thing is that if you come to me, there must be somebody equally expert to manage there. I have heard from Tamala Krishna that there are several very nice devotees there now, and things are being managed automatically. So when I return back to Los Angeles you are welcome to come join me.

Letter to Yadavananda -- London 2 December, 1969:

Therefore, you should arrange your schedule in such a way that at every minute of every day you will be chanting Hare Krishna or serving Lord Krishna in some other way. This will make you advance very swiftly, and Gaurasundara will be very helpful in giving you instruction in this connection. You should chant at least 16 rounds on your beads every day, and avoid the ten offenses to chanting. The four basic regulative restrictions for initiated disciples are that we do not indulge in 1) illicit sex-life, 2) intoxication, 3) meat-eating, and 4) gambling. When you have any questions you should immediately consult Gaurasundara or some other elder Godbrother or sister, or else you are always welcome to question me directly. It is my duty to guide you as far as possible. I hope this will meet you in good health.

Letter to Brahmananda -- London 10 December, 1969:

I beg to acknowledge receipt of your letters dated December 4, 1969 and December 6, 1969. So far as transferring $1,400 to the account of ISKCON, I have done it immediately. The copy of the advice to the bank is enclosed. Please note down my account number there which is now transferred to the same branch on Broadway. So when convenient you also transfer in the same way so there will be no difficulty of exchanging money. Regarding the Franklin and Marshall College, as you have desired that it is a wonderful opportunity for me, so that I may be able to write in seclusion while my elderly students may manage the society affairs, that is a very welcome suggestion. So you can accept the proposal immediately. Besides that, I see that Professor Thomas J. Hopkins and the students of the college are very much eager to hear from me, so I must fulfill their eager desire, even there is some inconvenience. But I hope if I get a nice apartment with heating arrangement, there will be no inconvenience. I am also pleased to note that they are going to purchase my books, 30-35 sets. That is a great boon for us. If we can introduce our books in these colleges and universities, it will be great prestige for the society and myself also personally. So let us do this business as an experiment.

Letter to Cidananda -- London 15 December, 1969:

I was very much anxious to hear from you since I did not receive any letter for a long time. So your letter dated December 7, 1969 is very encouraging and welcome. Since you have gone to Vancouver things have improved very nicely. Now we are going to print 50,000 BTGs per month, so try to increase the sales as far as possible. Sankirtana and distributing BTG and our other literatures is the fieldwork of this movement. Temple worship is secondary. People are invited to come to the temple to see the behavior of the devotees specifically in the matter of purification. There are two kinds of purification methods, external and internal. In our Krishna Consciousness Movement, Deity worship helps to keep us externally purified and Sankirtana helps to keep us internally purified. So as far as possible we shall execute both of these processes simultaneously. And by your exemplary character, the general mass of people will be benefited. Our hearts in material condition are filled with all dirty things, and this Krishna Consciousness Movement is the cleansing process.

Letter to Gargamuni -- London 15 December, 1969:

Your example of dedicated life is very noble. You are handling thousands of dollars for Krishna, but you ask your mother for helping your personal needs. I very much appreciate this example, but it is my order that whenever you are in such trouble, you should not minimize any expenditure. You must have the best kind of treatment available, and you can spend from the money you are collecting on behalf of Krishna. Your mother's assistance is welcome, and as a child you can very affectionately ask her for such assistance. But in case of denial or inability, you should not hesitate to spend from Krishna's money. You can take it from me. By this contribution of your mother out of her affection, your mother has benefited undoubtedly. She is already benefited to have two such nice sons, and she will be more and more benefited. Not only your mother, but also your father and all family members will be benefited by your dedication of life for Krishna's sake. Be rest assured. Krishna Consciousness is so nice.

Letter to Jayagovinda -- Boston 25 December, 1969:

I am so glad to receive your letter dated December 17, 1969, and I can understand from the spirit of your letter that Krishna is fixing you in a particular type of duty which you may welcome for your benefit, for the movement's benefit, and for the benefit of the people in general. Yes, you secure an IBM composer and utilize it fully. Let Mandali Bhadra translate our magazines and books, and in the IBM machine you compose it, ready for being photographed and printed. You send the ready matters to Boston, and they will print the magazine without any price from you. The cost of the printing will be balanced by keeping some magazines here for sale; so in that way your center will not have any botheration for paying the price. The balance magazines will be sent to you by ship, and you clear it, sell it, and pay for the monthly installments of the machine. This is the general arrangement I have thought about, without any monetary botheration for any of us. Simply we have to render service.

1970 Correspondence

Letter to Rupanuga -- Los Angeles 2 January, 1970:

Your letter dated December 21 along with the picture of the new house was duly received by me while I was in Boston and we enjoyed the few days of meeting together in that Temple. It was a great transcendental pleasure to meet you all. Your statement in the letter, "All glories to Sankirtana, Prasadam and Srimad-Bhagavatam" is very welcome. Before coming to your country, when I was in India and I was planning to come here, I was thinking in the same way. I was thinking that my preaching work in this country would be a difficult job for me on account of the country's position being completely different from the principles of Bhakti cult. At that time I was also thinking of chanting and dancing in Sankirtana as well as distributing prasadam in the matter of my preaching Bhagavatam. So this planning has by the grace of my Guru Maharaja and Krishna become successful in the practical field.

Letter to Satsvarupa -- Los Angeles 9 January, 1970:

So, other news is very encouraging. So execute aratis regularly and properly. So far my book is concerned, special attention is required in the composing department, otherwise, the whole scheme will be disturbed. Regarding Krishna, please make the MS ready because if George Harrison pays for the printing in Japan, we shall have to send it immediately for the purpose. Regarding transcribing, I have written to Detroit if they can do it. In the meantime, I have engaged Devananda transcribing the tape and a primary editing also, and the copy can be sent to you for final editing and then printing. We have to do things now very dexterously, simply we have to see that in our book there is no spelling or grammatical mistake. We do not mind for any good style, our style is Hare Krishna, but, still, we should not present a shabby thing. Although Krishna literatures are so nice that, even if they are presented in broken and irregular ways, such literatures are welcomed, read and respected by bona fide devotees.

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

The proposal of German and French BTGs to be printed in Japan is welcome, but I do not know if they will take up the work if each item is less than 20,000 copies. But it is a good suggestion. Do the needful in consultation with Brahmananda.

Letter to Executive Senior Editor of Los Angeles Times -- Los Angeles 14 January, 1970:

With reference to your article in the Los Angeles Times dated Sunday 11th January, 1970 under the heading "Krishna Chant," I beg to point out that Hindu religion is perfectly based on Personal conception of God or Visnu. Impersonal conception of God is a side issue or one of the three features of God. The Absolute Truth is ultimately the Supreme Personality of Godhead, the Paramatma conception is localized aspect of His omnipresence and the impersonal conception is the aspect of His greatness and eternity. But all combined together makes the Complete Whole. Dr. J.F. Staal's statement that Krishna cult is a combination of Christian and Hindu religion—as if something manufactured by concoction—is not correct. If Christian, Mohammedan or Buddhist religions are personal that is quite welcome. But Krishna religion is personal from a time long, long ago when Christian, Mohammedan and Buddhist religions had not yet come into existence. According to the Vedic conception, religion is basically made by the Personal God as His laws. Religion cannot be manufactured by man or anyone superior to man. Religion is the law of God only.

Letter to Mukunda -- Los Angeles 15 January, 1970:

Another thing, If Jayananda has got even a little desire for marrying there is no harm in that way but if he wants to marry, he may do so immediately and that girl Sacidevi is quite suitable. I know if Jayananda becomes married, he will not be a lost child; rather, a good wife in Krishna consciousness will be an extra impetus for his improvement. I think Seattle Center is going nicely as I understand from Upendra. He is regularly in contact with the center and they are doing nicely.

If we can open a center in Portland, that is welcome.

Letter to Unknown -- Los Angeles 21 January, 1970:

Recently, in the month of October, we have purchased one house in Boston at a cost of $70,000 and have started our own press at a cost of $20,000. You will be pleased to know that the American boys took to work in some professional press to learn the arts of operating press work, bookbinding etc. They earned some money by so working and now they have started the press working themselves; otherwise, it would not have been possible. So Your Holiness' blessings for these sincere devotees are very much welcome.

Letter to Dinesh -- Los Angeles 22 January, 1970:

Regarding the Uher tape recorder, it will be very welcome. Our "Dicto-trans" dictaphone is not working and is always giving some difficulty; if the Uher is in good condition, it will be most useful. Also I would like to record permanent tapes at the same time that I am making dictaphone tapes. Can you arrange some device so that one control microphone will stop and start recording on both machines simultaneously?

Salt should be added to the vegetables after they are in masala, it should not be cooked directly in the ghee. Regarding recipes for a cookbook, I think Yamuna devi has made one collection of Prasadam recipies so you may contact her in this connection.

Letter to Gajendra -- Los Angeles 27 January, 1970:

You are very much welcome to write once in a month, and I shall be very glad to reply them point by point. I am glad to learn that everyone is busily engaged in Krishna's business and chanting 16 rounds and reading Srimad-Bhagavatam regularly. This is our life. Here also I have introduced in the L.A. Temple 24 hour engagement. When Krsnakanti (Carl) returns, you will learn from him everything how this Temple is doing nicely.

Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:

You have been for the last fifteen years in London, and you were sincerely working for advancement of your spiritual life. Now Krishna has given you a good chance, a good opportunity for preaching Krishna Consciousness to all classes of men without any discrimination.

In our Temple all Europeans, Indians, Mohammedans, Christians, everyone is welcome. And our presentation is so nice that everyone will be attracted to accept it because we are preaching love of God. Love of God is the prime function of all living entities, without any sectarian understanding.

Letter to Anil Grover -- Los Angeles 5 February, 1970:

I beg to acknowledge receipt of your letter dated 2 February, 1970, sent through Sriman Vamanadeva. I am so glad to learn that you are an educated boy and coming to our Temple and trying to understand our Krishna Consciousness philosophy very seriously. It is very good sign. Try to continue this attitude; and whenever there is some question, you are welcome to put it before me, and I shall try my best to help you.

My life is dedicated for this purpose, and you have no cause for hesitation; but the process of putting questions is service and submission—that is the injunction in Bhagavad-gita. Questions should be put before a person to whom you can submit yourself and to whom you can render some service also—that is the way of self-realization.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

Our initiation system is as follows: In our general thrice weekly classes we chant Hare Krishna Mantra in the beginning and at the end, and in the middle we speak on Bhagavad-gita and Srimad-Bhagavatam regularly. In this class we do not prohibit anyone to come within the Temple, everyone is welcome. The only thing we ask visitors to leave their shoes at a specified place and sit down in the Temple crosslegged. If somebody finds difficulty to sit down crosslegged, we offer him a chair. So out of the members of the audience who come regularly, when one becomes more interested he is invited to participate in the program of Krishna Consciousness daily life and study. After some time of appreciating our program and trying to understand our philosophy, when someone is very interested and recommended by the Temple Commander, for becoming initiated, I accept him and give him first initiation in the form of Harinama in a regular ceremony with fire sacrifice. I chant Hare Krishna Mantra on the 108 beads and then the beads are offered to the disciple with a change of name as Krishna das. He is advised to strictly follow the regulative principles of 1. no eating of meat, fish, or eggs; 2. no taking of intoxicants including coffee, tea, and tobacco; 3. no illicit sex-life; and 4. no gambling or mental speculation.

Letter to Syamasundara -- Los Angeles 10 February, 1970:

Now, according to their calculation, we shall have the book ready by the 15th of May, 1970. Your suggestion to introduce Krsna book along with the new record is very welcome. When do you expect the release of the records? I think it must be before the 15th May, 1970. Under the circumstances, I wish to print a few thousands of a small booklet regarding Krsna book, with a few pictures, giving a short description of Krsna on the cover page—

Krsna The Supreme rich, powerful, famous and beautiful Personality of Godhead without any material attachment is now available in book form (400 pages reading matter and 52 colorful illustrations) in first-class hardbound and woodfree paper printed. Those who have heard the "Hare Krishna Mantra" record as well as "Govindam" will do well by procuring this deluxe book and keep at home as a great treasure.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

I have understood the spirit of your letter and your suggestions are quite welcome.

According to our Sastras, the brahmacaris, the vanaprasthas, and the sannyasis are allowed to collect alms and are considered as the children of the society, which is composed of householders. In other words, our Vedic civilization is the most perfect community project. Only the grhasthas are supposed to earn money, especially the ksatriyas and the vaisyas, and the money is distributed community-wide. The community is divided into four parts, the brahmacari, the grhastha, the vanaprastha, and the sannyasi. Out of these four divisions, only the grhasthas are supposed to maintain the brahmacaris, the vanaprasthas, and the sannyasis.

Letter to Bapi -- Los Angeles 15 February, 1970:

So I welcome you and when you come here you will be at liberty to stay in any one of my preaching centers. I have got now twenty-six different centers in Europe, U.S.A., Canada, Japan, and Australia beginning from Hamburg, Germany down to Tokyo, covering about 14,000 miles. Generally I stay in Los Angeles because the climate of this city is almost like our Bengal.

Letter to Hanuman Prasad Poddar -- Los Angeles 4 March, 1970:

Regarding my permission for issuing a detailed account of my work in a book form by some kind friend, it is very much welcome. I have asked my London office to send you more pictures and newspaper-cuttings in this connection. This book will enthuse me as well as the whole Vaisnava society. I can see that this Krsna Consciousness movement has such a vast potency that by its philosophy the whole human race can be united politically, socially, religiously, and culturally. If important personalities like you will kindly join with my activities, I am sure it will come out successful and India will be culturally united with the whole world.

Letter to Goverdhan - So. La Cienega Blvd. Los Angeles, Cal. 90034 March 6, 1970:

I am very glad to welcome you as my initiated student. I have duly chanted your beads and they are returned herewith. Please carefully observe the four restrictive principles; namely no taking of intoxicants, no eating of meat, fish, or eggs, no illicit sex-life, and no gambling. Chant regularly sixteen rounds of beads daily without fail avoiding the ten offences to the Holy Name of Krsna. This will make you intelligent to understand our philosophy, and you will automatically acquire all auspicious qualifications by always being engaged in devotional service of the Lord. So now chant Hare Krsna mantra and be happy. That is my desire.

Letter to Syamasundara -- Los Angeles 8 March, 1970:

I think on account of this record, many people, at least from different parts of Europe, will come to see our Temple. Many tourists also may come there. So you do not take it as gloomy, but you should welcome them in our Temple. Regularly try to sell our books and magazines to them. So far taking away the shoes is concerned, you can make the following arrangement: just after the entrance door, arrange for a movable railing so that anyone willing to enter the Temple room, but who does not like to take of his shoes, may be allowed to enter the door but stand near the railing and see the Deity from that place. Anyone willing to go inside the railing boundary must have to get out of his shoes. And exactly by the side of the Altar another railing may be fixed up. This railing should stand between the Vyasasana and the Altar.

Letter to Sriman Bankaji -- Los Angeles 13 March, 1970:

I am very glad to know that you are very much anxious to cooperate with my movement in the Western world. And if you kindly do so, it is not only welcome, but also Krishna will be very much pleased upon you and bestow His blessings. If your friends who are "educated and ambitious band of young workers" will agree to follow my direction, I think they can render a great service to the human society. We should not any more think in terms of Hindu society. If we limit ourselves to Hindus, then there will be many competitors like the Christians, Mohammedans, Buddhists, and so on. But if we preach the philosophy of Krishna Consciousness in right earnest, it will be accepted throughout the whole world.

Letter to Rupanuga -- Los Angeles 29 March, 1970:

When Brahmananda came here, I discussed with him that we have now opened so many branches and they should be properly maintained. As I am personally here in Los Angeles, and because Krsna has now given us a very nice church, it will be possible for me to look after the business here to be the ideal for other centers. The church building is very excellent. I am sending herewith two pictures. We have already paid the advance money, $50,000, out of $225,000. Your contribution is very much welcome.

Letter to Himavati -- Los Angeles 1 April, 1970:

Radha Krsna topics are for both liberated and conditioned souls, but conditioned souls should not much discuss about the loving affairs between Radha and Krsna because sometimes they misunderstand Radha and Krsna as ordinary boy and girl. So this should be discussed with advanced students, not with ordinary men. Yes, you make the throne very plush and comfortable and gorgeous like a bedroom. You are welcome for these questions, since you are engaged in Their service, you must know everything thoroughly.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

Regarding your staying in George's place, the first consideration is that in our temple there is no ample accommodation for all the Grhasthas. In that sense your staying in George's place with family is welcome, but your separation from the Society's activities is not very favorable. Either you should create another center in George's place or you should find out some place from where you can regularly join with the activities of our temple.

I think Lilavati and Murari are feeling little perturbed on account of this. They are very much fond of temple activities. I understand that George has got a nice chapel in his house and he is also anxious to develop his Krishna Consciousness, so it is not necessary that he has to become my formal disciple, but in order to develop his Krishna Consciousness, he should give us some opportunities to develop a duplicate temple in Oxon. Our staying in John's Tittenhurst garden was a failure because John wanted to utilize the labor of our men without giving us proper facilities for developing the temple.

Letter to Minoru, Kenji -- Los Angeles 22 April, 1970:

Whenever you feel any difficulty to understand our philosophy you may inquire from Sudama, and if there is still difficulty you are welcome to send your inquiries to me and I shall be very much pleased to satisfy you.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

In England your suggestion to open a few other Temples in big cities like Birmingham, Manchester, and Liverpool, is very much welcome. For constructing Temples in England, especially in London, I have got very good support from a very rich man in India. Not only he, but also many others will be ready to pay for our construction such Temples, but I want the Temples should be constructed by the local natives—that is our success. If I bring money from India and construct a Temple here in a Western country, that is not very creditable. Now this Temple of Los Angeles is completely undertaken by your countrymen and that is a good credit for me.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

Your suggestion for Murari's opening a center at Amsterdam is very much welcome. His wife, Lilavati is very intelligent and both of them can do the preaching work very diligently in that place, so try to give effect to this proposal.

Letter to Gurudasa -- Los Angeles 16 May, 1970:

If Mr. Dindayal is impressed, and he wants to start a nice Temple of Radha-Krsna in the British Guinea, certainly we will be very much pleased, but the Temple should be on the principle of our London Temple which is not for any particular sect of persons but for all human beings. Anyone who takes to Krsna Consciousness is welcome—that is our mission.

Letter to Tosana Krsna -- Los Angeles 23 June, 1970:

So on the whole if anyone accepts that God is greater than everyone and nobody is equal to Him, then we welcome such statement. And if he is sober and intelligent then he will try to learn from Vedic literature how God is greater than everyone and nobody is equal to Him. This knowledge is very clearly defined beginning from the Bhagavad-gita. So if you meet such persons who are staunch Christians you can humbly put this argument before them for consideration. But if somebody is dogmatic and blind follower, then avoid to discuss with him. Better spend that time for enlightening a person who is innocent. Do not try to enter into the details of New Testament, but simply say that we agree on the principle that God is great.

Letter to Candanacarya -- Los Angeles 12 July, 1970:

I am in due receipt of your nice letter dated 2nd July, and I am very glad to learn that you are now happily married. I beg to thank you also for the check of your contribution for my book fund, it is very welcome at this time and for the nice photographs of your wedding ceremony.

So I think you tried to get yourself married sometimes before and now Krsna has given you one very good wife. You are intelligent boy, hard worker and devotee of Krsna and your wife is very fine girl and sincere devotee also, so you both, husband and wife, combined together work for your mutual advancement in Krsna consciousness. That is my desire.

Letter to Sridama -- Los Angeles 14 July, 1970:

I beg to acknowledge receipt of your letter dated 9th July, 1970, and I thank you very much for your check for $2,000. It is a great help to me because in this month I have paid about $20,000 for printing my books and your contribution is welcome.

I have also read the newspaper cuttings in which I understand that people accept our Society as genuine and religious. So it is Krsna's grace that they are giving you permission to chant on the streets. I am sure if we work very sincerely all facilities will come from Krsna. It is stated in Bhagavad-gita that Krsna personally carries the necessities of His devotee and gives protection to his status quo.

Letter to Nayanabhirama -- Los Angeles 1 August, 1970:

I have duly initiated the new student Elaine Marberger and her spiritual name is Daivisakti devi Dasi. I have sent her beads back by separate air post and her letter is enclosed herewith. I beg to thank you also for the check of $50 contribution to my book fund, it is very welcome.

Letter to Upendra -- Tokyo 18 August, 1970:

Tirthapada is your very sincere devotee and combined with him the activities there will be very much exemplary. I have sent the poetry written by Tirthapada to Satsvarupa for publication in BTG.

You are good for everything but your attitude to remain good for nothing is very nice. A Vaisnava is always humble and meek and he is never puffed even he has got the highest qualities of demigods. You are always welcome to write me directly.

Letter to Jayapataka -- Tokyo 26 August, 1970:

I feel very much obliged to you for your nice understanding about my mission. Your offer of service to the cause of our Lord is also welcomed. I hope in future you shall be of great help in my mission and I can count upon. More when we meet. We are seven starting on Saturday including one Japanese nice boy.

Letter to Professor S. C. Chakravarti -- Calcutta 3 October, 1970:

As we are now preaching Vaisnava philosophy throughout the world as a whole, your valuable service is most welcome. Most probably I am going out of station by the 5th instant and shall come back by the 20th or by the end of this month. If you kindly see me by that time it shall be very much appreciated and we can talk about this cooperation in detail.

Letter to Gurudasa -- Calcutta 5 October, 1970:

You are welcome in India. Now my going to Bombay is postponed and my enclosed letter to Sri Bajoriaji will speak for itself.

Now if your preaching work in Bombay is going nicely, then you can stay there for some time and do preaching work as they are doing here in Calcutta. Otherwise, you can immediately come here and work jointly. We are expecting to have our own place by the end of this month. When you come, you should send a telegram with the details of your arrival.

Letter to Dr. Chakravarti -- Bombay 3 November, 1970:

Your tendency to give Srila Jiva Goswami the proper position a philosopher is very much appreciated. Some years back I attended a meeting in Calcutta wherein Pramathanath Trakvhusna, the learned Sanskrit scholar, was present. He said about Jiva Goswami very highly that there was no comparison with Jiva Goswami and any other philosophers of the world. Gaudiya Vaisnavism is very much proud of having such a great acarya as Jiva Goswami. Your tendency to present Bengal Gaudiya Vaisnavism in its proper perspective is very much welcome. We are trying to present Krishna Consciousness all over the world in a very scientific and philosophical way, and as such your help in this connection will be of great value. I do not know whether it will be possible for you to join us whole-heartedly, but if you can so do, it will be of great value and we can immediately start a Bengali edition of BACK TO GODHEAD magazine under your good editorship.

Letter to Rupanuga -- Bombay 13 November, 1970:

I have read over the GBC Memo and you make the following adjustment regarding membership charges. The comparison of India to that of U.S.A. is not the exchange value of rupees and dollars in the bank, but is according to purchasing power or manifest value, so practically one rupee is equal to one dollar by this calculation. Therefore, simply change the sign from Rs. to $$ and set the figure for Life Membership at $1,111, Donor Membership at $555. and Subscriber membership at $222. An Ordinary Member should pay only $5.00, which covers a one year susbscription to our magazine. Another thing is that we welcome life members to participate fully in our Temple programs anywhere they may travel and they may stay in the Temple where they are visiting.

Letter to Bansidhari -- Bombay 16 November, 1970:

I beg to thank you for your nice report from Santa Barbara dated October 22nd, 1970. I am always so glad to know that you are keeping to the standard practices as I have instructed you to do and all the devotees are feeling the sublime result of their work in Krsna's loving service. Your program for extending Sankirtana Party activities to the nearby towns and cities and universities is very welcome. I have received similar good report of such extended Sankirtana Party tours or trips from many other centers in Europe as well as America. Lord Caitanya's desire was that this chanting of the Holy Names be spread to every town and village on the face of the globe, and now His desire is being fulfilled. That is to your credit as sincere servants of the Lord.

Letter to Nayanabhirama -- Bombay 1 December, 1970:

Someday when the opportunity comes for film-making you can do so. If you can make bona fide films it is welcome. Then I can help you by directing. So far as exporting films that is not possible.

Letter to Karandhara -- Surat 18 December, 1970:

You have utilized $500 for the Berkeley Center's immediate need, but this must be repaid by them so the entire contributed sum must remain intact as I have instructed by telegram. It is a very good news that the disciples of Sai and Sai himself are now coming to join with our ISKCON. Because they were chanting Hare Krsna, they developed some love for Krsna and therefore they have decided upon this right course of action. So they are all very welcome and you can give these good souls all encouragement so that they may not feel any inconveniences. They must live with us according to our standard practices and they shall surely advance in Krsna's service.

Letter to Jayapataka -- Surat 20 December, 1970:

You have suggested in your letter dated December 16th that a gentle lawyer has prepared to give us free service in the above transaction—it is welcome. As you have suggested you can immediately form a committee with five or six men comprising Mr. Mohta, Mrs. Birla, Mr. Poddar and Mr. Buwalka and any two of you, preferably yourself and Madhudvisa Maharaja. You can immediately form this fund raising committee and do the needful.

Page Title:Welcome (Letters 1958 - 1970)
Compiler:Visnu Murti, Mayapur
Created:02 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=128
No. of Quotes:128