A Vaiṣṇava does not desire even liberation, what to speak of dhanam, janam, rūpavatī bhāryā. That is real Vaiṣṇava. He wants simply Kṛṣṇa, to serve Him. That's... Anyābhilāṣitā... So that happiness is perfect happiness. That is real śānti. Real śānti. Caitanya-caritāmṛta therefore says, bhukti-mukti-siddhi-kāmī sakali aśānta. Bhukti means karmīs, simply wanting, possess. That, that possessing labor is also another aśānti, to struggle to possess. So he's aśānta. Mukti, he wants to become God, one with God. And kṛccha sādhana, austerities, penance, so many things he has to do—meditation—just to become God. So that is also troublesome. Where is śānti? Yogis, they're also practicing praṇāyāma, so many āsanas, dhyāna dhāraṇā, āsana, praṇāyāma. So where is śānti? He has to keep his head down and, what is called? Śīrṣāsana. That is also another āsana. Then he has to show magic. Otherwise he'll not be recognized. He has to prepare a rasagullā by magic. These are all troublesome things. So bhukti-mukti-siddhi. Bhukti means karmī, mukti means jñānī and siddhi means yogi. Bhukti means siddhi kāmī sakali aśānta. Their process is aśānti. Kṛṣṇa-bhakta niṣkāma ataeva śānta (CC Madhya 19.149). Kṛṣṇa-bhakta does not require to possess anything or to renounce anything or to show some magic power. No. He has nothing to do all these things. Kṛṣṇa-bhakta does not want that "I shall show some magic and people will be attracted." If one is Kṛṣṇa-bhakta, he attracts thousands without any magic. The only magic is kṛṣṇa-bhakti. That's all. He doesn't require to show any yogic magic. It is so nice thing.
Therefore one should concentrate upon devotional service. Everything is there. Sarvārhaṇam acyutejyā. If you..., one is devotee of Acyuta, everything is complete there. And he's śānta. He does not require it. He does not endeavor for it. But because he's Kṛṣṇa-bhakta, everything follows him. Everything follows him. That ānanda is nice. There is no need of showing magic or renouncing this world or accepting this world. These things are not required by Kṛṣṇa-bhakta. Because if he accepts, it is for Kṛṣṇa. If he rejects, that is for Kṛṣṇa. Ānukūlyasya saṅkalpa prātikūlyaṁ vivarjanam. We advise, "Give up this habit. No illicit sex, no intoxication, no gambling, no meat-eating." So this is tyāga. Why tyāga? For Kṛṣṇa. Kṛṣṇa wants this. Kṛṣṇa does not want to see us debauchees. Therefore we must give it up. And Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī mām... (BG 18.65). We accept it. So our business is to accept by which Kṛṣṇa is pleased, and reject by which Kṛṣṇa is pleased. Our central point is how Kṛṣṇa is pleased. So we have nothing to do with acceptance and rejection. We have to see whether Kṛṣṇa or His representative is pleased. Yasya prasādād bhagavat-prasādo yasya prasādān na gatiḥ kuto 'pi **. That is our practical... And if we live in that way, then we shall be happy. That is called happiness by devotional service.