So our request is that every one of you become a guru. That is Caitanya Mahāprabhu's order. He wants that everyone must become a guru. How? That He says:
- yāre dekha tāre kaha 'kṛṣṇa'-upadeśa
- āmāra ājñāya guru hañā tāra' ei deśa
- (CC Madhya 7.128)
This is guru. Suppose you are family member. So many living entities, you sons, your daughters, your daughter-in-law, or children, you can become their guru. Exactly like this you can sit down in the evening and talk about the Bhagavad-gītā, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). You haven't got to manufacture something. The instruction is there; you simply repeat and let them hear—you become guru. It is not difficult at all. So that is our preaching. We do not want to become alone guru, but we want to preach in such a way that every, the chief man, or any man, he can become guru in his surroundings. Anyone can do that. Even a coolie, he can also, he has got family, he has got friends, so even though he is illiterate, he can hear the instruction of Kṛṣṇa, and he can preach the same. This we want. And we invite all respectable gentlemen, leaders, to learn this, it is very simple: man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), and by executing this order of Kṛṣṇa, he assures, mām evaiṣyasi, "You come to Me." Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Very easy thing.
So our only request is the leaders of the society should take up the teachings of Bhagavad-gītā very seriously, learn himself, and teach to others. That is Kṛṣṇa consciousness movement. It is not at all difficult; it is very easy. Everyone can do it. But the result will be that as soon as you understand, people understand Kṛṣṇa, janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9), anyone who understands Kṛṣṇa, the result is tyaktvā dehaṁ punar janma naiti... After giving up this body he does not accept any more material body; he stays in his spiritual identity and enjoys the society of Kṛṣṇa. That is Vṛndāvana. Gopījana-vallabha. Kṛṣṇa... Kṛṣṇa, Vṛndāvana means that Kṛṣṇa is the center. He is the lovable object of everyone. The gopīs, the cowherd boys, the calves, the cows, the trees, the fruits, flowers, the father, mother—everyone is attached to Kṛṣṇa. That is Vṛndāvana. So this is replica, this Vṛndāvana, and there is real Vṛndāvana. This is also real. In the absolute there is no difference. But for our understanding there is original Vṛndāvana,
- cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
- lakṣāvṛteṣu surabhīr abhipālayantam
- lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.29)
- veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ
- barhāvataṁsam asitāmbuda-sundarāṅgam
- kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.30)
This is the description, Goloka Vṛndāvana.