The people do not understand throughout the whole world. They are captivated by sex life, especially in the Western countries. Puṁsaṁ striyā mithunī-bhāvam etat (SB 5.5.8). Material existence means a desire of sex life, both man and woman. Puṁsaṁ striyā mithunī-bhāvam etat. Not only in human society, in animal society, in bird society, everywhere, that is material life. Tayor mitho hṛdaya-granthim āhuḥ (SB 5.5.8). And when they are united for this purpose, a man and woman, they . . . We are already attached to the material activities. Then our attachment becomes more and more strong. Tayor mitho hṛdaya-granthim āhuḥ.
Then, out of this attachment, ataḥ gṛha-kṣetra-sutāpta vittair janasya moho 'yam ahaṁ mameti (SB 5.5.8). In this way, being united, then they want gṛha, apartment, to live together. Then they want some land. Formerly there was no service; the gṛhastha used to produce the food grains from the land. Neither there was factories or big, big offices to get job. One had to produce his own food from the land. So simply apartment will not help; I must require some land for eating. Gṛha-kṣetra-sūta. Then we desire for some children. Sūta, āpta, then friends. Sūta, āpta. Ataḥ gṛha-kṣetra-sutāpta vittaiḥ. But all these establishment can be maintained by money only. Then money.
Then, in this way, gradually, janasya moho 'ham. We are already bewildered. We are attached to this material world. But when we are united, man and woman together, our attachment for this material world becomes increased. Janasya moho 'yam ahaṁ mameti (SB 5.5.8). Material world means "I am this body, and in relationship with this body everything is mine," this conception. They forget altogether that "Nothing is mine. Even this body is not mine. Even I am not mine. Everything is Kṛṣṇa's." That is wanted. Unless we get to that status of life, that "Nothing belongs to me. This body also belongs to Kṛṣṇa; I, as spirit soul, belong to Kṛṣṇa; and everything belongs to Kṛṣṇa . . ." Then we become liberated. Tapasā brahmacaryeṇa (SB 6.1.13).