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We always glorify him after our kirtana, "Haridasa Thakura ki jaya"

Expressions researched:
"Haridasa Thakura ki jaya" |"We always glorify him after our kīrtana"

Lectures

Bhagavad-gita As It Is Lectures

You'll be surprised to know that Haridāsa Ṭhākura... We always glorify him after our kīrtana, "Haridāsa Ṭhākura ki jaya." This Haridāsa Ṭhākura, how he was undisturbed. There are many instances. Lord Jesus Christ, he was also undisturbed when he was being crucified. So similarly, this Haridāsa Ṭhākura, he happened to be a Muhammadan and he joined this Hare Kṛṣṇa movement.
Lecture on BG 6.40-42 -- New York, September 16, 1966:

Take for example that we sometimes worship our past leaders. In your country, George Washington, or in our country, Gandhi or somebody else. But this is false because you do not know where is that gentleman Washington has gone. We are simply worshiping a shadow. A photograph, a statue. But we do not know where is actually that spirit soul, his transmigration of the soul. The soul goes to another body and we foolishly worship the dead body, which is useless. This is called bhūtejyā. In Sanskrit language it is called bhūtejyā. Ghost worship. Yānti bhūtāni bhūtejyā. So this is only sentiment. But because all the name, fame, assets materially gained, it ends with that body, it remains with that body. Now you have to begin another body according to your own karma. But the spiritual effect which you acquire, that goes with you. Because you are spirit, it goes with the spirit. And the material asset left with this material . . .

They do not know. Foolish people, they do not know. They are after material acquisition. They do not know this will be finished just with the finishing of the body. This is called illusion. For this body which will not go with me I am working so hard, day and night. But the spirit, as I am, I do not know wherefrom I have come, where I am going. Therefore we have to follow the direction of authoritative persons, scriptures, to mold our life how to work. That is called karma-yoga. Simply working is not karma-yoga. Karma-yoga means . . . It is described in the Bhagavad-gītā, yat karoṣi (BG 9.27) . Whatever you are doing. Yat karoṣi yaj juhoṣi. Whatever you are sacrificing. Yad aśnāsi, whatever you are eating. Yad dadāsi, whatever you are giving in charity. Kuruṣva tad mad-arpaṇam, "give Me." "You want to give some charity, give Me," Kṛṣṇa says. But people will not give Kṛṣṇa. If the members of the Kṛṣṇa consciousness goes to some foundation, that "We are being doing this work. Give us some money." "No. Our money is meant for hospital and educational institution." And what you are producing? "Atom bomb. Oh, that is all right." This is going on.

So we are, by material advancement, we are just advancing the cause of illusion. That is all. We do not know. What we know? Therefore a person who begins a spiritual life in Kṛṣṇa consciousness, his asset will go with him. Never mind, in this body we may be little uncomfortable. A spiritually advanced man, or a person in Kṛṣṇa consciousness, is never in discomfort. We have already discussed this point. Yasmin sthito guruṇāpi duḥkhena na vicālyate yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ (BG 6.20-23) . When one attains perfection in Kṛṣṇa consciousness, he does not want anything more. Everything is complete. And the symptom will be seen that he's not disturbed even in the severest point of miserable condition.

You'll be surprised to know that Haridāsa Ṭhākura . . . We always glorify him after our kīrtana, "Haridāsa Ṭhākura ki jaya. " This Haridāsa Ṭhākura, how he was undisturbed. There are many instances. Lord Jesus Christ, he was also undisturbed when he was being crucified. So similarly, this Haridāsa Ṭhākura, he happened to be a Muhammadan and he joined this Hare Kṛṣṇa movement. So the Muhammadan magistrate called him, "Oh, you are born in such a nice family and you are chanting Hare Kṛṣṇa? Hindu? You are chanting Hare Kṛṣṇa, Hindu's name? Then what is your explanation?" So Haridāsa Ṭhākura was . . . He could understand that he is now in dangerous position. So he replied, "Sir, many Hindus also have become Muhammadan. So if some Muhammadan becomes Hindu, what is the harm?" "Oh, you are arguing?" Means he was to be punished. Give the dog a bad name and hang it.

So he was ordered that this man should be caned. And in, at that time Navadvīpa had twenty-two marketplaces. So in each marketplace he should be taken and in the public he should be flogged. So that he was done. And the idea was that by flogging he would die. The magistrate's idea was like that. But fortunately Haridāsa Ṭhākura did not die, neither he cried even. He was as good as silent. So these persons who were flogging, they fell on his feet. "Sir, the idea was that you would die. But now I see that you do not die. So now our punishment is awaiting. He will think that we have not flogged you sufficiently." Then Haridāsa Ṭhākura said, "What you want?" "No, we want that you should die." Then he made himself into samādhi and the flogger took him to the magistrate, "Here is the condition." The magistrate thought, "He's now dead." So told him, "Throw him in the water. Don't put him in the graveyard. He has become Hindu." So yasmin sthito guruṇāpi na vicālyate (BG 6.20-23) . So he was so disturbed, but he was steady. So it is such a thing. He was chanting. The others were flogging him, and he was chanting Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.

So spiritual asset is like that. Of course, that is the highest perfectional stage, Haridāsa Ṭhākura or Lord Jesus Christ. And there are many instances. But that is the idea, that one who is spiritually advanced, he's not disturbed by any material miserable condition. Therefore Lord Kṛṣṇa says that a person who is spiritually advanced, for him there is no misery even in this world and what to speak of the other world? Pārtha na eva iha. Iha means in this world. Nāmutra. Amutra means next life. Vināśas tasya vidyate. Na vināśa. Vināśa means annihilation. So he has no annihilation. What is annihilation? We have understood from Bhagavad-gītā in the Second Chapter that soul is never annihilated. Indestructible.

Now how it is said that vināśa? Vināśa means when we are in the whirlpool of this material transmigration of soul from one body to another and we do not know where we are going. Either we are going, I am going to become an elephant or I'm going to become an ant, I do not know. After leaving this body, I'm in the wilderness of different species of life. So I forget myself. I forget myself. That is called vināśa. Vināśa means that living entity is not annihilated but he does not know where I am. Just like you are thrown to the Pacific Ocean and by the waves . . . Or you are thrown into the middle, you don't see any land, so you do not know . . . That is vināśa. That is annihilation. Although we are living there. Similarly, if we meet this . . . We do not know what I am going to be in my next life but my life, next life is a fact. Next life is fact. Suppose if you drive me away from this room, so I must take shelter of another room. So you do not know where I am gone. So this is called vināśa. This is called vināśa.

Page Title:We always glorify him after our kirtana, "Haridasa Thakura ki jaya"
Compiler:Visnu Murti
Created:24 of Jul, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1