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Vyasa-puja means

Lectures

Bhagavad-gita As It Is Lectures

Vyāsa-pūjā means original guru. Guru is the representative of Vyāsadeva. This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne.
Lecture on BG 2.16 -- London, August 22, 1973:

So sat... Our business should be to be engaged in the sat platform, not in the asat platform. Asat platform, nonpermanent, or according to somebody's opinion, false. So false or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries. Now I am not speaking of India of today, but India as it is. Big, big ācāryas, just like Vyāsadeva. Vyāsadeva is the original ācārya. Therefore the birthday of guru is called vyāsa-pūjā. Vyāsa-pūjā means original guru. Guru is the representative of Vyāsadeva. This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne. So guru, by paramparā system, guru is seated on the vyāsāsana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president. But the high-court judge is the representative of the head executive; therefore, he sits on that bench.

Srimad-Bhagavatam Lectures

Vyāsa-pūjā means a spiritual master is representative of Vyāsa. Just as we are teaching this Bhāgavata-dharma, the Śrīmad-Bhāgavatam—we are following the footsteps of Vyāsadeva.
Lecture on SB 1.1.5-6 -- London, August 23, 1971:

Vyāsāsana means... Vyāsa means guru, because he's our original guru. When spiritual master's birthday is observed, it is called vyāsa-pūjā. This vyāsa-pūjā means a spiritual master is representative of Vyāsa. Just as we are teaching this Bhāgavata-dharma, the Śrīmad-Bhāgavatam—we are following the footsteps of Vyāsadeva. So actually, the preacher's seat is Vyāsadeva's āsana; it is the seat of Vyāsadeva. Just like in the high-court the seat of judgment, or what is called? That seat nobody else can sit there, in that seat. Only the high-court judge, representative of king for giving law to the citizens, he can sit down. Similarly, the vyāsāsana is occupied by the representative of Vyāsadeva, who can speak on behalf of Vyāsadeva. This is the system.

Festival Lectures

The Vyāsa-pūjā means to observe the birthday of the spiritual master. That is called Vyāsa-pūjā.
Sri Vyasa-puja -- Hamburg, September 5, 1969:

So today is called Vyāsa-pūjā. Vyāsa-pūjā means the Vyāsadeva, Veda-vyāsa, who wrote the Vedic literature, he is the supreme spiritual master because he has given us the spiritual knowledge. In the Śrīmad-Bhāgavatam it is..., nārāyaṇaṁ namāskṛtya naraṁ caiva narottamam, devīṁ sarasvatīṁ vyāsam (SB 1.2.4). So Vyāsa. So this platform is called "the seat of Vyāsa." So spiritual master should be representative of Vyāsa. Then the instruction is complete, and the benefit is assured. So I do not wish to take much of your time. We will now distribute prasādam. And one thing, coincidence, the Vyāsa-pūjā means to observe the birthday of the spiritual master. That is called Vyāsa-pūjā. And so today, this Nandotsava day, fortunately, seventy-three years ago I was born on this date. So this date, Nandotsava, is also a very fortunate occasion, because after Kṛṣṇa's birth, Mahārāja Nanda, the father of Kṛṣṇa, he celebrated a utsava, a ceremony, and this day is called Nandotsava. So a little I shall speak about Nandotsava. Nanda Mahārāja, he was a little elderly when Kṛṣṇa was born, and some of his friends came to congratulate, "My dear friend, you have got a son in your old age," and Nanda Mahārāja said amongst the friends that "How can you say I am old? An old man cannot beget a child. I am young man." So these things are stated in the Śrīmad-Bhāgavatam.

Vyāsa-pūjā means we receive perfect knowledge from Kṛṣṇa through the agency of spiritual master.
Sri Vyasa-puja -- New Vrindaban, September 2, 1972:

So your senses are imperfect, you are cheating, you are illusioned, and you commit mistake. How you can give perfect knowledge? Therefore we don't accept any knowledge from an imperfect personality. Because that is imperfect knowledge, what is the use of that knowledge? Theorizing. No theory. We want to know fact. That is perfect knowledge. So that perfect knowledge can come from God. And one who distributes that knowledge exactly as God has said, he is perfect. Just like a post peon comes and delivers you, say, one hundred dollars. So he is not delivering that one hundred dollars. Your friend has sent you one hundred dollars, and his business is to hand over that one hundred dollars as it is, without any change, without taking one dollar from it, no, or adding. No addition, no subtraction. His honesty, his perfection, is that he delivers you that hundred dollars which is sent by your friend. That is his honest..., perfection. He may be imperfect in so many others ways, but when he does his business perfectly, he is perfect. Similarly, our, this Vyāsa-pūjā means we receive perfect knowledge from Kṛṣṇa through the agency of spiritual master.

Vyāsa-pūjā means one day in a year, on the birthday of the spiritual master, because he is representative of Vyāsa, he is delivering the same knowledge which has come down by disciplic succession without any change, he is offered the respect.
Sri Vyasa-puja -- New Vrindaban, September 2, 1972:

So this Vyāsa-pūjā means one day in a year, on the birthday of the spiritual master, because he is representative of Vyāsa, he is delivering the same knowledge which has come down by disciplic succession without any change, he is offered the respect. This is called Vyāsa-pūjā. And the spiritual master receives all honor, all contribution, on behalf of the Supreme Personality of Godhead, not for his person. Just like in our country when there was British rule, there was a viceroy, a king's representative. So naturally, when viceroy used to go to some meeting, many people used to present valuable jewels, valuable, because just to honor him. But the law was that not a single of the jewels or contribution the viceroy could touch. It was going to the royal treasury. The viceroy could accept on behalf of the king all contribution, but it goes to the king. Similarly, this day, Vyāsa-pūjā day, whatever honor, contribution and feelings is being offered to the spiritual master, it is... Again, as we have received the knowledge from upwards, similarly, this respect also goes from downward to the upward. This is the process. So as the spiritual master is teacher of the student, he has to teach the disciple how to send back his respect and contribution to God. This is called Vyāsa-pūjā.

Vyāsa-pūjā means Vyāsadeva is the original guru. After Brahma, Nārada, then Vyāsa. And Vyāsa is original guru, because from his literature we understand spiritual knowledge.
Sri Vyasa-puja -- London, August 22, 1973:

Our system is gopī-bhārtur pāda-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80). It is sometimes called bureaucracy. If you apply something, at least in India, to the President, you'll have to submit to the local collector. The collector will submit to somebody else, somebody else, then secretary, you go. Then to the President. So our system is that. So it is not that I am training my disciples to worship me, man-worship, I'm getting some honor from them for nothing. No. It is not that. Whatever honor, whatever respect, whatever presentation you are giving to your spiritual master, it will go to Kṛṣṇa by paramparā system. This is Vyāsa-pūjā. Therefore, it is called Vyāsa-pūjā. Vyāsa-pūjā means Vyāsadeva is the original guru. After Brahma, Nārada, then Vyāsa. And Vyāsa is original guru, because from his literature we understand spiritual knowledge. All these literatures whatever we have produced, they are actually originally from Vyāsadeva. The four Vedas, Brahma-sūtra, Upaniṣads, Purāṇas, they are called Vedic literature. And whatever is written with the conclusion of this Vedic literature, that is also Vedic literature. Just like our books. All our books, they are not mental speculation. Whatever I have learned from my Guru Mahārāja, I am presenting. That's all.

Vyāsa-pūjā means to accept this paramparā system. Vyāsa.
His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976:

So we shall discuss again. So the same thing, it is chalked out by Kṛṣṇa, and by paramparā system we have understood this philosophy. Evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So keep this paramparā system. This Vyāsa-pūjā is paramparā system. Vyāsa-pūjā means to accept this paramparā system. Vyāsa. Guru is the representative of Vyāsadeva because he does not change anything. What Vyāsa-pūjā... What Vyāsadeva said, your guru will also say the same thing. Not that "So many hundreds of thousands of years have passed away. Therefore I will give you a new formula." No. There is no new formula. The same Vyāsa-pūjā, the same philosophy. Simply we have to accept it. Then our life will be successful.

Page Title:Vyasa-puja means
Compiler:Rishab, Serene
Created:17 of Oct, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=7, Con=0, Let=0
No. of Quotes:7