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Vow (Conversations)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Room Conversation -- October 20, 1968, Seattle:

Prabhupāda: Why a man takes, marries a woman and takes responsibility...? Of course, in your country they marry as a matter of joke, immediately divorce after week or after seven days. But marriage means to take full responsibility of a woman. That is real marriage, Vedic marriage. We, when I get married our boys and girls, the boy takes this vow that "I take responsibility of your maintenance throughout your whole life," and the girl promises that "I desire to serve you throughout my whole life." So the woman, the female, is the energy. When a man comes at home, he sees that everything is nicely decorated, my wife is well-dressed and foodstuff is nicely prepared, he becomes encouraged. He can work more nicely. Therefore woman is the energy. The woman gives the energy and he can work. Wherefrom this idea came? The idea came because it is originally here, janmādy asya yataḥ (SB 1.1.1). Everything is coming from the Supreme; otherwise where do you get this idea? Sarvaṁ khalv idaṁ brahma. Without being in the origin? Bījo 'haṁ sarva-bhūtānām (Bg 7.10), Kṛṣṇa says that "I am the root of everything." So if this energy, male and female combination, is a necessity, so wherefrom this necessity came into existence unless it is there in the origin?

1969 Conversations and Morning Walks

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). "You kindly instruct me." And then He began teaching Bhagavad-gītā. Unless one becomes a śiṣya, or disciple, it is prohibited, not to instruct. Not to inst... That instruction is useless. That is the system. We are instructing in the class because there are few disciples who have taken vow to learn from me. Otherwise, I have no business to teach the public. The public may come. But actual interest is to teach my disciples. But that is secondary. For the public, secondary. But real business is to teach the disciples. Just like Śrīmad-Bhāgavatam was meant for Parīkṣit Mahārāja, Śukadeva Gosvāmī's disciple. But there were many others present. They also heard. Yes?

Discussion with BTG Staff -- December 24, 1969, Boston:

Prabhupāda: The policy should be that the people may not understand gopīs like ordinary girls or like that. You should be careful to present the gopīs. It does not mean that "We shall not utter even the name of gopīs. We have taken vow to boycott the gopīs." No. They are our worshipable devotees. How we can avoid them?

Satsvarūpa: What about writing down "kissing the lips of Kṛṣṇa"?

Prabhupāda: No. That we should avoid. That we should avoid. But that is not abominable. According to time and circumstances... That thing I have described. The fact is fact. Just like when I am describing Kṛṣṇa's līlā—I writing Kṛṣṇa's life—so I cannot give up that portion of His life, when Kṛṣṇa is actually kissing the gopīs in rasa dance.

1972 Conversations and Morning Walks

Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana:

Prabhupāda: His tomb is there still in Rādhā-kuṇḍa and he has got established a temple, that is Raghunātha Dāsa Gosvāmī's temple. All the Gosvāmīs established some temple, separately. That temple is also there. (break) ...some of the instructions that such exalted personalities used to keep regular routine vow. Another thing that is also very difficult. At Rādhā-kuṇḍa Raghunātha Dāsa Gosvāmī did not eat every day. He would eat every alternate day, or maybe after two days, he would take a little butter, say about ten grains or twenty grains, and that was his foodstuff, and the whole day and night he would engage himself in chanting, in writing books. He did not write many books, but some of his prayers are very famous. Some prayers, mostly he was engaged in chanting, and offering obeisances, circumambulating. Raghunātha Dāsa Gosvāmī's life is so glorious. This should be discussed on that day. (indistinct).

1973 Conversations and Morning Walks

Room Conversation -- February 28, 1973, Jakarta:

Prabhupāda: You have to give up this four prohibitives.

Guest (1): By sacrament?

Prabhupāda: By taking vow not to indulge in four prohibitives.

Devotee: Oh. I'm not very expert yet.

Prabhupāda: No, you can say it in English.

Devotee: Oh in English. We have a special private ceremony...

Guest (1): Ceremony.

Devotee: And we must take a vow of...

Guest (1): A vow?

1974 Conversations and Morning Walks

Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: Just see. "He's smoking beedie." This man became little ashamed. "Yes, my girl, I'll give it up by and by." She was surprised that a man is smoking. Hare Kṛṣṇa Hare Kṛṣṇa... (break) ...dṛḍha-vrata, vows, very rigidly. Bhajante māṁ dṛḍha-vratāḥ. So if I'm unable, there is no need of starving. No. Because if you become diseased, then your bhajana will be hampered. So you can do it.

Guest (1): (Bengali)

Prabhupāda: (Bengali) Or ability, inability, that depends on the person.

Guest (3): (Bengali)

Prabhupāda: (Bengali) (break) Adjust their cash.

1975 Conversations and Morning Walks

Room Conversation with Indian Guests -- March 13, 1975, Tehran:

Prabhupāda: That's it. (says something in Hindi regarding daṇḍavat) (chuckles) That is very good. That is our process. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ. The Vaiṣṇavas, they chanted with a numerical strength, sāṅkhya-pūrvaka. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ. Nāma means chanting of the holy name. Gana means also prayer. And also daṇḍavat. Raghunātha dāsa Gosvāmī, he took vow that "So many times I will offer daṇḍavat." So these things are... If this child simply offers daṇḍavat to the Vaiṣṇava or Viṣṇu, so it will not go in vain. Even if he does not know any śāstra, simply offers obeisances, that will also be taken into credit. It is so nice thing. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ kālāvasāni-kṛtau. So therefore Deity worship is recommended. So if anyone does not know anything, if he simply comes and offers obeisances, that is also nice.

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Prabhupāda: Kṛṣṇa said that "I am in everyone's heart." Sarvasya. Sarvasya ca aham hṛdi. Hṛdi means the heart. Sanniviṣṭaḥ: "I am there." So He is witnessing everything. So Britishers would have been... They were accepted by the Indians very nicely. People liked, because after the Mohammedan period, when the Britishers came, they did something which was very, very nice for the Indians, and the Indians, they liked them very much. Later on, they became too much greedy. For their own men they wanted to sacrifice everything Indian. So that Jalianwala-bagh. Then the Gandhi came and took this vow that "The Britishers must go, quit India." So Britishers got a very good opportunity for world unity under British Empire. But their only policy was that to exploit others and enrich London. That was their bad policy, yes. They should have ruled for the benefit of the people. Then British rule was very nice.

Morning Walk -- July 5, 1975, Chicago:

Prabhupāda: Ah, yes. Anna-dāna.

Ghanaśyāma: They make vows to give a certain amount to help the devotees out every week. They have a big chart. One Indian might make a vow that he will pay for all the wheat or all the breakfast prasāda for the devotees for that month, and he'll give that much money. (Prabhupāda laughs) It's very nice. They kind of compete with each other to see who's doing the most. They go out and make life members. They make, sometimes, five, six life members in one day.

Prabhupāda: So we shall go further? Our time is up.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: No, no, if you become first-class, and they will follow you. You remain last-class, and how you can train your first-class? (laughter) In the śāstra it is said, "Unless you can create first-class man, don't beget children." Pitā na sa syāj janani na sa syād gurur na sa syāt, na mocayed yaḥ samupeta-mṛtyum. It is the duty of the father to raise his children first-class. Otherwise he should not become a father. That is contraceptive. Just like Vasudeva and Devakī. Formerly they were Vasus and they were asked by Brahmā to create progeny. So the husband and wife, they practiced austerities very severely. So then God appeared before them: "What do you want?" And they said that "We can enter into family life provided You become our son." No, "If we get a son like you." Then God said, "Where is second person like Me? So I shall become your son." Then, in next life, Devakī got Kṛṣṇa as his child. So every father and mother should take this vow, that "Unless our children become first-class, we don't want children." This is ideal.

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Prabhupāda: Yes, because birth pain is very severe.

Brahmānanda: They vow never to have sex again at that time. But...

Prabhupāda: (laughs) That śloka I was... Tṛpyanti neha kṛpanā bahu-duḥkha-bhājaḥ (SB 7.9.45). To... The sex life and the aftereffects are full of miserable condition, so once they have sex life, they become, woman becomes pregnant, and the painful conditions are passed. But still, he or she is not satisfied, again takes the same thing, entailed by so many sufferings. Tṛpyanti neha kṛpana. Because he has no knowledge, he commits means the same thing again.

Jagadīśa: Chewing the chewed.

Room Conversation with Reporter of The Star -- October 16, 1975, Johannesburg:

Prabhupāda: That is also.

Puṣṭa Kṛṣṇa: Also, when I read that book, long time ago, he said in the introduction that once he took a vow for two years not to speak anything. I thought it was very strange for a Vaiṣṇava.

Harikeśa: He lived underneath the ground in one cell. You know that?

Prabhupāda: Yes. Just make a show.

Puṣṭa Kṛṣṇa: You've said, "Yes, if someone can only speak nonsense, they shouldn't speak. But if they can speak about Kṛṣṇa to glorify Kṛṣṇa-kathayantaś ca māṁ nityam—then always they can talk about Kṛṣṇa."

Prabhupāda: He said?

Room Conversation with Reporter of The Star -- October 16, 1975, Johannesburg:

Prabhupāda: He said?

Puṣṭa Kṛṣṇa: No, you say. He said, "I have taken vow not to speak anything." I thought it was crazy.

Prabhupāda: That is condemned by Prahlāda Mahārāja. You will find in Prahlāda Mahārāja that "This is for professional men to get some prestige." Prahlāda Mahārāja said like that.

Puṣṭa Kṛṣṇa: Can we take morning walk now, Śrīla Prabhupāda?

Harikeśa: We're having the morning walk in the room today. (end)

Morning Walk -- November 3, 1975, Bombay:

Prabhupāda: But you cannot relieve them.

Dr. Patel: No, I have taken a vow not to do wrong things. That is why I am here in your company. Otherwise I would be somewhere in... That is very common in Bombay.

Prabhupāda: Not only Bombay, all over the world. Now it is imported in India also, to get relief of pregnancy. This is...

Yaśomatīnandana: There is a big board in Andheri railway station. It says "For abortion and for family planning come here and get your (indistinct)." (Hindi)

Dr. Patel: The college boys are taking advantage of this.

Morning Walk -- November 10, 1975, Bombay:

Prabhupāda: So who forbids? Who says that "Don't do it"?

Lokanātha: They can chant?

Prabhupāda: Yes. That is wanted. But because you cannot do it, therefore we have fixed up this minimum. Saṅkhyāta asaṅkhyāta Saṅkhyāta means with vow, numerical strength. And asaṅkhyāta means there is no limit. (break)

Yaśomatīnandana: ...are higher than any other activities or they are on the same platform? Any activities in Kṛṣṇa consciousness... Is chanting the most exalted or...?

Prabhupāda: Everything is exalted. Therefore there are nine processes. śravaṇam kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam, arcanaṁ vandanaṁ dāsyam (SB 7.5.23), so many. They are all exalted.

Morning Walk -- December 17, 1975, Bombay:

Prabhupāda: We are talking of real mahātmās, not politicians.

Man: No, no. He was changing after brahmacārī, his life.

Prabhupāda: I do not know, but...

Dr. Patel: He took a big vow. He took a big vow at the age of forty-three years. That mahan, mah-vrata, what they call it? For not indulging in sex.

Prabhupāda: That is one of the qualification...

Dr. Patel: That is one of them. But by controlling their sex, people derive much (indistinct).

Prabhupāda: That is a fact.

Dr. Patel: Because I think woman is the personification of māyā. You can say that way. The whole thing is revolving round that.

1976 Conversations and Morning Walks

Room Conversation -- January 19, 1976, Mayapur:

Prabhupāda: (laughs) This is nonsense.

Bhavānanda: "...our Lord Śrī Caitanya Mahāprabhu was born at Śrī Māyāpur, destined to remove the dark clouds which had overshadowed true religious thinking by traveling alone on foot throughout the length and breadth of India. Preaching His gospel of love, He brought about a religious upheaval which put an end to all religious conflicts and suicidal vissiferous(?) tendencies. The benign influence of His love philosophy made the whole of India a spiritually united cultural domain. Soul-enrapturing kīrtana music was organized from one end of the country to another. A neo-humanism based on love regarded as the highest objective of human existence held sway. The difference between man and man was forgotten, and the fundamental unity of human nature and human destiny was stressed upon. But in the early nineteenth century, true religion was at a very low ebb due to lack of proper publicity of literature and also for want of great ācāryas to propagate the cults in their true aspect. It was a dark period for the Caitanya or Gauḍīya Vaiṣṇavism when it fell from its highest transcendentalism to the lowest possible degradation because of so many abuses and evil practices which crept into it through plenty of pseudo-followers. Vaiṣṇavism was almost abandoned by the educated section of people. Its literature was hardly read. Kīrtana was looked upon not as a form of prayer but as a means of gratification by people of loose morals. Most of the Vaiṣṇava followers of the period lost their high standard of morality, their loving aestheticism, their intellectual superiority and devotional fervor, which were the main characteristics of the previous masters. The influx of Western ideas came in, and English educated people fell into the hands of Christians. Fortunately, at that time, we got a great Vaiṣṇava savant and scholar, Ṭhākura Kedāranātha Bhaktivinoda, who wrote widely and successfully created an interest among the educated public in Vaiṣṇava religion and literature. His discovery of Śrīdhāma Māyāpur, the birthplace of Śrī Caitanya Mahāprabhu, which was so long hidden from the public eye, gave a new impetus to its propagation. The age of Gauḍīya Vaiṣṇavism set in. Thereafter, Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Ṭhākura took hold of Gauḍīya Vaiṣṇavism with a vow to propagate it in its true perspective, even as it was practiced with unparalleled and unprecedented transcendentalism by Śrī Rūpa and Śrī Sanātana Gosvāmīs, followers of Śrī Caitanya. In proper time, he got a great personality who readily shouldered the..."

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: ...jñānaṁ ca yad ahaitukam. That was automatic. And the bhakti-yoga means vairāgya-yoga. Vairāgya-yogaṁ nija-bhak.... Vairāgya-vidyā-nija-bhakti-yogam (CC Madhya 6.254). So anyway, you have got the right thing. Now make it perfect. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). With great vow and endeavor, kīrtana should go on. Then it is perfect. There is no difficulty. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10). The kīrtana is bhajana. So if you are engaged, satatam, in kīrtana, then you are safe. Māyā's father will not be able to touch. In India as soon as you say, "You give up your family life," immediately he becomes morose. The family attachment, especially the wife's attachment, is very, very strong. And śāstra says if one can give up this attachment of wife, then he can conquer Kṛṣṇa. It is said. He can conquer Kṛṣṇa. Simply.... Eh?

Morning Walk -- June 9, 1976, Los Angeles:

Puṣṭa Kṛṣṇa: In the marriage ceremonies that they have, they make vow before God that "Until death do us part, we will not separate," but so many divorces are there.

Prabhupāda: That is suffering.

Rāmeśvara: If a man can have an affair with many different women, he's considered fortunate. It is his success.

Puṣṭa Kṛṣṇa: He's on the front page of all the magazines.

Hari-śauri: "Bachelor daddy."

Morning Walk -- June 21, 1976, Toronto:

Prabhupāda: Yes, when you have accepted family life, you must be responsible to carry out. Not that I become family man all of a sudden I give up everything. No, that is not wanted. But if one is actually advanced, he can give up everything. He has no more duty.

Indian man (5): But the question comes up that you have given a vow against fire at the time of marriage that the husband will look after the wife and the family. Then how does that fit in when you leave the family all of a sudden? Is there not a responsibility to...

Prabhupāda: No no, not all of a sudden. All of a sudden..., generally you have to discharge the duties of family life, and at the ripe age, when everything is settled up, then you give up the family.

Garden Conversation -- June 27, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: Maunam, like in silence. Mauna-vrata-śruta-tapo-'dhvavana?

mauna-vrata-sruta-tapo-'dhyayana-sva-dharma-
vyākhya-raho-japa-samādhaya āpavargyaḥ
prāyaḥ paraṁ puruṣa te tv ajitendriyānāṁ
vārtā bhavanty uta na vātra tu dāmbhikānām
(SB 7.9.46)

"O Supreme Personality of Godhead, there are ten prescribed methods on the path to liberation—to remain silent, not to speak to anyone, to observe vows, to amass all kinds of Vedic knowledge, to undergo austerities, to study the Vedas and other Vedic literatures, to execute the duties of varṇāśrama-dharma, to explain the śāstras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance. These different methods for liberation are generally only a professional practice and means of livelihood..."

Prabhupāda: Means of livelihood.

Garden Conversation -- June 27, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: Purport by Śrīla Prabhupāda. "As stated in Śrīmad-Bhāgavatam:

kecit kevalayā bhaktyā
vāsudeva-parāyaṇaḥ
aghaṁ dhunvanti kartsnyena
niharam iva bhāskaraḥ
(SB 6.1.15)

'Only a rare person who has adopted complete, unalloyed devotional service to Kṛṣṇa can uproot the weeds of sinful actions with no possibility that they will revive. He can do this simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays.' The real purpose of human life is to attain liberation from material entanglement. Such liberation may be achieved by many methods-tapasa brahmacāryeṇa śamena ca damena ca (SB 6.1.13)—but all of them more or less depend on tapasya, austerity, which begins with celibacy. Śukadeva Gosvāmī says that those who are vāsudeva-parāyaṇa, who have fully surrendered to the lotus feet of Lord Vāsudeva, Kṛṣṇa, automatically achieve the results of mauna (silence), vrata (vows), and other such methods, simply by discharging devotional service."

Prabhupāda: Take, for example, mauna. Mauna means don't talk rubbish. It is better not to talk than to talk foolish. So mauna is meant for them who cannot talk about Kṛṣṇa. Better stop talking. Mauna-vrata. Because he does not know Kṛṣṇa, he'll talk all nonsense. So sometimes the spiritual master says that "You remain silent for twelve years." So (laughter) instead of talking nonsense, you remain silent for twelve years. That is mauna. Because as soon as you'll talk, you'll be captured where you are. Better not to talk.

Conversation with George Harrison -- July 26, 1976, London:

Jayatīrtha: When we have initiations we have a fire sacrifice. He was afraid that she had been sacrificed. (laughter)

Hari-śauri:

śrī-nārada uvāca
brahmacārī guru-kule
vasan dānto guror hitam
ācaran dāsavan nico
gurau sudṛḍha-sauhṛdaḥ
(SB 7.12.1)

"Nārada Muni said, A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacārī should live at the gurukula, only for the benefit of the guru."

Prabhupāda: Next.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: He has got little practice of these nonsense things. But if he sticks to Kṛṣṇa consciousness, this will be stopped very soon. That is the only remedy. So a devotee means he has taken vow before the spiritual master, before the fire, before... If he sticks to his principle, then he's free. Even though some bad habits found due to his past behavior. That will be stopped. But he must stick. Bhajate mām ananya-bhāk. That must stick. Kṛṣṇa consciousness must continue. Everything will be corrected. And if there is slackness in Kṛṣṇa consciousness, then again he'll fall down. That I was telling this morning, that if you have determination, māyā will put forward so many impediments, and with all sufferings, if he remains determined in Kṛṣṇa consciousness, then life is success. A man is habituated to smoke. He has given up, has promised no more smoking. Just like our students. Now he's put amongst some friends, they are smoking. But he has bad habit, he's thinking, "Why not smoke?" And if the friends offer, "It is friends. Who is going to see, your spiritual master." "Yes." That is possible. But if he comes to his sense again, "Oh, what I have done?" If he repents, "I promised it before my spiritual master, before God, before fire. Now I'm doing this?" that repentance will help him.

Room Conversation About Gurukula -- November 5, 1976, Vrndavana:

Prabhupāda: Chela bangiya (laughter). How are you? That's nice.

Jagadīśa: So they have two hours and five minutes of japa.

Dhanurdhara: Some boys that are younger, they make a vow to do less and then they can study.

Jagadīśa: Some of the younger boys chant six or eight rounds instead of sixteen. They chant that much during that time and then they study. Then they attend the temple program, guru-pūjā and Bhāgavatam class. And then after that, they go upstairs, wash their clothes and clean the āśrama. That takes them about an hour, to wash their clothes and sweep and cleanse the floor, cleanse the shower room, wash their clothes...

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Hm.

Jagadīśa: "Dear Dr. Lubin: In our recent telephone conversation you asked me to articulate in a letter those questions concerning the current brainwashing, deprogramming controversy which I feel may be pertinent to psychiatrists interested in religious issues and therefore a potential topic for discussion and or research within the Committee on Psychiatry and Religion of the Group for Advancement of Psychiatry. Speaking on my own behalf and informally on behalf of the Hare Kṛṣṇa religious society, I might suggest that this issue raises some very serious questions concerning possible abuses of diagnostic power in psychiatry against religious practitioners and movements for what may be social, political, and legal ends. Within the last ten years a large number of new religious groups, sects, communities and organizations have appeared on the American scene. Some are totally new organizationally as well as theologically. And others are, or allege to be, based upon some already existing spiritual tradition. I myself am a member for six years of the International Society for Krishna Consciousness, the Hare Kṛṣṇa Movement. The term Kṛṣṇa consciousness is synonymous with the term bhakti-yoga, a theistic form of yoga which finds its scriptural authority in the Bhagavad-gītā and other major Indian devotional texts. The religious tradition represented in the West of the Hare Kṛṣṇa movement, Vaiṣṇavism, has centered the lives of hundreds of millions of Hindus for many centuries in India. This particular tradition has produced one of the world's largest and richest bodies of religious, philosophical, and mystical literature. The founder and spiritual leader of the movement, A.C. Bhaktivedanta Swami Prabhupāda, has within the last ten years, offered more than fifty volumes of translation and commentary on major texts of the tradition: Bhagavad-gītā, Śrīmad-Bhāgavatam, Śrī Caitanya-caritāmṛta, etc. These works are considered significant contributions to scholarship by specialists in the field and are studied in the universities throughout the world. See book reviews in the pamphlet, 'The Kṛṣṇa Consciousness Movement is Authorized.' The members of the Hare Kṛṣṇa movement, both men and women, single and married, live in strict adherence to Vedic and Vaiṣṇava principles in regards to religious practice, chastity vows, diet, etc.

1977 Conversations and Morning Walks

Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: Finished, no more duty: "I simply surrender to Kṛṣṇa." He is liberated. Sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihṛtya kartam. "I have no more duty." That is the brahma-bhūtaḥ stage, when one thinks, prasannātmā, "Why I am suffering this unnecessary...?" (break) Devarṣi-bhūtāpta-nṛṇāṁ pitṟṇām (SB 11.5.41). (break) Matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām. One, if he is gṛha-vrata, he goes to guru or not guru-he'll never be reformed. Gṛha-vratānām: one who has taken this vow that this home is everything, gṛha-vrata. Vrata means taken vow: "It is my only duty." Matir na kṛṣṇe. He cannot place his mind unto Kṛṣṇa, matir na kṛṣṇe parataḥ svato vā, either by good advice of guru or personal, svataḥ, na mithaḥ, nor by meeting, sat-saṅga, so-called sat-saṅga, because the real disease is gṛha-vrata.

Room Conversation -- January 8, 1977, Bombay:

Gopāla Kṛṣṇa: That stage is little far for us.

Prabhupāda: But if you follow the vow...

Gopāla Kṛṣṇa: The principles...

Prabhupāda: ...then it will be possible.

Gopāla Kṛṣṇa: I find that as a gṛhastha only sometimes it's a little difficult because a gṛhastha has to worry about taking care of his...

Prabhupāda: Family.

Gopāla Kṛṣṇa: ...family's needs, clothing, this, that. It becomes a problem, where to get the money from. But otherwise...

Prabhupāda: And that is also different standard. People are not satisfied with simple living.

Conversation During Massage -- January 23, 1977, Bhuvanesvara:

Prabhupāda: Mano-dharma means once you accept, "Good," and next moment you reject it, "Bad." This is mano-dharma. So that is going on. And therefore we have taken this vow that "Whatever Kṛṣṇa said, that is good, and everything bad. Bas." Our confusion is finished.

Rāmeśvara: Śrīla Prabhupāda? I had a question about the prasādam distribution money that I am hoping to get from the record sales.

Prabhupāda: Yes.

Rāmeśvara: I would like to know if some of it can be used for distributing prasādam in America.

Prabhupāda: Why not?

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: No, the mālā is counting.

Guest (4): No. Suppose if we don't follow it, it's not beneficial?

Prabhupāda: Beneficial, but you must fill up your promise, vow, that "I shall chant." Dṛḍha-vrata. First be dṛḍha-vrata. If your chanting is not finished, you should give up your sleeping. You must try to finish. That is called dṛḍha-vrata. So whatever promise, quota—"I must finish it." Stop all other business. That is called dṛḍha-vrata. Bhajante māṁ dṛḍha-vratāḥ. Find out this verse, mahātmānas tu māṁ pārtha (BG 9.13). No, then satataṁ kīrtayanto mām (BG 9.14).

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: Dṛḍha-vrata. If you have no dṛḍha-vrata, (laughing) that is no vow. So that dṛḍha-vrata means you must promise that "I shall chant at least, minimum, so many times." That is called dṛḍha-vrata.

Satsvarūpa: "With determination."

Prabhupāda: With determination. Otherwise, satataṁ kīrtayanto mām (BG 9.14). Satatam means twenty-four hours. Caitanya Mahāprabhu says, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). Harer nāma harer nāma harer nāma eva kevalam (CC Adi 17.21). But that we cannot do. Therefore to keep dṛḍha-vrata, we have fixed up a certain quantity. Chant that. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ kālāvasānī-kṛtau. About the Gosvāmīs-saṅkhyā-pūrvaka: "So many times." Not only chanting, also offering obeisances. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. Nati means praṇati. "I shall offer obeisances hundred times."

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: So this will give impetus to Kṛṣṇa consciousness movement. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Don't be disappointed. Kṛṣṇa will act through His movement and kill them, these demons. How it will be done, that you cannot know now, but it will be done. Let us remain true soldiers. That's all. And if it is a fight, suppose we die in the fight. The fight means with vow, with determination either to gain victory or die. Because it is fight against māyā, why we shall be afraid of being killed? Where there is fight, one must know that "Either I am going to be killed or gain victory." Jīvo vā māro vā. Those who are devotees, either they live or they die—the same thing. While they live they are serving Kṛṣṇa; when they die they will serve Kṛṣṇa. Jīvo vā māro vā. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). He goes to Kṛṣṇa. (laughs) So what is the loss? We are working for Kṛṣṇa, and if we die we go to Kṛṣṇa. So what is the loss? Same business.

Room Conversation -- February 17, 1977, Mayapura:

that they were just a bag of bones.

Tamāla Kṛṣṇa: This Ted Patrick says that celibacy is a sign of insanity. He kidnaps nuns, priests... Anybody who takes celibate vow, he says he is not in his right mind.

Brahmānanda: He took one of our devotees and brought him to the naked dance shows and even hired prostitutes to go with him.

Ādi-keśava: I asked him once, I said, "If you had a chance..."

Prabhupāda: You saw him?

Tamāla Kṛṣṇa: On television. Ādi-keśava was on television with him.

Ādi-keśava: I said to him, "If you had a chance to deprogram the Pope, would you do it?" He said, "Oh, definitely. I'd love to."

Tamāla Kṛṣṇa: If the Pope was celibate.

Prabhupāda: (looking at photo) Who is this boy?

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Initiation means seriously take up the...

Tamāla Kṛṣṇa: Vow.

Prabhupāda: And if you make it a fun business, then I become implicated, you become implicated.

Tamāla Kṛṣṇa: In what way does the spiritual master become...?

Prabhupāda: Well, this is then something.(?)

Tamāla Kṛṣṇa: He has to work very hard on behalf of the disciple...

Prabhupāda: No. To accept his sinful reaction.

Page Title:Vow (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:14 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=34, Let=0
No. of Quotes:34