Village to village

Expressions researched:
"village to village"

BG Chapters 1 - 6

BG 4.8, Purport:

The Lord says that He incarnates Himself in every millennium. This indicates that He incarnates also in the Age of Kali. As stated in the Śrīmad-Bhāgavatam, the incarnation in the Age of Kali is Lord Caitanya Mahāprabhu, who spread the worship of Kṛṣṇa by the saṅkīrtana movement (congregational chanting of the holy names) and spread Kṛṣṇa consciousness throughout India. He predicted that this culture of saṅkīrtana would be broadcast all over the world, from town to town and village to village. Lord Caitanya as the incarnation of Kṛṣṇa, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the Upaniṣads, Mahābhārata and Bhāgavatam. The devotees of Lord Kṛṣṇa are very much attracted by the saṅkīrtana movement of Lord Caitanya. This avatāra of the Lord does not kill the miscreants, but delivers them by His causeless mercy.

SB Canto 3

SB 3.21.31, Purport:

To award fearlessness to the common man is the greatest act of charity. A sannyāsī, or one who is in the renounced order of life, should wander from door to door, from village to village, from town to town and from country to country, all over the world as far as he is able to travel, and enlighten the householders about Kṛṣṇa consciousness. A person who is a householder but is initiated by a sannyāsī has the duty to spread Kṛṣṇa consciousness at home; as far as possible, he should call his friends and neighbors to his house and hold classes in Kṛṣṇa consciousness. Holding a class means chanting the holy name of Kṛṣṇa and speaking from Bhagavad-gītā or Śrīmad-Bhāgavatam. There are immense literatures for spreading Kṛṣṇa consciousness, and it is the duty of each and every householder to learn about Kṛṣṇa from his sannyāsī spiritual master.

CC Adi-lila

CC Adi 14.51, Purport:

"One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Pañca-tattva: the Lord Himself and His associates Nityānanda Prabhu, Śrī Advaita Prabhu, Śrī Gadādhara Prabhu and Śrīvāsa Ṭhākura. In this age an intelligent person worships the Pañca-tattva by the method of chanting the Hare Kṛṣṇa mahā-mantra and, if possible, distributing prasādam." Our Kṛṣṇa consciousness movement is introducing this bona fide method of worship in the Western world. Its members are going from village to village and town to town with Deities of Lord Caitanya Mahāprabhu, teaching people how to worship the Lord by chanting the Hare Kṛṣṇa mantra, offering prasādam and distributing prasādam to people in general.

CC Madhya-lila

CC Madhya 17.117, Translation:

Prakāśānanda Sarasvatī continued, “I know that His name is Caitanya and that He is accompanied by many sentimentalists. His followers dance with Him, and He tours from country to country and village to village.

CC Madhya 25.264, Purport:

Following in the footsteps of Śrī Caitanya Mahāprabhu, we are trying to broadcast His message throughout the world. By His mercy, people are taking this movement very seriously. Indeed, our books are extensively distributed in the Western countries, especially in America and Europe. Even the ecclesiastical orders in these countries are appreciating the value of the Kṛṣṇa consciousness movement and are ready to unite for the highest benefit of human society. The followers of Śrī Caitanya Mahāprabhu may therefore take this movement seriously and broadcast it throughout the world, from village to village and from town to town, just as Śrī Caitanya Mahāprabhu Himself did.

CC Antya-lila

CC Antya 5.131, Purport:

Herein Svarūpa Dāmodara Gosvāmī instructs the poet from Bengal to hear Śrīmad-Bhāgavatam from a pure Vaiṣṇava and learn from him. In India especially, there is now a class of professional Bhāgavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhāgavatam and collecting dakṣiṇā, or rewards, in the form of money or goods, like umbrellas, cloth and fruit. Thus there is now a system of Bhāgavata business, with recitations called bhāgavata-saptāha that continue for one week, although this is not mentioned in Śrīmad-Bhāgavatam. Nowhere does Śrīmad-Bhāgavatam say that the Bhāgavatam should be heard for one week from professionals. Rather, Śrīmad-Bhāgavatam (1.2.17) says, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ: one should regularly hear Śrīmad-Bhāgavatam from a self-realized Vaiṣṇava.

CC Antya 6.173, Translation:

Giving up the general path from village to village, he passed through the jungles, thinking with heart and soul about the lotus feet of Śrī Caitanya Mahāprabhu.

CC Antya 6.185, Translation:

He crossed Chatrabhoga, but instead of going on the general path, he proceeded on the path that went from village to village.

Light of the Bhagavata

Light of the Bhagavata 2, Purport:

In ancient days the kings were taught lessons in political philosophy by ideal teachers, and the citizens from village to village were taught the principles of self-realization according to the Vedic codes for both the material and the spiritual upliftment of society. Therefore the citizens were God conscious and honest in their dealings, and the kings were responsible for the welfare of the state. The same basic principles are accepted in the democratic governments of the present day, for the irresponsible party of the people is always voted out of power and must yield to the responsible party for a better government. In the cosmic administration there is only one party, which consists of the servants of God, and the responsible deities of the various planets maintain the cosmic laws in terms of the orders of the Supreme Lord. But the people suffer on account of their own folly.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.10 -- Bombay, March 30, 1974:

Therefore we are canvassing. We are going door to door, country to country, continent to continent, city to city, village to village, "Please become Kṛṣṇa conscious." We are teaching them how you can be happy, vīta-rāga-bhaya-krodhāḥ (BG 2.56), how you can be a man of knowledge. That is our business. It is not very difficult. The examples are here. These Europeans, American boys and girls, four or five years ago, they were different persons. But how they have taken to it? People are surprised. Because they have followed what we have said according to the śāstra.

Lecture on BG 4.24-34 -- New York, August 12, 1966:

So the education was free. So every student, education was free. And village to village education was... So in former days—even fifty years before I have seen in villages—there was some small school, and all the villages boys, they were coming and taking education. So education was very much widespread because education was free in this way. So students were meant to go for begging alms for the teachers. These are some of the regulative principles.

Now, that is sacrifice. They sacrificed their labor for the spiritual master, for the teacher, and whatever they got, they surrendered to the teacher. And it is said that after cooking, if the teacher asked the student, "My dear boy, you come and take your meals," then he will take. Otherwise, if the teacher forgets to call him one day for his meals, then he should not go and ask the teacher that "Sir, I have not taken my food. Give me my food." Rather, he should starve. So much penances, so much regulative(?) was there. These are called sacrifice.

Lecture on BG 7.1-3 -- Paris, June 13, 1974:

He does not know what is India. In India, he'll see, village to village, they're chanting Hare Kṛṣṇa. In every village, in every town, there is a place which is called hari-sabhā. Or every neighborhood, there is... Now, after the British rule, they have forgotten this culture, but they, originally, every village, every town, there is a club or society where this Hare Kṛṣṇa chanting is going on. And, besides that, five hundred years ago, when Caitanya Mahāprabhu was there, He, all over India He traveled and preached this saṅkīrtana movement. Not only that, He has ordered to His followers, to His devotees... Not only devotees, He has ordered to every Indian to preach the saṅkīrtana movement all over the world.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.3 -- London, August 20, 1971:

So actually, this Bhāgavata-saptāha is going on in India in village to village, but we see the effect is that they are not Kṛṣṇa conscious. They are not as good Kṛṣṇa conscious as you are becoming. Because they take it as, as a matter of some refreshment. No. It should be taken very seriously and should be heard from the right source. Then you will get the result.

Lecture on SB 1.5.9-11 -- New Vrindaban, June 6, 1969:

So many people will give him shelter. He'll not be in the wilderness. If actually a sannyāsī, he travels all over the country, he has no problem. Village to village, everyone will receive him. It is called bahūdaka. And then parivrājakācārya. Then, when he still further elevated, then he gives instruction. Why he should eat only without giving something to them? He'll feel like that. "Why for nothing I shall except food from others? I must give something. So whatever knowledge I have got I must distribute." This is parivrājakācārya.

Lecture on SB 1.5.36 -- Vrndavana, August 17, 1974:

Actually, we are experiencing how in European and American countries, our boys going in buses, village to village, and chanting Hare Kṛṣṇa mantra, and they are collecting devotees. (break) How many devotees collected you told me, France? Ten. Where? You sent your saṅkīrtana party there? It is happening. Our saṅkīrtana movement is increasing in every country. Europe, America, even in Africa, Canada, everywhere. Why? Caitanya Mahāprabhu, when He was traveling in South India, He was chanting Hare Kṛṣṇa mantra. So somebody heard Him chanting this mantra, he became purified, and he went back to his village, he also began to chant. So another person who heard him, he became purified. It is such a nice thing.

Lecture on SB 1.7.6 -- Vrndavana, April 23, 1975:

So when one understands Kṛṣṇa, he is Kṛṣṇa conscious, he becomes nonenvious, no more envious. He wants to become friend. Suhṛdaḥ sarva-bhūtānām. So this Kṛṣṇa consciousness movement means we want to become friends of everyone. Because they are suffering without Kṛṣṇa consciousness, we are going door to door, city to city, village to village, town to town to preach this Kṛṣṇa consciousness. And by the grace of Kṛṣṇa we are attracting the attention of intelligent class of men. So if we continue this process, not to become envious... That is animal nature, dog's nature, hog's nature. Human nature should be para-duḥkha-duḥkhī. One should be very unhappy by seeing others in miserable condition. So everyone is suffering for want of Kṛṣṇa consciousness.

Lecture on SB 1.15.27 -- New York, March 6, 1975:

If we discuss Bhagavad-gītā amongst the societies of the devotee... That is stated in the Bhagavad-gītā, mad-bhakteṣu abhidhāsyati. Bhagavad-gītā should be discussed amongst the devotees. Sometimes we discuss Bhagavad-gītā amongst the non-devotees. That is due to higher order, higher order-Guru Mahārāja asked that "You go and speak." So we are doing that. Actually, Bhagavad-gītā is to be discussed amongst the devotees. So our hard task is that first of all we have to make one devotee and then let him understand Bhagavad-gītā, our double task. Because nobody wants to become devotee. So we are canvassing door to door, country to country, village to village, "Sir, please come in our temple. We shall give you nice prasādam. You simply chant Hare Kṛṣṇa and hear something about Kṛṣṇa." So still, people will not come. Still, they will not come. We have to canvass. We have to do so many things. That is the influence of māyā. Māyā is so strong that unless one is very much determined, māyā will be very strong for him.

Lecture on SB 1.15.42 -- Los Angeles, December 20, 1973:

A miser, he has got money, but he does not spend. He keeps it only. And brāhmaṇa means he has got knowledge and he distributes for others' benefit. That is brāhmaṇa. Therefore we are making every one of our disciples brāhmaṇa, not that he should simply know himself what is God. No. He must distribute the knowledge also. Go from town to town, village to village, and try to convince these rascals what is God. They simply write, "In God We Trust," but they do not know what is God or how to trust, nothing. Now let them know it scientifically. Here is the movement, Kṛṣṇa consciousness movement. What is this movement? To know God. Of course, we cannot know God perfectly. God is so unlimited. Still, as far as possible, we can know, as God speaks Himself in the Bhagavad-gītā.

Lecture on SB 1.16.11 -- Los Angeles, January 8, 1974:

Similarly, this is also another type of digvijaya. Parīkṣit Mahārāja went out of home not king, simply drinking and enjoying the dancing of the young girls just like the Muhammadan kings when they deteriorated. Still there are so many fools. No. King's duty is to subdue the miscreants who will create disturbance. So Parīkṣit Mahārāja was such a nice, what is called, hero, that he got out of his home. Sva-senayā digvijayāya nirgataḥ. Nirgataḥ means went out of home, not simply enjoying comfortably at home. Similarly, for a preacher also, that is digvijaya. Go from country and country, from village to village, town to town, and make digvijaya: "Here is our philosophy. There is God. We can prove there is God. Who are you, you deny God? Come on." That is digvijaya.

Thank you very much.

Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972:

So go town to town, village to village. Preach this Kṛṣṇa consciousness. Bring them to life so this frustration will be stopped. The leaders of the society, the politicians, they should take care where they are going. So it is said, kathā hari-kathodarkāḥ satāṁ syuḥ sadasi dhruvam. Therefore if we discuss this hari-kathā... We are discussing Śrīmad-Bhāgavatam, hari-kathā. So kathā, hari-kathā, udarkāḥ satāṁ syuḥ sadasi dhruvam. If it is discussed among devotees, then one can understand. This book, Śrīmad-Bhāgavatam, has value amongst the devotees. And to others, they may purchase. They see that "What is this? Sanskrit verse, something written. Scrap of paper." You see. Just like this newspaper, for us, is scrap of paper. We don't care for it. But they keep it very carefully on their chest, "Oh, it is so nice." Newspaper in the Western countries is so popular.

Lecture on SB 2.3.20-21 -- Los Angeles, June 17, 1972:

Bile batorukrama-vikramān ye na śṛṇvataḥ. They have decided, "There is no God. God is dead. God has no personality. He's zero." Therefore they have no opportunity to hear about God. Na śṛṇvataḥ karṇa-puṭe narasya. This human form of body... These earholes are meant for giving aural reception to the message of God. But they'll not do that. Therefore your mission is to go home to home, village to village, town to town, and give them injection, "Hear." Make such arrangement, nice dancing, nice chanting, prasāda distribution. Why? Just to inject in their snake holes the words of Kṛṣṇa. This is your mission. Those who have taken sannyāsa especially, it is their duty. Sat-nyāsa, to sacrifice everything ... Sacrifice means ... Nothing to be sacrificed. But sacrifice the sense of "I am the Lord." That's all. What you have got, you can sacrifice? This is simply a bluff, sacrifice. We cannot sacrifice. What we have got we can sacrifice? There is no question of sacrifice, but sacrifice means this doggish mentality that "I am Lord, I am God, I am enjoyer."

Lecture on SB 3.25.24 -- Bombay, November 24, 1974:

At the same time we have to become kāruṇikāḥ, taking compassion on the fallen souls. We have to go from country to country, town to town, city to city, village to village, to enlighten them to become Kṛṣṇa conscious. That is sādhu's duty. Those who are preachers, they are better sādhu than those who have gone to Himalaya. The sādhus who have gone to Himalaya for his personal benefit, that is also good, but those sādhus who are preaching and facing so many difficulties, so many opposing elements, they are better sādhu. They are better sādhu. They are fighting for Kṛṣṇa's sake. So kāruṇikāḥ. Because they are more compassionate. One sādhu has gone to Himalaya, sitting there in a secluded place not to be bothered by any asādhu. That is also nice, but that is personal interest. But those sādhus are not gone to Himalaya but have left Vṛndāvana, easy life, and gone to fight to the world, they are better sādhu. That is the opinion of Kṛṣṇa. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Those who are preaching the message of Bhagavad-gītā, facing many opposing elements, many difficulties, Kṛṣṇa says, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ: (BG 18.69) "Nobody is dearer than him."

Lecture on SB 5.5.1-2 -- Stockholm, September 7, 1973:

Now, how to become detached from this habit of hard working, that is suggested here. It is said, mahat-sevāṁ dvāram āhur vimuktes. Mahat-sevā, saintly persons, if you associate with them, if you serve them, try to serve them, that practice is still in India. If a sannyāsī, you'll find from Caitanya-caritāmṛta, Śrī Caitanya Mahāprabhu is going from village to village, but any village he goes... Generally, the sannyāsī goes to a temple because temple is meant for the traveling sannyāsī. And as soon as one sannyāsī... Still this custom is prevalent in India, as soon as somebody sees a sannyāsī has come in a temple, somebody from the village, not somebody, but many will come, "Sir, you can take your lunch at my place." So there is no scarcity.

Lecture on SB 6.1.44 -- Los Angeles, July 25, 1975:

Therefore this movement should be encouraged. Especially I request my students that you push on this movement. Your country is very good. Let them become Kṛṣṇa conscious. Then everything will be bhadrāṇi, all auspicious, bhadrāṇi. Otherwise your so-called big, big motorcars will create abhadrāṇi, viparītāni. We don't discourage you to construct big, big cars, but it should be used for the kīrtana party to go to village to village, not to go to the brothels and liquor shop. Then you are ruined. You can use it, all the facilities. The microphone should be used for spreading Kṛṣṇa consciousness, not talking nonsense. This should be this... Everything is good, provided it is used for good purpose. Nirbandhe kṛṣṇa sambandhe yukta vairāgyam ucyate. We are not such foolish person that "This is material, this microphone.

Lecture on SB 6.1.47 -- Detroit, June 13, 1976:

This Kṛṣṇa consciousness movement is for very intelligent, high-class, fortunate persons. Because they are going to guide the destiny of the human society. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau. Their only endeavor is how people will be happy. This is their real mission. Just like Caitanya Mahāprabhu therefore asked to "Take this mission and go village to village, town to town, and spread My mission."

pṛthivīte āche yata nagarādi-grāma

sarvatra pracāra haibe mora nāma

(CB Antya-khaṇḍa 4.126)

So you young Americans, you have taken a very great mission, and the system we have introduced, to go in the vans, buses and village to village, town to town. And if you keep strictly on the principles and chant Hare Kṛṣṇa mahā-mantra, then your mission will be successful. There is no doubt about it.

Lecture on SB 6.1.50 -- Detroit, June 16, 1976:

They are not thinking for a particular... That includes, Kṛṣṇa includes everything. So if you think of Kṛṣṇa, then automatically you'll think of everything. The same process, watering the root. Why we are preaching? Why, what was the necessity to come in the Western country? No. Kṛṣṇa wants, Caitanya Mahāprabhu wants. Therefore devotee goes from town to town, village to village. Pṛthivīte āche yata nagarādi-grāma. (CB Antya-khaṇḍa 4.126) This is Vaiṣṇava. He is thinking for everyone. Because it is a fact, without Kṛṣṇa consciousness, everyone is suffering. That's a fact. So therefore preaching is so important—to awaken them. Jīva jago, jīva jago, gauracand... This is Gauracand, Caitanya Mahāprabhu's mission, to awaken everyone from this material entanglement. That is preaching.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

When you are grown up... Nānu yauvane gṛhāsakto 'pi paśyad viraktaḥ syān kṣemaṁ yac chreyāt tat asambhavaṁ darśayan kaumāram eva ācaret. Now we have general tendency... The Śaṅkarācārya said... He was walking on the street, a sannyāsī. The sannyāsī's business is to walk from village to village, town to town, and approach the householder as beggar: "Mother, give me something to eat." He's not a beggar, but he takes the position of beggar. Because everyone is charitably disposed, he thinks proud, "Oh, here is a nice beggar, sannyāsī, let me give him something." But the sannyāsī's desire is to introduce himself as a beggar so that the householder can take up the advantage that "Here is a sannyāsī. Please come on." Naturally he'll ask something, "Swamiji, what is this? What is this?" So he'll get some opportunity to speak something.

Lecture on SB 7.9.44 -- Delhi, March 26, 1976:

So only the devotee, Kṛṣṇa conscious devotee, he can deliver them. He goes from town to town, village to village, house to house, to bring this message of Kṛṣṇa and deliver him. Prahlāda Mahārāja is promising, naitān vihāya kṛpaṇān vimumuksa eko: "I do not wish to go alone. Give me some strength so that I can deliver some of them. It is not possible to deliver all of them." But that is a very important engagement for Vaiṣṇava. Bhaktivinoda Ṭhākura has written in his Caitanya-śikṣāmṛta, we can understand a Vaiṣṇava very nicely when we see that he has converted so many conditioned soul into Vaiṣṇava life. That is the estimation of a Vaiṣṇava. If I simply try for myself—I may be very advanced devotee—that is not very much appreciated by Kṛṣṇa. Prāyeṇa deva munayaḥ sva-vimukti-kāmā. Everyone is interested. There are goṣṭhy-ānandī and bhajanānandī. Bhajanānandī is interested for his own welfare, or they think it that he is not competent enough to preach; therefore he does not go for preaching work. Sva-vimukti-kāmā: "Let me look after my own affairs." "Oil your own machine."

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.149-171 -- San Francisco, March 18, 1967:

And He Himself went to the southern part of India, and He preached this Kṛṣṇa consciousness from village to village, town to town.

Festival Lectures

Sri Vyasa-puja -- London, August 22, 1973:

This is called kuṭicaka. Then gradually, when he is practiced, he begs from home to home. He does not anymore depend on his own home. (aside:) Stop this. That is called bahudaka. Bahudaka means collecting his necessity from many places. And then as he becomes practiced, he becomes parivrājakācārya. He goes from place to place, village to village, preaching the message of Kṛṣṇa. As our Śrīman Revatīnandana Mahārāja is doing. He has now very nice bus. All others also doing. Gṛhasthas are also doing. Because our only business is Kṛṣṇa. It doesn't matter whether a gṛhastha, vānaprastha, sannyāsī. It doesn't matter. So when he preaches all over the world, that is called parivrājakācārya. And when he's experienced, he executes the work by his assistants. That is called paramahaṁsa. So gṛhasthas are supposed to be paramahaṁsa. Just like Bhaktivinoda Ṭhākura, he was gṛhastha, magistrate, government servant, but he has worked so much for Lord Caitanya Mahāprabhu in writing books. Not only writing books, but also begetting a child like Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja, my spiritual master. So that is gṛhastha. They should produce children like Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja. Because we want big stalwart men to preach this Kṛṣṇa consciousness movement.

Arrival Addresses and Talks

Arrival Address -- Paris, August 11, 1975:

So I am very much pleased to come to this village of France. Caitanya Mahāprabhu's prediction that pṛthivīte āche yata nagarādi grāma.... Grāma means village. Sarvatra pracāra haibe mora nāma. (CB Antya-khaṇḍa 4.126) Everywhere the glories of Lord Caitanya Mahāprabhu will be spread. So by His grace, we are doing that in America, in Europe, Africa, Australia. Village to village, town to town we are preaching the mission of Śrī Caitanya Mahāprabhu.

Arrival Talk -- Aligarh, October 9, 1976:

So that is Caitanya Mahāprabhu's mission. He practically did it, and He asked everyone to do it. Āmāra ājñāya guru hañā tāra ei deśa (CC Madhya 7.128). "This is My order." He could remain a big devotee at His home. He was very popular in Navadvīpa, even when He was twenty years old. But still, He took sannyāsa and went door to door, village to village, town to town in India, and He left His order: pṛthivīte āche yata nagarādi-grāma. "All over the world, as many towns and villages are there, this Kṛṣṇa consciousness movement should be..." (CB Antya-khaṇḍa 4.126) Not that "We are big, big gosvāmīs and bābājīs. We do not go out of Vṛndāvana."

Initiation Lectures

Lecture and Initiation -- Chicago, July 10, 1975:

Caitanya Mahāprabhu desired that in every village, every town, every county, every city, this saṅkīrtana movement will be there, and people will feel obliged to Śrī Caitanya Mahāprabhu: "My Lord, You have given us so sublime thing." This is the prediction. Simply we have to try our best. So it is not very difficult. You have installed the Deity. Take in different buses and go from city to city, town to town, village to village. And you have got now experience, so expand this movement. As I have repeatedly told you that your country, America, is fortunate, and they require only this, saṅkīrtana... Then they will be perfect. I was discussing so many things yesterday—perhaps you have seen in the paper—that a thorough overhauling required, spiritual overhauling.

Excerpt from Sannyasa Initiation of Viraha Prakasa Swami -- Mayapur, February 5, 1976:

We are trying to create a position that not only the Indians have got this responsibility, but according to Śrī Caitanya Mahāprabhu, anyone—pṛthivīte āche yata nagarādi grāma—they should take up this missionary work. (CB Antya-khaṇḍa 4.126) And I am so much obliged to you, you American boys and girls also, that you have taken this Kṛṣṇa consciousness movement very seriously. And by the grace of Śrī Caitanya Mahāprabhu you are taking sannyāsa, some of you. Keep it very perfectly and go from town to town, city to city, village to village, all over the world and spread this Kṛṣṇa consciousness movement so that everyone will be happy. People are very much suffering. Because they are mūḍhas, rascals, they do not know how to adjust living condition in human form. This is the bhāgavata-dharma everywhere. So the human form is not to become a dog, hog, pig. You should become a perfect human being.

Sannyasa Initiation -- Mayapur, March 16, 1976:

Take some practical example. I have traveled all over the world many times. I have seen America from village to village, Africa, Australia. There is so much land vacant that if we properly utilize that, we can produce so much food grains that we can feed ten times as many population as it is now. That's a fact. We do not utilize the land properly. And Kṛṣṇa has given us the formula, annād bhavanti bhūtāni: "You produce anna." Annād bhavanti bhūtāni. Then the animals and the human being will be well-fed and they will be happy. If anyone, either animal or man has his belly filled up with sufficient food, he'll never be dissatisfied. That is the nature. So unfortunately we are not following the instruction of Bhagavad-gītā. If we follow the whole social system, political system, economic system of the whole world will be very, very nice, and everyone will live very peacefully and there will be no fight, no ism, no schism. Everything will be all right. That is the purpose of Kṛṣṇa consciousness. Don't think that Kṛṣṇa consciousness is a matter of sentiment. No, it is practical.

General Lectures

University Lecture -- Calcutta, January 29, 1973:

They are going interior, into the villages of Europe and America, and they are very much well received. England especially, they are going village to village. They are very much well received. This cult is so nice. Even Christian priests, they are surprised. They are surprised. One of the priest in Boston, he issued pamphlet that "These boys, they're our boys, from Christian and Jews. Before this movement, they did not care to come to the churches even. Now they are mad after God." They are admitting. The Christian priestly class, they are not against us. Those who are saner class, they're admitting that "Swamijī's giving something tangible." Their fathers and forefathers come to me. They bow down. They say, "Swamijī, it is a great fortune for us that you have come to our country." So I am alone working, and the movement is being appreciated. And if persons, scholars from this University come forward and teaches this movement, it is meant for that. Brāhmaṇa's business is that, preaching. Brahmā jānāti. One must know Brahman, and distribute the knowledge of brahma-jñāna. That is the business of brāhmaṇas.

Speech -- Vrndavana, April 20, 1975:

So this Kṛṣṇa consciousness movement is so important, and there is practical result, that you introduce this chanting of Hare Kṛṣṇa mahā-mantra offenselessly, not with offense, then the world situation will improve very much. That's a fact. And it is being actually enacted in the present position. We are sending our men from village to village in Europe and America. We have introduced. We are taking advantage of the modern facilities. We are using this microphone for chanting Hare Kṛṣṇa mantra, we are using nice buses, cars and wagons to go to village to village and distribute book and chant Hare Kṛṣṇa. One of the leaders is present here, Śrīman Tamāla Kṛṣṇa Gosvāmī. He is going. He is controlling about one dozen buses. And here is Haṁsadūta also. He is doing the same in Germany. So we have introduced this as Caitanya Mahāprabhu ordered, pṛthivīte āche yata nagarādi-grāma. (CB Antya-khaṇḍa 4.126)

Evening Address to Pandas and Scholars -- Jagannatha Puri, January 26, 1977:

We have got about two hundred buses to preach the Jagannātha cult all over the world, village to village, town to town... (break) ...this kṛṣṇa-bhakti cult may be one (?) all over. I do not know what is the cause. Here you are all present, many learned scholars and pandits. So you consider why this restriction should be there. Of course, if you do not allow, there is no, I mean to say, loss on the part of the foreigners, because Jagannātha has already gone there, and they are worshiping. But it is an etiquette that to give samāna to the Vaiṣṇava, Vaiṣṇava aparādha has been very much condemned by Śrī Caitanya Mahāprabhu. So these Vaiṣṇavas, when they are so much eager to come to Jagannātha Purī and see Jagannātha, you should welcome them. You should receive them well, because Narottama dāsa Ṭhākura says, chāḍiyā vaiṣṇava sevā, nistāra pāyeche kebā. And (in) the śāstra it is said, tadīyānām ārādhanam. Viṣṇor ārādhanaṁ param, tasmāt parataraṁ devī tadīyānām ārādhanam.

1969 Conversations and Morning Walks

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: Generally, people, they become religionist... Therefore modern politicians, they say, "Why should you..." Just like the Russians. They say, "Why should you go to church for begging, 'Give us our daily...' oh, you come to us. We shall give you sufficient bread." The Bolshevists, they make propaganda like this. They go to village to village and ask the village men, "Oh, you pray to your church, pray, 'O God, give us our daily bread,' So have you got your bread?" "No, sir." "All right. Pray to us." They have taken a truck full of bread and... "Take bread. Take bread. As much as you like." "So whom do you like?" Oh, they will naturally say, "I like you." (laughter)

Room Conversation -- April 12, 1969, New York:

Prabhupāda: So he became a great devotee of Rāma, Tulasī das. His book, Rāma-carita-mānasa. "Thinking always of Rāma," that is his book. It is very famous book, and that is the only important literature in the Hindi language, Rāma-carita-mānasa. It is very popular in India. Village to village. Practically Gītā Press has flourished simply by selling the Rāma-carita-mānasa and Gītā. Gītā and Rāma-carita-mānasa. Two books. Millions of books they print and sell, this Rāma-carita-mānasa and Bhagavad-gītā. So he has written that din ka dakini. In the daytime she is just like what is called, witches.

1973 Conversations and Morning Walks

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: Oh, then you can open. But alone... You can be assisted with some of our men. That's nice proposal. We want to open in every city, every village, village to village. So go this way or around the...?

Karandhara: This isn't too bad. We can go this way. It's not too wet.

Citraka: Sometimes you have said that the Greek mythology comes from the Purāṇas.

Prabhupāda: Yes, certainly. In Greece I think some people know of our movement. Because in the airport as soon as some young men saw us, they chanted "Hare Kṛṣṇa!" Yes. Maybe they are Europeans, but I had practical experience. (break) which..., that Park Avenue?

Bali Mardana: Wednesday they are having a meeting. Perhaps on Wednesday.

Prabhupāda: Wednesday. So you have to attend? No.

1974 Conversations and Morning Walks

Press Conference -- April 18, 1974, Hyderabad:

Prabhupāda: I think about two years. Yes. We have got African students also, many African students. And everywhere we are spreading this Hare Kṛṣṇa. We go village to village, they accept. In African village, with big, big earrings, they also dance in Hare Kṛṣṇa mantra.

1975 Conversations and Morning Walks

Meeting with GBC -- March 31, 1975, Mayapur:

Prabhupāda: Yes. Moving temple means through bus, going from one place to another. That is better. From one temple, they go from village to village, town to town. That will be nice. Caitanya Mahāprabhu personally did not establish any temple. He was moving. Is it not? So that's all right. We should be very much cautious to establish a new center. And if one establishes, he cannot close it. This should be the principle. Yes. Don't whimsically open a temple and close next day. No. Don't do that. If once established, it must be maintained, at any cost.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Dr. Copeland: Have you done that? Have you wandered around from village to village?

Prabhupāda: Not village to village, but town to town. Even in foreign countries.

Dr. Copeland: (laughs) Even in Australia too. To get back more to the origins of the movement, why do you follow the teachings of Caitanya rather than say Vallabha or Rāmānuja or Rāmānanda?

Prabhupāda: No, there is no difference. Rather, Caitanya Mahāprabhu's teaching is the summary of all Vaiṣṇava-Rāmānuja, Rāmānanda, Madhvācārya, and Viṣṇu Svāmī, Nimbārka. There are four sampradāyas. So Caitanya Mahāprabhu follows everyone. There is no difference much.

Morning Walk -- August 7, 1975, Toronto:

Prabhupāda: If we go village to village. The village people are still pure, at least not so polluted as the town people, or especially the so-called educated. (break) ...hari-kīrtana koro... (Bengali) We held this hari-kīrtana in Delhi, Calcutta, Bombay. Oh, at least fifteen to thirty thousand people were daily... Even from the office with coats and pants, they are dancing. And they asked me, "Swamiji, continue it."

Morning Walk -- November 21, 1975, Bombay:

Mahāṁsa: Also another party of five devotees, they have started on the bullock cart saṅkīrtana, going village to village. But it's very austere. They were... I told them, "You go for two months, come back after two months." But they returned in six days. (laughter)

Prabhupāda: Why?

Mahāṁsa: Because first of all, they did not know how to ride the bulls, so the bulls gave a lot of trouble.

Prabhupāda: Then there is no professional driver?

Mahāṁsa: Well, now we are going to hire one driver to take care of the bulls. And secondly, even the axle of the cart was a little defective. Otherwise the program was a great success.

Prabhupāda: Oh, that is success. People were coming.

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: Just see how quickly there will be response. Therefore I was insisting, "Go village to village, town to town." Caitanya Mahāprabhu's prediction, pṛthivīte āche yata nagarādi.

Mahāṁsa: Grāma, yes.

Prabhupāda: So it will never be foiled. Let us now begin village to village.

1976 Conversations and Morning Walks

Morning Walk -- March 21, 1976, Mayapura:

Jayapatākā: He's a secretary. They have lawyer also, but he is the treasurer or something. I've only met with Śacīnandana. (break) He does some preaching. He goes to Bangladesh and does kīrtana on village to village sometimes. (break) ...if they give us the place or lease...

Prabhupāda: What is the use of talking?

Jayapatākā: What is the use of talking with Lalitā Prasāda?

Prabhupāda: Eh? No. That was the.... Last talk was like that. I wanted that "You have to consider that whatever portion you can spare, give us on lease. We develop." That's all. Ninety-nine-year lease.

Morning Walk -- March 26, 1976, Delhi:

Prabhupāda: No, why village? Everywhere you go, town, village, everywhere. Abaddha-karuṇā-sindhu, nitāi katiyā mohan, ghare ghare, kare dāna, like that. Abaddha-karuṇā-sindhu, nitāi katiyā mohan, ghare ghare durlabha prema, kare dāna. Brahmā durlabha prema kare dāna,(?)like that. So ghare ghare. Not only village to village but door to door.

Room Conversation -- April 27, 1976, Auckland, New Zealand:

Prabhupāda: Not only one, you hundreds of temples construct. Village to village, town to.... At the same time, man. And it will revolutionize the whole rascal situation. At the present moment, it is rascal situation. They're simply satisfied by driving the motor.... putputputputputputputputput! (Prabhupāda makes the sound of a roaring motor). They are thinking, "Oh, how highly I am situated." All crazy. But this has been taught to them that "This is civilization. If you have got a motorcycle and you can come like the wild cat, (all laugh) then you are civilized." They are thinking how great civilized they are; we are thinking how wild cat he is. And what is the difference between wild cat and running dog and this motorcycle? Put-put? What is the difference?

Room Conversation After Film -- June 28, 1976, New Vrindaban:

Prabhupāda: So you begin this preaching work in India with this film. With few assistants go village to village. They'll appreciate very much. Here also they will appreciate. What do you think? School, college, university. They'll get an idea of new life.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: One cooperation is that we can bring immediately a small vans or buses so that we can go village to village, town to town. If I get government permit then... Because here the buses are very costly, and at the same time they are not very good. But foreign buses... India hasn't got to pay anything but simply let us have and work in India. This much facility wanted. Besides that, our men, they are coming, spending ten thousand rupees and after three months or six months, "Get out, get out, get out." And Indians are not joining. Indians are not so sacrificing. But these boys they have sacrificed everything. I am sure if some cooperation is coming from the government I can very soon change the face of India. But I am not getting any facilities. We have experimented in Bengal, and here also, he is also going, saṅkīrtana party. But he could not do it in a large scale for want of facilities. And in foreign countries these boys are so sacrificing spirit, as soon as we give him some program, immediately they make arrangement. Immediately. We are going village to village with books in buses. Hundreds of buses are working.

Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Prabhupāda: Yes. Go to village to village. It is very noble attempt. And if you sincerely preach Kṛṣṇa will... buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. There is no doubt.

Evening Darsana -- December 3, 1976, Hyderabad:

Kṛṣṇa came to speak this truth, that "I am the Supreme." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). He appeared to speak this philosophy. And if you do the same work, that "Kṛṣṇa is the Supreme Personality of Godhead," then you are serving the mission of Kṛṣṇa, great service to Kṛṣṇa. The words for which He appeared on this earth, if you simply carry these words door to door, village to village, man to man, then you become a guru, a real guru. Not to pose yourself a guru without any knowledge of Kṛṣṇa. That is cheating. And to accept and understand Kṛṣṇa the Supreme thoroughly and preach these words, that "Kṛṣṇa is the Supreme Personality of Godhead," is the supreme success of life. What is the difficulty? Is there any difficulty? Why don't you do that? I have to bring all these young men from Europe and America to speak to you this truth.

Room Conversation on Farm Management -- December 10, 1976, Hyderabad:

Prabhupāda: Make very nice palatable prasādam. We shall spend for that. Why miserly? There is no need of miserly. You are going to earn money by agricultural produce, so how the money will be utilized? It will be utilized for Kṛṣṇa's purpose. By prasādam, by chanting, by drama, somehow or other bring them. That is our mission. Congregational chanting. Always festival, and we shall spend for that. Immediately arrange. If there is scarcity of money, I shall pay, but from... Bring them somehow or other. Tomorrow I want to see at least 500 men. Make arrangement like that. I came here to see that, not to sit down in a room peacefully. So there also we shall inform the meeting that we want to propagate this Kṛṣṇa consciousness movement town to town, village to village, by attracting them with musical demonstration of saṅkīrtana, dramatic play, movie, prasādam. Somehow or other they should come to the temple, to the pandal and congregationally chant Hare Kṛṣṇa mahā-mantra, hear Bhagavad-gītā, Bhāgavatam. For this purpose, whatever expenditure is required, that you should collect and spend. This is the scheme of Hare Kṛṣṇa movement. You must come here, question, understand, and vigorous propaganda should be inaugurated town to town, village to village. Those who are educated, to them distribution of literature. The school, college, library, institution, university, by scholarly presentation. That is wanted.

Morning Walk -- December 29, 1976, Bombay:

Prabhupāda: He liked to enjoy it. He liked to enjoy it. That's all. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Mahātmā has no business to this... (break) ...fact, the present position of India, it is not very good. But we can do that. We have got the means. If we make propaganda village to village. Still, the villagers, they are unpolluted, they can be recovered. Still, when we hold meeting of Kṛṣṇa consciousness, thousands of men come. And that, our Hyderabad land is very suitable for this purpose.

1977 Conversations and Morning Walks

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: Yes, tea sets(?) committee. All the tea gardeners, all, they were mostly Britishers. They paid money for maintaining a department, tea sets(?) committee, and their only business was to make propaganda village to village how tea becomes popular. Similarly, drinking, meat-eating... And it became a fashion among the richer class to keep prostitutes, go to the garden weekend with prostitutes and wine, freely use them, intoxicated. It was a prestigious position to keep a prostitute. A rich man having a garden and one prostitute, they were... Anything in demand... I have seen it. Now I think, "How things are going on, that...?" You have seen that Mullik's house?

Girirāja: Yes.

Room Conversation -- January 10, 1977, Bombay:

Prabhupāda: That's nice. And open center village to village, town to town. Pṛthivīte āche yata nagarādi-grāma. (CB Antya-khaṇḍa 4.126) See first printing is very first class and it is distributed very widely. Not shabby thing. No. Just like our Godbrothers, they printed... They have no printing; still, whatever they print, all shabby.

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Simply prasādam distribution-bas. We shall stop them with hari-saṅkīrtana, village to village.

Room Conversation -- February 19, 1977, Mayapura:

Prabhupāda: Yes. Make it simplified. At the present moment, especially in the Western countries, it is not possible to follow very elaborate program, but what I have given already, that is sufficient, six times worshiping, ārati, just like here going on, just like the same program. Not to make it difficult thing, because with the advancement of Kali-yuga, more difficulties are coming. So simple, things should be simplified. That is wanted. (break) Go on preaching from one place to another, another place. Mahā-vicalanam. Mahātmās should walk. Vicalanam, "movement." Just like I was in Vṛndāvana. If I had not moved, then this movement would not have been started. Because I moved at the age of seventy years, something is now tangible. So similarly, every sannyāsī should move from place to place. Parivrājakācārya, that is... Ācārya means teacher, and parivrāja, movement. Bhavānanda Mahārāja has become very popular in Bengal. You can move from village to village. People will like you. You can speak little Bengali?

Bhavānanda: Little bit.

Prabhupāda: That is all right.

Room Conversation -- February 19, 1977, Mayapura:

Prabhupāda: India, we have got tremendous business. Village to village, distribute these books and saṅkīrtana. You don't require language. Chant Hare Kṛṣṇa and distribute the-bas. And prasāda. distribution. It doesn't matter who is doing.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Prabhupāda: (Hindi) It is better late than never. (Hindi) We are sending our men from village to village. Not only here, also in the European countries.

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Prabhupāda: ...man and woman happy, and in happiness, in peace of mind, make progress, spiritual life. That is the Vedic civilization. The guide is there, brāhmaṇa. The protection is there, kṣatriya. The food is there, vaiśya. And labor is there, śūdra. Combine together, live very happily, peacefully, in the society. You'll find still. The aim is how to realize God. Village to village, you'll find temples.

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Prabhupāda: They are practically seeing that we are going village to village and people are receiving us. So if these Americans push on the Hare Kṛṣṇa movement, naturally people will take it. And that was my idea from the beginning, that if the Americans become Vaiṣṇavas, then others will be. It is four?

Upendra: Three. (break)

Prabhupāda: Hare Kṛṣṇa men. They want Bengal completely godless.

Room Conversation -- October 30, 1977, Vrndavana:

Tamāla Kṛṣṇa: When the boys are going village to village, if they get subscriptions, it's good?

Prabhupāda: Very good.

Tamāla Kṛṣṇa: Hm. That's a nice program. Anybody can afford it. What is a yearly subscription to the Bhāgavata Darśana?

Bhavānanda: Only one problem with Bhāgavata subscription is theft in the mail. It's very difficult to get it, for it to reach its destination.

Prabhupāda: No, they make contact. For twelve rupees they'll get twelve copies.

Room Conversation -- November 8, 1977, Vrndavana:

Prabhupāda: They have got experience Indian, you can go village to village and, arrangement as you may, but it is trouble taken, and I am no longer, you manage. If I live, I can come again. I shall be very glad.

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

I am confident that many self-sacrificing young men will join us as soon as we begin the work. We have to work this scheme from village to village and town to town which we will have to develop by a gradual process.

There are lacs & lacs of temples all over India and these centres have to be utilized as local preaching centres. Members are to be recruited from all sections of people and I am sure when actual work is begun there will be no dearth of financial help. To begin with we can utilize the Gandhi Memorial centres all over the country for organizing this Sankirtana movement and if we do the work properly Government may recommend the Gandhi memorial fund for helping this movement.

1969 Correspondence

Letter to Krsna dasa -- Hawaii 15 March, 1969:

Regarding other points, that there are many people living in German villages and when you distribute BTG in German, if you go from village to village then at that time you will make my mission successful. You are very sincere worker and I am sure Krishna will give you the required strength for this preaching work.

1970 Correspondence

Letter to Hamsaduta -- Los Angeles 12 March, 1970:

Our London Deities are certainly very, very nice; and everyone is captivated by seeing the smiling face of the Lord. It is very enchanting. Now everything is there and you are also experienced, therefore go on opening branches as many as possible and preach Sankirtana movement to your best capacity. Srila Bhaktivinode Thakura entrusted the responsibility to my Guru Maharaja, and He also in His turn empowered us to do the work. Similarly, I am requesting you, all my European and American students, to spread this movement city to city and village to village and make all people of the world happy. Actually they are missing the central point—Krsna, therefore they are unhappy. Let us inform them about this missing point, and certainly they will be happy.

Letter to Rupanuga -- Los Angeles 27 April, 1970:

The moving Sankirtana Party was programmed long, long ago, even when I was in India. When there was talk about preaching amongst our God-brothers, I used to say to my God-brothers that when I would begin preaching I shall take two trucks, one for Sankirtana Party and one for carrying requisites, and I would go from village to village throughout the whole world preaching Lord Caitanya's message. So the time has come as per my dream, by the grace of Krsna you are carrying on this program. Please therefore organize this moving Sankirtana Party as you are already doing from one school or college to another. If we can rightly impress the Krsna Consciousness idea in some intelligent student's heart, it will be of great service. Perhaps sometime after, I will request you and Kirtanananda to go to India and execute this program in the student community there.

Letter to Syamasundara -- Los Angeles 19 July, 1970:

Regarding your program for the grammar schools, Yogesvara wants to write some books for children. So let him write and introduce them in the schools. If nice pictures are inserted the books will become very popular. I have already said; again I repeat, go from village to village and get them interested in Krsna.

Letter to Tamala Krsna -- Los Angeles 19 July, 1970:

We should concentrate our energy in constructive work. The constructive work is preaching. So this Rathayatra festival is one of the items of our preaching work, and therefore it was introduced in both San Francisco and London and the initiative was taken by Syamasundara. In 1967 I gave this idea to Syamasundara when I was in San Francisco. So it was promptly executed. Similarly last year in London also he promptly executed. So his proposal for preaching from village to village in our own bus is very much appreciated by me.* I have already instructed him to do this immediately and you also encourage him.

1971 Correspondence

Letter to Sai -- Allahabad 8 January, 1971:

In the material world the highest principle of happiness is supposed to be sex indulgence, but real happiness is not attainable by eschewing the senses; it is above the senses which means on the spiritual platform. Unless one is able to deal with the Supreme Personality of Godhead on the spiritual platform, there cannot be any permanent bliss. People don't know it. It is our duty only to explain the situation to the ignorant persons. Many leaders have to be trained up for this purpose so that they can go from town to town, village to village and enlighten the people to be trained up in this Krsna Consciousness.

Letter to Jagadisa -- Delhi 14 November, 1971:

This college program and school work you are doing is very encouraging to hear. In these schools try to get as many classes as possible. This traveling Sankirtana is very good; to go from village to village as Lord Caitanya has predicted.

1972 Correspondence

Letter to Giriraja -- Los Angeles 28 May, 1972:

I have written to Gargamuni Maharaja that his traveling sankirtana party should concentrate for distributing our literatures there in Bombay suburbs. The money is in Bombay. What is the use of going village to village when the village people not only can they not read in English but also they have no money. And we will not be able to preach to them. So I think best thing is to thoroughly travel into the suburbs and all sections of Bombay city, sometimes going to Thana, sometimes to Poona, somethimes to Surat, like that, and distribute our books in these places and collect. I have instructed Karandhara to order from Dai Nippon all of our English literatures to be printed in very cheap paper back editions for sending to India for raising building funds. In addition, I am requesting our Hindi translators to translate more and more of my books into Hindi language and these will be printed in Japan in cheap editions as well. So you will not lack for books there in India, and by selling these books very widely you can collect immense funds for building projects in Bombay, Vrndavana, and Mayapur.

Letter to Madhudvisa -- New Vrndavana 7 September, 1972:

I am so glad to learn that your Sankirtana movement is going on nicely. In this part of the world also, we have got several buses which are going all over your country and doing nicely. Yesterday I have seen one Sankirtana bus presented by Rupanuga Maharaja, complete with kitchen, shower, and deity room. It is completely self-sufficient and can keep 8 to 10 men. Their program is to remain on the road going from town to town and village to village. Lord Caitanya wanted this business, so by the parampara system through my Guru Maharaja and my humble self, the matter is handed over to you. Now it is up to you American boys and girls to do the needful.

1973 Correspondence

Letter to Hamsaduta -- Los Angeles 6 May, 1973:

That you have opened one branch in Stockholm, Sweden is very good to hear. Please continue to send men out in the interior, village to village and town to town.

Letter to Madhudvisa -- U.K. 15 August, 1973:

Hamsaduta is also spreading in Germany. He has got 8 vans and they are out regularly preaching sankirtana and selling books and he is now well to do even financially, and I hope you are also well to do, otherwise how you can promise for the next year 11,111.00 dollars. It is very nice. So you continue this system of preaching village to village by increasing the number of Sankirtana parties, it will be appreciated by Guru Gauranga. Do it nicely, you are a fit person, Krishna will bless you.

1974 Correspondence

Letter to Tamala Krsna -- Bombay 21 November, 1974:

So organize this propaganda work very carefully and our movement will be very much successful by introducing literature from village to village. Lord Caitanya wants this, so carry out His order.

Everyone says the Investigation Committee report is dispatched, but it is not in my hand.*

It is very good that you have purchased a third bus and also that you are rotating the men. This is a good idea. Yes, train up the brahmanas very carefully. Many Indians and foreigners criticize us how we can create brahmanas. They are under the impression that brahmanas are born like horses and asses are born. According to Bhagavad-gita brahmanas are according to guna and karma. So the training of brahmanas should be so nice that people will be forced to accept them as brahmanas by guna, quality, and karma, action.

So go on with your preaching solidly. Krishna will be pleased and Caitanya Mahaprabhu will be kind. He is already kind. You simply have to go village to village, and your life will be perfect.

Letter to Padmagarbha -- Bombay 22 November, 1974:

Please accept my blessings, I am in due reciept of you letter dated October 22nd, 1974 regarding your proposal to spread Krishna Consciousness in Germany village to village by horse and wagon I do not know if this is a practical suggestion, but if the preaching goes on I have no objection. You can consult with Hamsaduta in this connection to see if he approves. Preaching is the important thing and not the mode of transport, So if it can be done I have no objection.

1975 Correspondence

Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:

Your proposal for co-operation with ISKCON is welcome. I very much appreciate your proposal. The mass problem at the present moment in India is actually a food problem. I have therefore decided to start some village organization program—namely, people should be invited to live in the village, produce their own foodstuff (grains, fruits, and vegetables), maintain a sufficient number of cows to get a large quantity of milk, produce their own cloth, eat sumptuously for keeping fit in health, and then they can regularly sit down and chant the Hare Krishna Maha-mantra. I shall arrange for the irrigation of the land and the people living there should give their labor for their own food and clothing, and then chant Hare Krishna Maha-mantra and cultivate Krishna Consciousness. Besides that, our men should go from village to village with Sankirtana party, hold festival, namely distribution of Bhagavat prasadam and induce them chant and join with us in vibrating the Hare Krishna Maha-mantra.

Letter to Radheswaranand Goswami -- Perth, Australia 10 May, 1975:

I shall arrange for the irrigation of the land and the people living there should give their labor for their own food and clothing, and then chant Hare Krishna Maha-mantra and cultivate Krishna Consciousness. Besides that, our men should go from village to village with Sankirtana party, hold festival, namely distribution of Bhagavat prasadam and induce them to chant and join with us in vibrating the Hare Krishna Maha-mantra. In India, they are not less than 95% villagers and Mahatma Gandhi wanted this village organization. I think this is a solid program. The people must eat sumptuously—not voraciously and make them fit for working and chanting. In this way, they will be purified and everything will be nicely organized.

Letter to Bon Maharaja -- Indre, France 11 August, 1975:

We have purchased recently 250 acres of land with a big palace. Some photos are enclosed herewith. I am now organizing in Europe and America many farm lands so that my devotees can live there peacefully, grow their own foodstuffs, produce cloth, and save time for chanting Hare Krishna. This scheme has been successful in New Vrindaban, West Virginia; New Orleans; and Pennsylvania. So the same attempt is being made here in France. This place is a little interior from Paris about 180 miles, and there are about 100 devotees already. They are growing vegetables, fruits, and flowers, and keeping cows with great enthusiasm. They are chanting Hare Krishna also village to village in buses, so the propaganda work is going on nicely.

Letter to Kartikeya K. Mahadevia -- Johannesburg 19 October, 1975:

They like to live in village and also like to love Lord Rama, Lord Krishna. This idealism is running through their blood and veins. We have to organize their natural tendency and elevate them again back to Home, Back-to-Godhead. Please think over these points very seriously and as soon as I return we shall take up the program. My beloved sannyasi disciple Swami Pusta Krishna has promised to give me a car, and as soon as I get it I shall move from village to village along with some selected assistants and organize this farming village development program.

Letter to Revatinandana -- Bombay 7 November, 1975:

You can preach independently as you have suggested, but do not deviate from our principles. You can start out small and then increase it if is successful. I want our men to go town to town village to village to preach Krishna consciousness.

Letter to Yuvraj Thakura Sahib -- Bombay 31 December, 1975:

Please accept my blessings. I am prepared to organize Gujarat by traveling village to village. You said that you could help me in this respect and also supply a car. So as soon as it is ready I shall accept, please let me know.

1976 Correspondence

Letter to Hamsaduta -- Mayapur 29 January, 1976:

Yes, begin the bus program village to village, distributing kirtana, prasadam and books. That will make our foundation strong.

Letter to Hamsaduta -- Mayapur 16 February, 1976:

Please accept my blessings. I beg to acknowledge receipt of your letter dated February 7, 1976.

Yes, with great pleasure I will accompany and we shall go village to village.

I have seen the pictures and the buses look very nice. They appear costly.

Regarding London, what I can advise. We must have a city centre. You do the needful, whatever is practical.*

Letter to Sri Triloki Natha Acarya -- Mayapur 18 March, 1976:

However, I am so glad to receive your letter and I reply that I require your good help in my preaching work. We are preaching all over the world with great success and you'll be pleased to know that we are selling our books tremendously. The general estimate is collection of Rs. 1 lac to Rs. 5 lac daily. Our preachers are very much enthusiastic but in India they have got a language difficulty. If you cooperate with us along with other learned devotees, we can immediately take up preaching work in India with great enthusiasm. We have got 8 big and small buses and one very nice car for my personal use. If you will start sankirtana movement from town to town and village to village with the cooperation of other learned Indian men like yourself, I'm sure that in very short time our endeavour ill be successful.

Letter to Punjabi Premanand -- Bombay 16 April, 1976:

Concerning your offering of doing padayatra, travelling village to village; what is the use of getting the land in the hands of politicians who cannot properly utilize the land according to the instructions of Krishna. That's a fact, but if Indian young men join me I am immediately ready for this travelling touring from village to village, town to town. However, my foreign disciples have the language defect, they can't speak the village language, otherwise I would have started this program long ago. If some young men like you would join me then along with some foreign disciples I can immediately take up this program. If you are very eager, please get hold of at least half a dozen young men like you then with another half dozen foreign disciples, I can immediately take up this program and tour village to village and town to town. It will be very, very effective, I know that.

Letter to Mahamsa -- Detroit 12 June, 1976:

Concerning the installation ceremonies, it is approved that you get some leading Ramanuja Pandits from S. India. The Vrindaban Pandits were useless. But one thing. Along with the panditas, our men should also join in.

Concerning the Nellore project, it will automatically be dropped. Simply forget it, and there is no need to go there. Let them rather drop it instead of we dropping it. Let them say, you are not doing anything so we drop it.

You plan to have travelling parties go out village to village preaching and distributing my books in Telegu language is very important. Do it nicely.

Letter to Bhavananda -- Vrindaban 10 November, 1976:

This means that by the grace of Krishna, not only our Mayapur Candrodaya Mandir has become very popular all over Bengal, side by side you have also become the attractive feature in Bengal. So, it is Krsna blessing you. Take this opportunity for preaching in Bengal. Especially please go from village to village with a party of 5, 6 men and preach the message of Lord Caitanya Mahaprabhu with great enthusiasm. Along with preaching simultaneously Gitar Gana will be distributed.

Letter to Kurusrestha -- Bombay 28 December, 1976:

I have seen the pictures of the Deity installation you have sent. It appears to be very nicely done. Stick to the principles. All the brahmana devotees appear to be very nice. Do this and be happy. In your country hundreds of temples like this must be opened. Town to town, village to village. I am very pleased. Another temple opened, another book published, that is the success of this Movement. Without book distribution the temple worship standard will also diminish. Therefore both of them should go side by side. I can see in the pictures so many outsiders offering respect with awe and veneration. This Deity worship is very important. As soon as you get sufficient initiated brahmanas try to open another center.

1977 Correspondence

Letter to Balavanta -- Bombay 3 January, 1977:

Why artificial insemination? We should avoid that. The physiology is, if the semina is more, then comes bull. So, take more land and engage them in agriculture, plowing by the bulls instead of tractor. Bulls can be engaged in plowing and transporting. Nice bullock carts village to village for preaching. Make the farm the center and go ten miles this side, ten miles that side, ten miles this side, etc., with four bullock carts. Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.

Letter to Nityananda -- Mayapur 16 March, 1977:

Whatever is available easily we can use. There is no objection to using electricity. But we should not be dependent upon it. Produce oil from castor seeds and stock the oil sufficiently. It can be used in so many ways—for burning, grease, cooking, and as a purgative to cure all diseases. And oxen can be used for driving carts and go preaching village to village. What is the question of killing them? Here in India our Lokanatha Maharaja has successfully organized such a program and it is a great success. He has traveled all over India and everywhere they distribute books, prasadam and perform kirtana, village to village. Each night they stop at a different village. We can introduce many millions of such carts all over the world.

Letter to Subhavilasa -- Mayapur 16 March, 1977:

Whatever is available easily we can use. There is no objection to using electricity. But we should not be dependent upon it. Produce oil from castor seeds and stock the oil sufficiently. It can be used in so many ways—for burning, grease, cooking, and as a purgative to cure all diseases. And oxen can be used for driving carts and go preaching village to village. What is the question of killing them? Here in India our Lokanatha Maharaja has successfully organized such a program and it is a great success. He has traveled all over India and everywhere they distribute books, prasadam and perform kirtana. Each night they stop at a different village. We can introduce many millions of such carts all over the world.