We are again leaving this place for Navadvipa & you can reply there, the address you will find on the envelope. It is so nice to read your letter & the reply as to how you are always thinking for Krishna. When you write to say that "I would like very much to be teaching them Krishna Conscience instead of English" it reminds me of Lord Caitanya. For some time Lord Caitanya was conducting a Catuspati, which is a small tutorial village class run by a learned Brahmin. When Lord Caitanya was teaching grammar to his students he was explaining Krishna. There is a chapter in Sanskrit grammar which is called Dahtu, it is verbal denominations. Caitanya Mahaprabhu was explaining Dahtu as Krishna & He would continue to explain Krishna in every step. When the students felt that the teacher was crazy the Transcendental Teacher closed his class. So your desire to teach Krishna Consciousness to the students instead of English is very nice & Krishna will be bestowing his blessings upon you for your thinking in that way. From my part as I am your ever well-wisher I wish that you may preach Krishna Consciousness to the students of the entire western world.
Verbal (Letters)
Correspondence
1967 Correspondence
1968 Correspondence
The American Mail Lines has verbally promised 10% concession, but we have no written letter. But we were getting free concession from Scindia Navigations; that letter I have got, and am enclosing herewith, keep it in your files.
I beg to acknowledge receipt of your letter with thanks, dated July 8, 1968, and I must say that the Rathayatra festival was so successful for your diligent labor only. If you would not have constructed such a nice ratha (car) in such a short time, it would not have been possible to perform the grand festival. By Krishna's Grace you have got the talent of carpentermanship, and you have fully utilized your energy in the service of Krishna. You have carved so many Jagannatha Murtis, and the car also, so Krishna must have been very much satisfied with your service. Srimad-Bhagavatam says that the highest perfectional stage of everyone's talent is to satisfy the Supreme Personality of Godhead, Hari, by his craftsmanship, scientific knowledge, philosophical research, or similar any other energy. Please continue this attitude of service and success of life is assured for you. I have learned the description of the Rathayatra festival verbally from so many persons who came to see me from San Francisco, and I have received the photo album from Gurudasa. But I have not received any newspaper clippings, which I am very much anxious to see.
1970 Correspondence
Regarding long visa, as you say that you can arrange or advise how they shall apply for it. Sriman Nanda Kumar Brahmacari and Jayapataka Brahmacari are ready to start. So I do not know what to do in this connection. I do not think that writing to Madhava Maharaja for their accommodation from here will be right thing. Better verbally you can ask him whether he will allow two other Brahmacaris to stay there.
Before Vyasadeva, all the Vedic Scriptures were taught and received verbally by the disciplic succession. Both the students and the Spiritual Master of those ages were so sharp in their memory that once they heard the transcendental message from the Spiritual Master the message was immediately imprinted in their brain as vivid as a written language. For example, Sukadeva Gosvami was narrating Srimad-Bhagavatam extemporaneously. The whole Srimad-Bhagavatam, eighteen thousand verses, very difficult to pronounce even and what to speak of memorizing, were narrated very easily just like reading some printed book. He narrated the whole subject matter of Srimad-Bhagavatam continuously for seven days and Maharaja Pariksit also understood the subject matter very clearly. Both of them were so meritorious that they attained the highest goal of life, namely the Lotus Feet of Lord Sri Krsna simply by reciting and hearing respectively.
1972 Correspondence
Our initiated members must be in the majority, and if any deed has to be prepared then I shall send you the wordings. If not, verbally is all right. If they want to make any documents, that must be approved by me. The idea is that no one should enter into the management without any sanction. If they pay lump sums then they can be on the committee, but our majority must be there. We have had bad experience in Nairobi due to carelessness in forming the management committee, therefore I am advising you in this way.
1973 Correspondence
When I was leaving Calcutta I received your phone call mentioning that Mrs. Nair was eager to settle up the Juhu affair but since then I have not heard anything from you whether she is actually serious or whether she has given anything in writing. If she has not given anything in writing there is no value of her verbal statements. All settlement must be made very carefully. In the meantime, I have sent one letter to the Central Bank of India regarding our Bhaktivedanta Book Trust account. A copy of that letter is enclosed. Please do the needful.
Regarding the 750 Rs/., when I first rented the rooms there was no Modan Mohan Goswami, he came much later, at that time Gaurachand was in charge of everything, the rooms were given to me by him on verbal lease for life, and from the very beginning there was negotiation for the land behind my rooms. I paid 750 Rs/. to Mr. Banerjee and he agreed to draw up a lease which he never did. We have paid him for the lease of the land, but he has not leased us the land, nor returned our money, he has constructed a building there, so the house should be leased to us, for which I am prepared to pay reasonable rent. I have not had any correspondence with them in all these years.
I beg to inform you that it was so arranged that on my way to America via Europe I was to stop at Nairobi on the occasion of holding a festival known as Hare Krsna Festival, and wide arrangement was made on this account and I was invited to attend the ceremony from India. As such, I arrived on the airport of Nairobi on the 23rd November, 1973. I had my regular visas, health certificate and all necessary things for entering, but after passing through the health examination department, as soon as I entered the arena, some of the officers of the immigration department immediately took out the passports of my men as well as that of myself, and they asked my men to wait. So I had to wait for two hours, namely from 6 a.m. to 8 a.m., but there was no definite decision by the immigration department, and whenever I sent my man to inquire, the man in charge simply replied "Please wait". Later on one gentleman came to inform my men that I was refused entrance in Nairobi from higher authorities. As such, he did not inform me what was the reason of my being refused to enter Nairobi, neither there was any written order from the department on me particularly to stop my entrance in Nairobi. Anyway, when I could understand there was no profit asking them the reason of my being refused, I immediately arranged for coming to London where also I have got two branches. Now from London, I wish to bring the matter for your consideration why I was refused entrance into your city without giving any written or verbal reason.
I am in receipt of your letters dated November 29th and 30th. Regarding the refusal of my entrance into Nairobi, no reason has yet been disclosed for the denial. I have written one letter, a copy of which is enclosed herewith, but there has been no reply. You may get the letter published in India. After proceeding to London I heard from Brahmananda Maharaja that on account of the denial of entry a commotion was caused amongst the people so the President of Kenya verbally said he was issuing a letter with permission for myself to enter. I waited in London but it did not come so I proceeded on to Los Angeles. The idea is to curtail the Indian influence in Kenya, either political or religious. That I can understand. Brahmananda Maharaja was allowed but not myself or my secretary. It was a great trouble for me. From Bombay to Nairobi took nine hours, then six hours waiting in the airport and then 9 hours to London. It was a great strain. I rested for three days in London.
1976 Correspondence
You were there in Kuruksetra when Mr. Gupta, the Chief Minister verbally agreed to grant us land and support. You should personally negotiate with Mr. Gupta as Caitya Guru is not so important to deal with him. I wrote one letter to Gopala Krishna dated May 20, 1976, wherein I mentioned that we must have the land all in one piece, not some on this side of the canal, and some on the other side. If the government gives us 30 acres (which was proposed to me by Gopala Krishna) in one piece, then we can attempt. If the land next to the Bengali temple is too small, we are not particularly anxious to construct next to the Bengali temple. But we must have the land in one piece sufficient for our purposes. Also, I will require a sketch of the available land, giving length and breadth. But you should personally do the transaction with the Chief Minister, don't depend on Caitya Guru.
| Page Title: | Verbal (Letters) |
| Compiler: | Visnu Murti |
| Created: | 02 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=11 |
| No. of Quotes: | 11 |