Vasudeva conception means

Expressions researched:
"vasudeva conception, means"

Srimad-Bhagavatam Lectures

Sometimes the impersonalists, they have vāsudeva conception, means all-pervading. So Kuntīdevī is pointing out, "That Vāsudeva is Kṛṣṇa, all-pervading."

Lecture on SB 1.8.21 -- New York, April 13, 1973:

So now that personality, although alakṣyam, invisible, now, by the grace of Kuntī, we can understand that although the Supreme Person is invisible, now He has appeared to be visible, Kṛṣṇa. Therefore she says: kṛṣṇāya vāsudevāya (SB 1.8.21). Vāsudeva conception. Sometimes the impersonalists, they have vāsudeva conception, means all-pervading. So Kuntīdevī is pointing out, "That Vāsudeva is Kṛṣṇa, all-pervading." Kṛṣṇa, by His Vāsudeva feature, He is all-pervading. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). This feature of Kṛṣṇa... Kṛṣṇa, the original person, has got three features: as the Supreme Personality of Godhead; as all-pervading Paramātmā, Supersoul; and impersonal Brahman effulgence. So those who are interested in bhakti-yoga, they have no business with the impersonal Brahman effulgence. That is for common men. Common men. Just like you can try to understand: those who are inhabitants of the sun planet, what they have got to do with the sunshine? That is a most insignificant thing for them, sunshine. Similarly, those who are advanced in spiritual life, they are interested in the person, puruṣam, Vāsudeva. Puruṣam. That realization takes place, as it is stated in the Bhagavad-gītā, after many, many births. Bahūnāṁ janmanām ante: (BG 7.19) at the end of many, many births. These impersonalists who are very much attached to the Brahman effulgence, such persons, they are called jñānīs. They are trying to understand the Absolute Truth by dint of their knowledge, but they do not know that their knowledge is very imperfect and limited. And Kṛṣṇa, the Absolute Truth, is unlimited. You cannot approach the unlimited by your limited knowledge. That is not possible. So, by the grace of devotees like Kuntīdevī, we can understand that here is Vasudeva. The all-pervading Absolute Truth, Paramātmā, Vasudeva, is here. Kṛṣṇāya vāsudevāya (SB 1.8.21). So this vāsudeva realization is possible by the impersonalists after many, many births. Not very easily.