This is the purest thing in this material world. Everything is contaminated here by some modes of material nature. Even the modes of material nature of goodness, that is also another kind of contamination, and what to speak of the modes of passion and ignorance? Even goodness... In goodness, one becomes enlightened. He becomes enlightened about his position, about this matter, about transcendental subjects. But the defect is there: "Oh, now I have understood everything. I am all right." He wants to stay here. That means a first-class prisoner. And... He's offered all kinds of facilities in the prison house. Oh, he thinks, "Oh, now I am all right."
So even the modes of goodness, that is also a cause of our bondage. Therefore we have to transcend even the quality of goodness. Even the quality of goodness we have to transcend. That transcendental position is Kṛṣṇa consciousness. The transcendental position is, also begins, ahaṁ brahmāsmi: "I am Brahman. I am not this matter." But that position is also unsettled.