Girirāja: (continues synonyms to end) "Translation: Arjuna saw in that universal form unlimited mouths and unlimited eyes."
Prabhupāda: Unlimited mouths. The unlimited person. As soon as you say, "unlimited mouths," means unlimited person. That is not imperson. Even in His aneka-mūrti He is person. That is explained in the Bhagavad-gītā in the Second Chapter, that all we remained person in the past, we are persons at present, and we shall continue to become persons in the future. So this impersonal description of the Supreme Personality of Godhead is for the persons who do not understand what is God.
Girirāja: "It was all wondrous. The form was decorated with divine, dazzling ornaments and arrayed..."
Prabhupāda: Again personality. And where do they get the idea of impersonal, even in the virāṭ-rūpa? How do they get? What is the authority?
Chandobhai: Gopīs are personal.
Prabhupāda: No, no, everything is being described as person. So where is the question of imperson? Even in His aneka mūrti, in the virāṭ form, universal form, there are persons. At least from Bhagavad-gītā, nobody can prove that the Absolute Truth, God, is imperson. That is not possible. But still, they are doing that. That means they do not understand what is Bhagavad-gītā, although they are very much proud of regular scholar of Bhagavad-gītā. So am I right or wrong? Let us discuss.
Chandobhai: He is both personal and impersonal.
Prabhupāda: No, no, why?
Dr. Patel: You are right.
Prabhupāda: No, here it is described person. Although the virāṭ-rūpa is there... Virāṭ-rūpa is considered...
Chandobhai: Virāṭ-rūpa is personal.
Prabhupāda: Personal. So but...
Indian man: Kṛṣṇa has also declared...
Dr. Patel: For personal communication...
Indian man: Kṛṣṇa says that I am both personal, impersonal, and I am above that.
Prabhupāda: No, no. That imperson does not mean that He is not spiritually person. Impersonal means He does not become... That... This description of person, they are not these material persons.