Bahulāśva: This Professor Stahl, he was saying that his experience is that everything is changing and temporary. So therefore he was thinking that that is the nature of all things, that they are temporary.
Prabhupāda: Temporary, this (indistinct). Why this "temporary" word has come into existence unless there is the opposite, "eternal"? Why do you use this word, "temporary"? When you say, "It is fraud," and there must be something as honesty. Otherwise, why this "fraud" has come? Hm? We say, "This is light"—means there is something as darkness. This is relative world. The Professor Einstein said relativity. This is relative: as soon as there is darkness, there must be light. Otherwise, how you understand light and darkness? So unless there is eternity, how do you bring this word, "temporary"? What is their answer?
Bahulāśva: They have no answer.
Prabhupāda: Unless there is father, there is no meaning of the word son. Unless there is husband, there is no meaning of the word wife. This is the relative world, and they are accepting this relativity. So how they can deny? As soon as you "temporary" say, you must accept there is eternity.
Bahulāśva: We were telling him that although everything is changing, he was still existing.
Prabhupāda: Yes. Now, existing, but why you are in change? That is the question. "I am existing," that we say, but we are trying to solve the problem of changing. But this changing is not very happy, to die and again accept another body and remain to, in the womb of the mother to develop that body in an airtight condition. So why these foolish persons do not take it as very miserable? And with the risk of being killed by the mother. Nowadays their abortion and killing. So is it very nice life, that you die and you enter into the mother's womb to develop another body? And that also not secure. Is that very nice life? (break) Write many articles on this subject matter and prove them that "You are all fools." (break) ...major problem, they have left aside.
Bahulāśva: The main problem.
Prabhupāda: (laughs) Yes. And Kṛṣṇa says, therefore, "These are your real problems: janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam (BG 13.9). If you are intelligent, then you should keep always in your front these problems."
Bahulāśva: They think that we're avoiding the real problems.
Prabhupāda: Huh?
Bahulāśva: They think that we're avoiding the real problems because we're not doing business.
Prabhupāda: We are not doing business? We are doing the best business. You are working hard day and night, and without working, we are living comfortably. They cannot dream of. (break) ...is their envy, that "These people, without doing anything they are living so comfortably. And we are working so hard day and night." (break) Yes, this is envious. (break) He is searching some fish? (break)